{"id":8835,"date":"2019-03-11T19:35:35","date_gmt":"2019-03-11T19:35:35","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=8835"},"modified":"2019-03-11T19:35:35","modified_gmt":"2019-03-11T19:35:35","slug":"adige-folklora-onsoz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/adige-folklora-onsoz\/","title":{"rendered":"AD\u0130GE FOLKLORA \u00d6NS\u00d6Z"},"content":{"rendered":"<p><img fetchpriority=\"high\" decoding=\"async\" src=\"http:\/\/www.circassiancenter.com\/cc-turkiye\/z-2013-Images-2\/388.JPG\" alt=\"\" width=\"417\" height=\"305\" \/><\/p>\n<p><span>Derleyen: K&#8217;ube \u015eaban<br \/>\n<\/span><span style=\"font-family: Arial;\"> Adighe Folklor,No.1,Paris,1959<\/span><span><br \/>\n\u00c7eviri: HAP\u0130 Cevdet Y\u0131ld\u0131z<\/span><\/p>\n<p>Adigeler ya da \u00c7erkesler Kafkasya&#8217;n\u0131n en eski halklar\u0131ndan biridir. B\u00fct\u00fcn bir d\u00fcnya bu ger\u00e7e\u011fi bilir. Adige folkloruna ili\u015fkin birka\u00e7 kitap yay\u0131nlanm\u0131\u015ft\u0131r, bu da bilinir.<\/p>\n<p>Yabanc\u0131lar Adigelere de\u011fi\u015fik adlar vermi\u015flerdir, &#8220;Adige&#8221; ve &#8220;\u00c7erkes&#8221; adlar\u0131 en bilinen adlard\u0131r.<\/p>\n<p>Adigeler k\u00fc\u00e7\u00fck topluluklara ayr\u0131l\u0131rlar, en b\u00fcy\u00fck topluluklar Shapsugh-Natuhaylar (\u0428\u0430\u043f\u0441\u044b\u0433\u044a\u044d-\u041d\u044d\u0442\u0445\u044a\u0443\u0430\u0434\u0436\u044d\u0445\u044d\u0440), Abzeghler (\u0410\u0431\u0434\u0437\u0430\u0445\u044d\u0445\u044d\u0440), Kabardey-Besleneyler (\u041a\u044a\u044d\u0431\u044d\u0440\u0442\u0430\u0435-\u0411\u044d\u0441\u043b\u044a\u044d\u043d\u044b\u0435\u0445\u044d\u0440), Bjedughlar (\u0411\u0436\u044a\u044d\u0434\u044b\u0433\u044a\u0443\u0445\u044d\u0440), K&#8217;emguy-Hatukaylard\u0131r (\u041a1\u044d\u043c\u044b\u0433\u0443\u0435-\u0425\u044c\u0430\u0442\u0438\u043a\u044a\u0443\u0430\u0435\u0445\u044d\u0440). Daha k\u00fc\u00e7\u00fck topluluklar ise bunlarla kar\u0131\u015fm\u0131\u015f durumdad\u0131rlar.<\/p>\n<p>Adigelerin \u00e7o\u011fu, benzeri bulunmayan bir \u00fclke olan \u00f6z anayurtlar\u0131ndan zorla \u00e7\u0131kar\u0131lm\u0131\u015f ya da kand\u0131r\u0131larak uzakla\u015ft\u0131r\u0131lm\u0131\u015f durumdad\u0131r ve Adige \u00e7o\u011funlu\u011fu bug\u00fcn de\u011fi\u015fik d\u0131\u015f \u00fclkelerde ya\u015famaktad\u0131r.<\/p>\n<p>T\u00fcrkiye-Suriye-\u00dcrd\u00fcn&#8217;de bulunan Adigeler bir arada ve kar\u0131\u015f\u0131k ya\u015fad\u0131klar\u0131 i\u00e7in, bu Adigelerin Adigeceleri de birbirine olduk\u00e7a kar\u0131\u015fm\u0131\u015f (ve yak\u0131nla\u015fm\u0131\u015f) durumdad\u0131r ve bu insanlar\u0131n Adigeceleri giderek tek bir dilde b\u00fct\u00fcnle\u015fmeye do\u011fru gitmektedir. \u00c7ok yerinde ve g\u00fczel bir geli\u015fmedir bu (<strong>*<\/strong>). Bu nedenle Adige-\u00c7erkes folklorunu ay\u0131r\u0131m g\u00f6zetmeden, her teksti s\u00f6ylendi\u011fi leh\u00e7e ve a\u011f\u0131zda yaz\u0131p yay\u0131nlamay\u0131 daha do\u011fru bulduk ve bu folklor kitab\u0131n\u0131 Shapsugh-Abzegh-Bjedugh-K&#8217;emguy-Kabardey leh\u00e7eleri esass\u0131 \u00fczerinden aynen yay\u0131nl\u0131yoruz. Gelecekte bunun Adige yaz\u0131 dilinin tek bir dilde birle\u015fmesi konusunda b\u00fcy\u00fck bir yarar\u0131 g\u00f6r\u00fclecektir. Ayr\u0131ca e\u011fitim ve dilbilimi kurallar\u0131na daha uygun olan bi\u00e7im de budur.<\/p>\n<p>Adige folkloru (eski \u015fark\u0131lar\/\u0443\u0441\u044b\u0433\u044a\u044d\u0436\u044a\u0445\u044d\u0440) \u00fczerine de\u011fi\u015fik kitaplar yay\u0131nland\u0131:<strong>&#8220;Adige Edebiyat\u0131&#8221;<\/strong> (\u0410\u0434\u044b\u0433\u044d \u0410\u0434\u044d\u0431\u044b\u044f\u0442), Moskova, 1924;<strong>&#8220;Psatl No. 1&#8221; <\/strong>(\u041f\u0441\u0430\u043b\u044a) (<strong>**<\/strong>), Moskova, 1924;<strong>&#8220;Adige ueredxer&#8221;<\/strong> (\u0410\u0434\u044b\u0433\u044d \u043e\u0440\u044d\u0434\u0445\u044d\u0440\/Adige \u015eark\u0131lar\u0131), Maykop, 1940; <strong>&#8220;Psatl No. 2&#8221;, <\/strong>Krasnodar, 1926;<strong>&#8220;Adige uered\u0131zhxer&#8221;<\/strong> (\u0410\u0434\u044b\u0433\u044d \u043e\u0440\u044d\u0434\u044b\u0436\u044a\u0445\u044d\u0440\/Eski Adige \u015eark\u0131lar\u0131), \u015eam, 1954.<\/p>\n<p>Yukar\u0131daki \u00e7al\u0131\u015fmalar i\u00e7inde benim katk\u0131m olmayan ya da elimden ge\u00e7memi\u015f tek kitap bile yoktur. Ancak <strong>&#8220;Adige-\u00c7erkes Folklor&#8221;<\/strong> kitab\u0131 gibi bir yay\u0131n g\u00fcn\u00fcm\u00fcze de\u011fin yay\u0131nlanm\u0131\u015f de\u011fildir.<\/p>\n<p>&#8220;Adige-\u00c7erkes folkloru&#8221; hayli b\u00fcy\u00fck bir derlemedir, yay\u0131n\u0131 b\u00fcy\u00fck para gerektiriyor, bu bak\u0131mdan onu dergi boyutunda k\u00fc\u00e7\u00fck kitap\u00e7\u0131klara b\u00f6l\u00fcp yay\u0131nlamaya \u00e7al\u0131\u015faca\u011f\u0131z. Bu i\u015f tamamland\u0131\u011f\u0131nda, b\u00fct\u00fcn tekstleri ve dipnotlar\u0131n\u0131 tek bir kitap halinde toplu olarak yeniden yay\u0131nlamay\u0131 d\u00fc\u015f\u00fcn\u00fcyoruz.<\/p>\n<p>Nart \u015fark\u0131lar\u0131n\u0131 da (\u043f\u0449\u044b\u043d\u0430\u043b\u044a) ayr\u0131 bir kitap halinde yay\u0131nlayaca\u011f\u0131z.<\/p>\n<p>Bana d\u00fc\u015fen g\u00f6rev, yap\u0131tlar\u0131 yay\u0131na haz\u0131r hale getirmek idi ve bu g\u00f6revi eksiksiz tamamlamak i\u00e7in elimden geleni yapt\u0131m. \u015eimdi \u00f6nde duran g\u00f6rev, bas\u0131m i\u015fini ger\u00e7ekle\u015ftirmektir. Art\u0131k Adigelere d\u00fc\u015fen g\u00f6rev, &#8220;Adige-\u00c7erkes Folkloru&#8221; kitab\u0131n\u0131n yay\u0131n\u0131 i\u015fine katk\u0131 sa\u011flamak olmal\u0131d\u0131r. Bu katk\u0131n\u0131n sa\u011flanaca\u011f\u0131n\u0131 umuyorum.<\/p>\n<p><strong> (*) <\/strong>Rahmetli yazar, do\u011fal olarak, 1950\u2019li y\u0131llar\u0131n ortam\u0131nda asimilasyon, televizyon k\u00fclt\u00fcr\u00fc ve k\u00fcreselle\u015fme gibi, k\u00fc\u00e7\u00fckleri ve zay\u0131flar\u0131 s\u00fcp\u00fcren geli\u015fimlerden haberdar de\u011fildi. -HCY<strong><br \/>\n(**) <\/strong>Psatl &#8211; S\u00f6z, konu\u015fma, s\u00f6zl\u00fck. -HCY<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Derleyen: K&rsquo;ube &#350;aban Adighe Folklor,No.1,Paris,1959 &Ccedil;eviri: HAP&#304; Cevdet Y&#305;ld&#305;z Adigeler ya da &Ccedil;erkesler Kafkasya&rsquo;n&#305;n en eski halklar&#305;ndan biridir. B&uuml;t&uuml;n bir d&uuml;nya bu ger&ccedil;e&#287;i bilir. Adige folkloruna ili&#351;kin birka&ccedil; kitap yay&#305;nlanm&#305;&#351;t&#305;r, bu da bilinir. Yabanc&#305;lar Adigelere de&#287;i&#351;ik adlar vermi&#351;lerdir, &ldquo;Adige&rdquo; ve &ldquo;&Ccedil;erkes&rdquo; adlar&#305; en bilinen adlard&#305;r. Adigeler k&uuml;&ccedil;&uuml;k topluluklara ayr&#305;l&#305;rlar, en b&uuml;y&uuml;k topluluklar Shapsugh-Natuhaylar (&#1064;&#1072;&#1087;&#1089;&#1099;&#1075;&#1098;&#1101;-&#1053;&#1101;&#1090;&#1093;&#1098;&#1091;&#1072;&#1076;&#1078;&#1101;&#1093;&#1101;&#1088;), Abzeghler [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[31],"tags":[],"class_list":["post-8835","post","type-post","status-publish","format-standard","hentry","category-edebiyat-genel-konular","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8835","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=8835"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8835\/revisions"}],"predecessor-version":[{"id":8837,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8835\/revisions\/8837"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=8835"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=8835"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=8835"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}