{"id":816,"date":"2019-02-20T17:52:14","date_gmt":"2019-02-20T17:52:14","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=816"},"modified":"2019-02-20T17:52:14","modified_gmt":"2019-02-20T17:52:14","slug":"ya-gonul-dilimiz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/ya-gonul-dilimiz\/","title":{"rendered":"YA G\u00d6N\u00dcL D\u0130L\u0130M\u0130Z?"},"content":{"rendered":"

YEMUZ Nevzat Tarak\u00e7\u0131
\n<\/strong>23.02.2008<\/span><\/p>\n

Gitgide kirlendi\u011fimiz kesin. \u0130\u00e7imiz, d\u0131\u015f\u0131m\u0131z, ruhumuz ve kelimelerimiz.<\/span><\/p>\n

Toplant\u0131larda, \u00f6zellikle gen\u00e7lerin konu\u015fulanlar\u0131 dinledik\u00e7e\u00a0 \u201cA\u015fks\u0131z ve s\u00f6zs\u00fcz bir beden \u00e7a\u011f\u0131n\u0131 m\u0131 ya\u015f\u0131yoruz yoksa?\u201d<\/b> diyesim geliyor.\u00a0<\/span><\/p>\n

Bizi, g\u00fcn\u00fcm\u00fczde a\u015fk\u0131n ve g\u00f6n\u00fclden s\u00fcz\u00fclerek gelen s\u00f6z\u00fcn gereksizli\u011fine mi inand\u0131rd\u0131lar, bilmiyorum ki?\u00a0<\/span><\/p>\n

Bu iki de\u011ferin art\u0131k yok oldu\u011funa m\u0131 san\u0131yoruz bizler?\u00a0<\/span><\/p>\n

A\u015fk olmadan, g\u00f6n\u00fcller sevgiye doymadan, diller derinden gelen s\u00f6zle co\u015fmadan nas\u0131l ya\u015fan\u0131r ki? <\/b>\u00a0<\/span><\/p>\n

Nas\u0131l ya\u015fan\u0131r g\u00f6n\u00fcl birli\u011fi sa\u011flanmadan, dil olmadan, diller g\u00fczellikleri \u015fak\u0131madan?\u00a0<\/span><\/p>\n

Hasretin, a\u015fk\u0131 da s\u00f6z\u00fc de besledi\u011fi ve bunlar\u0131 ince ince besteledi\u011fi do\u011fru mu?\u00a0<\/span><\/p>\n

Do\u011fru mu, hasret bitince ikisinin de yitip gitti\u011fi.\u00a0<\/span><\/p>\n

<\/p>\n

\u0130nanmak laz\u0131m a\u015fk\u0131n ve s\u00f6z\u00fcn g\u00fcc\u00fcne!<\/b><\/span><\/p>\n

Dili ya\u015fatmak laz\u0131m, g\u00f6n\u00fcl diline inanmak laz\u0131m. <\/span><\/p>\n

G\u00f6n\u00fclden anla\u015fmak laz\u0131m.<\/span><\/p>\n

Dilin p\u00fcf noktas\u0131n\u0131 \u00f6\u011frenmek, onun g\u00fcc\u00fcne inanarak onun bak\u0131m\u0131n\u0131 yapmak laz\u0131m.\u00a0<\/span><\/p>\n

A\u015fklar da bak\u0131m istermi\u015f, de\u011filse k\u00fcs\u00fcp gidermi\u015f.<\/b><\/span><\/p>\n

Sevgiler de h\u00fclyalar da inan\u00e7lar da b\u00f6yle de\u011fil mi?<\/span><\/p>\n

B\u00f6yle de\u011fil mi ya\u015famak da? <\/span><\/p>\n

Do\u011fru ya\u015famak da bak\u0131m istemez mi?<\/b><\/span><\/p>\n

A\u015fk\u0131n s\u00f6z\u00fcn\u00fc, s\u00f6z\u00fcn a\u015fk\u0131n\u0131 kavramak gerekmez mi?<\/span><\/p>\n

Gen\u00e7lerimiz biliyor mu a\u015fk\u0131n s\u00f6z\u00fcn\u00fc, g\u00f6nl\u00fcn dilini?<\/span><\/p>\n

Biliyor mu bam telini, anl\u0131yor mu g\u00f6n\u00fcl dilini?\u00a0 \u00a0<\/span><\/p>\n

<\/p>\n

Bir d\u00fc\u015f\u00fcnelim gen\u00e7lerimizin g\u00f6n\u00fcl d\u00fcnyas\u0131nda neler var?<\/span><\/p>\n

Nas\u0131l konu\u015fuyorlar dili, nas\u0131l kullan\u0131yorlar?<\/span><\/p>\n

Ka\u00e7 kelimeyi sindirmi\u015fler<\/span><\/p>\n

Hani estetik, hani incelik?<\/span><\/p>\n

K\u0131r\u0131k d\u00f6k\u00fck c\u00fcmleler, yozla\u015fm\u0131\u015f kelimeler, argo ifadeler.<\/b><\/span><\/p>\n

Nas\u0131l s\u00f6yler bunu dil, nas\u0131l titrer g\u00f6n\u00fcl?\u00a0<\/span><\/p>\n

<\/p>\n

G\u00f6r\u00fcnen tablo \u015fu: <\/span><\/p>\n

Bir tarafta, sevgileri \u00e7al\u0131nm\u0131\u015f, dili h\u0131rpalanm\u0131\u015f, g\u00f6nl\u00fc yaralanm\u0131\u015f bir gen\u00e7lik.<\/b><\/span><\/p>\n

\u0130\u00e7e do\u011fru derinle\u015fememi\u015f, duygular\u0131yla tan\u0131\u015famam\u0131\u015f bir nesil.\u00a0<\/span><\/p>\n

G\u00f6n\u00fclleri a\u00e7 kalm\u0131\u015f, sesi solu\u011fu kesilmi\u015f, g\u00f6n\u00fcl dili unutulmu\u015f, dolay\u0131s\u0131yla geleneksel de\u011ferleri a\u015f\u0131nm\u0131\u015f, dili yozla\u015fm\u0131\u015f, ahlak anlay\u0131\u015f\u0131 ve hayat bi\u00e7imi de\u011fi\u015fmi\u015f, daha da k\u00f6t\u00fcs\u00fc yaln\u0131zl\u0131\u011fa itilmi\u015f bir gen\u00e7lik.\u00a0<\/span><\/p>\n

K\u0131r\u0131k d\u00f6k\u00fck bir avu\u00e7 kelimeyle konu\u015fmaya \u00e7al\u0131\u015fan, <\/b><\/span><\/p>\n

ke\u015ffedemedi\u011fi duygular\u0131ndan habersiz, kendini ifade edemedik\u00e7e h\u0131r\u00e7\u0131nla\u015fan, dilden, g\u00f6n\u00fclden uzakla\u015fan bir nesil.<\/b><\/span><\/p>\n

G\u00f6n\u00fclden uzakla\u015ft\u0131k\u00e7a maddele\u015fen, ruhunu b\u0131rak\u0131p bedeniyle u\u011fra\u015fan, \u015fekilcilikte bo\u011fulan bir gen\u00e7lik.\u00a0<\/span><\/p>\n

Di\u011fer tarafta, y\u00fcrekten gelen dili,ilmik ilmik i\u015fleyenler. \u00a0<\/span><\/p>\n

Ah o eskiler, dilin o muazzam d\u00fcnyas\u0131n\u0131 ke\u015ffetmi\u015f zirveler! <\/span><\/p>\n

Tatl\u0131 dilleriyle g\u00f6n\u00fclleri fethedenler!.\u00a0<\/span><\/p>\n

<\/p>\n

Bak\u0131yorum da bir zamanlar T\u00fcrk edebiyat\u0131nda, mektuplardaki kelimeler ne kadar sevgi, samimiyet kokarm\u0131\u015f.\u00a0<\/span><\/p>\n

\u201cEskimeyen sevdalar, mektuplar, bu\u011fu bu\u011fu hasret kokan\u2026 Hazret\u2019im, Hasretim, Efendici\u011fim… diye ba\u015flayan ve tarihin yapraklar\u0131nda kalan\u2026 A\u015fk ve s\u00f6z, birbirini ku\u015fatan ve besleyen derin sularm\u0131\u015f. S\u00f6ze itimat sonsuzmu\u015f ve a\u015fka… C\u00f6mert\u00e7e sever ve sevdi\u011fini s\u00f6ylemekten, yazmaktan geri durmazm\u0131\u015f insanlar. A\u015fk s\u00f6z kadar temiz, duru ve yal\u0131n; s\u00f6z, a\u015fk kadar derin, dokunakl\u0131 ve s\u0131n\u0131rs\u0131zm\u0131\u015f.\u201d<\/b><\/span>\u00a0<\/span><\/p>\n

\u201cNe<\/span> mektuplarm\u0131\u015f<\/span> onlar<\/span>! \u015eimdi her biri, eski ve \u00f6l\u00fcms\u00fcz bir a\u015fk\u0131n belgesi olarak ar\u015fivlerde, kitaplarda bizi bekliyor. A\u015fk\u0131n en \u00e7ok hasret demek oldu\u011funu s\u00f6yl\u00fcyor bu mektuplar. A\u015fk mektuplar\u0131n\u0131n elle yaz\u0131ld\u0131\u011f\u0131n\u0131 kim iddia edebilir?<\/b> Kalbiyle, ruhuyla dahas\u0131 b\u00fct\u00fcn muhayyilesi ve b\u00fct\u00fcn uzuvlar\u0131yla yazar insan onlar\u0131. \u201c<\/span>\u00a0<\/span><\/p>\n

\u201cEyvah ki a\u015fk\u0131n s\u0131r’\u0131n\u0131n d\u00f6k\u00fcld\u00fc\u011f\u00fc bir \u00e7a\u011fa kalm\u0131\u015f\u0131z. S\u00f6z\u00fcn a\u015fkla ba\u011flant\u0131s\u0131n\u0131n b\u00fcsb\u00fct\u00fcn koptu\u011fu zamanlara… S\u00f6z’\u00fcn taneleri da\u011f\u0131lm\u0131\u015f ve a\u015fk\u0131n y\u00fcce saray\u0131 tarumar olmu\u015f. G\u00f6rkemli a\u015fk saray\u0131n\u0131n yerine \u00e7arp\u0131k, bi\u00e7imsiz, dayan\u0131ks\u0131z gecekondular in\u015fa edilmi\u015f. Bir f\u0131rt\u0131nada yerle bir olan gecekondular… \u201c<\/b><\/span><\/p>\n

\u201cZaman\u0131m\u0131z\u0131n en derin ve en tutkulu a\u015fklar\u0131, s\u00f6ze d\u00f6k\u00fcld\u00fc\u011f\u00fcnde, \u2018Seni \u00e7ok seviyorum!\u2019 dan daha ince ve daha etkili kelimeler seslendiremiyor. Onu s\u00f6yleyebilmek bile adamak\u0131ll\u0131 cesaret istiyor. \u2018Gecekondular\u2019 a\u015fk s\u00f6zleri \u00fcretebilir mi?\u201d<\/b><\/span><\/p>\n

\u201cNe mektuplarm\u0131\u015f onlar! \u015eimdi her biri eski bir a\u015fk \u00e7a\u011f\u0131n\u0131n tan\u0131\u011f\u0131 ve belgeleri gibi kitaplarda, okunmay\u0131 bekliyor: \u201c<\/span><\/p>\n

\u201cL\u00fcsiyen Han\u0131m’\u0131n \u00dcstad-\u0131 Azam Abd\u00fclhak Hamid’e yazd\u0131\u011f\u0131 a\u015fk mektuplar\u0131.\u201d <\/span><\/p>\n

\u015e\u00f6yle ba\u015flar: “G\u00f6z\u00fcm\u00fcn nuru, g\u00fczelim efendim, Efendici\u011fim… Hazretim ve Hasretim, yaz\u0131n bana, biliniz ki sizi d\u00fcnyada her \u015feyden daha \u00e7ok seviyorum ben”. <\/b> <\/span><\/p>\n

Ve bir ba\u015fkas\u0131: “Efendici\u011fim, (…) \u00c7aml\u0131ca’da olman\u0131z\u0131 k\u0131skan\u0131yorum, m\u00fcnzevim benim, ni\u00e7in yan\u0131n\u0131zda de\u011filim! Yan\u0131n\u0131zda, ihtiya\u00e7 duydu\u011fum o s\u00fck\u00fbneti bulurdum. (…) Sizden kopmu\u015f bir par\u00e7a gibiyim.” <\/span><\/p>\n

Ve Kemal Tahir’in kar\u0131s\u0131 Fatma \u0130rfan’a mektuplar\u0131: <\/span><\/p>\n

“Seni tekrar seviyorum kar\u0131c\u0131\u011f\u0131m, g\u00f6zlerine demirlerin aras\u0131ndan bakt\u0131\u011f\u0131m zaman anlad\u0131m ki, seni sevmekle hakikaten \u015ferefli ve \u00e7ok nefis bir i\u015f yapmaktay\u0131m.” <\/span><\/p>\n

Mektubunun sonuna: “Ben, senin yan\u0131nda dahi hasretim sana!”<\/b> dizesini ekleyecektir Kemal Tahir. Ve \u015f\u00f6yle bitirecektir.\u201d <\/span><\/p>\n

“Seni bir g\u00fczel, bir derli toplu, bir anlat\u0131lmaz seviyorum ki…”<\/b><\/p>\n

Cemil Meri\u00e7, Lamia\u2019ya yazd\u0131\u011f\u0131 mektuplar\u0131n birinde: “Kendimi bir mektupta seyrettim. B\u00fcy\u00fcl\u00fc bir ayna idi bu. Bu aynada b\u00fct\u00fcn paslar\u0131ndan ar\u0131nm\u0131\u015f bir Cemil Meri\u00e7 vard\u0131. Senin Cemil\u2019in. Bu aynada ikimiz vard\u0131k.” <\/span><\/p>\n

\u201cYa da Cemal S\u00fcreyya\u2019 n\u0131n hastanede \u00f6l\u00fcm\u00fc bekleyen ve bu y\u00fczden de kendisinden bo\u015fanmak isteyen e\u015fi Z\u00fchal\u2019e yazd\u0131\u011f\u0131 hem de her g\u00fcn yaz\u0131p hastaneye ula\u015ft\u0131rd\u0131\u011f\u0131 mektuplar\u0131n birinde: “D\u00fc\u015f\u00fcn\u00fcyorum da a\u015fk s\u00f6zc\u00fc\u011f\u00fcn\u00fc de biraz eksik buluyorum \u015fu senle ben aras\u0131ndaki ili\u015fkiye.<\/b> Daha b\u00fcy\u00fck, daha sa\u011flam bu bizimki.\u201d \u00a0<\/span><\/p>\n

<\/p>\n

Bir tarafta, k\u0131r\u0131k d\u00f6k\u00fck bir avu\u00e7 kelimeyle konu\u015fmaya \u00e7al\u0131\u015fanlar, g\u00f6n\u00fcl dilini anlamayanlar.<\/b>\u00a0<\/span><\/p>\n

Di\u011fer tarafta,<\/span> a\u015fk\u0131, s\u00f6z kadar temiz, duru ve yal\u0131n; s\u00f6z\u00fc, a\u015fk kadar derin, dokunakl\u0131 ve s\u0131n\u0131rs\u0131z olanlar.<\/span><\/p>\n

Dilin o muazzam d\u00fcnyas\u0131n\u0131 ke\u015ffetmi\u015f zirveler! <\/span><\/p>\n

Tatl\u0131 dilleriyle g\u00f6n\u00fclleri fethedenler.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

YEMUZ Nevzat Tarakçı 23.02.2008 Gitgide kirlendiğimiz kesin. İçimiz, dışımız, ruhumuz ve kelimelerimiz. Toplantılarda, özellikle gençlerin konuşulanları dinledikçe  “Aşksız ve sözsüz bir beden çağını mı yaşıyoruz yoksa?” diyesim geliyor.  Bizi, günümüzde aşkın ve gönülden süzülerek gelen sözün gereksizliğine mi inandırdılar, bilmiyorum ki?  Bu iki değerin artık yok olduğuna mı sanıyoruz bizler?  Aşk olmadan, gönüller sevgiye doymadan, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-816","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=816"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/816\/revisions"}],"predecessor-version":[{"id":817,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/816\/revisions\/817"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}