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KE\u00c7-I S\u00fcleyman Yavuz<\/strong><\/p>\n Meselesine duyarl\u0131 t\u00fcm \u00c7erkeslerin ortak bir tart\u0131\u015fma noktas\u0131 vard\u0131r. Biz neden devlet de\u011filiz, ulusal bir birli\u011fimiz neden yok t\u00fcr\u00fcnden.<\/p>\n Tart\u0131\u015f\u0131r\u0131z bunu g\u00fcn\u00fcm\u00fcz ko\u015fullar\u0131n\u0131n verileriyle. Hi\u00e7 katlanmay\u0131z zahmete, ge\u00e7mi\u015fin ko\u015fullar\u0131n\u0131 de\u011ferlendirme ad\u0131na.<\/p>\n Yerk\u00fcrede mevcut t\u00fcm halklar\u0131n ge\u00e7mi\u015ften gelen bir giyim k\u00fclt\u00fcr\u00fc vard\u0131r. Bu giyim tarz\u0131 moda evlerine verilen sipari\u015fe g\u00f6re yap\u0131lmad\u0131\u011f\u0131na g\u00f6re, nedir sebebi hikmeti?<\/p>\n \u00d6n\u00fcn\u00fcze halk\u0131m\u0131z\u0131n bir \u00f6rnek resmini koyun k\u00fclt\u00fcrel giyime dair; sonrada yer k\u00fcrede bildi\u011finiz sava\u015f\u00e7\u0131 hangi halk varsa o halklar\u0131n resimlerini koyun. Bak\u0131n bakal\u0131m sava\u015f\u00e7\u0131 kim? Sava\u015f\u00e7\u0131l\u0131k donan\u0131mla do\u011fru orant\u0131l\u0131 oldu\u011funa g\u00f6re, fazla yorulmayaca\u011f\u0131n\u0131za bahse girerim. Sava\u015f\u00e7\u0131 makine olmad\u0131\u011f\u0131na g\u00f6re, fiziki donan\u0131m\u0131n yan\u0131na ne gerekli, do\u011fald\u0131r ki g\u00fcnl\u00fck ihtiya\u00e7lar.<\/p>\n L\u0131\u011fur neden uzun s\u00fcre dayan\u0131kl\u0131l\u0131k arz eder. Adige koaye denen (peynir) \u00e7ok dayan\u0131kl\u0131d\u0131r bilirsiniz. \u015eibjiy\u015fu\u011f (bir t\u00fcr sal\u00e7a) hangi evrelerden ge\u00e7mi\u015ftir son \u015feklini alana kadar. T\u00fcm bu ve buna benzer veriler ortaya konulunca anlam kazan\u0131r, sava\u015f\u00e7\u0131l\u0131k. Kafada sar\u0131k, ku\u015fakta pala ile meydana \u00e7\u0131k\u0131p ”ben sava\u015f\u00e7\u0131y\u0131m”, diyene vard\u0131r cevab\u0131m\u0131z herhalde.<\/p>\n T\u00fcm bu veriler \u0131\u015f\u0131\u011f\u0131nda d\u00fcnyan\u0131n en verimli, en fazla do\u011fal g\u00fczelliklerine sahip ayn\u0131 zamanda tarihsel olarak da bir o kadar stratejik bir \u00fclkesine sahipseniz, a\u00e7al\u0131m tarih sayfalar\u0131n\u0131…<\/p>\n Her \u015fey bir tarafa son \u00fc\u00e7 y\u00fcz y\u0131l safi sava\u015flar ya\u015fanm\u0131\u015f topraklar\u0131m\u0131zda, hele hele 1864’e gelene kadar son elli y\u0131l inan\u0131lmaz bo\u011faz bo\u011faza, kan\u0131n akt\u0131\u011f\u0131 bir \u00fclkenin insan\u0131ysan\u0131z, n\u00fcfusunuzu dahi artt\u0131rma \u015fans\u0131na sahip de\u011filsiniz anlam\u0131 \u00e7\u0131kar. B\u00fcy\u00fck n\u00fcfus yoksa hi\u00e7 bir \u015fey yok demektir. \u0130lk Ruslarla kar\u015f\u0131la\u015f\u0131ld\u0131\u011f\u0131nda, bizim insan\u0131m\u0131z nas\u0131l saym\u0131\u015ft\u0131 Ruslar\u0131.<\/p>\n ”G\u00f6k yere inse, Ruslar silahlar\u0131n\u0131 destek yapsa, g\u00f6k yere de\u011fmez”.<\/p>\n Peki anla\u015fsayd\u0131k ne olurdu?<\/p>\n Kim bilir, belki bug\u00fcn b\u00f6yle bir sorun olmayabilirdi. \u00c7\u00fcnk\u00fc yok olup Ne yaz\u0131k ki, ger\u00e7ek bug\u00fcn ki durum.<\/p>\n","protected":false},"excerpt":{"rendered":" KEÇ-I Süleyman Yavuz Meselesine duyarlı tüm Çerkeslerin ortak bir tartışma noktası vardır. Biz neden devlet değiliz, ulusal bir birliğimiz neden yok türünden. Tartışırız bunu günümüz koşullarının verileriyle. Hiç katlanmayız zahmete, geçmişin koşullarını değerlendirme adına. Yerkürede mevcut tüm halkların geçmişten gelen bir giyim kültürü vardır. Bu giyim tarzı moda evlerine verilen siparişe göre yapılmadığına göre, nedir 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\ngitmi\u015ftik \u015fimdiye dek ya da tersi bir durum.<\/p>\n