![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/03\/HATTICE-ILE-HATUKUAYCA-NE-DENLI-YAKIN-b.png\")
<\/p>\n<\/p>\n
KE\u00c7-I S\u00fcleyman Yavuz<\/span><\/strong><\/p>\n 1970’li y\u0131llard\u0131. G\u00f6lc\u00fck Kuzey Kafkasya K\u00fclt\u00fcr ve Dayan\u0131\u015fma Derne\u011fi Sohbette konu konuyu a\u00e7t\u0131, derken geldi HATT\u0130’lere. \u00c7ok sevdi\u011fim Hat\u0131rlayabildi\u011fim kadar\u0131n\u0131 aktaray\u0131m.<\/p>\n Bir kaz\u0131 yap\u0131lmaktad\u0131r Hattilerle ilgili; k\u00f6y Hatukuay k\u00f6y\u00fc. Toplanm\u0131\u015f Thamadelerden biri kay\u0131t konu\u015fmalar\u0131n\u0131 duyunca, sokulur gavur arkeologun yan\u0131na ”vo vu Ad\u0131\u011fa’<\/b>‘ diye sorar. Adam anlayamaz olup biteni, terc\u00fcman \u00e7a\u011fr\u0131l\u0131r ya\u015fl\u0131n\u0131n tepkisine dair. Sordurur arkeolog, ne dedi\u011fini ya\u015fl\u0131n\u0131n.<\/p>\n Terc\u00fcman sorar ihtiyara. Sen ne dedin bu adama?<\/p>\n \u0130htiyar cevap verir, \u00c7erkes misin, diye sordum.<\/p>\n Yaaa amca elin gavurundan \u00c7erkes mi olur, sen seyretmene Ama bu gavur \u00c7erkesce konu\u015fuyor, der tepki olarak ihtiyar.<\/p>\n D\u00f6ner elin gavuruna terc\u00fcman, yok bir \u015fey, der.<\/p>\n O g\u00fcnlerin en b\u00fcy\u00fck l\u00fcks\u00fc Kazoerer Meykuaper<\/b> diye ba\u015flayan Adigece Zorlan\u0131rd\u0131k konu\u015fma ve \u015fark\u0131lardaki s\u00f6zlerin anlam\u0131nda, c\u0131z\u0131rt\u0131 ve net olmayan sesten yana. Ancak \u015eafak<\/b> a\u011fabey sanki kar\u015f\u0131l\u0131kl\u0131 konu\u015fuyor gibi terc\u00fcme ederdi bize anlat\u0131lanlar\u0131, s\u00f6ylenenleri.<\/p>\n \u0130\u015fte o \u00e7evirilerdendir hat\u0131r\u0131mda kalan; \u015fark\u0131 s\u00f6zleri.<\/p>\n Vo vinut vo vinut anah dahe \u015f\u0131mi Ahhh be \u015eafak a\u011fabey. Neden arkeolog olmad\u0131n dilin ad\u0131na?<\/p>\n \u00d6z\u00fcr dilerim a\u011fabey, duygusal davrand\u0131m. Olsan ne yazard\u0131? Melboh’tan Yaahuu sen bizim \u015eafak, anlamad\u0131n m\u0131 hala?<\/p>\n Be ihtiyar ne halt etmeye ordas\u0131n? Kimin umurunda elin gavurunun sesli Asl\u0131nda benim haddime mi d\u00fc\u015fm\u00fc\u015f bunlar\u0131 yazmak.<\/p>\n Ne g\u00fczel idare ediliyor i\u015fte, Maltepe sigaras\u0131n\u0131n \u00fcst\u00fcnde ve S\u0131hhiye meydan\u0131nda Hitit g\u00fcne\u015fi.<\/p>\n Dede Korkut<\/b>, kar\u015f\u0131n\u0131za Nart Tlep\u015f<\/b> olarak \u00e7\u0131karsa kimse \u015fa\u015f\u0131rmas\u0131n. Biz fazla karde\u015f olduk.<\/p>\n","protected":false},"excerpt":{"rendered":" KEÇ-I Süleyman Yavuz 1970’li yıllardı. Gölcük Kuzey Kafkasya Kültür ve Dayanışma Derneği lokalinde her zamanki gibi rutin buluşmalarımız ve sohbetlerimizdeydik. Sohbette konu konuyu açtı, derken geldi HATTİ’lere. Çok sevdiğim ağabeyim Şafak NAMRUK -Eskişehirli Poyra köyünden Melboh’lardan, iyi bir thamade- bir olay anlattı Hatukuaylara dair. Hatırlayabildiğim kadarını aktarayım. Bir kazı yapılmaktadır Hattilerle ilgili; köy Hatukuay köyü. 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\nlokalinde her zamanki gibi rutin bulu\u015fmalar\u0131m\u0131z ve sohbetlerimizdeydik.<\/span><\/p>\n
\na\u011fabeyim \u015eafak NAMRUK -Eski\u015fehirli Poyra k\u00f6y\u00fcnden Melboh’lardan, iyi bir
\nthamade- bir olay anlatt\u0131 Hatukuaylara dair.<\/p>\n
\nb\u00fct\u00fcn merakl\u0131 thamadeler, gen\u00e7ler seyretmekte olan biteni. Bilim adam\u0131
\nonlara g\u00f6re gavur<\/b>; bir tablet \u00e7\u0131kar, kaz\u0131 s\u0131ras\u0131nda. Gavur bilim adam\u0131 elinde
\nbir teyp ba\u015flar tableti okumaya, kay\u0131t etmek anlam\u0131nda, sesli, sesli.<\/p>\n
\nbak, der. Terc\u00fcman.<\/p>\n
\nyay\u0131n. D\u00f6nemin (Komanist) \u00fclkesinden. Ses alabilmek ad\u0131na \u015fekilden \u015fekile girdi\u011fimiz, Adigece radyo yay\u0131n\u0131. Neler yapmazd\u0131k en do\u011fru sesi alabilmek i\u00e7in, standart radyolardan. (Ne demekse?)<\/p>\n
\nVo vinut vo vinut \u015fefi agi k\u0131sa-o<\/p>\n
\narkeolog mu \u00e7\u0131kar? Ad\u0131n \u00fcst\u00fcnde sen Melboh’sun.<\/p>\n
\nanlatt\u0131\u011f\u0131 yaz\u0131t\u0131, anlamak.<\/p>\n