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\u015eHALAHO Abu 1948 y\u0131l\u0131. Sava\u015f\u0131n sonras\u0131 zor y\u0131llar. G\u0131da \u00fcr\u00fcnleri az, aralar\u0131nda yok olanlar\u0131 daha \u00e7ok. K\u0131yafetlerde ayn\u0131 durumda; yar\u0131 \u00e7\u0131pla\u011f\u0131z. Fakat ilgin\u00e7 olan \u015fey y\u00fcrekler tertemiz, hi\u00e7 kimsenin akl\u0131na k\u00f6t\u00fc \u015feyler gelmiyor, herkesin ar\u0131 ve berrak umutlar\u0131 ilerlenilece\u011fine inan\u0131yor, elinden geldi\u011fi \u00f6l\u00e7\u00fcde bu y\u00f6nde faydas\u0131n\u0131 dokundurmaya \u00e7al\u0131\u015f\u0131yor. Bir grup arkada\u015fla birlikte orta \u00f6\u011frenimimi<\/span>zi bitirip \u00f6\u011fretmen olmak amac\u0131yla M\u0131yekuape’ye \u00f6\u011fretmen enstit\u00fcs\u00fcne geldik. \u0130lk dersi bitirip, kald\u0131\u011f\u0131m\u0131z eve gitmek \u00fczere yola \u00e7\u0131kt\u0131\u011f\u0131m\u0131zda, a\u00e7sak d<\/span>a, arzular\u0131m\u0131z ger\u00e7ekle\u015fme yolunda oldu\u011fu i\u00e7in mutlu, sevin\u00e7li bir \u015fekilde g\u00fcr\u00fclt\u00fc \u00e7\u0131kartarak, s\u00f6ylediklerimizi birbirimizin dinlemesine bile f\u0131rsat vermeden caddede y\u00fcr\u00fcrken, aram\u0131zdan birisi \u00f6n\u00fcm\u00fczde giden ince uzun birisine eliyle i\u015faret ederek ‘i\u015fte, \u015fu giden radyoda her sabah ‘kez\u0131orer M\u0131yekuape’ diyerek konu\u015fan HADA\u011eATLE Asker’ dedi. A\u00e7l\u0131\u011f\u0131m\u0131z\u0131 da unutmu\u015f olarak, ars\u0131zl\u0131klar\u0131m\u0131z\u0131 durdurup ses \u00e7\u0131kartmadan pe\u015finden, gitti\u011fi yere, evine kadar takip edip gittik. Evinin bah\u00e7esine girince bizde geri d\u00f6nd\u00fck. \u00d6\u011frendi\u011fimize g\u00f6re Adige Radyosunda spikerlik yap\u0131yor, Adige Uygulama-Ara\u015ft\u0131rma enstit\u00fcs\u00fcnde \u00e7al\u0131\u015f\u0131yordu. \u0130\u015fte b\u00f6ylece bizde, g\u00f6zlerimizle Askeri g\u00f6rm\u00fc\u015ft\u00fck. Bu g\u00fcn bile o an g\u00f6zlerimin \u00f6n\u00fcnde….<\/p>\n G\u00fcnler, y\u0131llar ge\u00e7ti, ard\u0131ndan dostta olduk; \u00f6\u011fretmen enstit\u00fcs\u00fcnden birlikte mezun olduk, ben devam ederek O ise a\u00e7\u0131k \u00f6\u011fretim k\u0131sm\u0131nda okuyarak okulu bitirdik. Asker, askerden geldikten sonra 1946 y\u0131l\u0131ndan itibaren ya\u015fad\u0131\u011f\u0131 m\u00fcddet boyunca Adige Bilimsel Ara\u015ft\u0131rma-uygulama Enstit\u00fcs\u00fcnde \u00e7al\u0131\u015ft\u0131. Bir araya gelmeden, d\u00fc\u015f\u00fcncelerimizi payla\u015fmadan, bu kadar zaman boyunca, bir ka\u00e7 g\u00fcn bulu\u015fmad\u0131\u011f\u0131m\u0131zda sanki y\u0131llard\u0131r bir araya gelmiyormu\u015fuz gibi anla\u015farak, birbirimize k\u0131ymet vererek ya\u015fad\u0131k. Uzun y\u0131llar boyunca y\u00fcrekten-samimi bir yak\u0131nl\u0131k hissetti\u011fin insandan an\u0131larla bahsederken, bir hat\u0131ray\u0131 bir di\u011feri kovalayarak adeta kafan\u0131n i\u00e7erisinde \u00e7arklar durmak bilmeden d\u00f6n\u00fcyormu\u015fcas\u0131na geliyor. Temiz, ar\u0131 y\u00fcrekli b\u00fct\u00fcn insanlar\u0131n g\u00f6z\u00fcn\u00fcn \u00f6n\u00fcne Askerin g\u00fcl\u00fcmseyen, sakin, yumu\u015fak, \u00f6zl\u00fc konu\u015fmalar\u0131 geliyor. G\u00f6zlerimizin \u00f6n\u00fcne yorulmak bilmeyen, yapt\u0131klar\u0131 hep kendisne az gelen, \u00fcretimi dur durak bilemeden \u00e7o\u011fala gelen \u015fair dikiliveriyor. Asker, gece g\u00fcnd\u00fcz bir ka\u00e7 saat daha diyerek, i\u011fle yeni iplik e\u011firen, i\u011fini hi\u00e7 durmadan ya bilimsel yada sanatsal alanda i\u015fleyen bir insand\u0131. HADA\u011eATLE Asker, Adige edebiyat\u0131 ve biliminde iki y\u00fcce \u00f6be\u011fi ulusun maneviyat\u0131na katan eserler sundu. Milli servetimizi zenginle\u015ftiren, entellekt\u00fcel g\u00fcc\u00fc ve kudretini ortaya \u00e7\u0131kartan uzaklardan dahi g\u00f6r\u00fclen da\u011fs\u0131 bu iki \u00f6bek ulusun miras\u0131 i\u00e7erisinde yer buldu…<\/span><\/p>\n Evet, HADA\u011eATLE Asker sanatsal yolda att\u0131\u011f\u0131 ilk ad\u0131mlar\u0131nda, y\u00fcre\u011findekileri, kavrad\u0131klar\u0131n\u0131 \u015fiirle dile getiren edebiyat\u0131n ba\u015far\u0131lar\u0131 ve eksikliklerine yeni \u00e7\u0131karsamalar yapabilen y\u00fcrekten bir g\u00fc\u00e7 oldu\u011funu ortaya koydu.<\/p>\n \u015eiir yoluna HADA\u011eATLE Asker‘<\/span>in ad\u0131m att\u0131\u011f\u0131 d\u00f6nem, keyifli-umutlu bir zaman dilimiydi; insanlar b\u00fcy\u00fck bir inan\u00e7 i\u00e7erisinde yeni ya\u015fam\u0131 in\u015faa ediyorlard\u0131, b\u00fcy\u00fck umutlar\u0131n verdi\u011fi yo\u011fun keyif insanlar\u0131 s\u00fcr\u00fckl\u00fcyordu. \u00d6zendikleri, u\u011fruna \u00e7abalad\u0131klar\u0131 ya\u015fama ula\u015ft\u0131klar\u0131n\u0131 umuyorlard\u0131, onun s\u0131cakl\u0131\u011f\u0131 ve ayd\u0131nlat\u0131c\u0131l\u0131\u011f\u0131n\u0131 hissederek mutlu ve esendiler. D\u00f6nemin Adige \u015fiirinin pek \u00e7ok sat\u0131r\u0131 da bunun yans\u0131mas\u0131 olarak \u00f6n\u00fcm\u00fcze \u00e7\u0131k\u0131yor. B\u00f6ylesi uyumlu pek \u00e7ok sesten bir tanesi de HADA\u011eATLE Asker’in \u015fiirsel sesiydi. Bunu \u015fiirlerinin isimleri dahi kan\u0131tl\u0131yor ‘ K\u0131zlar\u0131n\u0131 tebrik ediyorlar – k\u0131zlar\u0131na seviniyorlar’ , ‘buyur, buyur gel, ekim ay\u0131’, ‘ Yolunuz a\u00e7\u0131k olsun, dostlar\u0131m\u0131z’, ‘Adigey‘<\/span>in \u015fark\u0131s\u0131’ ve di\u011ferleri..<\/p>\n B\u00fcy\u00fck umutlar ta\u015f\u0131yarak, g\u00fc\u00e7leri nispetinde insanlar\u0131m\u0131z emek sarfediyorlard\u0131ysa da, Avrupa‘<\/span>y\u0131 saran fa\u015fizm yang\u0131n\u0131n\u0131n kara dumanlar\u0131 da, ate\u015finin s\u0131cakl\u0131\u011f\u0131 da, \u00fclkemize ula\u015f\u0131yor, insanlar\u0131m\u0131z da, d\u00fcnyada ya\u015fayan t\u00fcm adil insanlar da bu konuda kayg\u0131lan\u0131yorlard\u0131. O d\u00f6nemde edebiyat\u0131m\u0131zda yer alan t\u00fcm eserlerde bu kayg\u0131 belli oluyordu. HADA\u011eATLE Asker‘<\/span>in o d\u00f6nemdeki \u015fiirlerinde de bunu g\u00f6r\u00fcyoruz; ‘\u015eu, kalemi ver’, ‘Kudretli askerlersiniz’, ‘ D\u00fcnyan\u0131n yan\u0131t\u0131’ isimli \u015fiirleri ve benzerleri…<\/p>\n HADA\u011eATLE Asker‘<\/span>in ilk verdi\u011fi eserlerde sanatsal d\u00fc\u015f\u00fcncelerini, \u00e7al\u0131\u015fma sitilinde kendili\u011findenli\u011fi, epik yaz\u0131n ile d\u00fcnyaya bak\u0131\u015f\u0131n\u0131, bilimsel-ara\u015ft\u0131rmac\u0131 \u00e7al\u0131\u015fmalar\u0131n\u0131 g\u00f6r\u00fcyoruz. Bunun kan\u0131tlar\u0131n\u0131 da \u00f6rne\u011fin ‘\u0130nsan\u0131n hayr\u0131 (tihaho 1941) ve edebiyata y\u00f6nelik yazd\u0131\u011f\u0131 makaleleri, eser \u00f6ns\u00f6zleri-a\u00e7\u0131klamalar\u0131nda (tahlilleri) g\u00f6r\u00fcyoruz.<\/p>\n Fakat ya\u015fam dura\u011fan, stabil ve bar\u0131\u015f i\u00e7erisinde s\u00fcrmeye devam edemedi, fa\u015fizm ate\u015finin sald\u0131\u011f\u0131 yang\u0131n \u00fclkemizi de kavrad\u0131. Bu ayn\u0131 zamanda edebiyatta da bir d\u00f6n\u00fcm noktas\u0131 oldu; yaz\u0131n dili de sava\u015f\u0131n alazlar\u0131ndan duyulan seslere d\u00f6n\u00fc\u015ft\u00fc. HADA\u011eATLE Asker‘<\/span>e ait; sava\u015f\u0131n ba\u015flamas\u0131n\u0131n \u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u00fc Adige \u00f6zerk b\u00f6lgesi gazetesi ‘Sosyalist Adigey’de 24 haziran tarihinde yay\u0131nlanan, ‘O ‘bey efendileri’, \u015fimdi gerekti\u011fi gibi konuk ederiz’ isimli eser ile sava\u015f d\u00f6nemi Adige edebiyat\u0131n\u0131n ilk sayfas\u0131 a\u00e7\u0131lm\u0131\u015f oldu. Ard\u0131ndan HADA\u011eATLE Asker, vatansever niteliklere haiz pek \u00e7ok \u015fiir yazd\u0131. HADA\u011eATLE Asker’in kendi samimi arkada\u015f\u0131, gen\u00e7 \u015fair, ANDIRHUAYE<\/span> Huseyn’in can\u0131n\u0131 esirgemeden sava\u015fta kahramanca \u00f6l\u00fcm\u00fcn\u00fc, sovyetler birli\u011fi kahraman\u0131 \u015fan\u0131n\u0131n ona verildi\u011fini \u00f6\u011frendi\u011finde ‘ sonsuz \u00f6vg\u00fc, senin Huseyn’ ad\u0131yla yazd\u0131\u011f\u0131 eseri 2 N<\/span>isan 1942 tarihinde otonom b\u00f6lge gazetesinde yay\u0131nland\u0131. Bunun ard\u0131nda 13 g\u00fcn ge\u00e7ti\u011finde HADA\u011eATLE Asker’de okullardan erken mezun edilenlerle birlikte, 15 N<\/span>isan 1942 tarihinde askere al\u0131nd\u0131. Sava\u015fta, keskin ni\u015fanc\u0131 okulunda \u00f6\u011fretmenlik yaparak askeri g\u00f6revini tamamlad\u0131, subay olarak vatan\u0131na 1946 y\u0131l\u0131nda geri d\u00f6nd\u00fc.<\/p>\n Asker elbisesini s\u0131rt\u0131ndan \u00e7\u0131kartmaya f\u0131rsat bulmadan 15 mart 1946 tarihinde Adige bilim ara\u015ft\u0131rma-uygulama enstit\u00fcs\u00fcnde \u00e7al\u0131\u015fmaya ba\u015flayarak ayn\u0131 i\u015fyerinde vefat etti\u011fi 28 may\u0131s 2009 g\u00fcn\u00fcne kadar \u00e7al\u0131\u015ft\u0131. Bu kadar zaman i\u00e7erisinde Adige folklorunun derlenmesi, \u00f6\u011frenilmesi, bask\u0131ya haz\u0131rlanmas\u0131 ve yay\u0131nlanmas\u0131 konusunda \u00e7ok say\u0131da i\u015f yapt\u0131; Adige vored\u0131jleri, p\u015f\u0131natlelerine ait fonoteki ilk olu\u015fturan da yine o oldu. Bunlar\u0131n yan\u0131s\u0131ra kendi e\u011fitimini de devam ettirdi, 1957 y\u0131l\u0131nda Adige \u00d6\u011fretmen Enstit\u00fcs\u00fcn\u00fc, 1960 y\u0131l\u0131nda mast\u0131r\u0131n\u0131 tamamlad\u0131, 1965 y\u0131l\u0131nda Adige Nart eposu temas\u0131na sahip tezi ile kandidat oldu, 1990 y\u0131l\u0131nda ise doktoras\u0131n\u0131 verdi. Adige edebiyat\u0131, folkloruna ili\u015fkin makalelerini dur-durak bilmeden yay\u0131nl\u0131yordu. Ayn\u0131 zamanda az say\u0131da olmayan s\u00f6zl\u00fc Adige halk edebiyat\u0131 derlemeleri kitaplar\u0131 yay\u0131nlad\u0131. Fakat HADA\u011eATLE Askerin bilimsel olarak en b\u00fcy\u00fck ba\u015far\u0131s\u0131 Nart eposuna ili\u015fkindir. Kafkasya da ya\u015fayan pek \u00e7ok ba\u015fka ulusun s\u00f6zl\u00fc halk edebiyat\u0131nda Nart eposunun belli bir yeri var. Bu y\u00fczden Nart eposu kime ait sorusu g\u00f6z \u00f6n\u00fcne dikiliyordu. Bu b\u00fcy\u00fck sorunun cevab\u0131n\u0131 HADA\u011eATLE Asker verdi; Nart eposunun Adige milletinin \u00fcretti\u011fi manevi bir eser oldu\u011funu kan\u0131tlad\u0131. HADA\u011eATLE’nin ‘ Kahramanl\u0131k eposu Nartlar ve onlar\u0131n k\u00f6keni (1967)’, ‘Adige (\u00c7erkes) halk\u0131nda Nartlar (1987)’, ‘ Milli haf\u0131za. Nart eposunun k\u00f6keni (1997)’ isimli monografik eserlerinin temel temas\u0131 da budur. Bu eserlerin y\u00fcre\u011finde, bilincinde, temelinde yer alan onlara can olan ve onlar\u0131 kan\u0131tlayan Nart s\u00f6ylenceleri, \u015fiirleri, \u015fark\u0131lar\u0131, p\u015f\u0131natleleri, t\u00fcm Adige etnik gruplar\u0131n\u0131n a\u011f\u0131zlar\u0131 ile yedi cilt halinde 1968 -1971 y\u0131llar\u0131 aras\u0131nda yay\u0131nland\u0131lar. Bu b\u00fcy\u00fck \u00e7al\u0131\u015fma Avrupa Kafkasologlar\u0131n\u0131n VI. D\u00fcnya kongresinin 22-26 haziranda Adigey‘<\/span>in ba\u015fkenti M\u0131yekuape’de yapt\u0131klar\u0131 kongrenin de k\u00f6k\u00fcnde yer ald\u0131. Bu kongrenin organizasyonunda, merkezinde HADA\u011eATLE Asker vard\u0131, konu\u015fma yapt\u0131, sunumlarda bulundu. Bu g\u00fcc\u00fcn, bu azmin alt\u0131nda, k\u00f6k\u00fcnde yatan nedir? Bu soruya Asker’in kendisi cevap veriyor; ‘ iki ya\u015f\u0131ndayken, dedem Tl’\u0131maf ‘\u0131n koynunda geceleri yatarken o, ‘Savs\u0131r\u0131ko tikan’ dedi\u011finde bende onu yinelerken, taa \u00e7ocuklu\u011fumda dedemden \u00f6\u011frendim Savs\u0131r\u0131ko’yu. \u015eimdi otuz y\u0131ld\u0131r nas\u0131l \u00fczerinde \u00e7al\u0131\u015faca\u011f\u0131m\u0131 tam anlam\u0131yla bilemeden Nart eposunun idelerine vak\u0131f oldum. Bu yolun ba\u015flang\u0131c\u0131 b\u00f6yle…’ \u015e\u00fcphe duyulmayacak bir \u015fekilde bu konuda iyi ve samimi \u00e7al\u0131\u015ft\u0131.<\/p>\n HADA\u011eATLE b\u00fcy\u00fck bilimsel \u00e7al\u0131\u015fmalar\u0131n\u0131n yan\u0131s\u0131ra \u015fiirsel sanat\u0131n\u0131 da s\u00fcrekli geli\u015ftirdi. ‘Y\u00fcre\u011fin \u015fark\u0131s\u0131’ (1948), ‘Ayd\u0131n g\u00fcnler’ (1950), ‘K\u00f6y\u00fcm’ (1953), ‘Adige k\u0131z\u0131’ (1957), ‘Y\u00fcre\u011fin arzulad\u0131\u011f\u0131’ (1959), ‘Vatan\u0131m\u0131n bahar\u0131’ (1966) ve di\u011fer \u015fiir kitaplar\u0131 da yay\u0131nland\u0131. Yazar\u0131n se\u00e7me eserlerinin yer ald\u0131\u011f\u0131; ‘Yollar’ (1972), ‘Asker ve k\u0131zca\u011f\u0131z’ (1975), ‘Arkada\u015f\u0131n ka\u015feni’ (1977), ‘Umudun \u0131\u015f\u0131lt\u0131lar\u0131’ (1982), ‘Geri d\u00f6nen \u015fark\u0131lar'(1988), iki cilt olan ‘Se\u00e7me eserleri’ (birinci cildi- 1993, ikinci cildi 1994), ve 2007 y\u0131l\u0131nda bir daha se\u00e7me eserlerinin yer ald\u0131\u011f\u0131 kitaplarda ayr\u0131ca yay\u0131nland\u0131. \u015eairin pek \u00e7ok kitab\u0131 Rus\u00e7a olarak Moskova, Krasnodar, M\u0131yekuape’de bas\u0131ld\u0131, pek \u00e7ok \u015fiiri de T\u00fcrk\u00e7e, Arap\u00e7a ve ba\u015fka dillere \u00e7evrilmi\u015f olarak yurtd\u0131\u015f\u0131nda da yay\u0131nland\u0131. B\u00fct\u00fcn p\u015f\u0131natlelerinde, \u015fiirlerinde anlat\u0131lan \u015fey \u00e7a\u011f\u0131m\u0131z insan\u0131, onun \u00e7al\u0131\u015fmas\u0131-i\u015f yapmas\u0131, ya\u015fam\u0131, hayat \u015fekli, \u00fcz\u00fcnt\u00fcleri sevinleri k\u0131van\u00e7lar\u0131, kayg\u0131lar\u0131, umutlar\u0131, ulusumuzun tarih i\u00e7erisinden s\u00fcz\u00fclen ya\u015fam\u0131-\u00f6yk\u00fcs\u00fc. \u015eairin eserlerindeki tematik yap\u0131y\u0131 yurt d\u0131\u015f\u0131nda bulunmu\u015f olmas\u0131 daha da zenginle\u015ftirdi. Buralarda ya\u015fayan insanlar\u0131n ya\u015famlar\u0131na da vak\u0131f olmas\u0131, ecnebi \u00fclkelerde ya\u015fayan soyda\u015flar\u0131m\u0131z\u0131n durumundan, umut ve arzular\u0131ndan haberdar olmas\u0131 vas\u0131tas\u0131yla bunlar\u0131 dile getiren, g\u00f6zler \u00f6n\u00fcne seren pek \u00e7ok \u015fiir, poem yazd\u0131. Bunlardan baz\u0131lar\u0131; ‘Tel-amra’, ‘\u00c7erkescemiz \u015eam‘<\/span>da da k\u00f6relmedi’, ‘ Soyda\u015flar\u0131m, sizleri selaml\u0131yorum!’ ‘Ankara da s\u00f6yledi\u011fim Khuakho’, ‘Hey, Florida \u015fark\u0131n\u0131 i\u015fitiyorum’ ve benzerleri. Bu \u015fiirlerin tarihi \u00f6nemleri tarihsel k\u00f6kleri, vatanseverlik ve enternasyonalizmin \u00f6zlerinde yer almas\u0131 yan\u0131s\u0131ra poetik-\u015fiirsel yetenekle de yo\u011frulmu\u015flar…<\/p>\n HADA\u011eATLE Asker‘<\/span>in sanatsal yolu-geli\u015fimi s\u00f6yledi\u011fi ile yapt\u0131klar\u0131n\u0131n \u00f6rt\u00fc\u015fmesi neticesinde ho\u015f bir geli\u015fim izledi; Adige edebiyat\u0131na da milli k\u00fclt\u00fcr\u00fcm\u00fcze de b\u00fcy\u00fck katk\u0131lar sundu. HADA\u011eATLE Asker \u00f6nemli \u00f6vg\u00fc- \u00f6d\u00fcllerde kazand\u0131; ‘Rusya Federasyonu Onursal K\u00fclt\u00fcr Emek\u00e7isi’ (1982), ‘Adige Cumhuriyeti Onursal Bilimadam\u0131’ (1992), ‘Adige Cumhuriyeti m<\/span>illi \u015fairi’ (2006) vb. HADA\u011eATLE Asker D\u00fcnya Adige Bilimler Akademisi \u00fcyesiydi. 1997 y\u0131l\u0131nda Adige Cumhuriyeti Bilim, Sanat Devlet \u00d6d\u00fcl\u00fc’ne de lay\u0131k g\u00f6r\u00fcld\u00fc. B\u00fct\u00fcn bu \u00f6d\u00fcller aras\u0131nda \u00e7ok sevdi\u011fi k\u00f6y\u00fc ‘Hat\u0131kauye’nin kendisini ‘Onur duyduklar\u0131 K\u00f6yl\u00fcleri’ ilan etmesiydi. HADA\u011eATLE Asker k\u00f6y\u00fcne \u00e7ok k\u0131ymet verirdi, onunla onur duyard\u0131, k\u00f6yl\u00fcleri de ayn\u0131 \u015fekilde onu sahiplenirlerdi. K\u00f6yl\u00fcleri onunla onur duyduklar\u0131n\u0131 belirten \u00f6d\u00fcl\u00fcn yan\u0131s\u0131ra k\u00f6ydeki caddeye de Askerin ad\u0131n\u0131 verdiler. Asker’in milleti i\u00e7in yapt\u0131\u011f\u0131 \u00e7al\u0131\u015fmalara milleti de de\u011fer verdi\u011fini g\u00f6sterircesine Nefukuaye, \u015e\u0131nc\u0131y, \u015ea\u00e7e (So\u00e7i) ve Ps\u0131fuape (Lazarevsk) rayonu onu fahri hem\u015fehrileri olarak ilan etti. Bu, insanlar\u0131n seni sevmesi k\u0131ymet vermesi, sayg\u0131 duymas\u0131 k\u0131van\u00e7 verici bir \u015feydi ve HADA\u011eATLE Asker bunlar\u0131n hepsine lay\u0131kt\u0131. Bir insan\u0131n \u00e7al\u0131\u015fmalar\u0131ndan elde edebilece\u011fi en b\u00fcy\u00fck \u00fccret insanlar\u0131n onu i\u015fitmesi, k\u0131ymet vermesi, ondan ho\u015flanmalar\u0131d\u0131r. HADA\u011eATLE Asker’e bunlar\u0131n hepsi nasip oldu…<\/p>\n \u015eairin 88. do\u011fum y\u0131ld\u00f6n\u00fcm\u00fcn\u00fc kutlamaya haz\u0131rlan\u0131yorduk, fakat, bu g\u00fcn\u00fc g\u00f6rmeden, bu g\u00fcne ula\u015fmadan 28 May\u0131s’ta Asker ebediyete intikal etti. Asker’in edebi, bilimsel eserleri \u015f\u00fcphesiz g\u00fcn\u00fcm\u00fcz ya\u015fayanlar\u0131n\u0131n da gelecekte ya\u015fayacak olanlar\u0131n da g\u0131das\u0131 olacak, bilin\u00e7 ve uslar\u0131nda adeta bir maya vazifesi g\u00f6recekler.<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" ŞHALAHO Abu Adige Mak Gazetesi, Eylül 2012 Çeviri: AÇUMIJ Hilmi 1948 yılı. Savaşın sonrası zor yıllar. Gıda ürünleri az, aralarında yok olanları daha çok. Kıyafetlerde aynı durumda; yarı çıplağız. Fakat ilginç olan şey yürekler tertemiz, hiç kimsenin aklına kötü şeyler gelmiyor, herkesin arı ve berrak umutları ilerlenileceğine inanıyor, elinden geldiği ölçüde bu yönde faydasını dokundurmaya 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\n<\/span><\/span><\/b> Adige Mak Gazetesi, Eyl<\/span>\u00fcl 2012
\n\u00c7eviri: A\u00c7UMIJ Hilmi <\/span> <\/span><\/p>\n![](\"http:\/\/www.circassiancenter.com\/cc-turkiye\/yz-image6\/0293-2.JPG\")
\nHADA\u011eATLE Asker<\/p>\n