{"id":8536,"date":"2020-03-10T20:06:11","date_gmt":"2020-03-11T01:06:11","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=8536"},"modified":"2021-02-25T14:54:20","modified_gmt":"2021-02-25T20:54:20","slug":"kok-ve-govde","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kok-ve-govde\/","title":{"rendered":"K\u00d6K VE G\u00d6VDE"},"content":{"rendered":"

\"\"<\/p>\n

Nola Zaur
\n<\/span><\/strong>\u00c7eviri: BABUG Erg\u00fcn Y\u0131ld\u0131z
\nNal\u00e7ik 1991<\/span><\/p>\n

A\u011fa\u00e7 bir k\u00f6k ve g\u00f6vdeden olu\u015fur bildi\u011finiz gibi. Bence en g\u00fczel k\u0131yaslama arac\u0131, en g\u00fczel benzetme \u00f6l\u00e7\u00fct\u00fcd\u00fcr a\u011fa\u00e7.<\/p>\n

K\u00f6kler g\u00f6r\u00fcnmezler ama, toprak alt\u0131nda g\u00f6vdenin gereksinmelerini kar\u015f\u0131lar. G\u00f6r\u00fcnen, sal\u0131na sal\u0131na g\u00fcne\u015fe y\u00fckselen dallar\u0131 ve yapraklar\u0131 besler sessizce.<\/p>\n

K\u00f6k ne denli g\u00fc\u00e7l\u00fc ise g\u00f6vde o denli g\u00fczel ve al\u0131ml\u0131d\u0131r. K\u00f6k ne denli sa\u011flam ise meyvalar\u0131 o denli sa\u011fl\u0131kl\u0131 ve tatl\u0131 ve lezzetlidir.<\/p>\n

K\u00fclt\u00fcr dedi\u011fimiz \u015feyi i\u015fte b\u00f6ylesi bir a\u011faca benzetiyorum ben. Tarih o a\u011fac\u0131n k\u00f6k\u00fc, ya\u015fad\u0131\u011f\u0131m\u0131z g\u00fcn ise g\u00f6vdesi ve yapraklar\u0131, meyvalar\u0131 gibi.
\nK\u00f6k\u00fc olamayan\u0131n g\u00f6vdesi de olmuyor. Bu do\u011fa i\u00e7in ge\u00e7erli oldu\u011fu kadar insan topluluklar\u0131, halklar i\u00e7in de ge\u00e7erli bir kurald\u0131r. K\u00f6k ve g\u00f6vde aras\u0131ndaki ba\u011f kesildi\u011finde g\u00f6vde k\u0131sa bir s\u00fcre i\u00e7erisinde kuruyup gider. Oysa k\u00f6k \u00fczerinde yeniden filizlenen dallardan yepyeni bir a\u011fa\u00e7 ortaya \u00e7\u0131kart\u0131r.<\/p>\n

Sen, ben bu g\u00fcn ne yap\u0131yorsak, yar\u0131nlar\u0131m\u0131z\u0131 \u00fczerinde kuraca\u011f\u0131m\u0131z tarih i\u00e7in bir temel, bir k\u00f6k olu\u015fturacakt\u0131r. Kimbilir k\u00f6kleri nart destanlar\u0131ndan beslenmeseydi bir \u015eogentsuk Ali kar\u015f\u0131m\u0131za nas\u0131l bir \u015fair olarak \u00e7\u0131kacakt\u0131.<\/p>\n

Tarihi k\u00fc\u00e7\u00fcmseme karde\u015fim ona s\u0131rt\u0131n\u0131 d\u00f6nme. Yar\u0131n ne y\u00f6ne d\u00f6nece\u011fini bilmez bir durumda yolunu \u015fa\u015f\u0131r\u0131verirsin.<\/p>\n

Tarihini unutma karde\u015fim, onu yok sayma. Tersi davran\u0131\u015f yar\u0131nlar\u0131n oyunca\u011f\u0131 olmak, gelece\u011fini yok etmektir. Tarihine dayand\u0131\u011f\u0131n, ondan dersler \u00e7\u0131kartt\u0131\u011f\u0131n s\u00fcrece yar\u0131nlara do\u011fru yol alabilirsin. Bu g\u00fcn\u00fcm\u00fcz\u00fc g\u00fczelle\u015ftiren yar\u0131n\u0131m\u0131z\u0131 olu\u015fturacak olan d\u00fcnden bize kalanlard\u0131r.<\/p>\n

A\u011fac\u0131n yapra\u011f\u0131 hi\u00e7 bir zaman k\u00f6ke d\u00f6n\u00fc\u015fm\u00fcyor ama tarih i\u00e7in bu daha farkl\u0131 bir geli\u015fme g\u00f6steriyor. Bu g\u00fcn ya\u015fad\u0131klar\u0131m\u0131z bu g\u00fcn\u00fc g\u00fczelle\u015ftirdi\u011fi gibi yava\u015f yava\u015f yar\u0131n\u0131m\u0131z\u0131 da olu\u015fturuyor. Yava\u015f yava\u015f tarihe, yava\u015f yava\u015f k\u00f6k’e d\u00f6n\u00fc\u015f\u00fcyor. Ad\u0131ge halkbiliminin b\u00fcy\u00fck ismi Agnokue La\u015fe \u00f6leli 70 y\u0131l oluyor ancak hala bu g\u00fcn ya\u015f\u0131yormu\u015f gibi yap\u0131tlar\u0131 ile aram\u0131zda olmas\u0131na, hala \u015fark\u0131lar\u0131 s\u00f6ylenmesine kar\u015f\u0131n di\u011fer yandan yava\u015f yava\u015f tarih oluyor k\u00f6ke d\u00f6n\u00fc\u015f\u00fcyor.<\/p>\n

Bilmiyorum Ku\u015fokue Alim onun yap\u0131tlar\u0131n\u0131 bilir miydi? Ama \u015fundan eminim ki o olmasa idi Ku\u015fokue\u2019nin geli\u015fiminde bir \u015feyler eksik olurdu. Tarz\u0131nda mutlaka bir ba\u015fkal\u0131k bir farkl\u0131l\u0131k olurdu. O da bir yana hi\u00e7 kimseye benzememe\u011fe, hi\u00e7 kimseden etkilenmeme\u011fe \u00e7al\u0131\u015fan bu konuda \u00e7ok titiz davranan Be\u015ftokue Hebas onlardan hi\u00e7 etkilenmemi\u015f olabilir mi, bu olas\u0131 m\u0131? Ne dersiniz?<\/p>\n

Ben \u015funa inan\u0131r\u0131m. Bu g\u00fcn\u00fc g\u00fczelle\u015ftiren \u015fey d\u00fcnden ald\u0131\u011f\u0131 tatt\u0131r. Asl\u0131nda bu g\u00fcn ,d\u00fcnd\u00fcr. yaln\u0131z d\u00fcnden kalana yap\u0131lan eklemeler ve yeni r\u00f6tu\u015flar ya da d\u00fcnden kalan malzemenin yeniden \u015fekillendirlmi\u015f bi\u00e7imidir bu g\u00fcn.<\/p>\n

E\u011fer bir insan ressam do\u011fmam\u0131\u015fsa onu hi\u00e7 kimse, hi\u00e7 bir g\u00fc\u00e7 ressam yapamaz. Ancak e\u011fer onun yarat\u0131l\u0131\u015f\u0131nda sanat\u0131n mayas\u0131 var ise i\u015fte o zaman ortaya koydu\u011fu yap\u0131tlar\u0131n kayna\u011f\u0131 mutlak bi\u00e7imde i\u00e7erisinde yeti\u015fti\u011fi toplum ve kuca\u011f\u0131nda serpilip geli\u015fti\u011fi k\u00fclt\u00fcr ve \u00e7evredir.
\n\u00d6rne\u011fin \u015eogentsuk Aliy, Sosyalist Devrim\u2019in yeti\u015ftirdi\u011fi ve Ekim\u2019in a\u00e7t\u0131\u011f\u0131 g\u00f6zleri ile d\u00fcnyaya bakan, ya\u015fam\u0131 yorumlayan bir \u015fairdi. Ancak devrimin keskin \u00fcslubu ile harmanlanm\u0131\u015f i\u00e7i\u00e7e ge\u00e7mi\u015f \u015fekilde, sanat\u0131nda kendisini yeti\u015ftiren halk\u0131n, k\u00fclt\u00fcr\u00fcn\u00fcn ve geleneklerinin a\u011f\u0131r bast\u0131\u011f\u0131n\u0131 onun \u00fcslubuna as\u0131l \u015feklini verdi\u011fini g\u00f6r\u00fcrs\u00fcn\u00fcz. Bu \u00f6rnek do\u011fal olarak di\u011fer bir \u00e7ok sanat\u00e7\u0131lar\u0131m\u0131z, edebiyat\u00e7\u0131lar\u0131m\u0131z i\u00e7in de ge\u00e7erlidir.
\nGe\u00e7mi\u015fi, d\u00fcn\u00fc ve bug\u00fcn\u00fc yar\u0131ndan ay\u0131ramazs\u0131n\u0131z. Birini di\u011ferinden ba\u011f\u0131ms\u0131z ele alamazs\u0131n\u0131z b\u00f6yle yapt\u0131\u011f\u0131n\u0131zda yar\u0131nlar\u0131n\u0131z\u0131n \u00e7ok daha g\u00fc\u00e7s\u00fcz, verimsiz ve sa\u011fl\u0131ks\u0131z olaca\u011f\u0131 tart\u0131\u015fma g\u00f6t\u00fcrmez bir ger\u00e7ektir. Tarihin hangi d\u00f6neminde olursa olsun bu yolu se\u00e7enler bundan \u00e7ok b\u00fcy\u00fck zararlar g\u00f6rm\u00fc\u015fler, yapt\u0131klar\u0131 hata er ya da ge\u00e7 kendilerine d\u00f6nm\u00fc\u015f ve bir \u015famar gibi suratlar\u0131nda patlam\u0131\u015ft\u0131r.<\/p>\n

“Bu g\u00fcn\u00fcn gemisinden Pu\u015fkin ve Tolstoy gibilerini atmak gerekir” diyen bir k\u0131s\u0131m proleter k\u00fclt\u00fcr savunucular\u0131n\u0131 hat\u0131rl\u0131yorsunuz de\u011fil mi ? ” \u00d6len babam\u0131z\u0131 her ne kadar sevmiyorsak da, onun \u00e7\u00fcr\u00fcme\u011fe y\u00fcz tutan cesedini daha ne kadar s\u0131rt\u0131m\u0131zda s\u00fcr\u00fckleyip ta\u015f\u0131yaca\u011f\u0131z diye d\u00fc\u015f\u00fcnmemizi sa\u011flamas\u0131 iyi oldu” diyen s\u00fcrrealist ressam Salvador Dali’yi hat\u0131rl\u0131yorsunuz de\u011fil mi?<\/p>\n

Bu g\u00fcn de ayn\u0131 bu mant\u0131kla d\u00fc\u015f\u00fcnenler var do\u011fal olarak. Baksan\u2019dan yeti\u015fmi\u015f yazarlar\u0131n b\u00fct\u00fcn kitaplar\u0131n\u0131 toplay\u0131p saklayan bir ya\u015fl\u0131 adamca\u011f\u0131z vard\u0131. Kitaplar\u0131n\u0131 sa\u011fl\u0131\u011f\u0131nda \u00e7ok iyi koruyan bu adam \u00e7ocuklar\u0131na da bu kitaplar\u0131 \u00e7ok iyi korumalar\u0131n\u0131 vasiyet etmi\u015fti. \u00d6l\u00fcm\u00fc \u00fczerine, hi\u00e7 olmazsa birer kopyas\u0131n\u0131 alal\u0131m, birer fotograf\u0131n\u0131 \u00e7ekelim diyerek \u00e7ocuklar\u0131n\u0131n yan\u0131na gittik. Adam\u0131n k\u0131z\u0131 kar\u015f\u0131m\u0131za ge\u00e7ti ve hi\u00e7 g\u00f6z k\u0131rpmadan, hi\u00e7 s\u0131k\u0131lmadan “babam\u0131zdan geriye kalanlar\u0131 az bir para kar\u015f\u0131l\u0131\u011f\u0131 bir \u00c7e\u00e7en’e satt\u0131m” diyerek yan\u0131tlad\u0131 bizi. Bu olay Baksan\u2019da oldu.<\/p>\n

Bir ba\u015fka zaman bir k\u00f6yde a\u011fa\u00e7 i\u015flemecili\u011fi ve oymac\u0131l\u0131\u011f\u0131 \u00fczerine \u00e7ok g\u00fczel \u015feyler yapan bir adam\u0131n oldu\u011funu, ancak bu adam\u0131n yak\u0131n zamanlarda \u00f6ld\u00fc\u011f\u00fcn\u00fc duyunca yine \u00e7ocuklar\u0131na gittik. “Baban\u0131zdan kalan \u015feyleri bize g\u00f6sterir misiniz?” dedi\u011fimizde “biz yeni eve ta\u015f\u0131n\u0131rken gereksiz kalabal\u0131k etti\u011fi i\u00e7in onlar\u0131n hepsini yakt\u0131k” yan\u0131t\u0131n\u0131 ald\u0131k. \u201cB\u00f6yle bir \u015feyi nas\u0131l yapars\u0131n\u0131z? Onlar el i\u015f\u00e7ili\u011fi, hi\u00e7 bir \u015fey olmasa baban\u0131zdan bir an\u0131 onlar?\u201d diyerek biraz diklenince kad\u0131n “\u015fimdi her \u015fey fabrikasyon el i\u015f\u00e7ili\u011fi de neymi\u015f gidin istedi\u011finiz her \u015fey pazarda var” diyerek bizimle alay etmi\u015fti.<\/p>\n

Sorar\u0131m size d\u00fcn yaz\u0131lan\u0131 bu g\u00fcn satarsan\u0131z, d\u00fcn yarat\u0131lan\u0131 bug\u00fcn yakarsan\u0131z, d\u00fcn s\u00f6yleneni bu g\u00fcn unutursan\u0131z, d\u00fcn ya\u015fayan\u0131 bu g\u00fcn hi\u00e7 ya\u015famam\u0131\u015f sayarsan\u0131z sizden sonrakilere ne b\u0131rakacaks\u0131n\u0131z? Alt\u0131n m\u0131, param\u0131? \u0130nsan\u0131 insan yapan bu ikisi de\u011fildir. Bizi biz yapan, k\u00fclt\u00fcr, tarih, sanat dedi\u011fimiz \u015feylerdir, bilgidir kitapt\u0131r.<\/p>\n

Bizler sanat\u0131, tarihi, k\u00fclt\u00fcr\u00fc d\u00fc\u015f\u00fcnmeye anlama ba\u015flad\u0131\u011f\u0131m\u0131z d\u00f6nemlerde Pa\u015fe Be\u00e7m\u0131rze\u2019den geriye uzand\u0131\u011f\u0131m\u0131zda Ne\u011fume \u015eora\u2019n\u0131n d\u0131\u015f\u0131nda ba\u015fkaca kimsenin oldu\u011funu bilmezdik. Bize okutulan se\u00e7me bir ka\u00e7 destan d\u0131\u015f\u0131nda. Bizden daha eskilere uzand\u0131\u011f\u0131n\u0131zda, bu i\u015flerle ilgilenenlere, ara\u015ft\u0131ranlara sordu\u011funuzda Pa\u015fe Be\u00e7m\u0131rze’nin de Ne\u011fume \u015eora’n\u0131n da ad\u0131n\u0131n an\u0131lmas\u0131 yasak d\u00f6nemlere dek uzan\u0131yorlar. Biz o zamanlar bilmedi\u011fimiz i\u00e7in kendimizi \u00e7ok zay\u0131f ve yetersiz g\u00f6r\u00fcrd\u00fck. G\u00fcc\u00fcne g\u00fcvenemedi\u011fin zaman b\u00fcy\u00fck d\u00fc\u015f\u00fcnemiyorsun ve b\u00fcy\u00fcyemiyorsun da. Rus edebiyat\u0131 ve edebiyat\u00e7\u0131lar\u0131 bizim edebiyat\u0131m\u0131za da yeni bir soluk katt\u0131lar d\u00fcnya edebiyat\u0131na d\u00f6n\u00fck bir pencere a\u00e7t\u0131lar bu g\u00fcn Ku\u015fokue\u2019nin \u015fiiri Pu\u015fkin\u2019den etkilenmi\u015ftir. Bir ucu gider oraya dayan\u0131r. Bu onu k\u00fc\u00e7\u00fcltmez aksine yeni bir soluk yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131 katar yaln\u0131z.<\/p>\n

\u00d6rne\u011fin Aytmatov\u2019da ayn\u0131 \u015fekilde de\u011ferlendirilebilir. Anck onun Aytmatov olabilmesi i\u00e7in temelde i\u00e7erisinden geldi\u011fi halk\u0131na ve k\u00fclt\u00fcr\u00fcne dayanmas\u0131 gerekirdi. Nitekim \u00f6yle de olmu\u015ftur. Emin olun Pu\u015fkini y\u00fckselten y\u00fccelten Rus edebiyat\u0131 ve k\u00fclt\u00fcr\u00fc kadar bir temele sahip olsa idi A\u011fnokue’de bu g\u00fcn ayn\u0131 \u015fekilde d\u00fcnya \u00e7ap\u0131nda bir isimdi.<\/p>\n

Halk\u0131m\u0131z\u0131n geli\u015fmesine paralel olarak sanat\u0131m\u0131z da edebiyat\u0131m\u0131z da bilgimiz de geli\u015fiyor. Bu g\u00fcn d\u00f6n\u00fcp edebiyat tarihimize bakt\u0131\u011f\u0131m\u0131zda Ne\u011fume \u015eora\u2019n\u0131n Be\u00e7m\u0131rze\u2019nin de gerilerinde S\u0131jaje K\u0131l\u0131\u015f\u0131kue, M\u0131jey Said, Agnokue La\u015fe, Abaze Kambot, Mesey Yusuf, Taukue Lhep\u015f\u0131kue, Kazan\u0131ko Jaba\u011f\u0131, bir zaman reddedilen isimlere d\u00f6nersek Baksan gurubu: Tsa\u011fue Nuri, D\u0131m Adem, Kup \u0130smeyl, Fenziy Mejid, K\u0131l\u0131\u015fbiy \u0130smail, \u015eerelokue Nautok, sosyalist k\u00fclt\u00fcr\u00fcn yeti\u015ftirdikleri: Ka\u015fej Talib, Tambiy Pague, Kuda\u015f Vladimir, K\u0131a\u015fe Adelceriy, Hatok\u015fokue Gazi, B\u0131rsey Umar, \u0130nat Kr\u0131mgeriy, Adilgeriy, Hangeriy, Kuedzokue Lokman, \u015eerdan Bat\u0131rbe\u00e7, Siihu Sefarbiy, Kaz Geriy, gibi daha bir \u00e7ok isim.;<\/p>\n

\u015eimdi \u015f\u00f6yle bir bak\u0131nca hem insan\u0131n kendine g\u00fcveni art\u0131yor hem de bilgisi. Dolay\u0131s\u0131yla k\u00f6k\u00fc daha derinlerde hissetti\u011fi zaman g\u00f6vde de ayr\u0131 bir g\u00fc\u00e7 ve g\u00fcven ayr\u0131 bir g\u00fczellik kazan\u0131yor. \u015e\u00fcphe yok ki k\u00fclt\u00fcr\u00fcm\u00fcz\u00fc ve tarihimizi yeniden canland\u0131rmak konusunda olduk\u00e7a yol ald\u0131k ancak hala \u00f6n\u00fcm\u00fczde katedece\u011fimiz \u00e7ok uzun bir yol var. Bu g\u00fcne gelmi\u015f biz hala K\u0131l\u0131\u015fbiy \u0130smail ile Kup \u0130smeyl\u2019in b\u0131rakt\u0131\u011f\u0131 bilgileri a\u00e7\u0131p halk\u0131m\u0131z\u0131n \u00f6n\u00fcne seremedik. Bu g\u00fcne gelmi\u015f biz hala Meret\u0131kue Nuh, Meker Umar, Het\u0131ane Ahmet\u2019ten geriye kalan yap\u0131tlar\u0131 a\u00e7\u0131p de\u011ferlendirmi\u015f de\u011filiz. Bu g\u00fcn\u00fcm\u00fcze yar\u0131n\u0131m\u0131za uyabilecek ne var ise yeniden canland\u0131rmak ve ya\u015fama ge\u00e7irmek gerek Bu g\u00fcne uymayacak \u015feyleri de okumak, bilmek zorunday\u0131z. Bilgiden zarar gelmez, bilmemek hataya g\u00f6t\u00fcr\u00fcr.<\/p>\n

Gelece\u011fimizi tarihimiz \u00fczerine kuracaksak o tarihi m\u00fcmk\u00fcn oldu\u011funca iyi \u015fekilde okumam\u0131z anlamam\u0131z gerekmektedir. Dedelerimiz birisini a\u015fa\u011f\u0131lamak, k\u00fc\u00e7\u00fck g\u00f6stermek istediklerinde ge\u00e7mi\u015fini, atas\u0131n\u0131 bilmeyen anlam\u0131nda “K\u0131z\u0131hek\u0131ar z\u0131m\u0131\u2019ej” derlerdi. Ge\u00e7mi\u015fini bilmeyen nesillerdir gelece\u011fin k\u00f6leleri. Sana tarihini k\u00f6t\u00fclediklerinde bu s\u00f6z\u00fcm\u00fc an\u0131msa karde\u015fim. Tarihi bo\u015f ver dedikleri zaman \u015fu s\u00f6z\u00fc an\u0131msat onlara: “\u0130nsan olmak i\u00e7in insanl\u0131\u011f\u0131n t\u00fcm bilgileri ile donanm\u0131\u015f olmak gerekir”<\/p>\n

Bir elma a\u011fac\u0131ndan al\u0131p ba\u015fka bir yere dikti\u011fimiz dal, k\u00f6k\u00fc ne ise o olacakt\u0131r. Ancak o yeni dal\u0131n verece\u011fi elma ku\u015fkusuz bulundu\u011fu topraktan, beslendi\u011fi sudan ve havadan da bir \u015feyler alacakt\u0131r. Hi\u00e7 bir zaman k\u00f6k\u00fcnden ald\u0131\u011f\u0131 \u00f6zelli\u011fin tamamen d\u0131\u015f\u0131nda bir \u015fey olamaz.<\/p>\n","protected":false},"excerpt":{"rendered":"

Nola Zaur Çeviri: BABUG Ergün Yıldız Nalçik 1991 Ağaç bir kök ve gövdeden oluşur bildiğiniz gibi. Bence en güzel kıyaslama aracı, en güzel benzetme ölçütüdür ağaç. Kökler görünmezler ama, toprak altında gövdenin gereksinmelerini karşılar. Görünen, salına salına güneşe yükselen dalları ve yaprakları besler sessizce. Kök ne denli güçlü ise gövde o denli güzel ve alımlıdır. 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