![\"\"](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/z-2013-Images-2\/506.JPG\")
<\/p>\n<\/p>\n
BRAM Alaattin Bayram Eskiler kelam<\/strong> derlerdi s\u00f6ze. Kelam s\u00f6zc\u00fc\u011f\u00fc bildi\u011finiz gibi Arap\u00e7a k\u00f6kenli. \u00dc\u00e7 sesten olu\u015fuyor: KLM. Kalem<\/strong> kelimesi de ayn\u0131 k\u00f6ktenmi\u015f gibi gelir insana; ancak kelimelerin k\u00f6kenleri farkl\u0131d\u0131r. Ba\u015flang\u0131\u00e7 harfleri zaten ayn\u0131 seslerden olu\u015fmuyor.<\/p>\n Birinci kelime kef<\/strong>, ikincisi ise kaf <\/strong>harfiyle yaz\u0131l\u0131r. <\/strong>Bu kelimeler her ne kadar akraba gibi g\u00f6z\u00fckseler bile akraba iki kelime de\u011fildir. Biri s\u00f6ylenen: Kelam<\/strong>. Di\u011feri s\u00f6yleneni yazan: Kalem<\/strong>. T\u00fcremi\u015f kelimelerin ortak \u00f6zelli\u011fidir anlamda anlam akrabas\u0131 olmak. Ancak her yak\u0131n anlaml\u0131 kelime de k\u00f6kende akraba \/etimoloji birli\u011fi\/ <\/strong>olmayabilir. Konumuz bu de\u011fil tabi ki. Konumuz kelam\u0131n \/ s\u00f6z\u00fcn <\/strong>\u00f6z\u00fcd\u00fcr. \u00d6z\u00fc, yani manas\u0131. \u0130slam bilgeleri kelam\u0131 bilgelikle e\u015f tutmu\u015flar ve etkisi g\u00fcn\u00fcm\u00fcze kadar gelen Kelam \u0130lmi<\/strong>‘ni meydana getirmi\u015flerdir. Unutulmamal\u0131d\u0131r ki s\u00f6z \/ kelam<\/strong> kavram\u0131 insanl\u0131k tarihinde bilim dal\u0131 olan kelam ilminden \u00e7ok daha eskilere kadar uzanmaktad\u0131r. Adige dilinde s\u00f6z \/ kelam<\/strong> anlam\u0131na gelen iki ayr\u0131 kelime vard\u0131r. Bu kelimelerin birincisi pselhe \/ psalhe<\/strong> kelimesidir. Bu kelime de iki ayr\u0131 kelimeden olu\u015fmaktad\u0131r. \u0130lki pse \/ \u043f\u0441\u044d<\/strong> kelimesidir. O da can demektir. Dahas\u0131 ps\u0131: <\/strong> \u00f6n su, ilk su anlamlar\u0131n\u0131 i\u00e7erirken pse<\/strong> kelimesinin can<\/strong> anlam\u0131na gelmesi canl\u0131lar\u0131n sudan yarat\u0131ld\u0131\u011f\u0131na m\u0131 i\u015faret etmektedir? Bu da son derece manidard\u0131r.<\/p>\n Ya\u015fayan hi\u00e7 bir mahl\u00fbkun kaybedece\u011fi ondan k\u0131ymetli hi\u00e7 bir \u015feyi olamaz. Bu d\u00fcnyada hayatiyet ve varl\u0131k can<\/strong> ile ba\u015flar ve can\u0131n<\/strong> bedenden ayr\u0131lmas\u0131 ile d\u00fcnyadaki varl\u0131\u011f\u0131 sona erer. Kelimeyi olu\u015fturan ikincisi s\u00f6zc\u00fck ise lhe \/ \u043b\u044a\u044d<\/strong> s\u00f6zc\u00fc\u011f\u00fcd\u00fcr ki T\u00fcrk\u00e7e’de bildi\u011fimiz -l\u0131k \/ -luk<\/strong> ekinin anlam\u0131n\u0131 kelimeye kazand\u0131r\u0131r. Ancak Ad\u0131ge dilinde lhe <\/strong>bir ek de\u011fil ba\u015fl\u0131 ba\u015f\u0131na bir kelimedir. Dahas\u0131 da var. lhe <\/strong>kelimesi erke\u011fin \u00e7iftle\u015fmesi<\/strong> anlam\u0131n\u0131 da ta\u015f\u0131r. Ne kadar manidard\u0131r de\u011fil mi? S\u00f6z \/ kelam<\/strong> anlam\u0131na gelen pselhe <\/strong>kelimesi Adige dilinde canl\u0131k<\/strong>, can\u0131 saklayan, can\u0131 \u00e7o\u011faltan, konu\u015fan can, hayat yeri<\/strong> anlam\u0131ndan yola \u00e7\u0131karak terimle\u015fmi\u015ftir. S\u00f6z, <\/strong>can kadar k\u0131ymetli; can kadar korunmas\u0131, kollanmas\u0131 gereken bir manad\u0131r, bir de\u011ferdir. S\u00f6z<\/strong> varsa insan vard\u0131r. Hayat vard\u0131r. S\u00f6z<\/strong> bitmi\u015fse can \u00e7\u0131km\u0131\u015f demektir. S\u00f6z \/ psalhe<\/strong> yoksa anlam biter cismaniyet ba\u015flar. S\u00f6z’<\/strong>\u00fcn bitti\u011fi andan itibaren devam eden ya\u015fam, insan\u00ee de\u011ferlerin d\u0131\u015f\u0131nda s\u00fcrd\u00fcr\u00fclen ya\u015famd\u0131r. Yani \u015feklen insan, ruhen de\u011fil. \u0130nsanda fikir varsa mana ikliminde seslerle b\u00fct\u00fcnle\u015fir S\u00f6z <\/strong>olur ve kelimeler hayat bulur.<\/p>\n Adige dilinde bir di\u011fer s\u00f6z <\/strong>anlam\u0131n\u0131 i\u00e7eren kelime de gu\u015f\u0131\u2019e (gu\u015f\u0131Ie) \/ \u0433\u0443\u0448\u044b1\u044d<\/strong> d\u0131r. Bu kelime de son derece manidard\u0131r. Yine iki kelimeden meydana gelmi\u015f birle\u015fik bir kelimedir. Birincisi kalb <\/strong>anlam\u0131na gelen gu<\/strong> kelimesidir. \u0130kincisi ise \u015f\u0131\u2019e<\/strong> kelimesidir ki var \/ mevcud<\/strong> demektir. \u00d6yleyse s\u00f6z<\/strong> anlam\u0131na gelen gu\u015f\u0131\u2019e <\/strong>kelimesi de Ad\u0131ge dilinde kalb var<\/strong> dedirtecek kadar \u00f6nemlidir. \u00d6yle de\u011fil mi ama s\u00f6z \/ kelam<\/strong> y\u00fcrekten olmal\u0131.<\/p>\n Samimi, yal\u0131n, net ve manal\u0131d\u0131r. Sahibine takdirden \u00f6te laf getirmemeli. Unutulmamal\u0131d\u0131r ki s\u00f6z \/ kelam<\/strong> sahibi olacak olan ki\u015fi \u00f6nce adam olmal\u0131. B\u00f6ylece konu\u015ftu\u011fu zaman kalpten konu\u015fabilsin. \u201c\u00d6yle bir devir gelecek ki konu\u015ftuklar\u0131 zaman s\u00f6yledikleri (bo\u011faz\u0131n\u0131 g\u00f6stererek) buradan a\u015fa\u011f\u0131 inmeyecek\u201d diyor hazreti peygamber.<\/p>\n Adige \/ Nart bilgesine sormu\u015flar. \u201cEyvah, eyvah! D\u00fcnyadaki mal\u0131n\u0131 m\u00fclk\u00fcn\u00fc kaybettin art\u0131k neyin kald\u0131 ki?\u201d<\/p>\n Nart bilgesi teredd\u00fcts\u00fcz cevap vermi\u015f: \u201cGu\u015f\u0131Ie.\u201d<\/strong><\/p>\n \u201cArt\u0131k annen de baban da kalmam\u0131\u015f bu d\u00fcnyada neyin var ki\u201d demi\u015fler.<\/p>\n \u201cGu\u015f\u0131Ie<\/strong>\u201ddemi\u015f.<\/p>\n \u201cHi\u00e7 kimsen kalmad\u0131\u011f\u0131 gibi \u00fcstelik ya\u015fland\u0131n. Allah ge\u00e7inden versin ama uzun bir ya\u015fam t\u00fckettin. D\u00fcnyada senin neyin kalm\u0131\u015f ki?\u201d demi\u015fler.<\/p>\n Yine ayn\u0131 cevab\u0131 vermi\u015f: \u201cGu\u015f\u0131Ie<\/strong>.\u201d<\/p>\n Her ne ile sormu\u015flarsa hep ayn\u0131 cevab\u0131 vermi\u015f: Gu\u015f\u0131Ie \/ s\u00f6z. <\/strong>Evet s\u00f6z…<\/p>\n Ayr\u0131ca bu dilde d\u00fc\u015f\u00fcnce, zekilik, sevin\u00e7, \u00fcz\u00fcnt\u00fc, \u00fcrk\u00fctme, \u015fefkat, g\u00fcnah ve benzeri anlamlar\u0131 i\u00e7eren kelimeler de yine gu <\/strong> kelimesinden birle\u015ferek meydana gelmektedir: Gubz\u0131\u011f, gu\u015fIo, gukhaw, gu\u015fte, gumacIe, gonah, gupse, gukhan, goe\u00e7…<\/p>\n \u0130nsanl\u0131k ailesinin i\u00e7erisinde kim bilir daha ka\u00e7 tane dilde s\u00f6z \/ s\u00f6zc\u00fck<\/strong> kelimelerini bu denli can\u0131<\/strong> ya da kalb<\/strong>i gibi g\u00f6ren millet vard\u0131r. Burada \u015fu kadar\u0131n\u0131 belirtmekte yarar vard\u0131r: Kelime<\/strong> kelimesi de bunlar kadar g\u00fczel tahlile sahiptir. Zira bu kelime de tarihin derinliklerinde ayn\u0131 dilden belirmi\u015f, insanl\u0131\u011fa ve \u00e7e\u015fitli dilere mal olmu\u015ftur. Bunun, k\u00f6ken bilgisini kapsayan bir \u00e7al\u0131\u015fma gerektirdi\u011fini biliyoruz.<\/p>\n G\u00fcn\u00fcm\u00fczde bu hengamenin, bu toz duman ortamda s\u00f6yleyecek s\u00f6z\u00fc<\/strong> olan ka\u00e7 insan vard\u0131r acaba. E\u011fer s\u00f6ylenecek s\u00f6z’<\/strong>\u00fc olanlar say\u0131ca \u00e7ok olsalard\u0131, ya da en az\u0131ndan d\u00fcnyaya egemen olsalard\u0131, \u015fu yer k\u00fcresinde, bu kadar sava\u015flar olmaz, bunca maddi zarar ziyan olamaz ve bunca can (insan ve di\u011fer canl\u0131lar) telef olmazd\u0131. \u00c7\u00fcnk\u00fc s\u00f6z \/ kelam<\/strong> bilgilerin bilgesi, kelimelerin g\u00fc\u00e7l\u00fcs\u00fc, kitaplar\u0131n h\u00e2kimi, emirlerin amiri ve bar\u0131naklar\u0131n bar\u0131na\u011f\u0131, kalesidir. Dolay\u0131s\u0131yla s\u00f6z<\/strong> e\u015fref-i mahl\u00fbkatt\u0131r. \u201cGu\u015f\u0131Ier psewelhe \u015fxo \/ \u0433\u0443\u0448\u044b1\u044d\u0440 \u043f\u0441\u044d\u043e\u043b\u044a\u044d\u0448\u0445\u043e \/ s\u00f6z b\u00fcy\u00fck<\/strong> hayatiyettir, ya\u015fam kayna\u011f\u0131d\u0131r.\u201d<\/strong> der Adige bilgesi. Dolay\u0131s\u0131 ile s\u00f6z <\/strong> kalbin h\u00fckmetti\u011fi bir ya\u015fam tarz\u0131d\u0131r. Bu Adige toplumunda gu \/ kalp<\/strong> h\u00e2kimiyeti oldu\u011fu i\u00e7in olsa gerek tarih boyu hi\u00e7bir topluma sald\u0131rmam\u0131\u015flar, tam aksine hep savunma sava\u015f\u0131 yapm\u0131\u015flard\u0131r.<\/p>\n S\u00f6z<\/strong>‘\u00fc olmayan \u00f6nce konu\u015fur, yine konu\u015fur, sonra konu\u015fur. O hep konu\u015fur. Bazen konu\u015fuyormu\u015f gibi yapar. Konu\u015ftu\u011funu san\u0131r. Yani hep lak\u0131rd\u0131\u2026 lak\u0131rd\u0131… Beceremeyip etkin olamay\u0131nca da slogan atar. Olmay\u0131nca sald\u0131rmaya kalkar; sald\u0131r\u0131r. Olmad\u0131k cinayet i\u015fler sonra da kusurlar\u0131na ince k\u0131l\u0131flar bulur ve sald\u0131rarak savunmaya \u00e7al\u0131\u015f\u0131r. Sald\u0131r\u0131r, sald\u0131r\u0131r, sald\u0131r\u0131r\u2026 \u00c7\u00fcnk\u00fc s\u00f6yleyece\u011fi s\u00f6z<\/strong>\u2019\u00fc yoktur. S\u00f6z <\/strong>s\u00f6yleme mecali de yoktur.<\/p>\n \u201cS\u00f6z ola kese ba\u015f\u0131, s\u00f6z ola kestire ba\u015f\u0131.\u201d gibi ifadelerde her ne kadar s\u00f6z\u00fcn g\u00fcc\u00fc vurgulanmak istenmi\u015fse de hep S\u00f6z’<\/strong>\u00fcn egemen olmad\u0131\u011f\u0131 ger\u00e7e\u011fini saklar. \u00c7\u00fcnk\u00fc ba\u015f\u0131 kesende, ba\u015f\u0131 kestirende asl\u0131nda S\u00f6z<\/strong> de\u011fil, S\u00f6z <\/strong>sahibi de de\u011fildir. Ba\u015f\u0131 kesen de, ba\u015f\u0131 kestiren de hi\u00e7 s\u00f6yleyecek S\u00f6z’<\/strong>\u00fc olmayan zorbad\u0131r.<\/p>\n S\u00f6z<\/strong>‘\u00fc olana gelince, O ne ba\u015f keser nede ba\u015f kestirtir. Bunun tersi durum g\u00fcc\u00fcn d\u00fc\u015f\u00fcnceye egemen oldu\u011fu durumlarda g\u00f6r\u00fcl\u00fcr. Yani demir’<\/strong>in hikmet’<\/strong>e egemen oldu\u011fu durumlarda demek istiyorum. Bu, insanl\u0131k tarihinde de hep g\u00f6r\u00fclm\u00fc\u015ft\u00fcr. \u00c7\u00fcnk\u00fc S\u00f6z \/ kelam<\/strong> insanl\u0131k tarihinde hemen hi\u00e7 egemen olmam\u0131\u015ft\u0131r. Kalpten geleni kast ediyorum; bo\u011fazdan a\u015fa\u011f\u0131 inmemi\u015f lak\u0131rd\u0131y\u0131 de\u011fil.<\/p>\n S\u00f6z’<\/strong>\u00fc ancak s\u00f6z<\/strong> keser. S\u00f6z’<\/strong>\u00fc olmayan da ba\u015f keser. <\/p>\n S\u00f6z’<\/strong>\u00fc olan az s\u00f6yler, kalpten s\u00f6yler; onu da bazen s\u00f6yler.<\/p>\n","protected":false},"excerpt":{"rendered":" BRAM Alaattin Bayram Eğitimci 10 Aralık 2008 Eskiler kelam derlerdi söze. Kelam sözcüğü bildiğiniz gibi Arapça kökenli. Üç sesten oluşuyor: KLM. Kalem kelimesi de aynı köktenmiş gibi gelir insana; ancak kelimelerin kökenleri farklıdır. Başlangıç harfleri zaten aynı seslerden oluşmuyor. Birinci kelime kef, ikincisi ise kaf harfiyle yazılır. Bu kelimeler her ne kadar akraba gibi gözükseler […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[31],"tags":[],"class_list":["post-8875","post","type-post","status-publish","format-standard","hentry","category-edebiyat-genel-konular","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8875","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=8875"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8875\/revisions"}],"predecessor-version":[{"id":8877,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/8875\/revisions\/8877"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=8875"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=8875"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=8875"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/b><\/span>E\u011fitimci
\n10 Aral\u0131k 2008<\/span><\/p>\n
\n
\nS\u00f6z<\/strong>, ses kombinasyonlar\u0131 de\u011fildir elbette. Onda mana olmal\u0131, o manada insan hayat bulmal\u0131, e\u015fya hayat bulmal\u0131, t\u00fcm canl\u0131lar hayat bulmal\u0131d\u0131r. Samimiyet i\u00e7ermelidir. Dahas\u0131 i\u00e7ten<\/strong> olmal\u0131d\u0131r<\/strong> ifadesinin bile yetersiz oldu\u011fu bilinmelidir. Zira karn\u0131ndan<\/strong> konu\u015fmak<\/strong> ile kalben konu\u015fmak<\/strong> farkl\u0131 kavramlard\u0131r.<\/p>\n