{"id":820,"date":"2019-02-20T17:53:46","date_gmt":"2019-02-20T17:53:46","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=820"},"modified":"2019-02-20T17:53:46","modified_gmt":"2019-02-20T17:53:46","slug":"gelenek-mi-yenilik-mi","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/gelenek-mi-yenilik-mi\/","title":{"rendered":"GELENEK M\u0130, YEN\u0130L\u0130K M\u0130?"},"content":{"rendered":"

YEMUZ Nevzat Tarak\u00e7\u0131
\n<\/strong>15.03.2008<\/span><\/p>\n

Yoksa gelenek, yenilik dedi\u011fimiz \u015fey mi? <\/span><\/p>\n

Hayatta kalan, ya\u015fayan cevher mi gelenek?<\/span><\/p>\n

Yenilik, gelene\u011fin \u00fczerine mi kurulur?<\/span><\/p>\n

Yenili\u011fi ya\u015fatan da gelenek mi yoksa?\u00a0<\/span><\/p>\n

Do\u011fru mu \u201cYenilik denen \u015fey, kendini gelenek denen \u015feye katabiliyorsa yeniliktir\u201d s\u00f6z\u00fc?\u00a0<\/span><\/p>\n

Yenilik\u00e7ilik, baz\u0131 durumlarda \u201ck\u00f6ks\u00fczl\u00fck\u201d anlam\u0131na da gelir mi?<\/p>\n

S\u00fcreklili\u011fin, ak\u0131p gelen \u015feyin, bi\u00e7im veren \u00f6z\u00fcn ad\u0131 m\u0131 olmal\u0131 yenilik? \u00a0<\/span><\/p>\n

Mevcudun, kas\u0131tl\u0131 ya da cahilce, oldu\u011fu gibi s\u0131k\u0131 s\u0131k\u0131ya korunmas\u0131 ve hi\u00e7bir yenile\u015fmeye, de\u011fi\u015fmeye a\u00e7\u0131k olmamas\u0131n\u0131n ad\u0131 ne olmal\u0131 sizce? \u00a0<\/span><\/p>\n

<\/p>\n

Gelenek de\u011fi\u015fir ama de\u011fi\u015firken, kendili\u011fini de korur. <\/span><\/p>\n

\u201cK\u00f6k\u00fc m\u00e2zide olan \u00e2ti\u201d<\/b>dir, gelenek.<\/span><\/p>\n

De\u011fi\u015ferek devam etmektir, de\u011fi\u015firken \u00f6z\u00fc korumakt\u0131r, gelenek. <\/span><\/p>\n

Korunan, muhafaza edilen mana misyonudur, gelenek. <\/b><\/span><\/p>\n

D\u00fcnden \u00e7ok, yar\u0131n demektir gelenek.\u00a0<\/span><\/p>\n

Gelene\u011fin, s\u00f6zl\u00fcklerdeki yayg\u0131n tan\u0131m\u0131: \u201cBir toplumda, bir toplulukta eskiden kalm\u0131\u015f olmalar\u0131 dolay\u0131s\u0131yla sayg\u0131n tutulup ku\u015faktan ku\u015fa\u011fa iletilen, yapt\u0131r\u0131m g\u00fcc\u00fc olan k\u00fclt\u00fcrel kal\u0131nt\u0131lar, al\u0131\u015fkanl\u0131klar, bilgi, t\u00f6re ve davran\u0131\u015flar, ananelerdir.\u201d\u00a0<\/span><\/p>\n

\u201cGelenek; topluluk halinde ya\u015fayan insanlar\u0131n, toplumsal d\u00fczenleri, g\u00fcnl\u00fck hayatlar\u0131, birlikte ya\u015famaya ba\u015flad\u0131klar\u0131 g\u00fcnden itibaren tecr\u00fcbelerin imbi\u011finden ge\u00e7en olaylarla kurulan ili\u015fkilerin \u201canonim\u201d hale gelene kadar denenmesi sonunda ortaya \u00e7\u0131kan ve genel kabul g\u00f6ren davran\u0131\u015flard\u0131r.\u201d<\/p>\n

\u201dD\u00fcnden \u00e7ok yar\u0131n, demek olan gelenek, yani muhafaza edilmesi gereken irasyonel de\u011ferler sistemi, manzumesi i\u00e7in; dondurucu, tutucu, \u00f6rt\u00fcc\u00fc, \u00f6ld\u00fcr\u00fcc\u00fc gibi tan\u0131mlar kullanmak ancak cahilin, c\u00fchelan\u0131n i\u015fidir.\u201d\u00a0<\/span><\/p>\n

<\/p>\n

Tabii ki, yenili\u011fe, de\u011fi\u015fikli\u011fe a\u00e7\u0131k olacaks\u0131n fakat kimli\u011fini, \u00f6z\u00fcn\u00fc muhafaza ederek! <\/span><\/p>\n

\u201cHer dem yeniden do\u011far\u0131z, bizden kim usanas\u0131!\u201d diyerek.\u00a0<\/span><\/p>\n

Yani b\u00fcy\u00fck sevgi zirvesi Mevl\u00e2na\u2019n\u0131n pergel misali gibi: Bir aya\u011f\u0131n\u0131z kendi co\u011frafyan\u0131zda sabit olacak, \u00f6tekisi ile d\u00fcnyay\u0131 dola\u015facaks\u0131n\u0131z. <\/span><\/p>\n

E\u011fer gelenekten kopar, iki aya\u011f\u0131n\u0131z\u0131 da serbest b\u0131rak\u0131rsan\u0131z,<\/b> \u00f6nce kendinizden uzakla\u015f\u0131r, sonra b\u00fcsb\u00fct\u00fcn kopar, yok olursunuz.<\/p>\n

<\/span><\/p>\n

\u201cE\u011fer gelene\u011fi devam ettirmek istiyorsak modern olmak zorunday\u0131z. \u00c7\u00fcnk\u00fc asl\u0131nda gelenek ve modernizm birbirinden san\u0131ld\u0131\u011f\u0131 gibi ayr\u0131 \u015feyler de\u011fildir. \u0130kisi birbirini besler, birbirini tamamlar.<\/b> \u201c\u00a0<\/span><\/p>\n

\u201cYa\u015famayan, hayatiyetini s\u00fcrd\u00fcremeyen bir gelenek, gelenek olmaktan \u00e7\u0131km\u0131\u015ft\u0131r zaten.\u201d<\/b>\u00a0<\/span><\/p>\n

Toplumumuzun yazarlar\u0131, \u00e7izerleri, sanat\u00e7\u0131lar\u0131, kendi toplumunun mevcut tarihsel ve geleneksel birikimini, \u00e7ok iyi tan\u0131mak, kavramak ve kullanmak zorundad\u0131r. <\/span><\/p>\n

Aksi takdirde, hem kendine, hem de toplumuna yabanc\u0131la\u015fma tehlikesi ile kar\u015f\u0131 kar\u015f\u0131ya kal\u0131r. \u00a0<\/span><\/p>\n

<\/p>\n

Yapt\u0131\u011f\u0131m\u0131z pek \u00e7ok i\u015fte gelene\u011fi ( Xabze ) alet etti\u011fimiz do\u011fru mu? <\/span><\/p>\n

Do\u011fru mu gelene\u011fi su\u00e7lu il\u00e2n etti\u011fimiz? \u00a0<\/span><\/p>\n

Herkesin, \u201cXabze\u201dyi i\u015fine geldi\u011fi, akl\u0131n\u0131n erdi\u011fi bi\u00e7imde kulland\u0131\u011f\u0131, do\u011fru mu?\u00a0<\/span><\/p>\n

Do\u011fru mu, bazen <\/b> be\u011fenmedi\u011fimiz, yad\u0131rgad\u0131\u011f\u0131m\u0131z \u015feyi \u201cgelenek\u201d diye k\u0131nad\u0131\u011f\u0131m\u0131z?\u00a0<\/span><\/p>\n

Oysa bilin\u00e7li her toplum, gelece\u011fini kurmak i\u00e7in<\/b> gelene\u011fi muhafaza etmek zorunda de\u011fil mi?\u00a0<\/span><\/p>\n

Bunun yan\u0131nda, \u00e7a\u011f\u0131m\u0131zda yeri olmayan, (olmamas\u0131 gereken) belki de topluma ayak ba\u011f\u0131 olan baz\u0131 inan\u0131\u015flar\u0131n, g\u00fcn\u00fcm\u00fczde de varl\u0131\u011f\u0131n\u0131 s\u00fcrd\u00fcrmesi, pirim yapmas\u0131, izah edilebilir bir durum mu?\u00a0<\/span><\/p>\n

G\u00f6ren var m\u0131 tarih sahnesinde,\u00a0 geleneklerini hepten yok sayarak \u00e7a\u011fda\u015f toplum olmu\u015f bir milleti?\u00a0<\/span><\/p>\n

Ya geleneklerine, kendini yenileme f\u0131rsat\u0131 tan\u0131madan tutucu, muhafazak\u00e2r kalarak, modern olmu\u015f bir toplumu g\u00f6ren, bilen, i\u015fiten, var m\u0131?\u00a0<\/span><\/p>\n

Anthony Giddens, gelene\u011fi, \u201cya\u015fam hamuru\u201d olarak nitelendirmektedir. <\/span><\/p>\n

\u201cGelenek, y\u00fczy\u0131llar boyunca de\u011fi\u015fmeden gelen bir yap\u0131 de\u011fildir.\u201d Mutlaka zaman i\u00e7erisinde kaybolan, tesiri azalan y\u00f6nlere sahiptir, gelenek.<\/span><\/p>\n

Gelene\u011fin de\u011fi\u015fime kapal\u0131 oldu\u011funu d\u00fc\u015f\u00fcnmek bo\u015f bir s\u00f6zd\u00fcr.<\/b> Gelenekler zaman i\u00e7inde de\u011fi\u015fim ge\u00e7irebilir.<\/span><\/p>\n

\u00c7\u00fcnk\u00fc hi\u00e7 bir gelene\u011fin, do\u011fdu\u011fu andaki \u015fekliyle ya\u015famas\u0131 veya ya\u015fat\u0131lmas\u0131 m\u00fcmk\u00fcn de\u011fildir. \u00a0<\/span><\/p>\n

<\/p>\n

Ya\u015fayamayaca\u011f\u0131 \u015fartlar olu\u015ftu\u011funda \u201cxabze\u201dler de de\u011fi\u015fir, yenilenir, \u00e7a\u011fa uyarlan\u0131r. \u00a0<\/span><\/p>\n

Ya\u015famamas\u0131 gerekenlerin inatla ya\u015fat\u0131lmaya \u00e7al\u0131\u015f\u0131lmas\u0131 do\u011fru davran\u0131\u015f da de\u011fildir zaten.\u00a0<\/span><\/p>\n

Gelene\u011fe sahip \u00e7\u0131kmakla, tutuculu\u011fun ve ba\u011fnazl\u0131\u011f\u0131n esiri olmak \u00e7ok farkl\u0131 \u015feylerdir!<\/b>\u00a0<\/span><\/p>\n

\u00a0<\/span><\/p>\n

\u201cXabze\u201dsini, kimli\u011fini, toplumunu iyi tan\u0131yan, sahip oldu\u011fu de\u011ferlerin fark\u0131na varan gen\u00e7lerimizin say\u0131s\u0131 artarsa i\u015fimiz kolay demektir.<\/span><\/p>\n

Gen\u00e7lik, gelene\u011fin, gelecekte de ya\u015fat\u0131labilecek k\u0131sm\u0131n\u0131 al\u0131p \u00e7a\u011fa d\u00f6n\u00fc\u015ft\u00fcrebilirse, ku\u015faktan ku\u015fa\u011fa sa\u011fl\u0131kl\u0131 ge\u00e7i\u015fi sa\u011flayabilirse, problem yok demektir.<\/span><\/p>\n

Aksi takdirde birbirinin dilini anlamayan ku\u015faklar ve birbirinin dilini reddeden toplumsal kesimler belirir ki bu da de\u011ferleri bitirir, yok eder.\u00a0<\/span><\/p>\n

Gelenek mi, ge\u00e7mi\u015f mi, gelecek mi?<\/b>\u00a0<\/span><\/p>\n

Binlerce y\u0131ll\u0131k k\u00f6kl\u00fc bir gelene\u011fin yok olu\u015funu hangi y\u00fcrekli insan, g\u00f6n\u00fcl huzuruyla seyredebilir?\u00a0<\/span><\/p>\n

Ne g\u00fczel, ne \u00f6zel bir davran\u0131\u015f, kendini \u00e7\u00f6zmeye \u00e7al\u0131\u015fmak! <\/span><\/p>\n

Ne erdemli bir olgunluk, maziyle bar\u0131\u015f\u0131k \u00e7a\u011fla yar\u0131\u015fmak, ufuklar\u0131 a\u015fmak!<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

YEMUZ Nevzat Tarakçı 15.03.2008 Yoksa gelenek, yenilik dediğimiz şey mi? Hayatta kalan, yaşayan cevher mi gelenek? Yenilik, geleneğin üzerine mi kurulur? Yeniliği yaşatan da gelenek mi yoksa?  Doğru mu “Yenilik denen şey, kendini gelenek denen şeye katabiliyorsa yeniliktir” sözü?  Yenilikçilik, bazı durumlarda “köksüzlük” anlamına da gelir mi? Sürekliliğin, akıp gelen şeyin, biçim veren özün adı […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-820","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/820","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=820"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/820\/revisions"}],"predecessor-version":[{"id":821,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/820\/revisions\/821"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=820"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=820"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=820"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}