{"id":8802,"date":"2019-03-25T17:09:01","date_gmt":"2019-03-25T14:09:01","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=8802"},"modified":"2025-08-17T01:16:01","modified_gmt":"2025-08-16T22:16:01","slug":"kendi-kaleminden-khuyekho-nalbiy","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kendi-kaleminden-khuyekho-nalbiy\/","title":{"rendered":"KEND\u0130 KALEM\u0130NDEN KHUYEKHO NALBIY"},"content":{"rendered":"

\"\"<\/p>\n

KHUYEKHO<\/span> Nalb\u0131y
\n<\/span><\/b>\u00c7eviri: Fahri Huvaj<\/p>\n

Adigey Cumhuriyeti Tew\u0131\u00e7\u00fcej Rayonu Khun\u00e7\u0131khohable k\u00f6y\u00fcnde do\u011fdum.<\/span><\/p>\n

K\u00f6y\u00fcn ad\u0131, Bjedughlar\u0131n en b\u00fcy\u00fck P\u015f\u0131lerinden (Prens)\u00a0 olan Khun\u00e7\u0131kho P\u015f\u0131maf\u2019den geliyor. Onlar\u0131n Khun\u00e7\u0131kholerin soyundan, Khuyek\u00adholerin gelini bir anne s\u00fct verdi bana. B\u00f6ylelikle belki de Khun\u00e7\u0131kho p\u015f\u0131leri i\u00e7in yeni bir g\u00fc\u00e7 olabilirdim ama Sovyet d\u00fczeni tez yeti\u015fti, bize ne getirdi\u011fi pek bilinmez ama, p\u015f\u0131lerin oca\u011f\u0131na incir a\u011fac\u0131 dikti. Khuyekho\u2019lerden birinin p\u015f\u0131 soylu bir kad\u0131n\u0131n kuca\u011f\u0131nda b\u00fcy\u00fcy\u00fcp yeti\u015fmesi, belki daha iyi de olabilirdi\u2026<\/p>\n

As\u0131l mesle\u011fim \u00f6\u011fretmenlik. Bununla birlikte bir\u00e7ok i\u015f de\u011fi\u015ftirdim ama en uzun s\u00fcre yapt\u0131\u011f\u0131m i\u015f gazetecilik oldu.<\/p>\n

K\u00fc\u00e7\u00fckl\u00fc\u011f\u00fcnde resim yapard\u0131m, resim \u00f6\u011frenimi de g\u00f6rebilirdim ama her \u015feyden \u00e7ok ilgimi \u00e7eken \u015fey s\u00f6zd\u00fc, hep yazmak istedim. Bununla birlikte yazmaya ancak Enstit\u00fc\u2019y\u00fc bitirdikten sonra ba\u015flayabildim, o zaman 23 ya\u015f\u0131m\u0131 geride b\u0131rakm\u0131\u015ft\u0131m. Yazd\u0131\u011f\u0131m ilk \u015fiir Adigey diline ili\u015fkindi, ilk yay\u0131mlanan \u015fiirim ise Tanr\u0131 ve insana dairdi, o zamanlar bizi Tanr\u0131n\u0131n olmad\u0131\u011f\u0131na inand\u0131rmaya \u00e7al\u0131\u015f\u0131yorlard\u0131. Bu y\u00fczden olsa gerek; bu \u015fiirimde Tanr\u0131 ile insan\u0131 kar\u015f\u0131la\u015ft\u0131rm\u0131\u015f, insan\u0131 daha \u00fcst\u00fcn g\u00f6stermeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131m. O g\u00fcnden beri d\u00fc\u015f\u00fcnmeye ba\u015flad\u0131m: \u015fayet Tanr\u0131 yoksa, onunla m\u00fccadele etmek i\u00e7in bunca \u00e7aba niye, ni\u00e7in bunca eziyet \u00e7ekiyorlar? Aradan y\u0131llar ge\u00e7ti, Kur\u2019an\u0131 kendim i\u00e7in \u00e7evirdim, Tanr\u0131 el\u00e7isi Muhammed hakk\u0131nda Adigece k\u00fc\u00e7\u00fck bir kitap da yazd\u0131m.<\/p>\n

Yazar\u0131n yazmaya ni\u00e7in ba\u015flad\u0131\u011f\u0131n\u0131 saptamak da, anlatmak da kolay de\u011fil; bunun Tanr\u0131 i\u015fi oldu\u011funu s\u00f6ylemek belki de en do\u011frusu. Gen\u00e7 insan, tayda\u015flar\u0131 aras\u0131nda sivrilmek, se\u00e7ilmek, kendini g\u00f6stermek ister; tan\u0131nmak, \u00fcnlenmek ister. Peki bunun yolu yaln\u0131zca yazmaktan m\u0131 ge\u00e7er?! Hay\u0131r, ama, s\u00f6zden daha de\u011ferlisi, daha g\u00fc\u00e7l\u00fcs\u00fc yok, dolay\u0131s\u0131yla insan\u0131n onu sevmesi de,<\/p>\n

Onunla ya\u015fama, \u00e7al\u0131\u015fma, onu kullanarak m\u00fccadele etme g\u00fcc\u00fc de Tanr\u0131 vergisi olsa gerek.<\/p>\n

\u0130lk \u00f6yk\u00fcnd\u00fc\u011f\u00fcm yazarlar Rus yazarlar\u0131yd\u0131, ama i\u015fin i\u00e7ine biraz daha girince Adigece yaz\u0131lar, \u00f6zellikle s\u00f6ylenceler bana rehberlik etmeye ba\u015flad\u0131; bug\u00fcn bile her y\u0131l en az bir-iki kez d\u00f6n\u00fcp onlar\u0131 g\u00f6zden ge\u00e7iririm; bana g\u00f6re onlar: yery\u00fcz\u00fcnde anlat\u0131lm\u0131\u015f, yaz\u0131lm\u0131\u015f \u015feylerin en ilgin\u00e7leri, en bilgelik dolu, gelece\u011fimize y\u00f6nelik ipu\u00e7lar\u0131 da i\u00e7eren en \u015fa\u015fmaz rehberleri aras\u0131ndad\u0131r ve bunda hi\u00e7 de yan\u0131lmad\u0131\u011f\u0131m\u0131 d\u00fc\u015f\u00fcn\u00fcyorum. D\u00fcnyada ya\u015fam\u0131\u015f ve ya\u015famakta olan en ilgin\u00e7 yazarlar\u0131, en b\u00fcy\u00fck d\u00fc\u015f\u00fcn\u00fcrleri izlerim.<\/p>\n

\u015eiir, d\u00fcz yaz\u0131, dramaturgi, mizah ve \u00e7ocuk yaz\u0131lar\u0131. Her g\u00fcn akl\u0131ma gelenleri, g\u00f6nl\u00fcmden ge\u00e7enleri hangi janra daha uygunsalar o janrda yaz\u0131yorum, bu da bana b\u00fcy\u00fck kolayl\u0131k sa\u011fl\u0131yor, zira her \u015feyi ayn\u0131 janrda yazmak kolay de\u011fil.<\/p>\n

\u201cDaha \u00e7ok ilgimi \u00e7ekiyor\u201d diyebilece\u011fim belirli bir konu yok; insan\u0131n ba\u015f\u0131na gelecekleri bilememesi gibi bir \u015fey bu; ileride ilgisini \u00e7ekecek, kafas\u0131na tak\u0131lacak \u015feyleri insan \u00f6nceden bilebilir mi? Ama bu son yirmi y\u0131l i\u00e7inde daha \u00e7ok; Adigey halk\u0131n\u0131n d\u00fc\u015f\u00fcncesi, d\u00fcnya g\u00f6r\u00fc\u015f\u00fc, tarihi ve bug\u00fcnk\u00fc ya\u015fam\u0131 gibi konular \u00fczerinde duruyorum. Bu, d\u00fcz yaz\u0131 t\u00fcr\u00fcnde haz\u0131rlamakta oldu\u011fum son \u00e7al\u0131\u015fmamda daha net olarak g\u00f6r\u00fclecektir.<\/p>\n

\"\"<\/p>\n

Yazd\u0131klar\u0131mdan yaln\u0131zca birini Hu\u015fha Yabge\u2019yi\/H\u0131r\u00e7\u0131n kaya\u2019y\u0131 kendim Rus\u00e7a’ya \u00e7evirdim, di\u011ferlerini hep Ruslar \u00e7evirdiler. Yani, benim silah\u0131m da, ara\u00e7-gerecim de yaln\u0131zca Adigece; bana g\u00f6re Adigece’nin kapsayamayaca\u011f\u0131 ne bir g\u00f6r\u00fc\u015f ve d\u00fc\u015f\u00fcnce, ne bir sezi\u015f ve anlay\u0131\u015f, ne de bir duygu ve duyum yoktur. \u00c7evirmektense kendi anadilimle yazmak bana hem daha kolay geliyor, hem de daha b\u00fcy\u00fck haz veriyor. Yaln\u0131zca iyi \u00e7evrilmeyebilece\u011finden endi\u015fe duyduklar\u0131m\u0131 kendim \u00e7eviriyorum ama \u00f6ylesi de pek fazla \u00e7\u0131km\u0131yor.<\/p>\n

\u0130lgin\u00e7 bir edebiyat\u0131m\u0131z olmaya ba\u015flad\u0131, g\u00fc\u00e7l\u00fc, gen\u00e7 yetenekler kat\u0131l\u0131yor aram\u0131za, ama bir\u00e7o\u011fu Rus\u00e7a’ya y\u00f6neliyor. Bu \u00fcz\u00fcc\u00fc elbette ama, neylersin\u2026 Edebiyat\u0131m\u0131z daha iyi olacak, bundan hi\u00e7 ku\u015fkum yok. Dilimiz g\u00fc\u00e7 bir d\u00f6neme\u00e7te. \u00d6yle ya, tamam\u0131 y\u00fcz bini ge\u00e7meyen bir halk\u0131n dilini korumas\u0131 kolay m\u0131? Her \u015feye kar\u015f\u0131n, \u00e7ok b\u00fcy\u00fck bir engel \u00e7\u0131kmad\u0131k\u00e7a bu halk dilini kaybetmeyecek. Yeni ba\u015fka \u00fcr\u00fcnler verilmese dahi, bug\u00fcne de\u011fin Adigece olarak anlat\u0131lm\u0131\u015f olanlarla -Nart destanlar\u0131, halk s\u00f6ylenceleri, a\u011f\u0131tlar, kahramanl\u0131k \u015fark\u0131lar\u0131 vb.\u2011 Tanr\u0131’n\u0131n kendilerinden beklediklerini ba\u015farm\u0131\u015f say\u0131labilirler, kald\u0131 ki ben O\u2019nun bizi t\u00fcm\u00fcyle terk etmi\u015f oldu\u011funa inanm\u0131yorum.<\/p>\n

Adigey halk\u0131n\u0131n beyni ve g\u00f6nl\u00fcyle kararl\u0131 bi\u00e7imde uzun y\u0131llar yeniden kendisini e\u011fitmesi ve yeti\u015ftirmesi gerekiyor. G\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131nda b\u00fcy\u00fck uluslar\u0131n eri\u015fti\u011fi kabul edilen ba\u015far\u0131lar i\u00e7inde, ge\u00e7mi\u015fte Adigey halk\u0131n\u0131n \u00fcrettiklerinin de pay\u0131 var elbette, ama art\u0131k bunu bug\u00fcn kim takdir edebilir, de\u011ferlendirebilir?! Bug\u00fcn art\u0131k her ulus, kendi ya\u015fam\u0131n\u0131 kendi kuruyor ve koruyor. Say\u0131ca \u00e7ok az bir halk\u0131z; bu y\u00fczden bilimde, sanatta, politikada, her alanda ba\u015farabildiklerimiz de az, ulusal duygu, d\u00fc\u015f\u00fcnce ve anlay\u0131\u015flar\u0131n s\u00f6nme tehlikesi de yok de\u011fil. Ama bence Adigey halk\u0131, pek \u00e7ok \u015feyi ba\u015farabilecek, pek \u00e7ok \u015feyin \u00fcstesinden gelebilecek bi\u00e7imde yarat\u0131lm\u0131\u015f bir halkt\u0131r. Kendisini pek \u00e7ok g\u00fc\u00e7l\u00fc\u011f\u00fcn, zorlu\u011fun bekledi\u011fini bilmekle birlikte O\u2019na g\u00fcveniyorum ve umudumu hi\u00e7 yitirmiyorum.<\/p>\n

Anayurduna d\u00f6nebilecek durumda olanlar ilk f\u0131rsatta d\u00f6ns\u00fcnler, en \u00f6nemlisi ve en do\u011frusu budur. Bug\u00fcn d\u00f6nebilecek durumda olmayanlar da, bulunduklar\u0131 yerlerde dillerini ve k\u00fclt\u00fcrlerini koruyabilirlerse, ulusal kimliklerini unutmazlar ve bir g\u00fcn onlar da atayurtlar\u0131na kavu\u015fabilirler\u2026<\/p>\n

Masal<\/b><\/p>\n

Yan\u0131nda birisi her daim, yaln\u0131zl\u0131\u011f\u0131n
\n\u0130mrenilecek gibi misin, g\u00fczelde g\u00f6r\u00fcnm\u00fcyorsun!
\nK\u00f6y\u00fcn gen\u00e7leri yolunu g\u00f6zl\u00fcyor, bak\u0131\u015flar\u0131 yalvar\u0131yor
\nUzun dilleriyle ba\u015fl\u0131yorlar, ninelerde duyuyor.<\/p>\n

Yan\u0131nda birisi her daim, s\u00f6ylemesi zor hepten
\nG\u00fczel sa\u00e7lar\u0131n\u0131n kokusu yol a\u00e7\u0131yor gen\u00e7lerin ba\u011fr\u0131nda
\nBir \u015fey var anlamak g\u00fc\u00e7, gen\u00e7lerin i\u015fi zor.
\nHepsi kendisine sakl\u0131yor, kimse kimseye a\u00e7m\u0131yor.<\/p>\n

Delikanl\u0131lar geliyor evine konu\u015fuyorlar \u2018Ah zavall\u0131m!\u2019
\nAma kal\u0131yor zaman\u0131 konmam\u0131\u015f ger\u00e7ek s\u00f6z
\nAma somuruyor duda\u011f\u0131n\u0131 s\u00f6ylenmemi\u015f ger\u00e7ek s\u00f6z
\nGen\u00e7ler oturuyor \u00f6n\u00fcnde usanmadan
\nKimse ger\u00e7e\u011fi s\u00f6ylemiyor sana, ger\u00e7e\u011fi \u00e7\u0131kar\u0131p y\u00fcre\u011finden.<\/p>\n

Senin benzerin, senin benzerin: Yery\u00fcz\u00fcnden ayr\u0131l\u0131rsa
\nB\u00f6n b\u00f6n durur g\u00f6kte g\u00fcne\u015f
\nSenin benzerin: Kiraz a\u011fac\u0131n\u0131 kucaklad\u0131\u011f\u0131nda
\nAyd\u0131nlan\u0131r o ilk yaz\u0131n, bembeyaz \u00e7i\u00e7ekleriyle, \u00e7i\u011fil \u00e7i\u011fil.<\/p>\n

Kuyekua Nalbiy
\nY\u00fcre\u011fin Ayd\u0131nl\u0131\u011f\u0131 Can\u0131n S\u0131ca\u011f\u0131
\nMiyekuape 1989<\/p>\n

 <\/p>\n

 <\/p>\n","protected":false},"excerpt":{"rendered":"

KHUYEKHO Nalbıy Çeviri: Fahri Huvaj Adigey Cumhuriyeti Tewıçüej Rayonu Khunçıkhohable köyünde doğdum. Köyün adı, Bjedughların en büyük Pşılerinden (Prens)  olan Khunçıkho Pşımaf’den geliyor. Onların Khunçıkholerin soyundan, Khuyek­holerin gelini bir anne süt verdi bana. Böylelikle belki de Khunçıkho pşıleri için yeni bir güç olabilirdim ama Sovyet düzeni tez yetişti, bize ne getirdiği pek bilinmez ama, pşılerin […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[31],"tags":[],"class_list":["post-8802","post","type-post","status-publish","format-standard","hentry","category-edebiyat-genel-konular","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8802","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=8802"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8802\/revisions"}],"predecessor-version":[{"id":48014,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8802\/revisions\/48014"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=8802"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=8802"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=8802"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}