{"id":8659,"date":"2019-03-10T21:41:47","date_gmt":"2019-03-10T21:41:47","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=8659"},"modified":"2019-03-10T21:41:47","modified_gmt":"2019-03-10T21:41:47","slug":"hetag-ormani","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/hetag-ormani\/","title":{"rendered":"HETA\u011e ORMANI"},"content":{"rendered":"

<\/p>\n

KARMOKUA Hamid
\n<\/strong> \u00c7eviri: BE\u015eHTO Y\u0131lmaz Be\u015ftepe<\/p>\n

Kuzey Osetya’da Lesken \u0131rma\u011f\u0131 k\u0131y\u0131lar\u0131n\u0131 ge\u00e7ip, Alagir\u2019e giderken Suadag k\u00f6y\u00fc yak\u0131nlar\u0131nda dairesel k\u00fc\u00e7\u00fck bir ormana rastlan\u0131r. Osetler o ormana Heta\u011f orman\u0131 derler. Eskiden Heta\u011f orman\u0131na o kadar sayg\u0131 duyarlard\u0131 ki, a\u011fa\u00e7 kesmek bir yana, bir tek dal bile koparmazlard\u0131. Onun d\u0131\u015f\u0131nda Heta\u011f orman\u0131nda ya\u015fayan yaban hayvanlar\u0131n\u0131 avlamazlard\u0131. Neden Heta\u011f orman\u0131 deniliyordu, bu kadar sayg\u0131 duyuluyordu?<\/span><\/p>\n


\nOset edebiyat\u0131n\u0131n klasi\u011fi halk ozan\u0131
\nKosta Hetagurov (1859-1906 )<\/span><\/p>\n

Osetlerde \u015f\u00f6yle bir s\u00f6ylence anlat\u0131l\u0131r. Adige P\u015f\u0131 (Prens) \u0130nal\u2019\u0131n \u00fc\u00e7 o\u011flu vard\u0131. En k\u00fc\u00e7\u00fckleri Heta\u011f \u00e7ok zeki, ak\u0131ll\u0131, cesur ve yi\u011fit bir ki\u015fiydi. Gelenekler gere\u011fi \u0130nal\u2019\u0131n \u00fc\u00e7 o\u011flu da yeti\u015fkin delikanl\u0131 olana kadar atal\u0131k (Pur) olarak yeti\u015ftirildi. S\u00f6ylendi\u011fine g\u00f6re Heta\u011f K\u0131r\u0131m’a atal\u0131k verilmi\u015fti. Atal\u0131k Al\u0131gj isminde bir Grek\u2019di, Kan’\u0131 da Heta\u011f\u2019d\u0131. Heta\u011f yeti\u015fkin delikanl\u0131 olup d\u00f6nd\u00fckten sonra, karde\u015fleri Heta\u011f\u2019\u0131n H\u0131ristiyan dinini benimsemi\u015f oldu\u011funu fark ederler. Ailesi ve akrabalar\u0131 bu durumu kabullenemez, aralar\u0131nda anla\u015fmazl\u0131k \u00e7\u0131k\u0131nca, Heta\u011f \u00fclkesini terk etmek zorunda kal\u0131r. Karde\u015fleri de pe\u015finden takip ederler. Ormanl\u0131k alana yakla\u015ft\u0131\u011f\u0131nda Heta\u011f\u2019\u0131n at\u0131 rahats\u0131zlan\u0131p \u00f6l\u00fcr. Takip eden karde\u015fleri yakla\u015f\u0131nca Heta\u011f s\u0131k\u0131nt\u0131ya d\u00fc\u015fer.<\/p>\n

O arada,orman\u0131n i\u00e7erisinden bir ses duyulur;
\n– Ormana ka\u00e7, Heta\u011f orman\u0131na!<\/p>\n

Yolda kalm\u0131\u015f Heta\u011f\u2019da;
\n– Heta\u011f ormana yeti\u015femez, kendi orman Heta\u011f\u2019\u0131n yan\u0131na yeti\u015fsin!<\/p>\n

Heta\u011f bu \u015fekilde seslenince, ormandan b\u00fcy\u00fck bir \u00e7al\u0131l\u0131k \u00e7\u0131kar, Heta\u011f\u2019\u0131n etraf\u0131n\u0131 sararak gizler ve takip eden tehlikeden korunmu\u015f olur.<\/p>\n

Osetler ormandan \u00e7\u0131kan \u00e7al\u0131l\u0131k i\u00e7in, Heta\u011f orman\u0131 demi\u015fler. S\u00f6ylenceye g\u00f6re Heta\u011f\u2019a Nar k\u00f6y\u00fc yerle\u015fim yeri olmu\u015ftur. Orada nesli \u00e7o\u011falm\u0131\u015ft\u0131r. Nar k\u00f6y\u00fcne yerle\u015ftikten sonra Heta\u011fti (Hetagurov) soy ismini al\u0131r. G\u00fcn\u00fcm\u00fczde de Heta\u011f\u2019\u0131n soyundan gelen aileler bu soy ismini kullanmaktalar. Oset halk ozan\u0131 Kosta Hetagurov i\u015fte bu s\u00fclaleden birisidir. P\u015f\u0131 \u0130nal\u2019\u0131n o\u011flu Heta\u011f\u2019dan sonraki \u00fc\u00e7\u00fcnc\u00fc ku\u015fakt\u0131r.<\/p>\n

<\/span>
\n<\/span>Sovyetler Birli\u011fi d\u00f6neminde Kosta Hetagurov an\u0131s\u0131na bast\u0131r\u0131lm\u0131\u015f posta pulu<\/span>
\n<\/span><\/p>\n

\u201cOsobe\u201d (Oset Tarihi) denemesinde Kosta Hetagurov \u015fu \u015fekilde yaz\u0131yor:
\nS\u00f6ylenceye g\u00f6re Heta\u011f \u0130nj\u0131djhyshhe’da (\u0418\u043d\u0436\u044b\u0434\u0436\u044b\u0449\u0445\u044c\u044d) ya\u015fam\u0131\u015f olan b\u00fcy\u00fck P\u015f\u0131 \u0130nal’\u0131n k\u00fc\u00e7\u00fck o\u011fludur. H\u0131ristiyan dinine ge\u00e7tikten sonra karde\u015fleriyle ge\u00e7imsizlik ba\u015flay\u0131nca Osetya’ya gitmek zorunda kalm\u0131\u015ft\u0131r.<\/p>\n

Kabardey P\u015fi\u2019lerin soyu Heta\u011f\u2019\u0131n b\u00fcy\u00fck karde\u015fi Beslen\u2019e dayand\u0131r\u0131lmaktad\u0131r. Ortanca karde\u015fleri Aslanbe\u00e7\u2019in \u00e7ocu\u011fu olmam\u0131\u015ft\u0131r. Heta\u011f’\u0131n ilk misafir oldu\u011fu yere Osetler g\u00fcn\u00fcm\u00fczde de hala sayg\u0131 duymaktalar. (Bahsetti\u011fimiz Heta\u011f orman\u0131 diye isimlendirilen yerdir.)
\nKosta Hetagurov Heta\u011f ile ilgili bir \u00e7ok bilgi toplay\u0131p, derlemi\u015ftir. Soyunun Heta\u011f gibi bir ki\u015fili\u011fe dayand\u0131\u011f\u0131ndan, onu y\u00fcreklendiriyordu. Hetagurov, Heta\u011f i\u00e7in uzunca bir \u015fiir yazmak niyetindeydi. Ancak tamamlayamadan ozan ya\u015fam\u0131n\u0131 yitirdi. Hetagurov un yar\u0131m kalan \u015fiiri ne konu olan yukar\u0131da bahsetti\u011fimiz olaylard\u0131r.<\/p>\n

(…) Adige \u00fclkesine d\u00fc\u015fman sald\u0131r\u0131r, diye ba\u015flar Hetagurov\u2019un \u015fiiri. Gen\u00e7, ya\u015fl\u0131 herkes d\u00fc\u015fmana kar\u015f\u0131 koyarlar. Yedi g\u00fcn yedi gece durmadan \u00fclkeyi savunurlar. P\u015f\u0131 \u0130nal\u2019\u0131n k\u00fc\u00e7\u00fck o\u011flu Heta\u011f herkesten daha fazla kahramanl\u0131k g\u00f6sterir. D\u00fc\u015fman\u0131 bozguna u\u011frat\u0131p \u00fclkelerinden atarlar. Sava\u015fa kat\u0131lan herkesi P\u015f\u0131 \u0130nal davet eder, kazand\u0131klar\u0131 zaferi kutlarlar. Herkes huahualar yap\u0131yor, \u015fur\u0131lhes (\u0448\u0443\u0440\u044b\u043b\u044a\u044d\u0441-yayalar\u0131n atl\u0131larla yapt\u0131\u011f\u0131 bir yar\u0131\u015f oyunu) oynuyor, sadece Heta\u011f \u00fcz\u00fcnt\u00fcl\u00fcd\u00fcr\u2026<\/p>\n

\u015eiirin i\u00e7eri\u011fi buraya kadard\u0131r. Kosta Hetagurov Heta\u011f\u2019\u0131n Osetya’ya gelip yerle\u015fmesiyle \u015fiiri bitirmek istemi\u015fti, fakat tamamlayamad\u0131.<\/p>\n

Heta\u011f\u2019\u0131n babas\u0131 P\u015f\u0131 \u0130nal ile ilgili NE\u011eUMA \u015eore\u2019nin yazd\u0131\u011f\u0131na g\u00f6re: \u0130nal Tanr\u0131 taraf\u0131ndan \u00f6d\u00fcllendirilmi\u015fti. B\u00fcy\u00fck ki\u015filiklerde olmas\u0131 gereken \u00f6zelliklerin hepsi onda vard\u0131. \u0130darenin kendisinde oldu\u011fu d\u00f6nemde Adige halk\u0131 huzur i\u00e7inde ya\u015fad\u0131. Halk\u0131n sayg\u0131 ve g\u00fcvenini kazanarak, halk\u0131n birli\u011fini ba\u015fard\u0131. En \u00f6nemlisi, P\u015f\u0131lerin kendi aralar\u0131ndaki anla\u015fmazl\u0131klar\u0131, \u00e7eki\u015fmeleri bitirmi\u015fti.<\/p>\n

Ne\u011fuma’n\u0131n yazd\u0131\u011f\u0131na g\u00f6re \u0130nal 1427 y\u0131l\u0131nda Abhazya’da Bz\u0131b y\u00f6resinde \u00f6lm\u00fc\u015f, Bz\u0131b \u0131rma\u011f\u0131 k\u0131y\u0131s\u0131nda g\u00f6m\u00fclm\u00fc\u015ft\u00fcr. Onun mezar\u0131na Abhazlar g\u00fcn\u00fcm\u00fcze kadar \u201c\u0130nal Kube\u201d (\u0130nal’\u0131n Mezar\u0131) derler. NE\u011eUMA \u015eore, \u0130nal \u00f6ld\u00fckten sonra o\u011fullar\u0131n\u0131n anla\u015fmazl\u0131klar\u0131na hi\u00e7 \u015f\u00fcphe getirmiyor.<\/p>\n

NE\u011eUMA \u015eore\u2019nin \u201c\u0130nal \u00f6ld\u00fckten sonra\u201d diye yazd\u0131klar\u0131na g\u00f6re, \u0130nal\u2019\u0131n o\u011fullar\u0131n\u0131 halk kabullenmedi. Onlar, \u00fclkenin y\u00f6netimini, idaresini y\u00fcr\u00fctebilecek ak\u0131l ve yetene\u011fe sahip de\u011fillerdi. Sadece bunlarla da kalmad\u0131. Kibirleri, olumsuz davran\u0131\u015flar\u0131na insanlar tahamm\u00fcl edemez olmu\u015f, kendi aralar\u0131nda anla\u015fmazl\u0131klar ba\u015f g\u00f6stermi\u015fti. \u0130nal\u2019\u0131n tesis etti\u011fi huzur, g\u00fcven d\u00fczenini bozarak, k\u00fc\u00e7\u00fck b\u00fcy\u00fc\u011f\u00fc dinlemez olmu\u015ftu.<\/p>\n

Halk s\u00f6ylenceleri de bu duruma tan\u0131kl\u0131k ediyor: Adigelerin ve Osetlerin g\u00fcn\u00fcm\u00fczde de anlat\u0131lan halk s\u00f6ylencelerinde, \u0130nal\u2019\u0131n o\u011fullar\u0131n\u0131n anla\u015fmazl\u0131klar\u0131yla ilgili konulara rastlanabiliyor.<\/p>\n

B\u00f6yledir, Oset \u015fiirinin klasi\u011fi Kosta Hetagurov\u2018un soyunun dayand\u0131\u011f\u0131 bilgiler. Kendi Hetagurov\u2019da bunlara inanmaktayd\u0131. Yazm\u0131\u015f oldu\u011fu birka\u00e7 eser Adigelerle ilgilidir. Bunlardan biride, ozan\u0131n en iyi eserlerinden biri olarak kabul g\u00f6ren \u201cFatime\u201d adl\u0131 \u015fiiridir.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"

KARMOKUA Hamid Çeviri: BEŞHTO Yılmaz Beştepe Kuzey Osetya’da Lesken ırmağı kıyılarını geçip, Alagir’e giderken Suadag köyü yakınlarında dairesel küçük bir ormana rastlanır. Osetler o ormana Hetağ ormanı derler. Eskiden Hetağ ormanına o kadar saygı duyarlardı ki, ağaç kesmek bir yana, bir tek dal bile koparmazlardı. Onun dışında Hetağ ormanında yaşayan yaban hayvanlarını avlamazlardı. Neden Hetağ […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[119],"tags":[],"class_list":["post-8659","post","type-post","status-publish","format-standard","hentry","category-edebiyat-sohbetleri","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8659","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=8659"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8659\/revisions"}],"predecessor-version":[{"id":8660,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8659\/revisions\/8660"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=8659"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=8659"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=8659"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}