{"id":824,"date":"2019-02-20T17:55:12","date_gmt":"2019-02-20T17:55:12","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=824"},"modified":"2019-02-20T17:55:12","modified_gmt":"2019-02-20T17:55:12","slug":"sanat-kultur-ve-din","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/sanat-kultur-ve-din\/","title":{"rendered":"SANAT, K\u00dcLT\u00dcR VE D\u0130N"},"content":{"rendered":"

YEMUZ Nevzat Tarak\u00e7\u0131
\n<\/strong>19.04.2008<\/span><\/p>\n

Ge\u00e7ti\u011fimiz hafta, \u201cComenius \u201d projesi \u00e7er\u00e7evesinde \u201c Avrupal\u0131 Aile Tablosu\u201d (Europ\u00e4isches Familienbild) konusunu incelemek \u00fczere bir heyetle Roma\u2019dayd\u0131m.<\/span>Yo\u011fun, renkli ve zevkli ge\u00e7en \u00e7al\u0131\u015fma gezisinde \u0130talya\u2019da Roma k\u00fclt\u00fcr\u00fcn\u00fc, Roma sanat\u0131n\u0131 bir kez daha inceleme imk\u00e2n\u0131 buldum. <\/span><\/p>\n

Bir kez daha derinden tarihteki din ve sanat olgusunun vurgusunu hissettim.<\/b>\u00a0<\/span><\/p>\n

K\u00fclt\u00fcr\u00fcn ayr\u0131lmaz bir \u00f6\u011fesi olan din, di\u011fer k\u00fclt\u00fcr \u00f6\u011feleri \u00fczerinde g\u00fc\u00e7l\u00fc bir etkiye sahipmi\u015f.<\/span><\/p>\n

Her k\u00fclt\u00fcr ve sanat eseri inan\u0131lan dinin izlerini ta\u015f\u0131rm\u0131\u015f.\u00a0<\/span><\/p>\n

Diller, ahlak kurallar\u0131, sanat ve edebiyat, tarih vb. b\u00fct\u00fcn k\u00fclt\u00fcr \u00f6\u011feleri dinden etkilenirmi\u015f.<\/span><\/p>\n

Hepsinin i\u00e7eri\u011finde dinin izleri varm\u0131\u015f.<\/b><\/span><\/p>\n

\u0130talya’da sanat ve din o kadar i\u00e7 i\u00e7e ki bunlar\u0131 birbirinden farkl\u0131 kabul etmek asla m\u00fcmk\u00fcn de\u011fil.\u00a0<\/span><\/p>\n

\u00dclke, manast\u0131rlar, kutsal yerler, tap\u0131naklarla dolu. <\/span><\/p>\n

Adeta sanat\u0131n her karesi inan\u00e7la yo\u011frulmu\u015f.\u00a0<\/span><\/p>\n

Ger\u00e7i modern medeniyet, \u00f6zellikle 19’uncu as\u0131rda, bilimsel ve teknik geli\u015fmeleri do\u011fru okuyamayan pozitivizm ve materyalizmin yayg\u0131nla\u015fmas\u0131yla dini ortadan kald\u0131rabilece\u011fi zann\u0131na kap\u0131lm\u0131\u015ft\u0131.\u00a0<\/span><\/p>\n

Fakat 20’inci asr\u0131n ba\u015flar\u0131nda bilimsel geli\u015fmeler, bu konuda d\u00fc\u015f\u00fcncelerin de\u011fi\u015fmesine yol a\u00e7m\u0131\u015f. <\/span><\/p>\n

Mesela, Max Plank, Pasternak, Schwartz, Alexis Carrel, James Jeans ve Eddington gibi bilim adamlar\u0131 ve filozoflar, daha sonra ayn\u0131 \u00e7izgiye yak\u0131n oldu\u011funu s\u00f6yleyebilece\u011fimiz Einstein, dinin vazge\u00e7ilmezli\u011fini benimsemi\u015flerdir. <\/b><\/span><\/p>\n

Hatta Hegel, daha da ileri giderek \u201c Din ve sanat ayn\u0131 \u015feydir.\u201d<\/b> demi\u015ftir.<\/span><\/p>\n

Art\u0131k, g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda, kanaatimce herhangi bir dinin di\u011ferini yery\u00fcz\u00fcnden silemeyece\u011fi anla\u015f\u0131lm\u0131\u015f durumda. \u00a0<\/span><\/p>\n

Bir kez daha anlad\u0131m ki, k\u00fclt\u00fcr\u00fc do\u011fru anlay\u0131p do\u011fru ya\u015fayabilmek ancak di\u011fer b\u00fct\u00fcn \u00f6\u011feler gibi dinin bu etkin \u00f6zelli\u011finin iyi kavran\u0131p \u00e7ok iyi tan\u0131nmas\u0131yla m\u00fcmk\u00fcnm\u00fc\u015f.<\/b>\u00a0<\/span><\/p>\n

T\u00fcm d\u00fcnyada, farkl\u0131 dinlerin ve k\u00fclt\u00fcrlerin mensuplar\u0131, ortak de\u011ferlerde m\u00fczikte, sanatta bulu\u015farak, sanata sayg\u0131 duyarak huzurlu bir d\u00fcnya i\u00e7in, bir arada ve kar\u015f\u0131l\u0131kl\u0131 sayg\u0131 i\u00e7inde ya\u015famak durumunda de\u011fil mi?\u00a0<\/span><\/p>\n

Asl\u0131nda, insan\u0131n g\u00f6n\u00fcl d\u00fcnyas\u0131n\u0131n ifadesi olan sanat eserlerine,\u00a0 tarihten s\u00fcz\u00fcl\u00fcp gelen dini ve milli unsurlar\u0131<\/b> bar\u0131nd\u0131ran \u015faheserler demek de m\u00fcmk\u00fcnd\u00fcr.\u00a0<\/span><\/p>\n

Sanat insanla birlikte ortaya \u00e7\u0131km\u0131\u015ft\u0131r. <\/span><\/p>\n

\u0130nsano\u011flunun var olu\u015fundan itibaren ya\u015fama dair b\u00fct\u00fcn de\u011ferler bir \u015fekilde sanata yans\u0131m\u0131\u015ft\u0131r. <\/span><\/p>\n

Sanat, insanl\u0131k tarihinin her d\u00f6neminde var olan bir olgudur. <\/span><\/p>\n

Hegel’e g\u00f6re; sanattaki g\u00fczellik do\u011fadaki g\u00fczellikten \u00fcst\u00fcnd\u00fcr. Sanat, insan akl\u0131n\u0131n \u00fcr\u00fcn\u00fcd\u00fcr. <\/span><\/p>\n

Kendisine do\u011fan\u0131n taklidinden ba\u015fka ama\u00e7 bulmal\u0131d\u0131r. <\/span><\/p>\n

Marks’a g\u00f6re; sanat, ya\u015fam\u0131 insanile\u015ftiren bir olgudur.<\/b><\/span><\/p>\n

B. Croce; sanat, sezginin ve anlat\u0131m\u0131n birli\u011fidir. Bireysel ve teorik bir etkinliktir. Do\u011fa, sanat\u00e7\u0131n\u0131n yorumu ile g\u00fczel olabilir. <\/span><\/p>\n

\u00c7a\u011flar boyunca insan, g\u00fczel sanatlar\u0131n t\u00fcm\u00fcn\u00fc, kendini ve ait oldu\u011fu toplumu geli\u015ftirme, zenginle\u015ftirme ve g\u00fc\u00e7lendirme yolunda vazge\u00e7ilmez bir unsur olarak g\u00f6rm\u00fc\u015ft\u00fcr.<\/b><\/span><\/p>\n

\u0130nsano\u011flu, kendi k\u00fclt\u00fcr birikimini yar\u0131nlara aktarma konusunda bilin\u00e7li ya da bilin\u00e7siz olarak hep sanattan yararlanm\u0131\u015ft\u0131r. <\/span><\/p>\n

G\u00f6r\u00fcl\u00fcyor ki, sanat e\u011fitimi, birey i\u00e7in, ya\u015fad\u0131\u011f\u0131 d\u00fcnyay\u0131 kavramada, kar\u015f\u0131la\u015ft\u0131\u011f\u0131 problemleri \u00e7\u00f6zmede<\/b>, g\u00f6rd\u00fc\u011f\u00fc, hissetti\u011fi \u015feylere kar\u015f\u0131 reaksiyon g\u00f6stermede son derece \u00f6nemli bir rol \u00fcstlenir.<\/span><\/p>\n

Asl\u0131nda sanat e\u011fitimi bir b\u00fct\u00fcnl\u00fck i\u00e7erisinde d\u00fc\u015f\u00fcn\u00fcld\u00fc\u011f\u00fcnde birey ve toplum i\u00e7in can damar\u0131 durumundad\u0131r.<\/span><\/p>\n

G\u00fcn\u00fcm\u00fczde, insanlar\u0131n kar\u015f\u0131 kar\u015f\u0131ya kald\u0131\u011f\u0131 psiko-sosyal sorunlara \u00e7\u00f6z\u00fcm olabilecek alanlardan biri de sanat de\u011fil mi? <\/span><\/p>\n

Tolstoy, “\u0130nsan\u0131n bir zamanlar ya\u015fam\u0131\u015f oldu\u011fu duyguyu, kendinde canland\u0131rd\u0131ktan sonra, ayn\u0131 duyguyu ba\u015fkalar\u0131n\u0131n da hissedebilmesi i\u00e7in hareket, ses, \u00e7izgi, renk veya kelimelerle belirlenen bi\u00e7imlerle ifade etme ihtiyac\u0131ndan sanat ortaya \u00e7\u0131km\u0131\u015ft\u0131r.” der.\u00a0 <\/span><\/p>\n

Sanatta g\u00fczeli, bilimde do\u011fruyu arayan insan ruhu ve zek\u00e2s\u0131, asl\u0131nda kendini aramaktad\u0131r. <\/b><\/span><\/p>\n

Sanat\u0131, insan\u0131n insanla\u015fmas\u0131, \u00f6zg\u00fcrle\u015fmesi, nitelik kazanmas\u0131 olarak g\u00f6r\u00fcyorsak, \u00e7abalar\u0131m\u0131z insan i\u00e7inse; bir araya gelmede, ili\u015fkilerde, payla\u015f\u0131mlarda, bir b\u00fct\u00fcn olarak bu inceli\u011fi, derinli\u011fi ve farkl\u0131l\u0131\u011f\u0131 yakalamak zorunday\u0131z. <\/span><\/p>\n

Kendimize ve topluma kar\u015f\u0131 yabanc\u0131la\u015fman\u0131n a\u015f\u0131ld\u0131\u011f\u0131, s\u00f6m\u00fcr\u00fcs\u00fcz, bask\u0131s\u0131z, insan\u0131n insanca ve \u00f6zg\u00fcrce ya\u015fad\u0131\u011f\u0131, sevgi \u00fczerine kurulu bir toplumun de\u011ferlerini hayata ge\u00e7irmek san\u0131ld\u0131\u011f\u0131 gibi zor de\u011fildir. Yeter ki biz bir yerlerden ba\u015flamas\u0131n\u0131 bilelim.<\/span><\/p>\n

Do\u011fru olan\u0131, yeni olan\u0131 arayal\u0131m ve bilincimizi bunlarla donatal\u0131m.<\/b><\/span><\/p>\n

Bu u\u011furda harcanan tek tek \u00e7abalar bile, insanl\u0131k havuzuna ta\u015f\u0131nan kova kova su olacakt\u0131r. <\/span><\/p>\n

B\u00fct\u00fcn sanatlar\u0131n tek bir amac\u0131 olmal\u0131; insan\u0131n t\u00fcm duygular\u0131n\u0131 insani yapmak. <\/span><\/p>\n

\u0130nsan\u0131n i\u00e7indeki g\u00fczelliklerin ifadesi, ya\u015fama duyulan iste\u011fin, s\u00f6m\u00fcr\u00fcs\u00fcz, bask\u0131s\u0131z, karde\u015f\u00e7e bir ya\u015fam isteminin ad\u0131 olmal\u0131 sanat.<\/span><\/p>\n

\u0130nsan\u0131, gayri insanl\u0131ktan kurtarmak ve \u00f6zg\u00fcrle\u015ftirmek, onu insanile\u015ftirmek olmal\u0131.<\/span><\/p>\n

\u0130nsan\u0131n kaybolan i\u00e7 g\u00fczelliklerini ve zenginli\u011fini tekrar var etme ve geli\u015ftirme \u00e7abas\u0131 olmal\u0131 sanat.<\/b><\/span><\/p>\n

K\u0131sacas\u0131, insan\u0131n kaybetmek \u00fczere oldu\u011fu de\u011ferlerini tekrar insanla bulu\u015fturmak <\/b>olmal\u0131 sanat. <\/span><\/p>\n

Toplum olarak bizler neresindeyiz sanat\u0131n?<\/span><\/p>\n

Sanat\u0131, edebiyat\u0131 ne kadar toplumun faydas\u0131na sunabiliyoruz?<\/span><\/p>\n

Ne kadar inan\u0131yoruz sanata, sanat\u00e7\u0131ya?\u00a0<\/span><\/p>\n

Bizler, sanat\u0131 ve edebiyat\u0131 ne zaman bize ait olan de\u011ferleri geli\u015ftirmek, bu g\u00fczellikleri gelecek nesle aktararak<\/b> toplumu zenginle\u015ftirip g\u00fc\u00e7lendirmenin vazge\u00e7ilmez bir unsuru olarak g\u00f6rece\u011fiz. \u00a0<\/span><\/p>\n

Ne zaman sanat\u0131n \u00f6nemini kavrayaca\u011f\u0131z?<\/b>\u00a0<\/span><\/p>\n

Ya inanc\u0131n gere\u011fini yapabilme sanat\u0131?<\/span><\/p>\n

Ya K\u00fclt\u00fcr\u00fc do\u011fru ya\u015fayabilme sanat\u0131?<\/span><\/p>\n

Ya sevebilme sanat\u0131?\u00a0<\/span><\/p>\n

Asl\u0131nda ya\u015famdaki ger\u00e7ek sanat sevgiyse,<\/span><\/p>\n

En zor zanaat da sevmek ve sevilmek de\u011fil mi?<\/b><\/span><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"

YEMUZ Nevzat Tarakçı 19.04.2008 Geçtiğimiz hafta, “Comenius ” projesi çerçevesinde “ Avrupalı Aile Tablosu” (Europäisches Familienbild) konusunu incelemek üzere bir heyetle Roma’daydım.Yoğun, renkli ve zevkli geçen çalışma gezisinde İtalya’da Roma kültürünü, Roma sanatını bir kez daha inceleme imkânı buldum. Bir kez daha derinden tarihteki din ve sanat olgusunun vurgusunu hissettim.  Kültürün ayrılmaz bir öğesi olan […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-824","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/824","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=824"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/824\/revisions"}],"predecessor-version":[{"id":825,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/824\/revisions\/825"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=824"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=824"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=824"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}