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A\u00c7U\u015eBA Atay<\/strong> SUNUM<\/strong><\/p>\n Son y\u00fczy\u0131lda Bat\u0131 aleminin duyarl\u0131 gruplar\u0131nca t\u00fcm k\u00fclt\u00fcrler; \u00f6zellikle Kadim k\u00fclt\u00fcr-dillere sahip guruplara ait k\u00fclt\u00fcr-dillerin kaybolmamas\u0131; korunmas\u0131-geli\u015ftirilmesi ba\u011flam\u0131nda gayretlerin bulundu\u011fu bilinmektedir.<\/p>\n 19. yy\u2019\u0131n ikinci \u00e7eyre\u011finde yo\u011funla\u015fmaya ba\u015flayan bu yakla\u015f\u0131m, insanl\u0131\u011f\u0131n giderek a\u011f\u0131rla\u015fan ahlaki-ruhi bunal\u0131m\u0131n\u0131n; maddeden ruhsal zenginli\u011fe do\u011fru bir denge olu\u015fturma ihtiyac\u0131ndan olsa gerektir. \u00d6zellikle Bat\u0131 aleminde, neredeyse t\u00fcm maddesel ihtiya\u00e7lar\u0131n kar\u015f\u0131lanabilmesine ra\u011fmen ya\u015fanan ahlaki ve ruhsal \u00e7\u00f6k\u00fcnt\u00fcn\u00fcn b\u00f6yle bir yakla\u015f\u0131m\u0131 tetikledi\u011fi; dayatt\u0131\u011f\u0131n\u0131 s\u00f6ylemek m\u00fcmk\u00fcnd\u00fcr. Ancak, zaten yetersiz olan bu istekler, \u00fclkeler ve baz\u0131 gruplar\u0131n k\u0131s\u0131r g\u00f6r\u00fc\u015f ve de\u011fi\u015fik menfaat kayg\u0131lar\u0131 sebebiyle gere\u011fi kadar desteklenemeyince her ge\u00e7en g\u00fcn, Kadim k\u00fclt\u00fcrler-dillerin kay\u0131plar\u0131 \u00f6l\u00fcme do\u011fru seyretmektedir.<\/p>\n Konuda ki ihtiyac\u0131 a\u00e7\u0131klay\u0131c\u0131 olmas\u0131 a\u00e7\u0131s\u0131ndan bilimsel bulu\u015flar\u0131n\u0131n yan\u0131nda d\u00fc\u015f\u00fcn adam\u0131 olarak da insanl\u0131\u011f\u0131n \u00f6nde insanlar\u0131ndan olan Albert Einstein\u2019dan bir \u00f6rnek verilebilir: \u201c… \u00f6devimiz ulu ve dayan\u0131kl\u0131 varl\u0131klar\u0131m\u0131z aras\u0131nda hayata de\u011fer veren ne varsa onlar\u0131 korumak ve \u00e7ocuklar\u0131m\u0131za atalar\u0131m\u0131zdan ald\u0131\u011f\u0131m\u0131z k\u00fclt\u00fcr miras\u0131n\u0131 daha ar\u0131 ve daha zengin olarak aktarmakt\u0131r…\u201d<\/i> <\/i>Albert Einstein.<\/b><\/p>\n \u0130htiya\u00e7, Einstein\u2019\u0131n s\u00f6yledi\u011fi gibi olmakla birlikte, c\u0131l\u0131z gayretler maalesef ihtiyaca cevap verememi\u015f art\u0131k g\u00fcn\u00fcm\u00fczde kadim k\u00fclt\u00fcr-diller\u2019in kay\u0131plar\u0131n\u0131n telafi edilerek ya\u015fat\u0131lmas\u0131 ihtiyac\u0131 her zaman duyulan\u0131n ilerisinde \u00e7ok artm\u0131\u015ft\u0131r. Ancak \u015fartlar o denli aleyhte geli\u015fmi\u015f-geli\u015fmektedir ki, i\u00e7inde ya\u015fan\u0131lan y\u0131llarda konuda ger\u00e7ek\u00e7i, ak\u0131lc\u0131, uygulanabilir bir siyaset, strateji belirlenemez ve duyarl\u0131 bir \u00f6zveri g\u00f6sterilemezse kalan kadim k\u00fclt\u00fcr-diller\u2019in \u00e7ok az\u0131 hari\u00e7 tamam\u0131 \u00f6lecektir.<\/p>\n Bu ba\u011flamda, kadim bir k\u00fclt\u00fcr\u00fcn seslendirili\u015fi-sesi olan Abhazca\u2019n\u0131n korunmas\u0131, geli\u015ftirilmesi ihtiyac\u0131ndan kaynaklanan b\u00f6yle bir toplant\u0131n\u0131n yap\u0131lmas\u0131n\u0131 \u00e7ok do\u011fru ve anlaml\u0131 bulmak ve takdir etmek gerekir.<\/p>\n Ayr\u0131ca, D\u00dcNYA ABHAZ-ABAZA HALKLARI B\u0130RL\u0130\u011e\u0130N\u0130N gelecekte neler yapabilece\u011fi, yapmas\u0131 gerekti\u011finin tart\u0131\u015f\u0131lmas\u0131 da yukar\u0131da ortaya konan d\u00fc\u015f\u00fcnceler \u0131\u015f\u0131\u011f\u0131nda, \u00e7ok do\u011fru bir yakla\u015f\u0131m olsa gerektir.<\/p>\n Bug\u00fcnk\u00fc toplant\u0131n\u0131n ilk g\u00fcndem maddesi, \u201cAbhaz dilinin, Abhazya\u2019da ve diasporada yayg\u0131nla\u015ft\u0131r\u0131lmas\u0131, ya\u015fat\u0131lmas\u0131, korunmas\u0131 ve dil<\/b> sorunlar\u0131m\u0131z\u0131n irdelenmesi \u00e7\u00f6z\u00fcm yollar\u0131n\u0131n aranmas\u0131\u201d <\/b>diye belirlendi\u011fi i\u00e7in, do\u011fal olarak Abhazca dili ile ilgili d\u00fc\u015f\u00fcnceler dile getirilecektir. Ancak, belirtilecek t\u00fcm d\u00fc\u015f\u00fcnceler t\u00fcm kadim k\u00fclt\u00fcr-diller i\u00e7in ge\u00e7erlidir. \u00d6zele indirgersek de, Abhazya\u2019da ya\u015fayan t\u00fcm k\u00fclt\u00fcr-diller, belirtilecek d\u00fc\u015f\u00fcncelerin do\u011frudan muhatab\u0131d\u0131r.<\/p>\n ABHAZ-ABAZALAR\u2019IN KAD\u0130M K\u00dcLT\u00dcR\u00dc: AKABZA!<\/strong><\/p>\n Bilindi\u011fi \u00fczere Kafkasya ve Kafkasya\u2019n\u0131n otokton halklar\u0131, t\u00fcm tarih boyunca insanl\u0131\u011f\u0131n ilgisini \u00e7ekmi\u015f; \u00f6zellikle Bat\u0131 Aleminden ara\u015ft\u0131rmac\u0131lar b\u00f6lgeye say\u0131s\u0131z seyahatler-ara\u015ft\u0131rmalar yapm\u0131\u015flard\u0131r. Bu bilgin ve seyyahlar, b\u00f6lgeyi ve insan\u0131n\u0131 \u00e7ok gizemli bulmakta ve konuda y\u00fczlerce cilt eser yaz\u0131lm\u0131\u015f bulunmaktad\u0131r. Bu eserlerden, b\u00f6lge insan\u0131n ya\u015fama ge\u00e7irdi\u011fi ve halen de kay\u0131plar\u0131na ra\u011fmen ya\u015fayan-ya\u015fanan, karde\u015f halklar\u0131n Khabze, Xhabze, Akabza diye seslendirdi\u011fi \u2018do\u011fru ya\u015fam\u0131 sa\u011flayan kadim k\u00fclt\u00fcr\u00fcn\u2019, tarihin bu kadar derin zamanlar\u0131nda nas\u0131l olu\u015fturulabildi\u011fine ak\u0131l erdirilemedi\u011fi anla\u015f\u0131lmaktad\u0131r.<\/p>\n Bu eserlerde, hem b\u00f6lge hem de otokton halklar ile ilgili \u00e7ok gizemli bir tablo sergilenmektedir. Ancak otokton halklar, \u00f6rne\u011fin Abhaz-Abazalar, sahip olduklar\u0131 \u2018kadim k\u00fclt\u00fcr-dil\u2019in gizemi konusunda \u00e7ok fazla derin bilgiye sahip bulunmamakta, samimi olarak dile getirilecek olursa da, k\u00fclt\u00fcr\u00fcn temel prensipleri merak edilmemekte, sorgulanmamaktad\u0131r: Dinlerden binlerce sene \u00f6nce, \u2018devlet\u2019 ya da \u2018ilahi-dinsel\u2019 bir otoriteye dayand\u0131r\u0131lmadan \u2018do\u011fru-mutlu\u2019 ya\u015fam\u0131 sa\u011flam\u0131\u015f bir \u2018do\u011fru ya\u015fam felsefesinin\u2019 olu\u015fturulmu\u015f olmas\u0131 ve bu \u00f6\u011fretinin tam anlam\u0131 ile ba\u015far\u0131l\u0131 olabilmesinin gizemi, bat\u0131l\u0131larca hayranl\u0131kla ara\u015ft\u0131r\u0131l\u0131p-izlenirken; mensuplar\u0131nda merak konusu olmam\u0131\u015f, \u00e7ok do\u011fal bir \u015feye sahip olundu\u011fu izlenimine verecek tarzda, felsefenin sadece bir b\u00f6l\u00fcm\u00fc olan \u2018g\u00fcnl\u00fck ya\u015fam\u0131 d\u00fczenleyen kaideleri\u2019 konu\u015fulan, yaz\u0131lan bir husus olmu\u015ftur.<\/p>\n Bu konuda bir \u00f6rnek verilecek olursa, Bat\u0131l\u0131 bir yazar olan Gilford Polgrave, <\/b>1872 y\u0131l\u0131nda \u0130ngiltere\/Londra\u2019da yay\u0131mlanan \u201cDo\u011fu Ara\u015ft\u0131rmalar\u0131\u201d adl\u0131 eserinde, b\u00f6lge halklar\u0131; \u00f6rne\u011fin Abhazlar ile ilgili \u015f\u00f6yle bir yorumda bulunmaktad\u0131r:<\/p>\n \u201c… Bu Abhaz halk\u0131n\u0131n \u00e7ok eskiye uzanan ge\u00e7mi\u015fleri hakk\u0131nda az bilgisi vard\u0131r.<\/b> Fakat eski Yunan kay\u0131tlar\u0131nda, \u00e7ok eskiden beri Karadeniz\u2019in do\u011fu k\u0131y\u0131s\u0131nda ya\u015fad\u0131klar\u0131 belirtilir. Bu b\u00f6lge kesinlikle bug\u00fcn de ya\u015fad\u0131klar\u0131 ayn\u0131 yerdir. Fakat bu otoktonlar\u0131n nereden geldikleri hala bir sorudur. Uzun boylu, a\u00e7\u0131k tenli, renkli g\u00f6zl\u00fc, kumral sa\u00e7l\u0131 insanlard\u0131r. Atletik sporlara ve hareketli hayata olan ilgi ve ba\u011fl\u0131l\u0131klar\u0131, onlar\u0131n kuzey k\u00f6kenli olabileceklerini g\u00f6steriyor. Karakterleri cesur ve giri\u015fken, ticarette e\u011filimli olup bir de \u00e7ocuksu bir kurnazl\u0131klar\u0131 vard\u0131r. \u00c7\u0131kar elde etmek i\u00e7in \u00f6rg\u00fctlenme yetene\u011finden yoksundurlar. Buralar\u0131 gezen hi\u00e7bir gezgin daha bu insanlar\u0131n gizemini \u00e7\u00f6zememi\u015ftir<\/b><\/i>.\u201d<\/p>\n K\u00fclt\u00fcr\u00fcn eskili\u011fi, derinli\u011fi, \u00f6nemine birka\u00e7 \u00f6rnek daha verilecek olursa:<\/p>\n Rus k\u00f6kenli ara\u015ft\u0131rmac\u0131-yazar Alexandre Ba\u015fhmakov, <\/b>1937\u2019de Fransa\/Paris\u2019te yay\u0131mlanan, \u201cKaradeniz\u2019de Yirmi Y\u00fczy\u0131l Etnik Evrim-Kimmerler-\u00c7erkesler-\u201c adl\u0131 eserinde: <\/span>\u201c… Tarihin s\u0131rlar\u0131n\u0131n anahtarlar\u0131n\u0131 arayanlar, bunu bug\u00fcn Kafkasya ve Pirenelerde ya\u015fayan da\u011fl\u0131 halklar\u0131 ara\u015ft\u0131rarak bulabilirler.\u201d <\/span><\/i><\/p>\n<\/li>\n Amerikal\u0131 profes\u00f6r Reginald Aubrey Fessenden, <\/b>1923 y\u0131l\u0131\u2019nda Amerika\/Boston\u2019da yay\u0131mlanan, \u201cKafkasya Berzah\u0131n\u0131n Bat\u0131k Uygarl\u0131\u011f\u0131\u201d adl\u0131 alt\u0131 b\u00f6l\u00fcmden olu\u015fan eserinde, <\/span> \u201c…Genelde sonu\u00e7 olarak vard\u0131\u011f\u0131m\u0131z kan\u0131lar\u0131 \u015f\u00f6yle s\u0131ralayabiliriz:<\/span><\/i><\/p>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n – …Kafkasya, d\u00fcnyan\u0131n sabah\u0131n\u0131n \u00fclkesidir.<\/p>\n – Kafkasya insanl\u0131\u011f\u0131n be\u015fi\u011fi ve anavatan\u0131d\u0131r.<\/p>\n – Tufan \u00f6ncesinde ilk insanl\u0131k uygarl\u0131\u011f\u0131 (Atlantis gibi) Kafkasya\u2019da olu\u015fmu\u015ftur.<\/p>\n – Kafkas kavimler bu uygarl\u0131\u011f\u0131n yana\u015fmas\u0131 de\u011fil, asl\u0131d\u0131r.<\/p>\n – Bug\u00fcnk\u00fc Kafkas kavimleri de onlar\u0131n ahfad\u0131d\u0131r.<\/p>\n – \u0130leride yap\u0131lacak kapsaml\u0131 arkeolojik ara\u015ft\u0131rmalar bu tezi daha iyi kan\u0131tlayacakt\u0131r…\u201d<\/p>\n diye yazm\u0131\u015flard\u0131r.<\/p>\n Bir ba\u015fka \u00f6rnek ise, 1960 y\u0131l\u0131nda iki Frans\u0131z arkeolog taraf\u0131ndan Maykop\u2019a \u00e7ok yak\u0131n bir mesafede bulunan ve 1963 y\u0131l\u0131nda St. Petersburg\u2019da Prof. G.TOUR\u00c7AN\u0130NOV ve ekibinin kat\u0131l\u0131m\u0131 ile okunabilen, bilimsel y\u00f6ntemler ile, M.\u00d6. 1300-1200, ba\u015fka bir deyi\u015fle g\u00fcn\u00fcm\u00fczden 3300-3200 y\u0131l \u00f6ncesine tarihlendi\u011fi belirtilen, \u2018Maykop Ta\u015f\u0131\u2019nda ki dil i\u00e7in, bir makalesinde TUR\u00c7AN\u0130NOV \u015f\u00f6yle yazmaktad\u0131r:<\/p>\n \u201c… Bir\u00e7ok okuma giri\u015fiminden sonra nihayet yaz\u0131y\u0131 okuduk. Bu yaz\u0131, Karadeniz Do\u011fu sahillerinin otantik-yerli halk\u0131 olan ve tarihi ba\u011flant\u0131s\u0131 antik yazarlarca efsanevi \u2018Kolkhi\u2019ye uzanan ABHAZCA idi. Abhazlar\u0131n Kolhis d\u0131\u015f\u0131nda, yaz\u0131l\u0131 ta\u015f\u0131n bulundu\u011fu y\u00f6rede de ya\u015fad\u0131klar\u0131na bu belge tan\u0131kl\u0131k etmektedir…\u2019 \u2018…\u2018Modern Alfabenin atas\u0131 durumunda olup g\u00fcn\u00fcm\u00fcze dek bulunmu\u015f en eski kaynak olmaktad\u0131r…\u201d<\/b><\/i><\/p>\n<\/li>\n<\/ul>\n Bug\u00fcn konumuz olan Abhazca, b\u00f6ylesi \u00f6nemde bahsedilen bir k\u00fclt\u00fcr\u00fcn mensubu insanlar\u0131n seslendirdi\u011fi kadim bir dildir. Bu dilin ya\u015fat\u0131lmas\u0131-geli\u015ftirilmesi sorumlulu\u011fu insanl\u0131\u011f\u0131n olmal\u0131d\u0131r. Ancak, as\u0131l sorumluluk miras\u00e7\u0131lar\u0131n\u0131nd\u0131r.<\/p>\n Abhazca Dilini de kapsayan k\u00fclt\u00fcre verilen ad, bilindi\u011fi \u00fczere \u2018AKABZA\u2019 d\u0131r. Kuzey Kafkasya\u2019n\u0131n uzun tarihinde, \u00f6zellikle son iki y\u00fczy\u0131l i\u00e7inde (sava\u015flar, zorunlu g\u00f6\u00e7ler, Vb. sebeplerden<\/i>) \u2018Akabza\u2019 \u00e7ok \u00f6nemli kay\u0131plara u\u011fram\u0131\u015f; zaman i\u00e7inde \u015fartlar\u0131n ve \u00e7evre ko\u015fullar\u0131n\u0131n getirdi\u011fi \u2018k\u00fclt\u00fcre ait olmayan \u00f6\u011feler\u2019 k\u00fclt\u00fcr\u00fcn \u00f6\u011fesi say\u0131l\u0131r hale gelmi\u015ftir. As\u0131l \u00fcz\u00fcnt\u00fc duyulacak husus ise, k\u00fclt\u00fcr\u00fcn sadece bir bir b\u00f6l\u00fcm\u00fcn\u00fc kapsayan \u2018g\u00fcnl\u00fck ya\u015fam kaidelerinin\u2019, k\u00fclt\u00fcr\u00fcn b\u00fct\u00fcn\u00fc kabul edilir hale gelinmesidir.<\/p>\n Abhazya\u2019n\u0131n A\u015fkharua b\u00f6lgesinden olup 19. yy.\u2019\u0131n ilk \u00e7eyre\u011finde T\u00fcrkiye\u2019ye g\u00f6\u00e7 eden bir ailenin mensubu olan ve sonradan d\u00f6rt \u00e7ocu\u011fu ile Kanada\u2019ya g\u00f6\u00e7 eden ve g\u00fcn\u00fcm\u00fczde Kanada\/Vernon\u2019da ya\u015fayan 89 ya\u015f\u0131ndaki Murat Ya\u011fan, Akabza\u2019y\u0131 mealen \u015f\u00f6yle tarif etmektedir:<\/p>\n Akabza, do\u011fru-mutlu ya\u015fam felsefesidir. Do\u011fru ya\u015fam kaideleri, s\u0131f\u0131r ya\u015ftan-\u00f6l\u00fcme \u00f6rnek olarak-olunarak \u00f6\u011frenilir-\u00f6\u011fretilir. Ki\u015fi-toplum, do\u011fru-mutlu ya\u015fam\u0131 sa\u011flayan kaideleri, s\u0131f\u0131r ya\u015ftan itibaren-do\u011fal ortam\u0131 i\u00e7inde \u00f6\u011frendi\u011fi i\u00e7in, bunlar\u0131 hayata uygularken d\u00fc\u015f\u00fcnmeye gerek duymaz; nefes almak(i\u00e7g\u00fcd\u00fc) kadar do\u011fal bir \u015fekilde hayata uygulan\u0131r.<\/p>\n<\/li>\n Akabza \u00fc\u00e7 a\u015famal\u0131 bir do\u011fru bir ya\u015fam felsefesidir: a) G\u00fcnl\u00fck ya\u015fam\u0131 belirleyen kaideler, b) Entelekt\u00fcel seviyeyi y\u00fckselten e\u011fitim, c) Ki\u015fi-toplumun, ruhsal doygunlu\u011fu-b\u00fct\u00fcnl\u00fc\u011f\u00fcn\u00fc sa\u011flayan yakla\u015f\u0131m-e\u011fitim.<\/p>\n<\/li>\n<\/ul>\n \u00d6zetle, bug\u00fcn \u00fczerinde \u00e7al\u0131\u015fma yap\u0131lacak \u2018Dil-Abhazca\u2019 b\u00f6ylesine \u00f6nemli-kadim bir k\u00fclt\u00fcr\u00fcn \u2018sesi\u2019; anla\u015fma arac\u0131d\u0131r.<\/p>\n D\u0130L(LER)<\/b><\/p>\n Bilindi\u011fi \u00fczere dil, \u201cHALKIN VAR OLAB\u0130LMES\u0130\u201d nin olmazsa olmaz yegane arac\u0131d\u0131r. Dil yok oldu\u011fu anda bir halk\u0131n var olabilmesi imkan\u0131 tamamen t\u00fckenmektedir. Ge\u00e7mi\u015f tarihi s\u00fcre\u00e7te b\u00fcy\u00fck medeniyetler yaratm\u0131\u015f halklar, dilleri yok olur olmaz tarih sahnesinden silinip gitmi\u015flerdir: \u2018Dilin kayboldu\u011fu-yok oldu\u011fu anda, milletin de var olamayaca\u011f\u0131\u2019 ger\u00e7e\u011fi, bilimsel a\u00e7\u0131dan da kabul g\u00f6rm\u00fc\u015ft\u00fcr.<\/p>\n \u00d6ZELDE: ABHAZCA VE ABHAZYA\u2019DA VAR OLAN D\u0130\u011eER D\u0130LLER<\/p>\n Abhazya\u2019n\u0131n otokton halk\u0131n\u0131n Abhazlar oldu\u011fu bilinmektedir. Ayr\u0131ca Abhazya\u2019da ya\u015fayan ba\u015fka k\u00fclt\u00fcr-dil mensubu gruplar\u2019da vard\u0131r. Son y\u00fcz elli y\u0131l\u0131n normal olmayan geli\u015fmeleri sonucunda Abhazya\u2019da, devlet dili olmas\u0131 gereken Abhazca’n\u0131n yerine Rus\u00e7a devlet dili haline gelmi\u015ftir. Yani, otokton halk Abhazlar\u0131n kurdu\u011fu bir \u00fclkede ve ad\u0131 Abhazya olan bir devlette Abhazca, ikincil bir dil haline gelmi\u015f ve bu anormal durum, Abhazca dilini \u00e7ok \u00f6nemli kay\u0131plara u\u011fratm\u0131\u015ft\u0131r. Abhazya\u2019da ya\u015fayan (Rus\u00e7a hari\u00e7) di\u011fer diller de ayn\u0131 durumdad\u0131r; bu diller de \u00f6nemli kay\u0131plara u\u011fram\u0131\u015flard\u0131r. Rus\u00e7a hari\u00e7, Abhazya\u2019da ya\u015fayan t\u00fcm diller i\u00e7in \u00f6l\u00fcm\u00fc getirecek bu durumun normal kabul edilmesi ve devam\u0131na m\u00fcsaade edilmesi d\u00fc\u015f\u00fcn\u00fclemez.<\/p>\n \u015eartlar ve s\u00fcrecin getirdi\u011fi bu normal olmayan durumun normal duruma d\u00f6nd\u00fcr\u00fclmesi ihtiyac\u0131 vard\u0131r. Derhal ak\u0131lc\u0131, do\u011fru, uygulanabilir bir siyaset ve strateji ile Abhazya\u2019da ya\u015fayan dillerin \u00f6lmesi \u00f6nlenmeli, \u2018dil \u00f6ld\u00fc\u011f\u00fc anda halk da \u00f6lm\u00fc\u015f olur\u2019 bilimsel ger\u00e7e\u011finin \u0131\u015f\u0131\u011f\u0131nda her dilin t\u00fcm \u00f6\u011feleri ile Abhazya\u2019da ya\u015fayaca\u011f\u0131 yeni bir evreye ge\u00e7ilmelidir. T\u00fcm dillerin \u00f6zg\u00fcrce ya\u015fat\u0131l\u0131p-geli\u015ftirilece\u011fi demokratik bir ortam yarat\u0131l\u0131rken de, Abhazca\u2019n\u0131n \u2018resmi devlet dili\u2019 olmas\u0131, Abhazya\u2019da ya\u015fayan t\u00fcm k\u00fclt\u00fcr-diller mensuplar\u0131n\u0131n ortak katk\u0131s\u0131 ile sa\u011flanmal\u0131d\u0131r<\/b>.<\/p>\n Yukar\u0131ya not edildi\u011fi \u00fczere, Abhazya\u2019da ya\u015fayan t\u00fcm topluluklara ait k\u00fclt\u00fcr-dillerin \u00f6zg\u00fcr, demokratik, e\u015fit bir ortamda korunmas\u0131-geli\u015ftirilmesi ihtiyac\u0131 vard\u0131r. G\u00fcn\u00fcm\u00fcz\u00fcn konusu Abhazca oldu\u011fu i\u00e7in a\u015fa\u011f\u0131da Abhazca ile ilgili g\u00f6r\u00fc\u015f-\u00f6nerilere yer verilecektir. Ancak, resmi devlet dili olma hari\u00e7 t\u00fcm koruma, geli\u015ftirme \u00f6nerileri, Abhazya\u2019da ya\u015fayan t\u00fcm di\u011fer diller i\u00e7in de aynen ge\u00e7erlidir.<\/p>\n<\/li>\n<\/ul>\n Abhazlar\u0131n k\u00fclt\u00fcr\u00fc Akabza\u2019n\u0131n orijininde, dil, din, \u0131rk, renk gibi ay\u0131r\u0131c\u0131 etkenlere yer yoktur. Her canl\u0131ya; insana, canl\u0131-insan oldu\u011fu i\u00e7in en b\u00fcy\u00fck de\u011ferin verildi\u011fi ger\u00e7e\u011fi-gelene\u011fi unutulmadan, yeni hedefin belirlenmesi ve bu hedefe uygun siyaset ve stratejinin olu\u015fturulup-uygulamas\u0131na ge\u00e7ilmesi ve hedefe ula\u015f\u0131lmas\u0131 gerekmektedir.<\/p>\n ABHAZYA\u2019DA YA\u015eAYAN T\u00dcM D\u0130LLER\u0130N KORUNMASI-GEL\u0130\u015eT\u0130R\u0130LMES\u0130 VE ABHAZCA\u2019NIN RESM\u0130 DEVLET D\u0130L\u0130 OLMASI!<\/p>\n Nas\u0131l bir halk, ancak dili ile var olabilirse, Devletler\u2019de, kurucu halk\u0131n dili ile var olabilir. Kurucu halk\u0131n dili var olamad\u0131\u011f\u0131 anda, suni olarak birincil dil haline gelen dil hari\u00e7 t\u00fcm di\u011fer diller de yok olmaya mahkum olmaktad\u0131r. Bu sebeple, hem tarihin hem ger\u00e7ek\u00e7ili\u011fin gere\u011fini Abhazya\u2019da ya\u015fayan t\u00fcm topluluklar fark etmeli, do\u011fru alg\u0131layabilmeli ve her dilin muhafazas\u0131 sa\u011flanarak Abhazca\u2019n\u0131n resmi devlet dili olmas\u0131na destek verilmelidir. Gelecekleri ad\u0131na bu g\u00f6rev, Abhazya\u2019da ya\u015fayan t\u00fcm etnik topluluklar\u0131n sorumlulu\u011fudur.<\/b><\/p>\n OLMAZSA OLMAZLAR!<\/p>\n Hem insanl\u0131k anlay\u0131\u015f\u0131n\u0131n hem de ger\u00e7ek\u00e7ili\u011fin gere\u011fi, bir devletin vatanda\u015flar\u0131 aras\u0131nda ay\u0131r\u0131m g\u00f6zetmemesidir. Salt ak\u0131lc\u0131l\u0131k a\u00e7\u0131s\u0131ndan bak\u0131ld\u0131\u011f\u0131nda bile \u2018vatanda\u015flar aras\u0131nda e\u015fitlik sa\u011flamam\u0131n\u2019 vazge\u00e7ilmez bir \u015fart oldu\u011fu kolayl\u0131kla anla\u015f\u0131labilir. Tarihsel s\u00fcre\u00e7te ve g\u00fcn\u00fcm\u00fczde, bu anlay\u0131\u015f\u0131n d\u0131\u015f\u0131ndaki uygulamalar\u0131n devletlere nelere mal oldu\u011funu tarih sayfalar\u0131ndan ibretle izlemek m\u00fcmk\u00fcnd\u00fcr. Bu ba\u011flamda Abhazya Devlet Y\u00f6netimi, Abhazya\u2019da ya\u015fayan t\u00fcm etnik topluluklara e\u015fit mesafede olmal\u0131d\u0131r. \u00d6zetle, \u0130nsanl\u0131k anlay\u0131\u015f\u0131 ve ger\u00e7ek\u00e7ili\u011fin gere\u011fi olarak Abhazya Devleti:<\/p>\n Her konuda olmak \u00fczere; \u00f6zelde dil konusunda da vatanda\u015flar\u0131na e\u015fit davranmal\u0131d\u0131r. Ki\u015fisel, gurupsal \u00fcst\u00fcnl\u00fck \u00e7abalar\u0131na hi\u00e7bir \u015fart alt\u0131nda izin verilmemelidir.<\/p>\n<\/li>\n Kanun \u00f6n\u00fcnde t\u00fcm Abhazya vatanda\u015flar\u0131 e\u015fit olmal\u0131; hi\u00e7bir etnik gruba ya da ki\u015fiye ayr\u0131cal\u0131kl\u0131 davran\u0131lmamal\u0131d\u0131r: Abhazya da hukuksal zemin ve bunun tatbikat\u0131 her bireye e\u015fit olmal\u0131d\u0131r. <\/b><\/p>\n<\/li>\n Abhazya Y\u00f6netimi ve otokton halk Abhazlar: Yukar\u0131da a\u00e7\u0131klanmaya \u00e7al\u0131\u015f\u0131lan yakla\u015f\u0131m-ilkeler \u00e7er\u00e7evesinde, di\u011fer Abhazya Vatanda\u015f\u0131 topluluklar ile samimi ileti\u015fim-i\u015fbirli\u011fine girmeli ve Abhazca\u2019n\u0131n resmi devlet dili olmas\u0131 ihtiyac\u0131 konusunda topluluklar ikna edilmelidir. Bu yakla\u015f\u0131m\u0131n, di\u011fer dillerin ya\u015famas\u0131n\u0131n da ihtiyac\u0131-garantisi oldu\u011fu anlat\u0131labilmelidir<\/b>.<\/p>\n<\/li>\n T\u00fcm Abhazya Devleti vatanda\u015f\u0131 etnik topluluklar: K\u00fclt\u00fcr-dilleri\u2019nin muhafazas\u0131 i\u00e7in bu do\u011fru yakla\u015f\u0131ma ihtiya\u00e7 oldu\u011funu \u00e7ok iyi alg\u0131lamal\u0131d\u0131rlar. Ayd\u0131nlar bu konuda inisiyatifi elde bulundurmal\u0131; d\u0131\u015far\u0131dan ve i\u00e7eriden provokasyonlara izin verilmemelidir. Abhazya\u2019n\u0131n, Abhazya\u2019ya vatanda\u015fl\u0131k ba\u011f\u0131 ile ba\u011fl\u0131 olan t\u00fcm topluluklar\u0131n ortak vatan\u0131 oldu\u011fu bilinci korunmal\u0131 ve yayg\u0131nla\u015ft\u0131r\u0131lmal\u0131d\u0131r. Abhazca\u2019n\u0131n devlet resmi dili olmas\u0131 \u00f6n\u00fcm\u00fczdeki y\u0131llarda sa\u011flanamazsa, t\u00fcm etnik topluluklar\u0131n k\u00fclt\u00fcr-dillerini muhafaza etmesi m\u00fcmk\u00fcn olamayacak ve bunun sorumlulu\u011fu, ay\u0131r\u0131ms\u0131z t\u00fcm Abhazya ayd\u0131nlar\u0131na ait olacakt\u0131r<\/b>. (Amerikal\u0131l\u0131k \u00f6rne\u011fi, t\u00fcm etnik Abhazyal\u0131lar\u0131n iyi inceleyip, \u00f6rnek almas\u0131 gereken bir husustur.) <\/i><\/p>\n<\/li>\n Rusya, tarihsel uygulamalar\u0131n\u0131n muhasebesini yapmal\u0131, Abhazya halklar\u0131na ve kendi vatanda\u015flar\u0131na olan manevi-maddi sorumlulu\u011funun bilincine en az\u0131ndan bu safhada varmal\u0131d\u0131r: \u00c7arl\u0131k Rusya’s\u0131 dahil Rusya Y\u00f6netimlerinin uygulamalar\u0131, ba\u015fka halklara onar\u0131lamaz zararlar vermi\u015ftir. Ancak, Rusya Y\u00f6netimlerinin yanl\u0131\u015f tercih-uygulamalar\u0131 ayn\u0131 zamanda Ruslara da onar\u0131lamaz maddi-manevi zararlara mal olmu\u015ftur.<\/p>\n<\/li>\n \u0130nsanlar\u0131n, halklar\u0131n felaketi \u00fczerine mutluluk in\u015fa edilemez. E\u011fer bu m\u00fcmk\u00fcn olsayd\u0131, Rusya Devleti bug\u00fcn i\u00e7inde bulundu\u011fu durumda olmaz, Rusya Devleti halk\u0131, en geri kalm\u0131\u015f \u00fclkeler halklar\u0131n\u0131n ya\u015fam\u0131na sahip-lay\u0131k olmazd\u0131. Bu realiteden hareketle Abhazya devlet Y\u00f6netimi, \u2018do\u011frunun;<\/b> Abhazca\u2019n\u0131n Abhazya Devletinin Resmi Dili olmas\u0131\u2019 gereklili\u011fi do\u011frusunun tatbikata sokulaca\u011f\u0131 bu yeni devrenin sorunsuz olmas\u0131 i\u00e7in, Rusya Devlet Y\u00f6netimini ikna etmelidir.<\/b><\/p>\n<\/li>\n<\/ul>\n E\u011fer, bunlar ve benzeri \u2018olmazsa olmazlar\u2019 yerine getirilebilirse, Abhazca\u2019n\u0131n Resmi Devlet Dili haline gelmesi; Abhazya\u2019da ya\u015fayan t\u00fcm etnik halklar\u0131n k\u00fclt\u00fcrleri-dillerini muhafaza edip geli\u015ftirmeleri m\u00fcmk\u00fcn olabilecektir.<\/p>\n TATB\u0130KAT; TEOR\u0130DEN-F\u0130\u0130L\u0130YATA GE\u00c7\u0130RME!<\/p>\n Do\u011frular\u0131 ifade etmek kolayd\u0131r. Ancak, ifade edilen do\u011frular y\u00f6n\u00fcnde \u2018hedef, hedefe uygun siyaset ve strateji\u2019 \u00fcretilemedi\u011fi ya da bunlar i\u00e7in do\u011fru haz\u0131rl\u0131klar yap\u0131labilse bile, uygulama ikliminin olu\u015fturulamad\u0131\u011f\u0131 durumda, do\u011frunun hayata ge\u00e7irilme \u015fans\u0131 olamamaktad\u0131r. Do\u011fal olarak konuda i\u015fin teorisi do\u011fru-uygulanabilir bir \u00f6ng\u00f6r\u00fc ile yaz\u0131l\u0131 bir kitap\u00e7\u0131k halinde ortaya konulmal\u0131d\u0131r. Ancak, do\u011fru \u015feylerin yaz\u0131l\u0131 kitap\u00e7\u0131k halinde ortaya konulmas\u0131n\u0131n yan\u0131nda, tatbikat as\u0131l \u00f6nemli olan safhad\u0131r. Bu ba\u011flamda:<\/p>\n M\u0130SYON ve V\u0130ZYON ortaya konulmal\u0131; tarif edilmelidir. Bu misyonun hi\u00e7bir s\u0131k\u0131nt\u0131ya yol a\u00e7mayacak tarzda yerine getirilebilmesini sa\u011flayacak \u2018siyaset, strateji, uygulama zemini-iklimini\u2019 belirleyecek-olu\u015fturacak uzmanlar ve STK; halklar temsilcilerinden olu\u015fan bir \u2018\u00e7al\u0131\u015fma gurubu\u2019 olu\u015fturulmal\u0131d\u0131r. T\u00fcm halklar\u0131 temsil edecek uzmanlardan olu\u015fan \u2018\u00e7al\u0131\u015fma Gurubundan\u2019, a\u015fa\u011f\u0131da yaz\u0131l\u0131 M\u0130SYON ve V\u0130ZYON i\u00e7in kat\u0131l\u0131mc\u0131-ger\u00e7ek\u00e7i-uygulanabilir bir \u2018hukuki zemin\u2019 ve \u2018tatbikat projesi\u2019 istenmelidir. \u00d6zetle: Abhazya\u2019da ya\u015fayan her bir k\u00fclt\u00fcr-Dil\u2019in, kendini \u00f6zg\u00fcrl\u00fck i\u00e7inde koruyup-geli\u015ftirece\u011fi bir yakla\u015f\u0131m; hukuksal zemin i\u00e7inde, \u201cABHAZCA\u2019n\u0131n RESM\u0130 DEVLET D\u0130L\u0130 olmas\u0131n\u0131 sa\u011flayacak, t\u00fcm detaylar\u0131 ayr\u0131nt\u0131l\u0131 d\u00fc\u015f\u00fcn\u00fclm\u00fc\u015f \u2018program-proje\u2019 bu \u00e7al\u0131\u015fma gurubu taraf\u0131ndan olu\u015fturulmal\u0131d\u0131r. <\/b><\/p>\n<\/li>\n<\/ul>\n M\u0130SYON:<\/span> Abhazya\u2019da ya\u015fayan t\u00fcm etnik k\u00fclt\u00fcr mensuplar\u0131n\u0131n mutabakat\u0131-deste\u011fi ile, Abhazya\u2019da Abhazca Dilinin \u2018resmi devlet dili\u2019 olmas\u0131n\u0131 sa\u011flamakt\u0131r.<\/span><\/p>\n V\u0130ZYON:<\/span> Abhazya\u2019da, Abhazca’n\u0131n Resmi Devlet Dili haline getirilmesi sa\u011flan\u0131rken, Abhazya\u2019da ya\u015fayan t\u00fcm etnik topluluklar\u0131n k\u00fclt\u00fcr-dili\u2019 de korunacak-geli\u015ftirilecektir. Bireysel ya da toplumsal hi\u00e7bir ay\u0131r\u0131m yap\u0131lmayacak, her bir Abhazya vatanda\u015f\u0131na e\u015fit davran\u0131lacakt\u0131r. Abhazya\u2019da ya\u015fayan t\u00fcm etnik gruplar\u0131n kendini birinci s\u0131n\u0131f Abhazya Devleti Vatanda\u015f\u0131 sayaca\u011f\u0131 bir hukuki yap\u0131 ve tatbikat ile, \u2018Abhazcan\u0131n Resmi Devlet Dili\u2019 olmas\u0131 sa\u011flanacakt\u0131r.<\/span><\/p>\n Ayr\u0131ca, M\u0130SYON VE V\u0130ZYON\u2019a uygun tatbikat projesini haz\u0131rlayacak \u00e7al\u0131\u015fma gurubundan, M\u0130SYON ve V\u0130ZYON \u00e7er\u00e7evesinde:<\/p>\n Her t\u00fcr hukuki alt yap\u0131 ile donat\u0131lm\u0131\u015f \u2018hedefe g\u00f6t\u00fcr\u00fcc\u00fc Y\u00dcR\u00dcTME KURULUNUN (Abhazya\u2019da ya\u015fayan t\u00fcm k\u00fclt\u00fcr-Dil temsilcileri bu kurulda temsil edilmelidir<\/i>) olu\u015fturulmas\u0131,<\/p>\n<\/li>\n Bu projeyi y\u00fcr\u00fctecek Y\u00dcR\u00dcTME KURULUNU koordine edecek, KURULUN t\u00fcm di\u011fer kurum ve kurulu\u015flar ile koordinasyonunu sa\u011flay\u0131p hedefe sa\u011fl\u0131kl\u0131 bir \u015fekilde gidebilmelerini sa\u011flayacak her t\u00fcr imkan\u0131-deste\u011fi verecek bir DEVLET BAKANLI\u011eI ya da CUMHURBA\u015eKANI yard\u0131mc\u0131l\u0131\u011f\u0131n\u0131n ihdas edilmesi,<\/p>\n<\/li>\n<\/ul>\n \u0130le ilgili gerekli her t\u00fcr detay\u0131n projeye dahil edilmesi istenmelidir.<\/p>\n \u00c7ALI\u015eMA GURUBUNUN \u00e7al\u0131\u015fmas\u0131n\u0131 tamamlay\u0131p ortaya koymas\u0131n\u0131n ard\u0131ndan: Ortaya \u00e7\u0131kan yaz\u0131l\u0131 metin-kitap\u00e7\u0131k, tarafs\u0131z baz\u0131 \u2018uluslararas\u0131 kurum-kurulu\u015f uzmanlar\u0131na\u2019 incelettirilip-katk\u0131lar\u0131 al\u0131nmal\u0131 ve,<\/p>\n Abhazya H\u00fck\u00fcmeti ve \u00dcniversite temsilci uzmanlar\u0131n\u0131n katk\u0131lar\u0131 ile sonu\u00e7 \u2018tatbikat metni\u2019 ortaya \u00e7\u0131kar\u0131lmal\u0131d\u0131r.<\/p>\n<\/li>\n<\/ul>\n Sonu\u00e7 metnin gerektirdi\u011fi hukuki ortam\u0131 sa\u011flayacak kanunlar, Abhazya Parlamentosu\u2019nca \u00e7\u0131kar\u0131lmal\u0131 ve,<\/p>\n<\/li>\n Kurulacak DEVLET BAKANLI\u011eI ya da CUMHURBA\u015eKANI YARDIMCILI\u011eININ koordinasyonunda Y\u00dcR\u00dcTME KURULU, hedef do\u011frultusunda \u00e7al\u0131\u015fmaya ba\u015flamal\u0131d\u0131r.<\/p>\n<\/li>\n<\/ul>\n NOT: Milli E\u011fitim Bakanl\u0131\u011f\u0131n\u0131n ba\u015fka konulara da konsantre olma ihtiyac\u0131 sebebiyle, bu projenin bu bakanl\u0131\u011fa ba\u011flanmas\u0131 d\u00fc\u015f\u00fclmemi\u015ftir (di\u011fer acil-g\u00fcncel ihtiya\u00e7lara ayr\u0131labilecek zorunlu zaman sebebiyle projenin s\u00fcr\u00fcncemede kalmas\u0131 gibi program\u0131 aksatacak-geciktirebilecek mahzurlar d\u00fc\u015f\u00fcn\u00fclerek). Bu sebepten, salt bu proje ile ilgilenecek Devlet Bakan\u0131 ya da Cumhurba\u015fkan\u0131 Yard\u0131mc\u0131s\u0131 \u00f6ng\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n ABHAZ D\u0130ASPORASI !<\/b><\/p>\n \u00d6zellikle 1850\u2019li y\u0131llardan sonra Abhazya da ya\u015fayan otokton halk Abhazlar\u0131n y\u00fczde doksana yakla\u015fan b\u00f6l\u00fcm\u00fcn\u00fcn zorunlu g\u00f6\u00e7e tabi tutuldu\u011fu bilinmektedir. Zorunlu g\u00f6\u00e7e tabi tutulan insanlar\u0131n \u00fc\u00e7\u00fcnc\u00fc jenerasyon ve sonras\u0131 \u00e7ocuklar\u0131n\u0131n, \u00e7ok \u00f6nemli bir y\u00fczdesi T\u00fcrkiye\u2019de; az\u0131msanmayacak say\u0131da insan da, d\u00fcnyan\u0131n d\u00f6rt bir taraf\u0131nda ya\u015famaktad\u0131r.<\/p>\n Sadece T\u00fcrkiye\u2019de, kimli\u011fini unutmam\u0131\u015f Abhaz k\u00f6kenli insan say\u0131s\u0131n\u0131n 800 binli bir say\u0131ya ula\u015fabilece\u011fi g\u00fcvenilir kaynaklarca ifade edilmektedir.<\/p>\n<\/li>\n T\u00fcrkiye ve t\u00fcm di\u011fer \u00fclkelerde ya\u015fayan Abhazlar, \u2018Ata Vatanlar\u0131, k\u00fclt\u00fcrleri; ana dilleri\u2019 konusunda \u00e7ok i\u00e7ten duyarl\u0131l\u0131k i\u00e7indedir. Diasporada Yakla\u015f\u0131k 140 sene ge\u00e7irilmi\u015f olmas\u0131na ra\u011fmen \u00e7ok \u00f6nemli say\u0131da insan halen \u2018ana dilleri-Abhazca\u2019y\u0131 konu\u015fabilmektedir.<\/p>\n<\/li>\n Ancak, 40\u2019l\u0131 ya\u015f alt\u0131 nesillerin Abhazca konu\u015fma oran\u0131 \u00e7ok d\u00fc\u015fm\u00fc\u015ft\u00fcr. \u015eartlar bu y\u00fczdenin daha da azalmas\u0131n\u0131 dayatmaktad\u0131r ve,<\/p>\n<\/li>\n 40 ya\u015f alt\u0131 gen\u00e7 neslin \u2018ata k\u00fclt\u00fcrlerine\u2019 ilgisi \u00e7ok daha bilin\u00e7li olmas\u0131na ra\u011fmen \u015fehirle\u015fme oran\u0131n\u0131n y\u00fcksekli\u011fi gibi olumsuz ko\u015fullar sebebiyle k\u00fclt\u00fcr\u00fcn en \u00f6nemli \u00f6\u011fesi olan \u2018dil\u2019 konusunda eksikli yeti\u015fmektedirler. Bu durum gen\u00e7lerin en b\u00fcy\u00fck \u00fcz\u00fcnt\u00fc kayna\u011f\u0131d\u0131r.<\/p>\n<\/li>\n<\/ul>\n Not edilen ve edilmeyen sebeplerle, Abhaz diasporas\u0131 i\u00e7in de \u2018\u00f6zel bir program\u2019\u0131n haz\u0131rlanmas\u0131na ihtiya\u00e7 vard\u0131r. Bu ihtiya\u00e7 da, ihmal edilemez ve geciktirilemez. Bu ba\u011flamda:<\/p>\n Ya, yukar\u0131da \u00f6nerilen \u2018\u00e7al\u0131\u015fma gurubundan\u2019, yapacaklar\u0131 \u00e7al\u0131\u015fman\u0131n i\u00e7ine diaspora projesini de koymalar\u0131 istenebilir,<\/p>\n<\/li>\n Ya da, bu \u00e7al\u0131\u015fma gurubunun Abhazya i\u00e7in haz\u0131rlayaca\u011f\u0131 program\u0131n hemen akabinde, diaspora ile ilgili proje i\u00e7in \u00e7al\u0131\u015fma yapmalar\u0131 istenebilir.<\/p>\n<\/li>\n<\/ul>\n Her iki durumda da \u2018\u00e7al\u0131\u015fma gurubu\u2019, diaspora temsilcileri ile takviye edilmelidir.<\/p>\n D\u0130ASPORA PROJES\u0130 \u0130\u00c7\u0130N M\u0130SYON, V\u0130ZYON !<\/p>\n M\u0130SYON:<\/b> Abhaz diasporas\u0131n\u0131n Ana Dillerini; k\u00fclt\u00fcrlerini muhafaza etmeleri ve geli\u015ftirmeleri sa\u011flan\u0131rken, ayn\u0131 zamanda bu insanlar\u0131n, Ata Vatanlar\u0131 ile b\u00fct\u00fcnle\u015fme bilin\u00e7leri y\u00fckseltilecek ve arzu edenlerin Ata Vatana d\u00f6n\u00fc\u015fleri i\u00e7in gerekli her t\u00fcr hukuksal, sosyok\u00fclt\u00fcrel ve sosyoekonomik \u015fartlar sa\u011flanacakt\u0131r.<\/p>\n V\u0130ZYON: <\/b>Abhaz diasporas\u0131 insanlar\u0131n\u0131n ya\u015fad\u0131\u011f\u0131 \u00fclkelerin hukuki mevzuatlar\u0131na, muhatap ki\u015filerin sosyok\u00fclt\u00fcrel ve sosyoekonomik \u015fartlar\u0131na uygun; ger\u00e7ek\u00e7i davran\u0131larak, Abhazya Devletinin hukuki mevzuat\u0131 ve sosyok\u00fclt\u00fcrel ve sosyoekonomik realitelerine uygun hareket edilerek, Abhaz diasporas\u0131n\u0131n ba\u015fta \u2018Ana Dillerinin\u2019 muhafazas\u0131-geli\u015ftirilmesi olmak \u00fczere; k\u00fclt\u00fcrel beklentilerinin kar\u015f\u0131lanmas\u0131, sosyoekonomik ve sosyok\u00fclt\u00fcrel kalk\u0131nmalar\u0131n\u0131n sa\u011flanmas\u0131na gayret edilecektir.<\/p>\n ARA NOT: <\/b><\/p>\n D\u0130ASPORA PROJES\u0130 ORTAYA \u00c7IKTI\u011eINDA, BU PROJEN\u0130N HAYATA GE\u00c7\u0130R\u0130LMES\u0130 \u0130\u00c7\u0130N D\u00dcNYA ABHAZ-ABAZA HALKLARI Y\u00dcR\u00dcTME KURULU MUHATAP OLMALIDIR: D\u00dcNYA ABHAZ-ABAZA HALKLARI Y\u00dcR\u00dcTME KURULUNUN A\u015eA\u011eIDA A\u00c7IKLANACAK BA\u015eKA HEDEFLER\u0130 \u0130LE B\u0130RL\u0130KTE BU PROJEDE GER\u00c7EKLE\u015eT\u0130R\u0130LMEL\u0130D\u0130R (*)<\/b>.<\/span><\/i><\/p>\n D\u00dcNYA ABHAZ-ABAZA HALKLARI B\u0130RL\u0130\u011e\u0130N\u0130N M\u0130SYON-V\u0130ZYONU!<\/p>\n Tarihi s\u00fcre\u00e7 boyunca bir \u00e7ok k\u00fclt\u00fcr ya iz b\u0131rakmadan ya da baz\u0131 izler b\u0131rakarak yok olmu\u015ftur. Bir \u00e7oklar\u0131 da, de\u011fi\u015fik etkenlerle \u00e7ok fazla de\u011fer yitirmi\u015f; kay\u0131plara u\u011fram\u0131\u015ft\u0131r. Kay\u0131plar\u0131 ne kadar \u00e7ok olursa olsun t\u00fcm k\u00fclt\u00fcrler; diller bir d\u00fcnya varl\u0131\u011f\u0131d\u0131r; \u00e7ok de\u011ferlidir, korunmalar\u0131 ve yeniden geli\u015ftirilmeleri gerekir: \u0130nsanl\u0131\u011f\u0131n t\u00fcm k\u00fclt\u00fcrleri koruma-geli\u015ftirme sorumlulu\u011fu vard\u0131r.<\/p>\n Ancak,<\/p>\n insanl\u0131\u011f\u0131n \u00e7ok \u00f6nemli oranda maddeye tap\u0131n\u0131r hale s\u00fcr\u00fcklenmesi; bireyselli\u011fin toplumsall\u0131\u011fa tercih edilir hale gelmesi,<\/p>\n<\/li>\n kadim k\u00fclt\u00fcrlerin kaybedilmesinin ruhsal; toplumsal \u00e7\u00f6k\u00fcnt\u00fcye sebep oldu\u011funun alg\u0131lanamamas\u0131 gibi sebepler, k\u00fclt\u00fcrlerin korunmas\u0131, \u00f6zellikle kadim k\u00fclt\u00fcrlerin korunmas\u0131, geli\u015ftirilmesi ba\u011flam\u0131nda gayretleri yetersiz k\u0131lmaktad\u0131r.<\/p>\n<\/li>\n<\/ul>\n Bu durumda, her k\u00fclt\u00fcr\u00fcn mensuplar\u0131n\u0131n sorumlulu\u011fu daha da artmaktad\u0131r. \u00d6zellikle, ba\u015far\u0131l\u0131 olmu\u015f kadim k\u00fclt\u00fcrlerin mensuplar\u0131n\u0131n hem kendileri hem de insanl\u0131k ad\u0131na sorumluluklar\u0131 \u00e7ok a\u011f\u0131rd\u0131r; \u00e7ok ak\u0131lc\u0131 bir fedakarl\u0131\u011fa ihtiya\u00e7 duyulmaktad\u0131r.<\/p>\n Bu ba\u011flamda, \u00f6zele indirgenirse Akabza k\u00fclt\u00fcr\u00fc mensuplar\u0131n\u0131n hem kendileri hem de insanl\u0131k ad\u0131na a\u011f\u0131r, ihmal edilemez ve geciktirilemez sorumluluklar\u0131 olmal\u0131d\u0131r-vard\u0131r. \u00c7\u00fcnk\u00fc, Akabza k\u00fclt\u00fcr\u00fcn\u00fcn atalar\u0131 \u2018ay\u0131p\u2019 \u00f6zelinde bir yapt\u0131r\u0131mla, devlet g\u00fcc\u00fc ya da ilahi bir g\u00fcce dayanmadan; kullanmadan \u2018mutlu bir toplum ya\u015fam\u0131 sa\u011flama\u2019 ba\u015far\u0131s\u0131n\u0131 g\u00f6stermi\u015flerdir. Devlet ya da ilahi bir g\u00fcce dayand\u0131r\u0131lmadan bu t\u00fcr ba\u015far\u0131 g\u00fcn\u00fcm\u00fcze kadar olmam\u0131\u015ft\u0131r denebilir. Olmu\u015fsa bile, kal\u0131nt\u0131lar\u0131na ancak toprak alt\u0131nda ula\u015f\u0131labilmektedir.<\/p>\n \u00d6nemli \u00f6l\u00e7\u00fcde kay\u0131plara u\u011framas\u0131na ra\u011fmen Akabza k\u00fclt\u00fcr\u00fc ve miras\u00e7\u0131lar\u0131 halen hayattad\u0131r. \u00d6zverili bir gayret ile, bu k\u00fclt\u00fcr\u00fcn temel prensiplerinden hareketle yeni bir yorum yap\u0131larak \u2018yeni bir do\u011fru ya\u015fam felsefesi\u2019 ortaya \u00e7\u0131kar\u0131labilir: Akabzan\u0131n temel prensiplerinden hareketle g\u00fcne ve yar\u0131nlara uygulanabilecek bu yeni ya\u015fam felsefesi de, insanl\u0131\u011f\u0131n mutlu ya\u015fam yolunda aray\u0131\u015f\u0131na yeni bir alternatif olarak sunulabilir.<\/p>\n<\/li>\n<\/ul>\n \u00dcst b\u00f6l\u00fcmlerde Akabza K\u00fclt\u00fcr\u00fc\u2019n\u00fcn de dahil oldu\u011fu Kuzey Kafkasya K\u00fclt\u00fcr\u00fcn\u00fcn\/Khabze, Xhabze, Akabza\u2019n\u0131n ba\u015far\u0131s\u0131-\u00f6nemi vurgulanmaya \u00e7al\u0131\u015f\u0131ld\u0131. Konuda bir \u00f6rnek daha verilecek olursa: Bilindi\u011fi \u00fczere Milattan \u00d6nce den g\u00fcn\u00fcm\u00fcze Abhazlar\u0131n da dahil oldu\u011fu \u00c7erkesler ve bunlar\u0131n gizemli olarak ifade edilen k\u00fclt\u00fcr\u00fc ile ilgili y\u00fczlerce cilt eser yaz\u0131lm\u0131\u015ft\u0131r. Bat\u0131 Aleminden Bilim adam\u0131, seyyah, arkeolog gibi \u015fah\u0131slara ait eserlerden 250\u2019ye yak\u0131n bir b\u00f6l\u00fcm\u00fcn\u00fc kapsayan bir bibliyografya yay\u0131mlanm\u0131\u015ft\u0131r T\u00fcrkiye\/\u0130stanbul\u2019da<\/span><\/span>(1). <\/b><\/span><\/p>\n An\u0131lan bibliyografya\u2019da, Milattan \u00f6nceden 19 yy\u2019a kadar; Heredot dahil \u00e7ok \u00f6nemli kimseler ve eserleri tan\u0131t\u0131lmakta ve bu ki\u015filerin \u00e7ok \u00f6v\u00fcc\u00fc s\u00f6ylemlerinden al\u0131nt\u0131lara da yer verilmektedir. Bu al\u0131nt\u0131larda yer alan s\u00f6ylemlerde, \u2018do\u011fru-mutlu bir ya\u015fam\u0131 sa\u011flayan \u00f6\u011fretinin \u2018temel prensiplerinin ipu\u00e7lar\u0131n\u0131\u2019 da bulmak m\u00fcmk\u00fcn olmaktad\u0131r.<\/p>\n Bu ipu\u00e7lar\u0131, s\u00f6ylemlerden \u2018ayr\u0131-ayr\u0131\u2019 ay\u0131klan\u0131p \u2018yan-yana\u2019 getirildi\u011finde, asr\u0131m\u0131z\u0131n t\u00fcm etik de\u011fer ifade eden kavramlar\u0131 yan-yana gelmi\u015f olmaktad\u0131r:<\/p>\n ONURLU OLMAK \/ KUTSALLIK- RUHUN \u00d6LMEZL\u0130\u011e\u0130NE \u0130NANMA \/ DEMOKRAT\u0130K YAKLA\u015eIM-Y\u00d6NET\u0130M \/ PARA, MEVK\u0130, \u015eAN VE \u015e\u00d6HRETE \u00d6NEM VERMEME \/ \u0130NAN\u00c7TA BA\u011eNAZ OLMAMA \/ KADIN, ERKEK E\u015e\u0130TL\u0130\u011e\u0130 \/ KONUKSEVERL\u0130K \/ KEND\u0130NE G\u00dcVEN, K\u0130\u015e\u0130YE G\u00dcVEN, TOPLUMUNA G\u00dcVEN DUYGUSU \/ CESARET, Y\u0130\u011e\u0130TL\u0130K KAHRAMANLIK \/ YETENEKL\u0130 Y\u00d6NET\u0130C\u0130 SE\u00c7ME VE ONA TAB\u0130 OLMA \/ BA\u011eIMSIZLIK, \u00d6ZG\u00dcRL\u00dcK \/ KONU\u015eMA YETENE\u011e\u0130; F\u0130K\u0130RLER\u0130NE \u00d6ZG\u00dcR \u0130FADE ETME \/ AKRABA \u0130LE EVL\u0130L\u0130K YAPMAMA \/ DO\u011eAYA; \u00c7EVREYE SAYGI \/ C\u00d6MERTL\u0130K \/ NEZAKET \/ CENT\u0130LMENL\u0130K- \u015eOVALYE RUHLU OLMA \/ M\u00dcLK\u0130YETTE AYIRIM YAPMAMA -PAYLA\u015eMAYI B\u0130LME \/ YURTSEVERL\u0130K \/ SEVG\u0130, SAYGI; HER SEV\u0130YE ve YA\u015eTAK\u0130N\u0130N B\u0130RB\u0130R\u0130N\u0130 SEVMES\u0130-SAYMASI \/ KAREKTERL\u0130 K\u0130\u015e\u0130L\u0130K \/ ENTELEKT\u00dcEL OLMA \/ S\u00d6Z\u00dcN\u00dcN ER\u0130 OLMA \/ ALINAN-ALINACAK \u2018TOPLUMSAL KARARLAR\u2019IN DEMOKRAT\u0130K Y\u00d6NTEMLE ALINMASI ve KARARLARIN TOPLUMCA KABUL ED\u0130LEB\u0130L\u0130R OLMASINA \u00d6ZEN G\u00d6STERME\/.<\/p>\n<\/li>\n<\/ul>\n<\/li>\n<\/ul>\n Bat\u0131l\u0131 ara\u015ft\u0131rmac\u0131lar\u0131n Kuzey Kafkasya\u2019da ya\u015fayan karde\u015f halklar ile ilgili kulland\u0131klar\u0131 bu de\u011fer-kavramlar, son y\u00fczy\u0131lda \u2018evrensel insanl\u0131k de\u011feri\u2019 olarak belirlenen de\u011fer-kavramlar\u0131n t\u00fcm\u00fcn\u00fc kapsamaktad\u0131r. Bu kavramlarla \u2018do\u011fru-mutlu bir ya\u015fam\u0131\u2019 sa\u011flayacak k\u00fclt\u00fcr\u00fc, an\u0131lan karde\u015f halklar\u0131n dinlerden binlerce sene \u00f6nce olu\u015fturdu\u011fu d\u00fc\u015f\u00fcn\u00fcl\u00fcrse, Akabza k\u00fclt\u00fcr\u00fcn\u00fcn \u00f6nemini alg\u0131lamak hi\u00e7 de zor olmayacakt\u0131r.<\/p>\n \u0130\u015fte bu sebeple Akabza k\u00fclt\u00fcr\u00fc, hem mensuplar\u0131na hem de insanl\u0131\u011fa gerekli-yol g\u00f6sterici olabilecektir. Bu ba\u011flamda,<\/p>\n D\u00fcnya Abhaz-Abaza Halklar\u0131 Birli\u011fi\u2019nin \u00fc\u00e7 y\u00f6nl\u00fc bir misyonu oldu\u011fu d\u00fc\u015f\u00fcn\u00fclebilir:<\/p>\n Birincisi:<\/b> Abhazya dahil t\u00fcm d\u00fcnyada ya\u015fayan Abhaz-Abazalar\u0131n sosyok\u00fclt\u00fcrel<\/span>(**)<\/b><\/span> ve sosyoekonomik konumlar\u0131n\u0131 geli\u015ftirmek. Akabza adl\u0131 do\u011fru-mutlu ya\u015fam felsefesinin temel prensiplerinden hareketle, g\u00fcne ve yar\u0131nlara cevap verecek yeni yorumunu \u2018uluslararas\u0131 uzmanlar\u0131n\u2019 kat\u0131l\u0131m\u0131-katk\u0131lar\u0131 ile olu\u015fturup, t\u00fcm d\u00fcnya Abhaz-Abazalar\u0131na sunmak ve bu ya\u015fam tarz\u0131n\u0131n benimsenerek ya\u015fan\u0131lmas\u0131n\u0131 sa\u011flayacak bilin\u00e7 ortam\u0131n\u0131 yaratmak. Ve bu yolla, hem Abhaz-Abazalar\u0131n daha mutlu ya\u015famas\u0131n\u0131 sa\u011flamak hem de \u00e7evrelerinde ya\u015fayanlar\u0131n \u00f6rnek almas\u0131 konusunda gayret sarf edilerek, \u2018\u00e7evreden ba\u015flay\u0131p-yayg\u0131nla\u015fan bir do\u011fru ya\u015fam anlay\u0131\u015f\u0131n\u0131n\u2019 yayg\u0131nla\u015fmas\u0131na gayret etmek. <\/span><\/p>\n<\/li>\n \u0130kincisi :<\/b> \u0130nsanl\u0131\u011f\u0131n i\u00e7inde bulundu\u011fu bunal\u0131mlara yeni bir alternatif anlay\u0131\u015f-ya\u015fam tarz\u0131 sunmak ba\u011flam\u0131nda, Akabza k\u00fclt\u00fcr\u00fcn\u00fcn g\u00fcne ve yar\u0131nlara cevap verebilecek yeni yorumunu insanl\u0131\u011f\u0131n hizmetine sunmak, <\/span><\/p>\n<\/li>\n \u00dc\u00e7\u00fcnc\u00fcs\u00fc:<\/span> Abhazya\u2019n\u0131n, evrensel kabul g\u00f6rm\u00fc\u015f anlay\u0131\u015fa uygun demokratik bir yap\u0131ya ula\u015fmas\u0131na katk\u0131 sa\u011flarken, ayn\u0131 zamanda Abhazya\u2019n\u0131n kal\u0131c\u0131 bir stat\u00fcye kavu\u015fmas\u0131 \u00e7al\u0131\u015fmalar\u0131na en \u00fcst d\u00fczeyde; hatta en \u00f6nde gayret g\u00f6stermek ve sa\u011flamak. <\/span><\/p>\n<\/li>\n<\/ul>\n E\u011fer \u2018misyon\u2019 konusunda ki tespit do\u011fru ise o zaman,<\/p>\n \u2018V\u0130ZYON\u2019 tarif edilmeli,<\/p>\n<\/li>\n Y\u00f6netim Kurulu g\u00f6rev b\u00f6l\u00fcm\u00fc ve g\u00f6rev tarifleri yap\u0131lmal\u0131,<\/p>\n<\/li>\n Misyon ve vizyona uygun \u2018organizasyon\u2019 ihtiyac\u0131 belirlenmeli,<\/p>\n<\/li>\n Organizasyonda g\u00f6rev alacak profesyonel kadronun nitelik tarifleri yap\u0131lmal\u0131,<\/p>\n<\/li>\n T\u00fcm y\u0131ll\u0131k faaliyetler ve organizasyona gerekli mali ihtiya\u00e7\/b\u00fct\u00e7e hesaplanmal\u0131,<\/p>\n<\/li>\n B\u00fct\u00e7enin gerektirdi\u011fi mali ihtiyac\u0131n kayna\u011f\u0131, ger\u00e7ek\u00e7i olarak belirlenmeli-temin edilmeli,<\/p>\n<\/li>\n Belirlenen niteliklere uygun profesyonel kadro olu\u015fturulmal\u0131 ve bu kadronun \u00e7al\u0131\u015faca\u011f\u0131 merkez, yeterli donan\u0131mla haz\u0131rlanmal\u0131,<\/p>\n<\/li>\n Ve hedef do\u011frultusunda \u00e7al\u0131\u015fmaya ba\u015flanmal\u0131.<\/p>\n<\/li>\n<\/ul>\n (*)(**):<\/b><\/span> \u00dcst b\u00f6l\u00fcme not edildi\u011fi \u00fczere, \u2018Diaspora i\u00e7in k\u00fclt\u00fcr; dil projesi\u2019de, konuda g\u00f6revli Bakanl\u0131k ya da Cumhurba\u015fkan\u0131 Yard\u0131mc\u0131s\u0131 ve Y\u00fcr\u00fctme Kurulu ile koordinasyon i\u00e7inde: \u2018D\u00fcnya Abhaz-Abaza Halklar\u0131 Birli\u011fi Y\u00fcr\u00fctme Kurulunun\u2019 sahiplenip-ger\u00e7ekle\u015ftirmesi gereken bir proje olmal\u0131d\u0131r<\/i>.<\/span><\/p>\n SONU\u00c7<\/p>\n Emperyalist yakla\u015f\u0131mlar ve k\u00fclt\u00fcrleri; dilleri yok etmeye y\u00f6nelik milliyet\u00e7ilik ak\u0131mlar\u0131, as\u0131rlard\u0131r t\u00fcm taraflara kan, g\u00f6zya\u015f\u0131, sefaletin ilerisinde bir \u015fey kazand\u0131rmam\u0131\u015ft\u0131r. \u00d6rnekleri pek \u00e7oktur ama Avrupa \u00f6rne\u011fi \u00e7ok \u00e7arp\u0131c\u0131 bir \u00f6rnektir:<\/p>\n \u0130RON\u0130K AVRUPA \u00d6RNE\u011e\u0130…!<\/b><\/p>\n Belirli devre-s\u00fcreler \u2018birbirlerine\u2019 \u00fcst\u00fcnl\u00fckler sa\u011flay\u0131p; ge\u00e7ici ba\u015far\u0131lar\u0131 olan Avrupal\u0131lar\u0131n, as\u0131rlarca s\u00fcren berbat-kirli sava\u015flar sonucunda, \u201ckan, g\u00f6z ya\u015f\u0131 ve sefaletten\u2019 \u00f6te bir sonu\u00e7 elde edemedikleri; bir\u00e7ok k\u00fclt\u00fcr-dillin kaybolmas\u0131na sebep olundu\u011fu ve ya\u015fanan toplumsal bunal\u0131mlar\u0131n \u00f6nemli oranda bu ak\u0131ls\u0131z ve insafs\u0131z zihniyetten kaynakland\u0131\u011f\u0131(\u00e7ok ge\u00e7te olsa) g\u00f6r\u00fcl\u00fcp-alg\u0131lan\u0131nca, \u201colabildi\u011fince adaletli ortak payla\u015f\u0131m ve k\u00fclt\u00fcr; dillere sayg\u0131 \u00e7er\u00e7evesinde; huzura, mutlulu\u011fa\u201d do\u011fru ilerlemekten ba\u015fka se\u00e7enekleri kalmad\u0131\u011f\u0131n\u0131 fark etmeleri, \u00e7ok \u2018ironik\u2019 de\u011fil midir…!<\/p>\n Emperyalist ve milliyet\u00e7i \u00fclkelerin de art\u0131k bu ger\u00e7e\u011fi, Avrupa \u00f6rne\u011fini alg\u0131lamalar\u0131 gerekir. Organize halde-b\u0131k\u0131lmadan, bu ger\u00e7e\u011fi anlamalar\u0131 i\u00e7in \u00e7al\u0131\u015fmak-gayret sarf etmek gerekmektedir.<\/span><\/i> Ancak, bu gayretin ba\u015far\u0131l\u0131 olabilmesinin birinci \u015fart\u0131, Abhazya\u2019da ya\u015fayan t\u00fcm halklar\u0131n \u2018ortak menfaatleri\u2019 iyi alg\u0131lamalar\u0131 ve konuda ger\u00e7ek bir dayan\u0131\u015fma i\u00e7inde hareket etmeleridir.<\/i> <\/span><\/p>\n<\/li>\n<\/ul>\n Rusya ve G\u00fcrcistan da, hem b\u00f6lge \u00fclkelerine hem de kendi halklar\u0131na y\u00fczlerce y\u0131ld\u0131r an\u0131lan anlamda k\u00f6t\u00fcl\u00fck yapmaktad\u0131rlar. Yapt\u0131klar\u0131 k\u00f6t\u00fcl\u00fck kendilerine de bir \u015fey kazand\u0131rmam\u0131\u015ft\u0131r: Y\u00fczlerce y\u0131l sonra bu \u00fclkelerin durumuna bak\u0131ld\u0131\u011f\u0131nda, ellerinde var olan; kendi insanlar\u0131n\u0131n da \u00f6l\u00fcm\u00fc, a\u00e7l\u0131k, sefalet; her y\u00f6nden geli\u015fmemi\u015fliktir.<\/p>\n Ayr\u0131ca, Rusya\u2019n\u0131n Abhazlara ve Abhazya\u2019da ya\u015fayan di\u011fer halklara tarihsel manevi ve maddi \u00e7ok b\u00fcy\u00fck bor\u00e7lar\u0131 vard\u0131r. En az\u0131ndan bu defa Rusya, Abhazya\u2019da Abhazca’n\u0131n Resmi Dil olmas\u0131na engel olmay\u0131p-yard\u0131mc\u0131 olarak, Abhazya\u2019da ya\u015fayan t\u00fcm k\u00fclt\u00fcr; dillerin kendilerini koruma-geli\u015ftirmelerine katk\u0131 sa\u011flayarak borcunun bir b\u00f6l\u00fcm\u00fcn\u00fc \u00f6demelidir.<\/p>\n Abhazya Devleti Y\u00f6netimi, Abhazya\u2019da ya\u015fayan t\u00fcm halklar\u0131n deste\u011fini sa\u011flayarak, konuda Rusya Y\u00f6netimini ikna edebilmeli,<\/p>\n<\/li>\n Diaspora Abhazlar\u0131 da, g\u00fc\u00e7lerini birle\u015ftirip Bat\u0131 Aleminin konuda deste\u011fini elde etmeli ve Rusya devleti nezdinde demokratik bask\u0131 sa\u011flayabilmelidir.<\/p>\n<\/li>\n<\/ul>\n Abhazlar dahil Abhazya da ya\u015fayan t\u00fcm halklar da bilin\u00e7li ve sorumlu davranmal\u0131, hem kendi k\u00fclt\u00fcrleri;dillerini ya\u015fatacak hem de Abhazya\u2019n\u0131n ger\u00e7ek bir devlet olmas\u0131n\u0131 sa\u011flayacak an\u0131lan projeye; Abhazca\u2019n\u0131n Resmi Dil olmas\u0131 projesine destek vermelidirler. D\u0131\u015far\u0131dan ve i\u00e7eriden provokasyonlara ak\u0131ll\u0131ca kar\u015f\u0131 konulmal\u0131; de\u011fi\u015fik menfaat kayg\u0131lar\u0131 ile k\u00fc\u00e7\u00fck guruplar-ajanlar\u0131n kullan\u0131lmas\u0131 yolu ile engellenmeye \u00e7al\u0131\u015f\u0131lacak bu projenin heba olmas\u0131na kesinlikle izin verilmemelidir.<\/p>\n Abhazya vatanda\u015f\u0131 t\u00fcm halklar, \u00f6zellikle ayd\u0131nlar k\u00fc\u00e7\u00fck say\u0131da \u2018piyon\u2019un oyunca\u011f\u0131 olmamal\u0131d\u0131r. Nihai \u2018ortak fayda\u2019 bilinci korunup, gere\u011fine g\u00f6re davran\u0131lmal\u0131d\u0131r.<\/p>\n<\/li>\n<\/ul>\n Bug\u00fcn yap\u0131lacak \u00e7al\u0131\u015fman\u0131n, an\u0131lan konuda, ba\u015far\u0131ya yol a\u00e7acak do\u011fru bir ad\u0131ma vesile olmas\u0131n\u0131 i\u00e7ten dilemekteyiz.<\/p>\n AÇUŞBA Atay İstanbul, Eylül 2004 SUNUM Son yüzyılda Batı aleminin duyarlı gruplarınca tüm kültürler; özellikle Kadim kültür-dillere sahip guruplara ait kültür-dillerin kaybolmaması; korunması-geliştirilmesi bağlamında gayretlerin bulunduğu bilinmektedir. 19. yy’ın ikinci çeyreğinde yoğunlaşmaya başlayan bu yaklaşım, insanlığın giderek ağırlaşan ahlaki-ruhi bunalımının; maddeden ruhsal zenginliğe doğru bir denge oluşturma ihtiyacından olsa gerektir. Özellikle Batı aleminde, neredeyse tüm 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\n<\/span> \u0130stanbul, Eyl\u00fcl 2004<\/p>\n\n
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\n<\/span> D\u0130PNOT:
\n(1) <\/b><\/span> Ayd\u0131n O.Erkan \u201cTarih Boyunca Kafkasya\u201d -\u00c7ivi Yaz\u0131lar\u0131-1999\u201d <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"