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KHUYEKHO Nalbiy Kuntabe\u015f ve Hatkoyesler\u2019in o\u011flu Yery\u00fcz\u00fcn\u00fcn en y\u00fcksek da\u011flar\u0131 buradad\u0131r; fakat insan, t\u00fcm doruklar\u0131n da yukar\u0131s\u0131n\u0131 g\u00f6rebilir.<\/span><\/span><\/p>\n En g\u00fc\u00e7l\u00fc ve ihtiyar a\u011fa\u00e7lar burada yeti\u015fir. Yine de insan, i\u00e7lerinden herhangi birini en \u00fcst dal\u0131ndan tutup, yere kadar \u00e7ekebilir.<\/p>\n Burada yeti\u015ftirilen atlar, ku\u015flardan h\u0131zl\u0131d\u0131r. Sava\u015f\u00e7\u0131lar, b\u00fcy\u00fck kahramanl\u0131klar\u0131n ard\u0131ndan, \u00e7at\u0131s\u0131nda duman\u0131 t\u00fcten evlerine d\u00f6nerler, yi\u011fitlik ve cesaret \u015fark\u0131lar\u0131 s\u00f6yleyen a\u015f\u0131klar\u0131 dinlemeye\u2026<\/p>\n Kanl\u0131 \u00e7arp\u0131\u015fmalarda da\u011flar\u0131 devirir, b\u00fcy\u00fck sular\u0131 a\u015far, devleri yenilgiye u\u011frat\u0131rlar ve t\u00fcm sava\u015f i\u015flerini bitirdiklerinde, kafalar\u0131n\u0131 dinlemek i\u00e7in, ormanlara, sineklerin cirit att\u0131\u011f\u0131 kul\u00fcbelere s\u0131\u011f\u0131n\u0131rlar.<\/p>\n Say\u0131s\u0131z orduyu k\u0131l\u0131\u00e7tan ge\u00e7irdikten sonra, g\u00f6ky\u00fcz\u00fcnde, alado\u011fan\u0131n birine yem olacak minicik bir ku\u015fu farkedip, hayat\u0131n\u0131 kurtarabilirler.<\/p>\n Atlar\u0131yla ezip ge\u00e7tikleri ekin, birka\u00e7 \u00fclke insan\u0131n\u0131 bir y\u0131l boyunca tok tutabilirdi.<\/p>\n \u0130\u00e7lerinden bir yi\u011fit, g\u00fcnbat\u0131m\u0131na kadar zafere kavu\u015famayaca\u011f\u0131n\u0131 anlam\u0131\u015f ve g\u00fcne\u015fi al\u0131koymak i\u00e7in at\u0131n\u0131 g\u00f6ky\u00fcz\u00fcne s\u00fcrm\u00fc\u015ft\u00fc; ne var ki \u0131\u015f\u0131k, g\u00f6zlerini k\u00f6r etti. Ay\u0131n ucuna \u00e7arpt\u0131, mantosunun ete\u011fi di\u011fer u\u00e7ta tak\u0131l\u0131 kald\u0131; b\u00f6ylece tam yedi g\u00fcn yedi gece ay\u0131n ucunda as\u0131l\u0131 bekledi. Ne zaman ki, mantosunun ba\u011flar\u0131 koptu, b\u00fct\u00fcn o g\u00fcnler boyunca dizlerinin aras\u0131nda tuttu\u011fu at\u0131n\u0131n \u00fczerinde, usulca yery\u00fcz\u00fcne indi. Ay\u0131n ucunda sallanan mantoyu oral\u0131 bir \u00e7oban buldu ve her Tanr\u0131\u2019n\u0131n g\u00fcn\u00fc s\u0131rt\u0131na ge\u00e7irip, \u00e7al\u0131m satt\u0131.<\/p>\n \u0130nsanlar zaman zaman topra\u011f\u0131n sars\u0131l\u0131p titredi\u011fini duyduklar\u0131nda, bunda Kuntabe\u015f\u2019in de pay\u0131 oldu\u011funu bilirler. O ki, at\u0131n\u0131n \u00fczerindeyken, \u015f\u00f6hretini bile geride b\u0131rak\u0131r; ve hen\u00fcz ger\u00e7ekle\u015ftirmedi\u011fi kahramanl\u0131klar i\u00e7in s\u00f6ylenen \u015fark\u0131lara bir t\u00fcrl\u00fc yeti\u015femez. Ve i\u015fte bug\u00fcn, bu saatte, bu an Kuntabe\u015f, yine at\u0131n\u0131 s\u00fcr\u00fcyor; bak\u0131\u015flar\u0131, hayvan\u0131n burun deliklerinden \u00e7\u0131kan alevi geride b\u0131rak\u0131yor. Sabah ne yedi\u011fini hat\u0131rlam\u0131yor Kuntabe\u015f; sefere \u00e7\u0131karken de, b\u00fct\u00fcn bu g\u00fcnler boyunca neyle beslenece\u011fini getirmemi\u015fti akl\u0131na.<\/p>\n Kuntabe\u015f at\u0131n\u0131 s\u00fcr\u00fcyor, \u015f\u00f6hret arzusuyla yan\u0131p tutu\u015farak. E\u011fer s\u00f6ylenen \u015fark\u0131 onun i\u00e7in yaz\u0131lmam\u0131\u015fsa, bilin ki basit bir v\u0131z\u0131lt\u0131dan ibarettir. Onun kahramanl\u0131\u011f\u0131n\u0131 anlatmayan s\u00f6ylencenin asl\u0131 yoktur. E\u011fer at\u0131 bu ormana i\u015femediyse, buras\u0131 orman de\u011fil, olsa olsa bir \u00e7al\u0131l\u0131kt\u0131r.<\/p>\n Ki\u015fniyor, inliyor, y\u0131rt\u0131n\u0131yor Kuntabe\u015f\u2019in at\u0131. A\u011fz\u0131ndan d\u00f6k\u00fclen kanl\u0131 k\u00f6p\u00fckler, uzun otlar\u0131 lekeliyor. Bat\u0131r\u0131n sol omzunda bir \u015fahin uyukluyor, k\u0131zg\u0131n oklar ac\u0131yla \u015f\u0131ng\u0131rd\u0131yor k\u0131l\u0131f\u0131n\u0131n i\u00e7inde, k\u0131l\u0131c\u0131 kana susam\u0131\u015f, durmu\u015f bekliyor k\u0131n\u0131nda.<\/p>\n \u0130\u015fte b\u00f6yle s\u00fcr\u00fcyordu at\u0131n\u0131 Kuntabe\u015f ve sonunda, yery\u00fcz\u00fcndeki kad\u0131nlar\u0131n en g\u00fczelinin ya\u015fad\u0131\u011f\u0131 memlekete ula\u015ft\u0131. Ar\u0131yor muydu onu, kimse s\u00f6yleyemez; kesin olan bir \u015fey varsa, o da, uyudu\u011fu saatler d\u0131\u015f\u0131nda, \u00f6m\u00fcr boyu kahramanl\u0131k pe\u015finde at s\u00fcrd\u00fc\u011f\u00fcd\u00fcr. Demek ki onun i\u00e7in hi\u00e7 bir kar\u015f\u0131la\u015fma, rastlant\u0131 olamaz. E\u011fer b\u00f6ylesi bir rastlant\u0131 s\u00f6z konusu olduysa bile, er ya da ge\u00e7 kanl\u0131 bir zafer ile sonu\u00e7lanm\u0131\u015ft\u0131r. Ve i\u015fte kar\u015f\u0131s\u0131nda dikenli bitkilerden \u00f6r\u00fcl\u00fc bir set, ki \u015fapkan\u0131 f\u0131rlatsan \u00f6teki tarafa ge\u00e7mez; ve i\u015fte sa\u011flam, dev kap\u0131lar, ki \u00fczerlerine bir da\u011f devrilse y\u0131k\u0131lmazlar. Ne var ki, Kuntabe\u015f\u2019in seti a\u015fmas\u0131 i\u00e7in at\u0131n\u0131 biraz mahmuzlamas\u0131 yetti, kap\u0131lar cesur yi\u011fidin at\u0131n\u0131n bir kuyruk darbesiyle y\u0131k\u0131l\u0131verdi.<\/p>\n Kuntabe\u015f\u2019in at\u0131, b\u00fcy\u00fck evin kiri\u015flerinin \u00f6n\u00fcnde durdu\u011funda, yak\u0131nlardaki da\u011f doruklar\u0131 titredi, civar ormanlardaki\u00a0 b\u00fct\u00fcn a\u011fa\u00e7lar yapraklar\u0131n\u0131 d\u00f6k\u00fcverdi. Bir tek evin kendisi, bu g\u00fc\u00e7l\u00fc sars\u0131nt\u0131ya dayanabildi; yar\u0131 yar\u0131ya \u00e7\u00fcr\u00fcm\u00fc\u015f kiri\u015fler devrilmedi, y\u0131llanm\u0131\u015f duvarlar \u00e7atlamad\u0131, \u00e7oktand\u0131r kargalara bar\u0131nakl\u0131k eden, delik de\u015fik \u00e7at\u0131 \u00e7\u00f6kmedi. Bu k\u00f6hne ev ne y\u0131k\u0131ld\u0131, ne sars\u0131ld\u0131, \u00e7\u00fcnk\u00fc o, yery\u00fcz\u00fcndeki kad\u0131nlar\u0131n en g\u00fczelinden yay\u0131lan \u0131\u015f\u0131k ve tutkuyla sa\u011flamla\u015ft\u0131r\u0131lm\u0131\u015f, hatta belki ba\u015ftan a\u015fa\u011f\u0131 bu maddeden yap\u0131lm\u0131\u015ft\u0131.<\/p>\n I\u015f\u0131\u011f\u0131n k\u0131z\u0131, yi\u011fidi kar\u015f\u0131lamak i\u00e7in d\u0131\u015far\u0131 \u00e7\u0131kmad\u0131, elini hafif\u00e7e oynatmas\u0131yla, evin duvarlar\u0131 saydamla\u015ft\u0131, o zaman I\u015f\u0131ktanelli Kad\u0131n boylu boyunca g\u00f6r\u00fcnd\u00fc. Fakat hi\u00e7 kimse, hi\u00e7bir zaman, en g\u00fczel kad\u0131n\u0131n g\u00fczelli\u011fini anlatmaya c\u00fcret edemez\u2026 O y\u00fcz\u00fc kendi g\u00f6zleriyle g\u00f6ren her erkek, yery\u00fcz\u00fcndeki b\u00fct\u00fcn di\u011fer kad\u0131nlar\u0131 unutmu\u015ftur. Ve hi\u00e7 kimse bu kad\u0131n\u0131n kime benzedi\u011fini s\u00f6yleyemez, \u00e7\u00fcnk\u00fc g\u00fczelli\u011fini bir ba\u015fkas\u0131yla kar\u015f\u0131la\u015ft\u0131rmak olanaks\u0131zd\u0131r. I\u015f\u0131ktanelli Kad\u0131n, \u0131\u015f\u0131k huzmeleri ve renklerden dokunmu\u015ftur. Sesi, derin f\u0131s\u0131lt\u0131lar ve tutkulu i\u00e7 \u00e7eki\u015flerdir onun, tatl\u0131 bir yorgunlu\u011fu ve y\u00fcre\u011fin hi\u00e7 bitmeyen arzular\u0131n\u0131 s\u00f6yler. Hareketleri, kirpiklerinin a\u00e7\u0131l\u0131p kapan\u0131\u015f\u0131, bak\u0131\u015flar\u0131, g\u00f6z kama\u015ft\u0131r\u0131r, insan\u0131n kan\u0131 damarlar\u0131nda g\u00fcr\u00fclt\u00fcyle akar. \u0130\u015fte g\u00f6z kapaklar\u0131n\u0131n titremesiyle, \u00fczerine say\u0131s\u0131z y\u0131ld\u0131z\u0131n \u0131\u015f\u0131\u011f\u0131 yans\u0131yan tavan salland\u0131; y\u0131ld\u0131zlar, bu kad\u0131n\u0131n g\u00f6zlerinden yay\u0131lan \u0131\u015f\u0131\u011fa bir g\u00f6z atmaya, kendi \u0131\u015f\u0131klar\u0131n\u0131n onunkinin yan\u0131nda s\u00f6n\u00fc\u015f\u00fcn\u00fc izlemeye inmi\u015flerdi yer y\u00fcz\u00fcne. Bu g\u00f6zlere bak\u0131p da k\u00f6r olan\u0131n vay haline! Ama bu bal\u00e7\u0131k tabanl\u0131, serin odada sa\u011f kalan erkek, sonsuz mutlulu\u011fa ermi\u015f demektir.<\/p>\n \u201cKuntabee\u015f!..\u201d, bu \u0131\u015f\u0131kl\u0131 ses, kad\u0131n\u0131n titreyen kirpiklerinden kopup geldi, duvarlar\u0131 a\u015ft\u0131, yi\u011fidi sar\u0131p sarmalad\u0131. \u201cKuntaabee\u015f!..\u201d Bu bah\u00e7e y\u00fcz y\u0131ld\u0131r, bu sesi duyup da y\u00fcre\u011fi titremeyen, dizlerinin ba\u011f\u0131 \u00e7\u00f6z\u00fclmeyen bir insana tan\u0131kl\u0131k etmemi\u015fti.<\/p>\n Fakat Kuntabe\u015f\u2019in s\u0131rt\u0131nda ev yap\u0131m\u0131 kal\u0131n y\u00fcnden bir g\u00f6mlek, onun da \u00fczerinde bir yaban domuzunun ensesindeki sert t\u00fcyleri and\u0131ran g\u00f6\u011f\u00fcs k\u0131llar\u0131n\u0131 bast\u0131ran demirden bir z\u0131rh vard\u0131. Ya\u011fmurlardan ve karlardan, at\u0131n\u0131n a\u011fz\u0131ndan \u00e7\u0131kan k\u00f6p\u00fcklerden ve yi\u011fidin kendi terinden \u00f6t\u00fcr\u00fc ba\u015ftan a\u015fa\u011f\u0131 paslanm\u0131\u015f z\u0131rh\u0131n da \u00fczerine \u00e7elik cebeler dikilmi\u015fti.\u00a0 Bunlar de yetmiyormu\u015f gibi, acayip bir hayvan\u0131n derisinden yap\u0131lm\u0131\u015f, bronz \u015feritlerle kapl\u0131, dev bir kalkan koruyordu Kuntabe\u015f\u2019i. Ger\u00e7i t\u00fcm bunlar olmasa bile, Kuntebe\u015f\u2019in g\u00f6\u011f\u00fcs kafesinin i\u00e7inde \u00e7arpan kalbe, o g\u00fcne dek ne bir ok, ne bir m\u0131zrak, ne de b\u00fcy\u00fck a\u011fa\u00e7lar\u0131n alt\u0131nda biraz dinlenmek i\u00e7in uyurken can\u0131na kastetmi\u015f y\u0131ld\u0131r\u0131mlar zarar verebilmi\u015fti. \u00d6yle bir kalp ta\u015f\u0131yordu ki, daha do\u011frusu \u2013 \u00f6yle bir kalp onu ta\u015f\u0131yordu ki, bir kez olsun huzur nedir bilememi\u015f, \u015fu koca d\u00fcnyada nereye, neden ve hangi gereklilik u\u011fruna ko\u015fturup durdu\u011funu d\u00fc\u015f\u00fcnmeye f\u0131rsat\u0131 olmam\u0131\u015ft\u0131.<\/p>\n \u201cKuntabe\u015f!\u201d, dedi ona ayn\u0131 ses bir kez daha. Bu sesi duyan ku\u015flar yollar\u0131n\u0131 \u015fa\u015f\u0131r\u0131r, farkl\u0131 y\u00f6nlerde savrulmaya ba\u015flarlard\u0131. Bu sesin anlatt\u0131\u011f\u0131 bir \u015fey daha vard\u0131, o da \u2013 daha \u00f6nce asla ayn\u0131 erkek ad\u0131n\u0131 iki kez tekrar etmemi\u015f oldu\u011fuydu.<\/p>\n Fakat bir kad\u0131n taraf\u0131ndan seslendirilen kelimeler, Kuntabe\u015f\u2019in anlayabilece\u011fi t\u00fcrden kelimeler de\u011fildi. K\u0131l\u0131c\u0131n\u0131n dairesel bir hareketiyle, duvarda, kendi dev bedeninin rahatl\u0131kla ge\u00e7ebilece\u011fi bir yar\u0131k a\u00e7t\u0131, ne de olsa kimse ona bir yere girmek i\u00e7in kap\u0131y\u0131 a\u00e7abilece\u011fini \u00f6\u011fretmemi\u015fti. Elini, I\u015f\u0131ktanelli Kad\u0131n\u2019a uzatt\u0131.<\/p>\n Kad\u0131nlar\u0131n en g\u00fczelinin y\u00fcre\u011fi g\u00f6nendi, \u00e7evresine yayd\u0131\u011f\u0131 \u0131\u015f\u0131k titredi, kar beyaz\u0131 g\u00f6\u011f\u00fcsleri heyecanla inip kalkt\u0131, erkek g\u00f6zlerine a\u00e7, yuvarlak kal\u00e7alar\u0131 araland\u0131, elleri, tertemiz da\u011f p\u0131narlar\u0131 gibi k\u0131p\u0131rdand\u0131.<\/p>\n \u201cEllerini, sa\u00e7lar\u0131m\u0131n aras\u0131na dald\u0131r,\u201d diye f\u0131s\u0131ldad\u0131, \u201cseni \u00f6l\u00fcms\u00fcz bir varisle \u00f6d\u00fcllendirebilirim. Bacaklar\u0131 bu evin kiri\u015fleri gibi sa\u011flam, kollar\u0131, \u015fim\u015fir g\u00f6vdesi gibi, bu evden, kendinle beraber bir o\u011ful \u00e7\u0131karacaks\u0131n, o senin halk\u0131n\u0131n soyunu s\u00fcrd\u00fcrecek.\u201d<\/p>\n I\u015f\u0131ktan kad\u0131n\u0131n ate\u015fi Kuntabe\u015f\u2019i yakmaya yetmedi. Ne kalbi titredi, ne dizlerinin ba\u011f\u0131 \u00e7\u00f6z\u00fcld\u00fc. G\u00fc\u00e7l\u00fc avucunu uzatt\u0131; nice a\u015fk s\u00f6zc\u00fckleri ve inlemelerin, aralar\u0131nda hi\u00e7 bir iz b\u0131rakamadan s\u00f6n\u00fcp gitti\u011fi, uzun, ipekten sa\u00e7lar\u0131 yakalad\u0131 ve kad\u0131n\u0131 evin d\u0131\u015f\u0131na s\u00fcr\u00fckledi.<\/p>\n \u201cSenden olsa olsa bir s\u00fcm\u00fckl\u00fcler kabilesi do\u011far, kanc\u0131k!\u201d dedi Kuntabe\u015f ve avludan ayr\u0131l\u0131rken \u015funu da eklemeyi unutmad\u0131: \u201cSen yi\u011fitler do\u011furmuyorsun, pislik i\u00e7inde ya\u015famaya yazg\u0131l\u0131 insanlar, \u00e7obanlar do\u011furuyorsun. I\u015f\u0131\u011f\u0131n kahramanl\u0131klara de\u011fil, kalbin gelip ge\u00e7ici, bo\u015f hazlar\u0131na davet ediyor. Seni, eteklerinde en derin sular\u0131n bulundu\u011fu, da\u011flar\u0131n en y\u00fckse\u011fine g\u00f6t\u00fcrmeli, oradan a\u015fa\u011f\u0131 at\u0131lmay\u0131 hak ediyorsun!\u201d<\/p>\n \u0130\u015fte Kuntabe\u015f\u2019in kelimelerle ifade edebildikleri bunlard\u0131, edemedikleri ise \u015f\u00f6yle \u00f6zetlenebilirdi: \u201c\u015eanl\u0131 yi\u011fitleri kahramanl\u0131klara g\u00f6t\u00fcren yollara tuzaklar yerle\u015ftiriyorsun. Senin sesini duyup, \u0131\u015f\u0131\u011f\u0131n\u0131 g\u00f6rd\u00fcklerinde, ufuklar\u0131 oklarla delmek yerine, \u00e7al\u0131l\u0131klar\u0131 \u201ctutkunun oklar\u0131\u201d ile suluyorlar. Art\u0131k yirmi ya\u015f\u0131m\u0131 geride b\u0131rakt\u0131m, senin ya\u011fl\u0131, solgun kal\u00e7alar\u0131ndan ba\u015fka d\u00fc\u015f\u00fcnecek \u015feylerim var, harp meydan\u0131nda kahramanca bir \u00f6l\u00fcmle kucakla\u015fmak gibi\u2026 Sen ise, \u00f6n\u00fcne bir sadaka atarlar umuduyla yi\u011fitlerin ellerini yalayan bir kanc\u0131ks\u0131n!\u201d<\/p>\n Bu s\u00f6ylenmemi\u015f s\u00f6zlerle I\u015f\u0131ktanelli Kad\u0131n\u2019\u0131, bir \u00e7\u00f6p torbas\u0131 gibi at\u0131n\u0131n \u00fcst\u00fcne y\u0131\u011fd\u0131 ve bozk\u0131ra do\u011fru yol ald\u0131.<\/p>\n At\u0131n\u0131 s\u00fcr\u00fcyor Kuntabe\u015f, u\u00e7uyor at\u0131n\u0131n s\u0131rt\u0131nda yine, u\u00e7suz bucaks\u0131z bozk\u0131r boyunca. Kuntabe\u015f\u2019in eski mantosunun i\u00e7inden I\u015f\u0131ktanelli Kad\u0131n\u2019\u0131n eli her g\u00f6r\u00fcnd\u00fc\u011f\u00fcnde, b\u00fct\u00fcn o diyar s\u00f6nmez bir \u0131\u015f\u0131kla ayd\u0131nlan\u0131yor, ipekten sa\u00e7lar\u0131 r\u00fczgarda savruluyor, y\u0131ld\u0131zlar bu sa\u00e7lar\u0131n i\u00e7ine dal\u0131p, g\u00f6ky\u00fcz\u00fcn\u00fcn t\u00fcm renkleriyle par\u0131ld\u0131yorlar. Ge\u00e7tikleri \u0131rmak sular\u0131 pe\u015flerinden geliyor, ormanlar ba\u015flar\u0131n\u0131 e\u011fiyor, da\u011f doruklar\u0131 keder ve hasretle arkalar\u0131ndan bak\u0131p kal\u0131yor.<\/p>\n Uzun muydu, k\u0131sa m\u0131yd\u0131 Kuntabe\u015f\u2019in yolu, bir Nart asla mesafeleri ve zaman\u0131 d\u00fc\u015f\u00fcnmez; sava\u015ft\u0131\u011f\u0131 yerin ad\u0131 D\u00fcnya\u2019d\u0131r onun, \u00f6l\u00fcmle kar\u015f\u0131la\u015ft\u0131\u011f\u0131 zamana Sonsuzluk denir. Nart, hedefine ula\u015fmadan durmak nedir bilmez. Fakat Kuntabe\u015f bu kez, hen\u00fcz yorulmaya bile vakit bulamadan, \u00fczerinde da\u011f\u0131n\u0131k bir \u015fekilde \u015fim\u015fir a\u011fa\u00e7lar\u0131n\u0131n b\u00fcy\u00fcd\u00fc\u011f\u00fc geni\u015f vadide durmak zorunda kald\u0131, kendisi de y\u00fczy\u0131ll\u0131k, kudretli bir \u015fim\u015firi and\u0131r\u0131yordu, karla \u00f6rt\u00fclm\u00fc\u015f sakallar\u0131 ve b\u0131y\u0131klar\u0131 ile dev bir adamd\u0131, haddinden geni\u015f omuzlar\u0131 vard\u0131 ve durdu\u011fu yerde bileklerine kadar topra\u011fa bat\u0131yordu.<\/p>\n Kuntabe\u015f\u2019in, o an kar\u015f\u0131s\u0131nda duran adam\u0131n b\u00fcy\u00fck m\u00fc k\u00fc\u00e7\u00fck m\u00fc oldu\u011funu d\u00fc\u015f\u00fcnmeye ne vakti, ne de bir nedeni vard\u0131. Asla geriye de d\u00f6nmezdi, ne de olsa akl\u0131na koydu\u011fu bir \u015feyin tam\u0131 tam\u0131na ger\u00e7ekle\u015fece\u011finden \u015f\u00fcphesi yoktu. Kuntabe\u015f, hi\u00e7 yolundan ayr\u0131lmadan dev adam\u0131n \u00f6n\u00fcnden ge\u00e7ip gitmeyi istiyordu. At\u0131n\u0131n terkisinde yery\u00fcz\u00fcndeki kad\u0131nlar\u0131n en g\u00fczelini ta\u015f\u0131yan bir yi\u011fit, kim oldu\u011funu bile bilmedi\u011fi (bir \u00e7oban, i\u015fsiz g\u00fc\u00e7s\u00fcz bir serseri, fazlas\u0131yla c\u00f6mert\u00a0 bir ev sahibinin bol boza ikram\u0131ndan sonra \u00e7al\u0131lar\u0131n aras\u0131nda kendisine sakin bir yer arayan bir seyyah bile olabilir) biri yoluna \u00e7\u0131kt\u0131 diye duracak de\u011fil ya! Kuntabe\u015f, adam\u0131n \u00f6n\u00fcnden, y\u0131llanm\u0131\u015f a\u011fa\u00e7lar\u0131n tepelerini toz alt\u0131nda b\u0131rakarak ge\u00e7ip gitti, fakat adam arkas\u0131ndan elini uzatt\u0131 ve Kunteba\u015f\u2019i, at\u0131n\u0131n kuyru\u011fundan yakalad\u0131\u011f\u0131 gibi geri \u00e7ekti, \u00f6yle ki elinde kuyruk, yi\u011fidin y\u00fcz\u00fcne bakarak \u015funlar\u0131 s\u00f6yleyebildi: \u201cBana selam vermeden \u00f6n\u00fcmden ge\u00e7me cesaretini kendisinde bulan bir Nart\u2019\u0131n birka\u00e7 kemi\u011fini k\u0131rmadan evime d\u00f6nmem imkans\u0131z. Neden diye sorulacak olursa, en az\u0131ndan \u015fu sebepten derim: \u00dc\u00e7-nineler beni eve sokmaz da ondan, dahas\u0131 kaderime lanetler ya\u011fd\u0131r\u0131r, soluksuz bedenimi k\u00f6peklerin \u00f6n\u00fcne atar, art\u0131klar\u0131n\u0131 da karga s\u00fcr\u00fclerine ba\u011f\u0131\u015flar\u2026 Ters gidiyorsun sen \u015fanl\u0131 yi\u011fit, arkan \u00f6n\u00fcne d\u00f6nm\u00fc\u015f. Bug\u00fcnden d\u00fcne f\u0131rlamak sanki niyetin.\u201d<\/p>\n Kuntabe\u015f\u2019in y\u00fcz\u00fc g\u00f6lgelendi. \u201cE\u011fer kar\u015f\u0131na \u00e7\u0131kan ilk aptal seni durdurabildiyse, bir \u00e7akal\u0131n le\u015f kokulu midesinden ba\u015fka bir yeri haketmiyorsun!\u201d dedi kendisine ve yumru\u011funu at\u0131n\u0131n tepesine indirdi. At, yere y\u0131\u011f\u0131ld\u0131, s\u0131rt\u0131ndaki kutsal hazineyi d\u00fc\u015f\u00fcrd\u00fc, aralanan mantonun i\u00e7inden I\u015f\u0131ktanelli Kad\u0131n \u00e7\u0131kt\u0131, inci tanesinden g\u00f6zya\u015flar\u0131n\u0131, \u00e7i\u011fnenmi\u015f bas\u0131lm\u0131\u015f otlara serpiyordu.<\/p>\n \u201cEvsiz k\u00f6pek s\u00fcr\u00fclerinin evlad\u0131!\u201d dedi yabanc\u0131, \u201cg\u00fcne\u015f batar, ay gelmez olur. Zaman\u0131n yitti\u011fi bu anlarda kimse, ac\u0131 \u00e7ekenin g\u00f6zya\u015flar\u0131n\u0131 g\u00f6rmezken, Yaratan taraf\u0131ndan, sabr\u0131 denenmek \u00fczere bizlere g\u00f6nderilen I\u015f\u0131ktanelli Kad\u0131n, yorgun kalplerimizi ayd\u0131nl\u0131kla bulu\u015fturur, bu d\u00fcnyan\u0131n, bizlerin mutlulu\u011fu i\u00e7in yarat\u0131ld\u0131\u011f\u0131n\u0131 hat\u0131rlat\u0131r! Ve sen onun kutsal bedenini, o i\u011fren\u00e7 mantonla sarmaya c\u00fcret ettin, \u00f6yle mi?!\u201d<\/p>\n Kuntabe\u015f\u2019in y\u00fcz\u00fc bulutlarla kapland\u0131, sert bak\u0131\u015flar\u0131nda \u015fim\u015fekler yan\u0131p s\u00f6nd\u00fc, onlardan \u00e7\u0131kan alevle tutu\u015fan b\u0131y\u0131klar\u0131 titredi:<\/p>\n \u201cBir dakika sonra kara kargalar\u0131n yuvalar\u0131nda didikleyecekleri bu \u00e7\u00fcr\u00fcm\u00fc\u015f et ve kemik par\u00e7as\u0131 hangi soydan acaba?\u201d<\/p>\n \u201cI\u015f\u0131ktanelli Kad\u0131n\u2019dan yay\u0131lan \u015fefkat ve mutluluk \u0131\u015f\u0131\u011f\u0131n\u0131n b\u00f6yle par\u0131ldad\u0131\u011f\u0131 yerlerde kargalar, kendilerine yuva yapmaya korkarlar. Ben Hatlardan\u0131m, Hat soyunun gen\u00e7 o\u011fullar\u0131ndan biriyim. A\u015f\u0131klar\u0131n, senin daha ger\u00e7ekle\u015ftirmedi\u011fin kahramanl\u0131klara, gelece\u011fi anlatan yalan efsanelerden \u015fark\u0131lar derledikleri memlekettenim ben. \u201cKendi i\u015flerimle ya\u015famak istiyorum dedim\u201d, aptal Kuntabe\u015f\u2019le ilgili s\u00f6zler ve melodilerde de\u011fil. Dikildim i\u015fte kar\u015f\u0131na. Kuntabe\u015f, hayat\u0131 tersinden ya\u015f\u0131yor. E\u011fer ismini tersinden okuyacak olursak ger\u00e7ek bir \u015eebatnuko\u2019dur o. Sen, o u\u011fursuz beygirinin \u00fczerinde sars\u0131la sars\u0131la giderken, \u0131\u015f\u0131kl\u0131 kad\u0131n\u0131n \u0131\u015f\u0131\u011f\u0131 as\u0131rlar\u0131n \u00f6n\u00fcne ge\u00e7ti, annemin rahmini vaktinden \u00f6nce terk etmem gerekti. A\u015fk ve tutkunun \u0131\u015f\u0131\u011f\u0131 k\u0131l\u0131\u00e7la elde edilemez, y\u00fcce g\u00f6kler taraf\u0131ndan bah\u015fedilir insana. Dudaklar\u0131mda annemin s\u00fct\u00fc hen\u00fcz kurumadan yola \u00e7\u0131kt\u0131m, sakallar\u0131 karla kaplanm\u0131\u015f senin kar\u015f\u0131na dikildim. Beni buraya inleyen r\u00fczgarlar s\u00fcr\u00fckledi, kederli da\u011f doruklar\u0131 g\u00f6sterdi bana bu yolu, buraya varana kadar ne yedim ne i\u00e7tim, \u00e7atlayan dudaklar\u0131m yaln\u0131zca g\u00f6ky\u00fcz\u00fcnden inen \u00e7iylerle \u0131sland\u0131\u2026 Sense hangi yerlerden geldi\u011fini, ne zaman yola koyuldu\u011funu an\u0131msam\u0131yor ve seni kimsenin g\u00f6rmeyece\u011fi bir yere do\u011fru at\u0131n\u0131 s\u00fcr\u00fcyorsun.\u201d<\/p>\n Hat, yerinden k\u0131p\u0131rdad\u0131, ayaklar\u0131n\u0131 topra\u011f\u0131n i\u00e7inden \u00e7\u0131kard\u0131, \u00fczerlerindeki ta\u015f ve toprak par\u00e7alar\u0131n\u0131 silkeledi, Kuntabe\u015f\u2019in yan\u0131na vard\u0131. Yi\u011fit, hen\u00fcz k\u0131p\u0131rdamaya vakit bulamadan, kendisini ayak bileklerine kadar topra\u011fa saplanm\u0131\u015f buldu. Sonra Hat, onu bir kez daha yakalad\u0131 ve tekrar topra\u011fa saplad\u0131, bu kez beline kadar. Hat, Kuntabe\u015f\u2019i \u00fc\u00e7\u00fcnc\u00fc kez havaya kald\u0131rd\u0131\u011f\u0131nda, onu ta \u00e7enesine kadar topra\u011fa saplad\u0131 ve \u015f\u00f6yle dedi: \u201cKafan sersem olsa da, sa\u011flam bir bedene sahipsin. Madem \u00f6yle kafan d\u0131\u015far\u0131da kals\u0131n. Burnunla nefes al, g\u00f6zlerinle \u00e7evreni seyret, belki i\u015fe yarar bir \u015feyler g\u00f6r\u00fcrs\u00fcn. Kar ya\u011farsa, dilini d\u0131\u015far\u0131 sark\u0131tabildi\u011fince sakallar\u0131n\u0131 yala, ya\u011fmur ya\u011farsa b\u0131y\u0131klar\u0131ndan damlayan suyu emersin.\u201d<\/p>\n Hat, I\u015f\u0131ktanelli Kad\u0131n\u2019a yakla\u015ft\u0131, onu kald\u0131rd\u0131, k\u00fc\u00e7\u00fcc\u00fck bir ku\u015ftan daha hafif oldu\u011funu anlad\u0131, kar beyaz\u0131 v\u00fccudunu tek bir ipli\u011fin bile \u00f6rtmedi\u011fini g\u00f6rd\u00fc.<\/p>\n \u201cHakaretin alevi \u00fczerimdeki ipekten elbiseleri k\u00fcle \u00e7evirdi,\u201d dedi sesinde derin bir h\u00fcz\u00fcnle I\u015f\u0131ktanelli Kad\u0131n.<\/p>\n \u201cHi\u00e7bir elbise, seni senden daha g\u00fczel yapamaz ve gizleyemez bedenini,\u201d diye yan\u0131tlad\u0131 onu Hat, bir yandan da Tanr\u0131\u2019ya kendisini bu g\u00fczellikle k\u00f6r etmemesi i\u00e7in yakar\u0131yordu. Kuntabe\u015f\u2019e d\u00f6nd\u00fc: \u201cI\u015f\u0131ktanelli Kad\u0131n\u2019a bak kafas\u0131z Nart, bak o lanet olas\u0131 mantonla lekeledi\u011fin kad\u0131na!\u201d<\/p>\n Kad\u0131n, tam \u00f6nlerinde, k\u00fc\u00e7\u00fcc\u00fck ayaklar\u0131 topra\u011fa neredeyse hi\u00e7 basmadan duruyordu, elleri havadaki en ufak esintiyle titriyor, vadiyi s\u00f6nmez bir \u0131\u015f\u0131\u011fa bo\u011fuyordu. G\u00f6zleri ayn\u0131 anda, hem kaderine yaz\u0131lm\u0131\u015f mutlulu\u011fu, hem de \u00f6lece\u011fin saati g\u00f6r\u00fcyorlard\u0131.<\/p>\n Hat, y\u00fcre\u011finde, topra\u011f\u0131n dayan\u0131lmaz g\u00fcc\u00fcn\u00fc duydu; bedeni nehirlerce \u00e7a\u011fl\u0131yor, isyankar r\u00fczgarlarca havalan\u0131yor, u\u00e7uyordu\u2026 Ate\u015fin i\u00e7ine girenin d\u00f6n\u00fc\u015f\u00fc yoktur. Hat, I\u015f\u0131ktanelli Kad\u0131n\u2019a yakla\u015ft\u0131, elleriyle, hi\u00e7 titremeden havaya kald\u0131rd\u0131 onu, kuca\u011f\u0131na ald\u0131\u011f\u0131 kendi hayat\u0131ym\u0131\u015f\u00e7as\u0131na, dikkat ve sevgiyle ta\u015f\u0131d\u0131 onu. Orman yak\u0131n, a\u011fa\u00e7lar uzak; a\u011fa\u00e7lar yak\u0131n, orman uzak, hazinesini g\u00f6klerin alt\u0131na, as\u0131rl\u0131k ormana, suskun a\u011fa\u00e7lar\u0131n g\u00f6lgesine b\u0131rakt\u0131.<\/p>\n Nartlar\u2019\u0131n \u015fanl\u0131 o\u011flu, uzakl\u0131klar\u0131 ve zaman\u0131 ge\u00e7meye \u00e7al\u0131\u015fan, tersten ya\u015fayan Kuntabe\u015f ise, topra\u011f\u0131n i\u00e7inde duruyor, bir tek kafas\u0131 d\u0131\u015far\u0131da. Kulaklar\u0131, ihtiras dolu f\u0131s\u0131lt\u0131lar\u0131 i\u015fitiyor, ama s\u00f6zc\u00fckleri se\u00e7ebilmek olanaks\u0131z. G\u00f6zleri, vadideki y\u00fcksek otlar\u0131n \u00fcrperi\u015flerini, sonra parmak u\u00e7lar\u0131na \u00e7\u0131karak, ba\u015flar\u0131n\u0131 ormana \u00e7eviri\u015flerini, Hat\u2019\u0131n nefesindeki ate\u015fle tutu\u015farak k\u00fcle d\u00f6n\u00fc\u015flerini g\u00f6r\u00fcyor. Da\u011f doruklar\u0131, ba\u015flar\u0131n\u0131 \u00e7eviriyor, vadideki a\u011fa\u00e7lar \u00e7eviriyor bak\u0131\u015flar\u0131n\u0131\u2026 ku\u015f s\u00fcr\u00fcleri birden irkilip orman\u0131 terk ediyorlar… Hayvanlara gelince,\u00a0 bu ok\u015fay\u0131c\u0131 sevgi s\u00f6zc\u00fcklerinden\u00a0 g\u00fc\u00e7lerinin t\u00fckendi\u011fini hissedip, orman\u0131n en karanl\u0131k k\u00f6\u015felerine ka\u00e7\u0131\u015f\u0131yorlar\u2026<\/p>\n Yorgun ve ac\u0131lar i\u00e7indeki Nart defalarca kez uykuya dald\u0131 ve uyand\u0131 defalarca kez; karlar ya\u011fmurlarla de\u011fi\u015fiyor, ya\u011fmurlar\u0131n yerini kavurucu yaz s\u0131ca\u011f\u0131 al\u0131yordu. \u00c7atlayan dudaklar\u0131na konan sineklerle besleniyordu Kuntabe\u015f.<\/p>\n Aradan biraz daha zaman ge\u00e7ti ve sonunda, Hat\u2019\u0131n vadide y\u00fcr\u00fcd\u00fc\u011f\u00fc g\u00f6r\u00fcld\u00fc. R\u00fczgarlar ve y\u0131ld\u0131r\u0131mlarla budanm\u0131\u015f bir me\u015fe a\u011fac\u0131 gibi, iki yana sallanarak ve \u00f6n\u00fcn\u00fc bile g\u00f6remeden ilerliyordu. Kendi g\u00f6lgesi bile g\u00fc\u00e7l\u00fckle takip edebiliyordu onu. Hat, en yak\u0131ndaki nehre kadar geldi, kafas\u0131n\u0131 tertemiz sulara dald\u0131rd\u0131, suyun ba\u015f\u0131nda ve bitiminde tek damla su kalmayana, b\u00fct\u00fcn iri ve k\u00fc\u00e7\u00fck bal\u0131klar kuruyan yata\u011f\u0131n i\u00e7inde nefessiz kal\u0131p \u00f6lene, k\u0131y\u0131daki a\u011fa\u00e7lar kuruyup gidene kadar ba\u015f\u0131n\u0131 sudan \u00e7\u0131karmad\u0131.<\/p>\n Hat, Nart\u2019\u0131n g\u00f6zlerinin \u00f6n\u00fcnde vadideki yoldan ormana d\u00f6nd\u00fc; sonsuz, dipdiri bir g\u00fcce kavu\u015ftu\u011funu, v\u00fccudunun sa\u011flamla\u015ft\u0131\u011f\u0131n\u0131, esnekle\u015fti\u011fini, g\u00f6z i\u00e7lerinde \u015fim\u015fekler \u00e7akt\u0131\u011f\u0131n\u0131, bu hayat\u0131 sevmeye ve bir kez daha t\u00fcm d\u00fcnyay\u0131 sevin\u00e7 ve t\u00fckenmez arzular\u0131n sesleriyle \u00e7\u0131nlatmaya haz\u0131r oldu\u011funu hissedebiliyordu.<\/p>\n \u201cG\u00f6lgemle konu\u015f, beyinsiz,\u201d dedi Nart\u2019\u0131n \u00f6n\u00fcnden ge\u00e7erken, \u201co bile bir kad\u0131n taraf\u0131ndan sevilmenin nas\u0131l bir mutluluk oldu\u011funu anlad\u0131.\u201d<\/p>\n Hat\u2019\u0131n a\u015fk\u0131 \u00fczerine \u00e7ok s\u00f6z s\u00f6ylenebilir. Say\u0131s\u0131z g\u00fcnler ve geceler sonra terk ettikleri orman, d\u00fcnya d\u00f6nd\u00fck\u00e7e kurumayacak, g\u00fc\u00e7l\u00fc a\u011fa\u00e7lar\u0131n alt\u0131ndaki otlar hi\u00e7bir zaman solmayacak. Buraya u\u011frayan bir alageyi\u011fin ya da ba\u015fka bir hayvan\u0131n soyu hi\u00e7bir zaman t\u00fckenmeyecek ve e\u011fer sab\u0131rl\u0131 bir avc\u0131n\u0131n yolu d\u00fc\u015ferse buralara, y\u00fcre\u011fi masals\u0131 seslerle dolacak, okunu ve yay\u0131n\u0131 bir kenara f\u0131rlat\u0131p, ellerini a\u011faca uzatacak,\u00a0 a\u011fac\u0131n \u00f6n\u00fcnde sayg\u0131yla e\u011fildikten sonra, \u00f6z\u00fcrler dileyerek kal\u0131n, ne\u015feli bir dal kesecek. G\u00f6klerin \u0131\u015f\u0131\u011f\u0131n\u0131, soluk al\u0131p veren topra\u011f\u0131n seslerini hat\u0131rlayan bu daldan, g\u00fczelin y\u00fczlerini ve hayat\u0131n ebedi kanunlar\u0131n\u0131 tek bir melodide bulu\u015fturabilen bir fig\u00fcr yaratacak. Hat ve I\u015f\u0131ktanelli Kad\u0131n\u2019\u0131n, uzun s\u00fcren \u00e7arp\u0131\u015fmalarda oraya buraya sa\u00e7\u0131lan tutku oklar\u0131 ise, sersem r\u00fczgarlar\u0131n pe\u015fi s\u0131ra uzak, kimsesiz topraklara ula\u015ft\u0131, yeni kabileler ve halklar do\u011fdu gittikleri her yerde.<\/p>\n Hat, ormandan \u00e7\u0131kt\u0131\u011f\u0131nda gen\u00e7le\u015fmi\u015f, ebedi gen\u00e7li\u011fe sahip I\u015f\u0131ktanelli Kad\u0131n\u2019\u0131n ya\u015f\u0131na ermi\u015fti. Vadide bekleyen Nart\u2019\u0131n yan\u0131na yakla\u015ft\u0131, onu topra\u011f\u0131n i\u00e7inden \u00e7\u0131kard\u0131, \u00fczerine yap\u0131\u015fm\u0131\u015f toprak par\u00e7alar\u0131n\u0131, tozu silkeledi ve \u015f\u00f6yle dedi:<\/p>\n \u201cSana at\u0131m\u0131 arma\u011fan ediyorum. Ak\u0131ls\u0131zca ko\u015fturman s\u0131ras\u0131nda ezip ge\u00e7ti\u011fin yollardan gitmeyecek o. seni, insanlar\u0131n ya\u015fad\u0131\u011f\u0131, bereketli topraklar\u0131n\u0131 ekip bi\u00e7tikleri, dar\u0131 ve arpa yeti\u015ftirdiklere yerlere g\u00f6t\u00fcrs\u00fcn. Kim bilir, oralarda, g\u00fcne\u015ften ve \u00fcz\u00fcm salk\u0131mlar\u0131ndan yap\u0131lan i\u00e7kileri i\u00e7en Fenes adl\u0131 adama rastlars\u0131n. Onun s\u00f6zlerini uyanmaya mecbur y\u00fcre\u011finle dinle, k\u0131t akl\u0131nla de\u011fil ve hayat iksiriyle dolup ta\u015fan boynuzu uzatmas\u0131na kalmadan, iyice terle ve tarlalar\u0131na serptikleri g\u00fcbrenin i\u00e7erisinde gezinenlerle birlikte, dizlerinde derman kalmayana kadar yorul. Bana gelince, I\u015f\u0131ktanelli Kad\u0131n\u2019a e\u015flik edece\u011fim, onun g\u00f6sterdi\u011fi y\u00f6ne dikece\u011fim bak\u0131\u015flar\u0131m\u0131, ikimiz can\u0131m\u0131z nereye isterse oraya gidece\u011fiz. Nas\u0131lsa vaktimizin de yolumuzun da ucu buca\u011f\u0131 yoktur, gidebilece\u011fimiz topraklar\u0131n hududu\u2026 Zaman senin i\u00e7in i\u015fleyecek ve e\u011fer ruhun tekrar bo\u015flu\u011fun s\u0131n\u0131rs\u0131zl\u0131\u011f\u0131 ile huzursuzla\u015facak olursa, bilgele\u015fmi\u015f y\u00fcre\u011finle etraf\u0131na bir bak\u0131n, t\u00fcm zamanlarda ve mesafelerde, inci ve \u00e7iy rengi bir \u0131\u015f\u0131\u011f\u0131n i\u00e7inde, ard\u0131m\u0131z s\u0131ra uzanan bir yol g\u00f6receksin. Bu yolu izle, bir yerinde duru bir p\u0131nar \u00e7\u0131kacak kar\u015f\u0131na, bil ki, bu p\u0131nar, bizim birbirimizi severek hayat\u0131 kutsad\u0131\u011f\u0131m\u0131z yerde \u00e7\u0131km\u0131\u015ft\u0131r topra\u011f\u0131n i\u00e7inden. Birbirimize f\u0131s\u0131ldad\u0131\u011f\u0131m\u0131z a\u015fk s\u00f6zleri, yeralt\u0131ndaki sular\u0131 harekete ge\u00e7irmi\u015f, onlar\u0131 topra\u011f\u0131n \u00fczerine, \u0131\u015f\u0131\u011f\u0131n ve hayat\u0131n ortas\u0131na \u00e7a\u011f\u0131rm\u0131\u015ft\u0131r. Bir \u015fim\u015fir orman\u0131nda, bar\u0131\u015f i\u00e7inde sal\u0131nan a\u011fa\u00e7lar\u0131n alt\u0131ndaki k\u00f6ye rastlarsan e\u011fer, orada ya\u015fayan insanlar\u0131n y\u00fczlerine dikkatle bak, onlarda bizi g\u00f6receksin, beni ve I\u015f\u0131ktanelli Kad\u0131n\u0131m\u0131. Onlar sana, belki daha d\u00fcn, belki de bir hafta \u00f6nce, hen\u00fcz bizler burada bir g\u00fcnl\u00fc\u011f\u00fcne dinlenmeye kalmadan evvel, bu korunun insan nedir bilmedi\u011fini anlatacaklar. \u0130\u015fte orada Hatlar\u2019\u0131n soyunu tan\u0131yacaks\u0131n, onlar kendilerine Hatkoyesler diyecekler, zira onlarda bundan b\u00f6yle A\u015fk ve Yi\u011fitlik tek v\u00fccut olacak. Biz do\u011furaca\u011f\u0131z, sense \u00e7o\u011faltacaks\u0131n, Kuntabe\u015f. S\u0131n\u0131rs\u0131z mutluluk seninle olsun! <\/b><\/p>\n Fenes:<\/span> \u0130\u015fte tarih ba\u015fl\u0131yor; kahramanlar\u0131 bilmiyor bu tarihin sonunu, ne de olsa ya\u015famak isteyen sonsuzda ya\u015far ve \u00f6len, Tanr\u0131\u2019ya seslenerek karanl\u0131\u011f\u0131n yolunu tutar. Oysa Tanr\u0131 hep susar; Onun s\u00f6z\u00fc, Onun i\u015fidir. KHUYEKHO Nalbiy Çeviri: ÇETAO Günay Kızılırmak KHUYEKHO Nalbiy’in “Psım Yihıre ‘Uaşh” isimli kitabından alınmıştır Kuntabeş ve Hatkoyesler’in oğlu Laşin: (…) Tek bir ismi öğrenerek, Öğrendim yeryüzünde her şeyi, “Seni seviyorum!..” diyerek, Bitirdim tüm sözlerimi. Fenes: Delisin sen, Laşin!.. Üzerinde yattığım şu kuma bir bak; yeryüzünün en yumuşak yatağıdır o, çünkü bir kadın tarafından serilmedi. Başının […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[118],"tags":[],"class_list":["post-8465","post","type-post","status-publish","format-standard","hentry","category-oykuler","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8465","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=8465"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8465\/revisions"}],"predecessor-version":[{"id":27093,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8465\/revisions\/27093"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=8465"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=8465"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=8465"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/strong> \u00c7eviri: \u00c7ETAO G\u00fcnay K\u0131z\u0131l\u0131rmak
\nKHUYEKHO Nalbiy\u2019in \u201cPs\u0131m Yih\u0131re \u2018Ua\u015fh\u201d isimli kitab\u0131ndan al\u0131nm\u0131\u015ft\u0131r<\/p>\n
\nLa\u015fin: (\u2026) Tek bir ismi \u00f6\u011frenerek,<\/em>
\n\u00d6\u011frendim yery\u00fcz\u00fcnde her \u015feyi,
\n\u201cSeni seviyorum!..\u201d diyerek,
\nBitirdim t\u00fcm s\u00f6zlerimi. <\/em>
\nFenes:<\/strong> Delisin sen, La\u015fin!.. \u00dczerinde yatt\u0131\u011f\u0131m \u015fu kuma bir bak; yery\u00fcz\u00fcn\u00fcn en yumu\u015fak yata\u011f\u0131d\u0131r o, \u00e7\u00fcnk\u00fc bir kad\u0131n taraf\u0131ndan serilmedi. Ba\u015f\u0131n\u0131n \u00fcst\u00fcndeki g\u00f6\u011fe bak bir de \u015fimdi, yani evrenin en temiz \u00f6rt\u00fcs\u00fcne, hi\u00e7bir kad\u0131n eli kirletemedi onu. Ya\u015famay\u0131 kimden \u00f6\u011freneceksin? Kendisini boydan boya hayata adayan \u015fu bilge a\u011fa\u00e7tan m\u0131, yoksa yaln\u0131zca elindekilerin hepsini istemekle kalmay\u0131p, ayn\u0131 zamanda seni de senden alan, doymak bilmez bir kad\u0131ndan m\u0131?
\n<\/em> Kitaba al\u0131nmayanlardan <\/em><\/p><\/blockquote>\n
\nO-ha-hay!..<\/span><\/span><\/i><\/p>\n","protected":false},"excerpt":{"rendered":"