{"id":8524,"date":"2019-03-10T19:52:40","date_gmt":"2019-03-10T19:52:40","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=8524"},"modified":"2019-03-10T19:52:40","modified_gmt":"2019-03-10T19:52:40","slug":"kutlu-il","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kutlu-il\/","title":{"rendered":"KUTLU-\u0130L"},"content":{"rendered":"

<\/p>\n

Bekir Ali Demirel<\/strong><\/p>\n

Bir varm\u0131\u015f, bir yokmu\u015f…<\/p>\n

Kafda\u011f\u0131\u2019n\u0131n Hazar\u2019dan Karadeniz\u2019e kadar uzanan yemye\u015fil ormanlarla kapl\u0131 eteklerinde, ad\u0131na ”Kutlu-il” dedikleri bir \u00fclke varm\u0131\u015f. Neden mi Kutlu-il demi\u015fler? \u00c7\u00fcnk\u00fc bereketli topraklar\u0131n\u0131 irili ufakl\u0131 binlerce billur suyun sulad\u0131\u011f\u0131 bu \u00fclkede herkes, uzun y\u0131llar s\u00fcresince ve hep mutluluk i\u00e7inde ya\u015farm\u0131\u015f. A\u011fa\u00e7lar\u0131 g\u00f6klere y\u00fckselen ormanlar\u0131nda rengarenk kokulu \u00e7i\u00e7ekler, \u015fifal\u0131 otlar, \u00e7e\u015fit-\u00e7e\u015fit yabani meyveler yeti\u015fir; avlamakla t\u00fckenmez hayvanlar, ku\u015flar ya\u015farm\u0131\u015f. Topraklar\u0131nda ekilenler g\u00f6r\u00fclmemi\u015f derecede bol \u00fcr\u00fcn, dikilenler ise tad\u0131na doyulmaz lezzette meyveler verirmi\u015f. Kad\u0131nlar\u0131 hep ikiz do\u011fururmu\u015f. Koyunlar\u0131, s\u0131\u011f\u0131rlar\u0131, cam\u0131zlar\u0131 ve atlar\u0131 ise her sene \u00e7ift yavrularm\u0131\u015f. \u00c7ocuklar\u0131 g\u00fcrb\u00fcz ve s\u0131hhatli, erkekleri birbirinden yak\u0131\u015f\u0131kl\u0131, \u00e7evik ve kuvvetliymi\u015f. K\u0131zlar\u0131n\u0131n g\u00fczelli\u011fi ve erdemi ise kom\u015fu \u00fclkelerdeki gen\u00e7lerin dillerindeymi\u015f.<\/p>\n

Bir g\u00fcn, yabanc\u0131 bir grup insan gelmi\u015f Kutlu-il\u2019e; \u201cBiz de burada sizinle ve dost\u00e7a ya\u015famak istiyoruz.\u201d demi\u015fler. Kutlu-il\u2019in ya\u015fl\u0131lar\u0131, yabanc\u0131lar\u0131n bu iste\u011fini tart\u0131\u015ft\u0131ktan sonra onlara; \u201cMadem dost ya\u015famak istiyorsunuz, ho\u015f geldiniz. Kutlu-il\u2019in bereketi, sizin gibi bin grup dosta da yeter. Buyurun, bo\u015f alanlara yerle\u015fin.\u201d demi\u015fler. B\u00f6ylece Kutlu-il\u2019in bereketi ve g\u00fczellikleri yan\u0131nda, misafirperverli\u011fi ve c\u00f6mertli\u011fi de dillerde dola\u015fmaya ba\u015flam\u0131\u015f.<\/p>\n

\u00c7ok ge\u00e7memi\u015f, pe\u015f pe\u015fe yeni gruplar gelmi\u015f… Kutlu-il, farkl\u0131 dil, adet ve geleneklere sahip insanlarla adeta dolup ta\u015fm\u0131\u015f. Bu defa ya\u015fl\u0131lar; \u201c\u00c7ok kalabal\u0131k olduk, ya bar\u0131\u015f bozulursa ya mutlulu\u011fumuzu kaybedersek\u201d diye, endi\u015feye d\u00fc\u015fm\u00fc\u015fler. \u00c7areler aramaya ba\u015flam\u0131\u015flar. Sonunda: \u201cHer topluluktan, onlar ad\u0131na konu\u015facak ve kararlar verecek en bilge ya\u015fl\u0131y\u0131 se\u00e7ip g\u00f6ndermelerini isteyelim. Gelen bilge adamlar toplans\u0131n, tart\u0131\u015fs\u0131n, ortak kararlar als\u0131n. Herkes de bu kararlara uysun.\u201d demi\u015fler.<\/p>\n

\u00d6yle de yapm\u0131\u015flar… \u0130\u00e7inde billur sular\u0131n akt\u0131\u011f\u0131 bir \u0131rma\u011f\u0131n kenar\u0131nda, bir toplant\u0131 d\u00fczenlemi\u015fler. Bu toplant\u0131ya her topluluk, en bilge ya\u015fl\u0131s\u0131n\u0131 se\u00e7ip g\u00f6ndermi\u015f. Bu bilge ki\u015filere, aksakall\u0131lar; olu\u015fturduklar\u0131 meclise, aksakall\u0131lar meclisi; meclisin ald\u0131\u011f\u0131 kararlara da adetlerimiz, demi\u015fler. O g\u00fcnden sonra, meclisin verdi\u011fi her karar\u0131, hep sayg\u0131yla kar\u015f\u0131lam\u0131\u015f ve bu kararlara uymu\u015flar. B\u00f6ylece, Kutlu-il\u2019de bar\u0131\u015f ve mutluluk, s\u00fcrekli k\u0131l\u0131nm\u0131\u015f.<\/p>\n

Dayan\u0131\u015fma i\u00e7inde \u00e7al\u0131\u015fm\u0131\u015flar, \u00e7al\u0131\u015fm\u0131\u015flar… \u00e7ok zengin olmu\u015flar. \u0130htiya\u00e7lar\u0131ndan fazlas\u0131n\u0131 birbirlerine hediye olarak vermi\u015fler. Birlikte e\u011flenmeyi ve dansetmeyi, misafiri ve misafirli\u011fi sevmi\u015fler. Kutlu-il\u2019in zenginli\u011fi ve misafirperverli\u011fi dilden dile, ta en uzak \u00fclkelere kadar yay\u0131lm\u0131\u015f. Uzak ve yak\u0131n \u00fclkelerden t\u00fcccarlar ve gezginler, Kutlu-il\u2019e ak\u0131n etmeye ba\u015flam\u0131\u015flar. \u0130mrenenlerin, k\u0131skananlar\u0131n say\u0131s\u0131 da artt\u0131k\u00e7a artm\u0131\u015f. \u00d6yle ki, bir\u00e7ok han ve hakan, Kutlu-il\u2019i istila etmek istemi\u015f; sald\u0131rm\u0131\u015flar… Fakat her defas\u0131nda, Kutlu-illiler yi\u011fit\u00e7e sava\u015fm\u0131\u015f, istilac\u0131lar\u0131 \u00fclkelerine sokmam\u0131\u015flar. Onlara g\u00fc\u00e7 yetiremeyeceklerini anlay\u0131nca k\u00f6\u015felerine \u00e7ekilip istila i\u00e7in f\u0131rsat kollamaya ba\u015flam\u0131\u015flar.<\/p>\n

Gel zaman git zaman… Kimi Kutlu-il sakinleri, \u00fclkelerine s\u0131\u011f\u0131nan yoksul yeni gelenleri, kar\u0131n toklu\u011funa \u00e7al\u0131\u015ft\u0131r\u0131p \u00e7ok daha zengin olmak h\u0131rs\u0131na kap\u0131lm\u0131\u015flar. Onlar zenginle\u015ftik\u00e7e adaletten ayr\u0131lmayan di\u011ferleri fakirle\u015fmi\u015f. Zenginler, daha ileri giderek aksakall\u0131lar meclisini de kontrolleri alt\u0131na alm\u0131\u015flar. Bunun sonucunda hemen herkes, adetlere uymaz ve aksakall\u0131lar\u0131 dinlemez olmu\u015f. \u00dclke insanlar\u0131; zenginler, yoksullar ve kar\u0131n toklu\u011funa \u00e7al\u0131\u015fanlar diye, \u00fc\u00e7 s\u0131n\u0131fa ayr\u0131lm\u0131\u015f. B\u00f6ylece, Kutlu-\u0130l\u2019in b\u00fcy\u00fcs\u00fc yava\u015f yava\u015f bozulmaya ba\u015flam\u0131\u015f…<\/p>\n

G\u00fcn gelmi\u015f yoksullar, kar\u0131nlar\u0131n\u0131 doyurabilmek i\u00e7in zenginlerden ya zorla almaya ya da onlardan a\u015f\u0131rmaya ba\u015flam\u0131\u015flar. Kimi yi\u011fitler, aksakall\u0131lar meclisinin yapamad\u0131\u011f\u0131n\u0131 yapmaya kalk\u0131\u015fm\u0131\u015flar ve hak aray\u0131p adalet isteyen g\u00fc\u00e7s\u00fczler ad\u0131na, hak alm\u0131\u015f ve adalet da\u011f\u0131tm\u0131\u015flar. Yoksul ve g\u00fc\u00e7s\u00fcz halk, onlar\u0131 sevmi\u015f ve onlara abrek demi\u015f. Onlar ad\u0131na destanlar ve y\u0131rlar dizmi\u015f. Bunun \u00fczerine, zengin ve yoksul herkes, bir abrek olmaya, ad\u0131n\u0131 destanlara ve y\u0131rlara yazd\u0131rmaya heveslenmi\u015f. Ne var ki yi\u011fitlik bir tarafa b\u0131rak\u0131lm\u0131\u015f; abrek olman\u0131n amac\u0131 unutulmu\u015f ve yaln\u0131z cesaret \u00f6ne \u00e7\u0131kart\u0131lm\u0131\u015f. Yi\u011fitlikten yoksun cesaret, insanlar\u0131 daha \u00e7ok adaletsizli\u011fe d\u00fc\u015f\u00fcrm\u00fc\u015f; kimse kimseye g\u00fcvenmez olmu\u015f, herkes, herkesi kendine has\u0131m g\u00f6rm\u00fc\u015f. \u00dclkede gasp, soygun, talan; cinayet, kan davas\u0131… alm\u0131\u015f ba\u015f\u0131n\u0131 gitmi\u015f. Haks\u0131zl\u0131k edenler ve haks\u0131zl\u0131\u011fa u\u011frayanlar, Kafda\u011f\u0131\u2019n\u0131n eri\u015filmesi en zor tepelerine ve en derin vadilerine s\u0131\u011f\u0131nm\u0131\u015flar. Oralarda yokluk ve k\u0131tl\u0131k i\u00e7inde ge\u00e7inmeye, ta\u015ftan \u00f6rd\u00fckleri y\u00fcksek kulelerde d\u00fc\u015fmanlar\u0131n\u0131n sald\u0131r\u0131lar\u0131ndan korunup ya\u015famaya \u00e7al\u0131\u015fm\u0131\u015flar. Sonunda, herkesin \u00f6vd\u00fc\u011f\u00fc ve imrendi\u011fi Kutlu-il, mutsuz-il durumuna d\u00fc\u015fm\u00fc\u015f.<\/p>\n

Kutlu-il\u2019i istila etmek i\u00e7in uzun zamandan beri f\u0131rsat kollayanlar, i\u015fte bu s\u0131rada harekete ge\u00e7mi\u015fler… \u00d6nce, parampar\u00e7a ve birbirinin hasm\u0131 olmu\u015f insanlar aras\u0131ndan kendilerine k\u00f6leler edinmi\u015fler. Bunu yaparken hi\u00e7 de zorluk \u00e7ekmemi\u015fler… Sonra, edindikleri k\u00f6leleri, kendi kendilerinin \u00fclkesini efendileri ad\u0131na istila etmeye g\u00f6ndermi\u015fler. Onlar da bunu efendileri ad\u0131na yapm\u0131\u015flar; kar\u015f\u0131 koyanlar\u0131 ezip ge\u00e7mi\u015fler ve kendi \u00fclkelerini, tepsi i\u00e7inde efendilerine sunmu\u015flar.<\/p>\n

Zaten mutsuz olan il, b\u00fcsb\u00fct\u00fcn harap olmu\u015f… Gen\u00e7leri t\u00fckenmi\u015f; k\u0131zlar\u0131 g\u00fclmez, kad\u0131nlar\u0131 do\u011furmaz, hayvanlar\u0131 yavrulamaz; a\u011fa\u00e7lar\u0131 meyve, tarlalar\u0131 ekin vermez olmu\u015f. Sa\u011f kalanlar, Kutlu-il\u2019i terk edip kendilerinden \u00f6ncekiler gibi, Kafda\u011f\u0131\u2019n\u0131n ula\u015f\u0131lmas\u0131 g\u00fc\u00e7 derin vadilerine ve zirvelerine s\u0131\u011f\u0131nm\u0131\u015flar. \u00d6bek-\u00f6bek yerle\u015ftikleri k\u00fc\u00e7\u00fck ve verimsiz bu yerlerde, \u00f6ncekiler gibi yokluk ve k\u0131tl\u0131k i\u00e7inde ya\u015famaya \u00e7al\u0131\u015fm\u0131\u015flar. Kimi zaman zorluklar\u0131 a\u015fabilmek i\u00e7in, \u00e7o\u011fu zaman da d\u00fc\u015fmanlar\u0131ndan kendilerine ait olanlar\u0131 geri alabilmek i\u00e7in as\u0131rlarca m\u00fccadele etmi\u015fler. Sonunda b\u00fct\u00fcn yollar\u0131, istilac\u0131lar taraf\u0131ndan kesilmi\u015f; a\u00e7 ve susuz b\u0131rak\u0131lm\u0131\u015flar. Direnecek takatleri kalmay\u0131nca da s\u00fcr\u00fclm\u00fc\u015fler!<\/p>\n

Vatanlar\u0131ndan s\u00fcr\u00fclen Kutlu-illiler karde\u015flerine hasret, vatana hasret… d\u00fcnyan\u0131n d\u00f6rt k\u00f6\u015fesine da\u011f\u0131lm\u0131\u015flar. Fakat o g\u00fcnden bug\u00fcne onlar; nerede ya\u015farlarsa ya\u015fas\u0131nlar, kim olduklar\u0131n\u0131 ve nereden geldiklerini hi\u00e7bir zaman unutmam\u0131\u015flar ve hi\u00e7 kimseye unutturmam\u0131\u015flar.<\/span><\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

Bekir Ali Demirel Bir varmış, bir yokmuş… Kafdağı’nın Hazar’dan Karadeniz’e kadar uzanan yemyeşil ormanlarla kaplı eteklerinde, adına ”Kutlu-il” dedikleri bir ülke varmış. Neden mi Kutlu-il demişler? Çünkü bereketli topraklarını irili ufaklı binlerce billur suyun suladığı bu ülkede herkes, uzun yıllar süresince ve hep mutluluk içinde yaşarmış. Ağaçları göklere yükselen ormanlarında rengarenk kokulu çiçekler, şifalı otlar, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[118],"tags":[],"class_list":["post-8524","post","type-post","status-publish","format-standard","hentry","category-oykuler","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8524","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=8524"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8524\/revisions"}],"predecessor-version":[{"id":8525,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8524\/revisions\/8525"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=8524"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=8524"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=8524"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}