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Dr. YED\u0130C Bat\u0131ray \u00d6zbek<\/span><\/strong><\/p>\n \u00c7erkes s\u00f6zc\u00fc\u011f\u00fc \u00fczerinde devaml\u0131 olarak gerek anlam, gerekse k\u00f6keni hakk\u0131nda \u00e7e\u015fitli yaz\u0131lara rastlanmaktad\u0131r. Bu yaz\u0131mda bu konuya a\u00e7\u0131kl\u0131k getirmek istiyorum. \u00c7erkeslerle ilgili ilk yaz\u0131l\u0131 belgeler M\u00d6 5.y\u00fczy\u0131la gitmektedir. \u00dcnl\u00fc tarih\u00e7i Herodot\u2019un \u2018\u2019Suchai\u201c ad\u0131 alt\u0131nda aktard\u0131\u011f\u0131 halk, daha sonraki \u2018\u2019Zygi-Zycho\u2019\u2019 (Tz\u2019ichu=insan anlam\u0131na geliyor) halk\u0131yla ayn\u0131 olarak kabul edilmektedir.<\/span><\/p>\n Xenephon M\u00d6 2.y\u00fczy\u0131lda ve Skylax \u2018\u2018Kerket\u2018\u2018 tan\u0131m\u0131n\u0131 kullanmaktad\u0131r. Aradan bir y\u00fczy\u0131l ge\u00e7tikten sonra Strabon \u2018\u2018Cerceta\u2018\u2018 s\u00f6zc\u00fc\u011f\u00fcn\u00fc kullan\u0131rken ayn\u0131 y\u00fczy\u0131lda Sind-M\u00e4ot halklar\u0131 Sarmatlar\u0131 asimile etmi\u015flerdir. (Sarkisyanz 1961, s.100).<\/p>\n Sind-M\u00e4otlar M\u00d6 400\u2018de Gorgipa (g\u00fcn\u00fcm\u00fczdeki Anapa) ba\u015fkent olarak \u015fehir devleti kurmu\u015flard\u0131r. 1971 y\u0131l\u0131nda Moskova\u2019da Kruschkol taraf\u0131ndan yay\u0131nlanan yap\u0131tta, Sindlerin M\u00d6 3000\u2018de hayvanc\u0131l\u0131kla ge\u00e7indiklerini, bal\u0131k\u00e7\u0131l\u0131k ve toprak testiler yapmakta \u00e7ok usta olduklar\u0131n\u0131 ve 7-8. y\u00fczy\u0131llarda demiri i\u015flediklerini yazmaktad\u0131r. Kaz\u0131larda bulunan eserlerin Kuban k\u00fclt\u00fcr\u00fcnde bulunan yap\u0131tlarla \u00e7ok benzerlik g\u00f6stermektedir. Sindler 6. y\u00fczy\u0131lda devlet te\u015fkilat\u0131 kurmu\u015flard\u0131r. Krallar\u0131n\u0131 se\u00e7imle ba\u015fa getiriyorlar, kendi adlar\u0131na para bast\u0131r\u0131yorlar, yasalar \u00e7\u0131kar\u0131p uyguluyorlar; hatta g\u00fczel sanata deger veriyor ve te\u015fvik ediyorlard\u0131. Bu krallardan en \u00fcnl\u00fcs\u00fc Hekotey 433-388 y\u0131llar\u0131 aras\u0131nda ya\u015fam\u0131\u015ft\u0131r.<\/p>\n G\u00fcrc\u00fc kroniklerinde\u201a \u2018\u2018Kavkaz\u0131\u2018\u2018 olarak ge\u00e7erken kendilerini Araplar \u2018\u2018Kerkes\u201c, Cenevizliler \u2018\u2018Kirkasi\u201c derken; \u00fclkelerine de \u2018\u2018Zichhia\u2019\u2019 diyorlard\u0131.<\/p>\n \u00dcnl\u00fc Kafkasalog A. Dirr (1908, s. 26) \u00c7erkes ethnonyminin \u2018\u2018Kerket ve Kerketa\u2018\u2018 s\u00f6z\u00fcklerinden t\u00fcretildi\u011fini yazmaktad\u0131r.<\/p>\n Co\u011frafyac\u0131 Eichwald s\u00f6zc\u00fc\u011f\u00fcn Bizansl\u0131 Chalcocondylos taraf\u0131ndan 5.y\u00fczy\u0131lda \u2018\u2018Tzarcase\u2018\u2018 \u015feklinde ilk kez kullan\u0131lm\u0131\u015ft\u0131r, diye yazmaktad\u0131r.<\/p>\n \u00c7erkes s\u00f6zc\u00fc\u011f\u00fcn\u00fcn; Libni Masudi 10.y\u00fczy\u0131lda gururlu, kendini be\u011fenen ve arogant anlam\u0131na geldi\u011fini yazarken, Klaproth (1812, s.14) \u2018\u2018ba\u015f kesen\u201c, Lapinski, 1863 cilt I,sayfa 62\u2018de Tatarca\u2018da arayarak; Tscher bzw. Tschar\u2019 (= pusuya yatan, arayan)\u201a kess\u2019 (= kesmek, \u00f6ld\u00fcrmek )derken, Prusya prensi Albrecht (1863) \u2018\u2018Kahrama\u2018\u2018, Vasmer (1953) gururlu, kendini be\u011fenmi\u015f\u201c anlam\u0131na geldi\u011fini yazmakad\u0131r. Jenkins (1962, s.186) \u2018\u2018Tscherkess\u2018\u2018 s\u00f6zc\u00fc\u011f\u00fcn\u00fc \u2018\u2018C\u00e4rkes\u00e4g\u2018\u2018dan t\u00fcredi\u011fini ve eski \u00c7erkesce\u2018de kartal anlam\u0131na geldi\u011fini yazmaktad\u0131r.<\/p>\n Her nedense Klaproth taraf\u0131ndan kullan\u0131lan anlam literat\u00fcrde a\u011f\u0131rl\u0131k kazanarak kullan\u0131l\u0131r olmu\u015f, di\u011ferleri bilmezlikten duymazl\u0131ktan gelinmi\u015ftir. Bu da tesad\u00fcf de\u011fildir.<\/p>\n Rus \u00c7ar\u0131\u2019n\u0131n emir ve m\u00fcsaadeleri ile Tiflis\u2019te oturdu\u011fu yerde ara\u015ft\u0131rma yapan Klaproth\u2019un hem verdi\u011fi bilgilere kritik bir g\u00f6zle bakmak gerekmektedir. Ayn\u0131 zamanda \u00c7erkesleri Avrupa\u2019ya, vah\u015fi, medeniyetsiz olarak tan\u0131tma \u00e7abas\u0131 da yatmaktad\u0131r.<\/b><\/p>\n Dr. YEDİC Batıray Özbek Çerkes sözcüğü üzerinde devamlı olarak gerek anlam, gerekse kökeni hakkında çeşitli yazılara rastlanmaktadır. Bu yazımda bu konuya açıklık getirmek istiyorum. Çerkeslerle ilgili ilk yazılı belgeler MÖ 5.yüzyıla gitmektedir. Ünlü tarihçi Herodot’un ‘’Suchai“ adı altında aktardığı halk, daha sonraki ‘’Zygi-Zycho’’ (Tz’ichu=insan anlamına geliyor) halkıyla aynı olarak kabul edilmektedir. Xenephon MÖ 2.yüzyılda ve […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[31],"tags":[],"class_list":["post-8686","post","type-post","status-publish","format-standard","hentry","category-edebiyat-genel-konular","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8686","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=8686"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8686\/revisions"}],"predecessor-version":[{"id":15518,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8686\/revisions\/15518"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=8686"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=8686"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=8686"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n\u2018\u2018Dzichi =tz\u2019ichu\u2018\u2018, insan olarak tan\u0131ml\u0131yorlar ve Yunanlar da bu terimi kullan\u0131yorlard\u0131.<\/p>\n
\n<\/b> <\/span> KAYNAK\u00c7A:<\/span><\/b>
\n1)<\/b> Albrecht, Prinz von Preu\u00dfen, REISE IM Kaukasus 1863 berge, A. (\u00fcbers.): Die Sagen und Lieder des Tscherkessenvolkes, gesammelt von Schora
\n2)<\/b> Bekmursin Nogmov. Leipzig. 1866. dirR, A.: Die heutigen Namen der kaukasischen V\u00f6lker. In: Petermanns Mitteilungen, Bd. 54. 1908. –
\n3)<\/b> Cerkessen. In: Enzyklop\u00e4die des Islams, Bd. l, (I.Auflage). Leiden und Leipzig. 1913. eichwai.dt, E.: Alte Geographie des Kaspischen Meeres, des Kaukasus und des s\u00fcdlichen Ru\u00dflands. Berlin 1838.
\n4) <\/b>Erckert, R. von: \u00dcber die Tscherkessen. In: Petermanns Mitteilungen, Bd. 34. 1888.
\n5) <\/b>Kanitz, F.: Donaubulgarien und der Balkan 1860-1875, 3 Bde. Leipzig 1875.
\n6)<\/b> Lapinski, T.: Die Bergv\u00f6lker des Kaukasus und ihr Freiheitskampf gegen die Russen. Nach eigener Anschauung geschildert. 2 <\/i>Bde. Hamburg. 1863.
\n7)<\/b> \u00d6zbek, B.: Die tscherkessischen Nartensagen. Heidelberg. 1982.
\n8) SARKISYANZ, Emanuel Geschichte der orientalischen V\u00f6lker Ru\u00dflands bis 1917 M\u00fcnchen, 1961
\n9)<\/b> Quelquejay, C.: Cerkes. In: Encyclopaedia of Islam, Bd. 2 (2. Auflage): 21-23. Leiden. 1965. sarkisyanz, E.: Geschichte der orientalischen V\u00f6lker Ru\u00dflands bis 1917. M\u00fcnchen. 1961. s\u00fcmer, F.: Oguzlar fT’iirkmenler), (2. Auflage). Istanbul. 1972. trubetzkoy, N. F\u00fcrst: Erinnerung an einen Aufenthalt bei den Tscherkessen des Kreises Tuapse. In: Caucasia, Fsc. 2. 1934.
\nVASMER, M.
\n10)<\/b> Russisches Etymologisches W\u00f6rterbuch. Moskva, 2. Aufl 1986, 4 Bde.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":"