{"id":8286,"date":"2019-03-10T01:00:41","date_gmt":"2019-03-10T01:00:41","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=8286"},"modified":"2019-03-10T01:00:41","modified_gmt":"2019-03-10T01:00:41","slug":"arsivlerden-secmeler-6lerden-secmeler-6","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/arsivlerden-secmeler-6lerden-secmeler-6\/","title":{"rendered":"AR\u015e\u0130VLERDEN SE\u00c7MELER -6LERDEN SE\u00c7MELER -6"},"content":{"rendered":"

<\/p>\n

GHUNEKHO Savs\u0131r \u00d6zbay<\/strong> <\/span> <\/span><\/p>\n

BEYAZ ATLILAR
\n<\/b>
\nAdana, pamu\u011fun ve eme\u011fin s\u00f6m\u00fcr\u00fcld\u00fc\u011f\u00fc yer. Pamuk mevsimi gelince \u00e7evrede b\u00f6lgelerden insanlar gelir ve emeklerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 al\u0131p sezon sonunda da evlerine d\u00f6nerler. Bu mevsimliklerin emeklerinin kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ald\u0131klar\u0131 pekte s\u00f6ylenemez.<\/p>\n

\u0130\u015fte, \u00e7al\u0131\u015f\u0131p eme\u011fini alamayan emek\u00e7ilerden biri eme\u011fini alma sevdas\u0131na kap\u0131l\u0131r. Adam hakk\u0131n\u0131 arar. Beyin adamlar\u0131 da emek\u00e7iyi yakalay\u0131p bir g\u00fczel d\u00f6verler ve \u00f6ld\u00fc diye u\u00e7urumdan atarlar.<\/p>\n

Emek\u00e7i, at\u0131ld\u0131\u011f\u0131 b\u00f6lgeden tesad\u00fcfen ge\u00e7enler taraf\u0131ndan bulunur. Bulanlar atlar\u0131na al\u0131p k\u00f6ylerine g\u00f6t\u00fcr\u00fcrler. Emek\u00e7i kendine geldi\u011finde bilmedi\u011fi bir evde tertemiz yatakta yatarken bulur kendini. Evdekiler g\u00fcler y\u00fczl\u00fc ve pervane gibi etraf\u0131nda d\u00f6nmektedir. G\u00f6rd\u00fc\u011f\u00fc manzara kar\u015f\u0131s\u0131nda \u015fa\u015f\u0131rm\u0131\u015ft\u0131r. \u00c7\u00fcnk\u00fc, hayat\u0131 boyunca ailesinden veya bir ba\u015fkas\u0131ndan b\u00f6yle ilgi g\u00f6rmemi\u015ftir.<\/p>\n

Emek\u00e7i iyile\u015finceye de\u011fin evde kal\u0131r. Ev sahiplerince aileden biriymi\u015f gibi g\u00fczel a\u011f\u0131rlan\u0131r. Onlar\u0131n ili\u015fkileri, birliktelikleri ho\u015funa gider emek\u00e7inin. Bunlar birbirlerine ve kendisine oldu\u011funca sayg\u0131l\u0131d\u0131rlar.<\/p>\n

Adam iyile\u015fip k\u00f6y\u00fcne d\u00f6ner, ba\u015f\u0131ndan ge\u00e7enleri ailesine anlat\u0131r. Anlat\u0131rda, kendisini iyile\u015ftiren aileyi, k\u00f6yl\u00fcleri, k\u00f6y\u00fc, ba\u015f\u0131bo\u015f dola\u015fan atlar\u0131 hi\u00e7bir zaman unutamaz, hep g\u00f6z\u00fcnde t\u00fcter.<\/p>\n

Aradan y\u0131llar ge\u00e7er. Adam iyice ya\u015flan\u0131r. \u00d6lmeden, kendisine sahip \u00e7\u0131kan, onere eden bu g\u00fczel insanlar\u0131 bir daha g\u00f6rmek ister.<\/p>\n

Sonunda karar verir ve kendisini iyile\u015ftirenlerin k\u00f6y\u00fcne gider. Gider ama beyaza boyanm\u0131\u015f uzun evleri, \u00f6zg\u00fcrce dola\u015fan beyaz atlar\u0131 ve g\u00fcler y\u00fczl\u00fc insanlar\u0131 bulamaz. Derin d\u00fc\u015f\u00fcncelere dalm\u0131\u015f dola\u015f\u0131rken ya\u015fl\u0131 bir adama rastlar. Adam, nerede bu atlar, nerede bu g\u00fczel insanlar diye sorunca, ya\u015fl\u0131 adam, d\u00fc\u015f\u00fcn\u00fcr ve i\u00e7 \u00e7ekerek;<\/p>\n

– \u0130\u015fte senin zaman\u0131nda g\u00f6rd\u00fc\u011f\u00fcn o g\u00fczel insanlar, \u00f6zg\u00fcr beyaz atlar\u0131na binip buralardan gittiler, der.<\/p>\n

Evet, bu k\u00f6y bir \u00c7erkes k\u00f6y\u00fcd\u00fcr.<\/p>\n

MID
\n<\/b>
\nG\u00fcn\u00fcm\u00fczde bir \u00e7ok tarih\u00e7inin \u00e7ok\u00e7a kulland\u0131\u011f\u0131 s\u00f6zc\u00fcklerden biride m\u0131d<\/b> s\u00f6zc\u00fc\u011f\u00fcd\u00fcr. Bu s\u00f6zc\u00fck; med, medya, mid ve midas s\u00f6zc\u00fcklerinin de k\u00f6k\u00fcd\u00fcr. \u00c7erkesya’dan Anadolu’nun Uzunyayla b\u00f6lgesine ailelerden biride m\u0131d ailesidir. Bu ailenin fertleri kendi aile an\u0131lar\u0131n\u0131 anlat\u0131rlarken m\u0131d s\u00f6zc\u00fc\u011f\u00fcn\u00fc bilin\u00e7sizce tarihe tekrar sunarlar. \u00c7\u00fcnk\u00fc aile ferleri yukar\u0131daki s\u00f6zc\u00fcklerle ilgilenmez.<\/p>\n

Ailenin anlatt\u0131klar\u0131na g\u00f6re, b\u00fcy\u00fck dedeleri \u00c7erkesya’dan g\u00f6\u00e7 etmi\u015fti. Aile g\u00f6\u00e7 ettikleri bu yerlerde ya\u015famak, hayata tutunmak zorundayd\u0131. Ya\u015famak i\u00e7inde bildikleri tar\u0131ma uygun yer bulmalar\u0131 da gerekmekteydi. Dede, istedi\u011fi yeri bulur ve oraya da yerle\u015firler. Aile tar\u0131mla u\u011fra\u015f\u0131p dururken zamanla dede ya\u015flan\u0131r. Dede bir ak\u015fam \u00e7iftten sadece \u00f6k\u00fczleriyle geri gelir ve ertesi g\u00fcn\u00fc \u00e7ocuklar\u0131n\u0131n \u00e7ift s\u00fcrmeye gitmelerini ister.<\/p>\n

O\u011fullar tarlaya giderler ve saban\u0131n kuyunun \u00fcst\u00fcndeki \u00e7arka ba\u011fl\u0131 oldu\u011funu g\u00f6r\u00fcrler. \u00c7ocuklar saban\u0131 \u00e7\u00f6zmek isterler ama \u00e7\u00f6zemezler. \u00c7ocuklar eve gelip, babalar\u0131na neden bunu yapt\u0131klar\u0131n\u0131 sorarlar.<\/p>\n

Dede;
\n– Buras\u0131 verimli bir yerdir, ya\u015famak i\u00e7in topra\u011fa ve suya ba\u011f\u0131ml\u0131s\u0131n\u0131z. Onun i\u00e7inde ya\u015fam\u0131n\u0131z bu d\u00fc\u011f\u00fcm gibi olsun diye d\u00fc\u011f\u00fcm\u00fc yapt\u0131m, der.<\/p>\n

Aile fertlerinin anlatt\u0131\u011f\u0131 bu hikayenin di\u011fer olaylarla ilgisi var m\u0131 ve ne anlama gelmekte bilemiyoruz. ”M\u0131” Adigece; verim, ”D\u0131” dikmek anlam\u0131ndad\u0131r. Yani verimi i\u015flemek, sa\u011flamla\u015ft\u0131rmak anlam\u0131na gelir. \u0130smi mitsel \u00f6\u011felere ba\u011flamakta san\u0131r\u0131m yanl\u0131\u015f olmayacakt\u0131r. \u00c7\u00fcnk\u00fc, Met, Lidya, Midas’\u0131n Kafkaslarla ilgileri tarih\u00e7iler taraf\u0131ndan saptanm\u0131\u015ft\u0131r. Belki de \u00c7erkes midlerince yap\u0131lm\u0131\u015f olan bu k\u00f6r d\u00fc\u011f\u00fcm B\u00fcy\u00fck \u0130skender taraf\u0131ndan bir k\u0131l\u0131\u00e7 darbesiyle kesilmi\u015f ve bu olayda tarihe mal olmu\u015ftur. G\u00fcn\u00fcm\u00fcz M\u0131d \u00c7erkesleriyle o eski Mitsel toplum ve \u015fah\u0131s isimlerinin hepsi \u00c7erkeslerle ili\u015fkilidir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

GHUNEKHO Savsır Özbay BEYAZ ATLILAR Adana, pamuğun ve emeğin sömürüldüğü yer. Pamuk mevsimi gelince çevrede bölgelerden insanlar gelir ve emeklerinin karşılığını alıp sezon sonunda da evlerine dönerler. Bu mevsimliklerin emeklerinin karşılığını aldıkları pekte söylenemez. İşte, çalışıp emeğini alamayan emekçilerden biri emeğini alma sevdasına kapılır. Adam hakkını arar. Beyin adamları da emekçiyi yakalayıp bir güzel döverler 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