{"id":9051,"date":"2019-03-11T22:40:52","date_gmt":"2019-03-11T22:40:52","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=9051"},"modified":"2019-03-11T22:40:52","modified_gmt":"2019-03-11T22:40:52","slug":"degisen-evreler-ve-sozun-yarari","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/degisen-evreler-ve-sozun-yarari\/","title":{"rendered":"DE\u011e\u0130\u015eEN EVRELER VE S\u00d6Z\u00dcN YARARI"},"content":{"rendered":"

<\/p>\n

MAMIRIKO Nuriyet<\/span><\/span><\/b>
\nAdige Mak Gazetesi, Agustos 2013
\n\u00c7eviri A\u00c7UMIJ Hilmi<\/span><\/span><\/p>\n

Y\u00fcce Tanr\u0131 insano\u011flunu yaratt\u0131\u011f\u0131nda onunla birlikte herkese faydas\u0131 dokunan dili de ona bah\u015fetti. Bilginin k\u0131lavuzu, t\u00fcm halklar\u0131n b\u00fct\u00fcn edinimlerini onlara pay eden yapt\u0131klar\u0131 ve s\u00f6yledikleri \u015feyleri birbirleri ile kar\u0131\u015ft\u0131rmadan d\u00fczenleyen \u015fey s\u00f6zl\u00fc ve yaz\u0131l\u0131 dildir.<\/p>\n

Dilin el\u00e7isi, arac\u0131 a\u011f\u0131z ise, benim bak\u0131\u015f a\u00e7\u0131ma g\u00f6re, s\u00f6z; insan suretinde akl\u0131n \u00f6l\u00e7\u00fct\u00fcd\u00fcr.\u00a0 S\u00f6z donan\u0131ml\u0131 bir silah gibidir kulland\u0131\u011f\u0131n \u015fekilde, usulde y\u00f6nlendirdi\u011fin y\u00f6nde yol al\u0131r. S\u00f6z, yaralay\u0131c\u0131, ezici, cezaland\u0131r\u0131c\u0131, y\u00fcceltici, hatta cana can kat\u0131c\u0131 da olabilir. Bunun yan\u0131s\u0131ra tatl\u0131, adil, do\u011fru, g\u00fczel s\u00f6z\u00fcn \u00fcstesine \u00e7\u0131kabilecek bir \u015feyde yoktur. Her t\u00fcrl\u00fc g\u00f6n\u00fcl k\u0131rg\u0131nl\u0131\u011f\u0131n\u0131 eritip yok edebilir; ‘G\u00fczel s\u00f6z y\u0131lan\u0131 deli\u011finden \u00e7\u0131kart\u0131r’ demeleri yanl\u0131\u015f de\u011fil ya…<\/p>\n

S\u0131cak samimi s\u00f6zler t\u00fcm g\u00f6n\u00fcl k\u0131rg\u0131nl\u0131klar\u0131n\u0131, m\u00fcnaka\u015fay\u0131-anla\u015fmazl\u0131klar\u0131 ortadan kald\u0131r\u0131r. Sadece insanlar\u0131n aras\u0131nda de\u011fil uluslar\u0131n aras\u0131nda dahi bar\u0131\u015f\u0131n dostlu\u011fun \u00f6zg\u00fcrl\u00fc\u011f\u00fcn kayna\u011f\u0131nda s\u00f6zc\u00fckler yer al\u0131r. \u0130\u015fte bu y\u00fczden kelimeler hem \u00e7ok g\u00fc\u00e7l\u00fcler hem de b\u00fcy\u00fck imkanlara sahipler. \u00c7ok eski tarihlerden itibaren Adigelerde aralar\u0131nda olmak \u00fczere yer y\u00fcz\u00fcnde ya\u015fayan halklar dile \u00e7ok de\u011fer ve k\u0131ymet verirler. B\u00fcy\u00fck s\u00f6zler akl\u0131n verdi\u011fi \u00fcr\u00fcn\u00fcn taneleri gibidirler.<\/p>\n

E\u011fer s\u00f6zc\u00fckler olmasayd\u0131, felsefe, \u00f6zg\u00fcn d\u00fc\u015f\u00fcnceler, s\u00f6ylenceler, \u00f6yk\u00fcler, \u015fark\u0131lar bizlere nas\u0131l ula\u015f\u0131rd\u0131?<\/p>\n

Bana g\u00f6re \u00fcnl\u00fc edebiyat bilimadam\u0131 ele\u015ftirmen \u00c7UAMIKO T\u0131rkub\u0131y yeni kitab\u0131nda zaman\u0131n getirdi\u011fi devinimi ele alarak yeni d\u00fcnyan\u0131n \u00f6yk\u00fcs\u00fcn\u00fc, tarihi ile bulu\u015fturarak s\u00f6z\u00fc t\u00fcm olan olaylar\u0131n en \u00fczerinde ele almas\u0131da bu y\u00fczden.<\/p>\n

E\u011fer d\u00fc\u015f\u00fcnecek olursan\u0131z t\u00fcm emeklerin, t\u00fcm \u00fcr\u00fcnlerin, t\u00fcm fikirlerin-d\u00fc\u015f\u00fcncelerin k\u00f6k\u00fcnde s\u00f6z var.<\/p>\n

\u00c7UAMIKO Nuh o\u011flu T\u0131rkub\u0131y; edebiyat bilimdal\u0131nda profes\u00f6r doktor, Adige Devlet \u00dcniversitesi Rus Edebiyat\u0131 B\u00f6l\u00fcm\u00fc \u00d6\u011fretim G\u00f6revlisi. Yap\u0131tlar\u0131 1959 y\u0131l\u0131ndan itibaren yay\u0131nlanmakta. 1967 y\u0131l\u0131nda poetik \u015fiirlerinin yer ald\u0131\u011f\u0131 ‘Kayan Y\u0131ld\u0131z’ isimli Adigece kitab\u0131n\u0131 yay\u0131nlad\u0131. Adigece olarak edebiyata olan bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 ve edebiyat ele\u015ftirmelerinin yer ald\u0131\u011f\u0131 ‘Yeni Yollar\u0131n Denenmesi’, ‘\u0130nsanl\u0131k \u0130\u00e7in M\u00fccadele Eden Dil’ gibi eserleride bas\u0131l\u0131r.<\/p>\n

Rus\u00e7a olarak 1976 y\u0131l\u0131nda ‘Karde\u015fli\u011fin Parlayan Y\u0131ld\u0131z\u0131’, 1986 y\u0131l\u0131nda Nal\u00e7ik\u2019te ‘Devrin Ritmi’ isimli kitaplar\u0131 bas\u0131l\u0131r.<\/p>\n

T\u0131rkub\u0131y’in bilimsel makaleleri ‘Don’, ‘O\u015fhamafe’, ‘Na\u015f Sovremennik’, ‘Halklar\u0131n Dostlu\u011fu’, ‘G\u00fcrcistan Edebiyat\u0131’, ‘Zeko\u015fn\u0131\u011f’, ‘Adigey Edebiyat\u0131’ isimli dergilerde de bas\u0131l\u0131r.<\/p>\n

2012 y\u0131l\u0131n\u0131n sonlar\u0131nda ‘De\u011fi\u015fen Evreler ve S\u00f6z\u00fcn Faydas\u0131’ <\/strong> isimli eseri Adige Cumhuriyeti Kitap Bas\u0131mevi taraf\u0131ndan yay\u0131nlan\u0131r. Bu eserde bilimadam\u0131n\u0131n edebi-kritik yaz\u0131lar\u0131n\u0131n derlemesi yer al\u0131yor. Bu yeni kitab\u0131nda bilimadam\u0131 edebiyat ele\u015ftirmeni \u00c7UAMIKO T\u0131rkub\u0131y ulusal konular\u0131, 20. ve 21. y\u00fczy\u0131lda Adige d\u00fczyaz\u0131s\u0131 ve \u015fiirinin geli\u015fmesi, durumu hakk\u0131ndaki tespitlerini, ara\u015ft\u0131rmalar\u0131n\u0131 g\u00f6zler \u00f6n\u00fcne seriyor. Yazar \u00fczerinde en \u00e7ok durdu\u011fu, edebiyatta realistik y\u00f6n ve sanatsall\u0131k konusunda, edebiyat\u0131m\u0131z hakk\u0131ndaki g\u00f6r\u00fc\u015flerini-tespitlerini ele al\u0131rken baz\u0131 yazar ve \u015fairlerimizin eserlerini de de\u011ferlendiriyor. Eserde Adige edebiyat\u0131n\u0131n geli\u015fmesi esnas\u0131nda g\u00fcn\u00fcm\u00fczde \u00f6nem kazanan yeni normlar\u0131n, k\u0131staslar\u0131n literat\u00fcr\u00fcm\u00fczde yer buldu\u011funun alt\u0131n\u0131 \u00e7iziyor. Bu bilimsel edebiyat kritikleri farkl\u0131-farkl\u0131 okuyuculara uygun \u015fekilde olay\u0131n \u00f6z\u00fcn\u00fc \u00f6rg\u00fcleyen dile getiren yap\u0131ya sahipler.<\/p>\n

‘De\u011fi\u015fen Evreler ve S\u00f6z\u00fcn Faydas\u0131’ \u00c7UAMIKO T\u0131rkub\u0131y’in kendi kaleme ald\u0131\u011f\u0131 ayd\u0131nlat\u0131c\u0131-bilgilendirici \u00f6ns\u00f6zle ba\u015fl\u0131yor. Ge\u00e7ti\u011fimiz 20. y\u00fczy\u0131l\u0131n doksanl\u0131 y\u0131llar\u0131nda ger\u00e7ekle\u015fen zaman\u0131n devinimi, yeni d\u00f6nemlerin ortaya \u00e7\u0131kmas\u0131 esnas\u0131ndaki f\u0131rt\u0131nal\u0131 g\u00fcnlerin, sosyal-ideolojik \u00e7alkant\u0131lar\u0131n\u0131n sanatsal nitelikli literat\u00fcr\u00fcn prensiplerinde yapt\u0131\u011f\u0131 de\u011fi\u015fim ve etkileri onlar\u0131n adeta yeni normlar \u015feklinde yap\u0131lanmas\u0131 \u00fczerine de\u011finmelerde bulunuyor. Bu eserde, tahminlerin \u00f6tesinde bu d\u00f6nemin ya\u015fam\u0131n\u0131n t\u00fcm alanlar\u0131na etkin m\u00fcdahelesi, de\u011fi\u015fim idesinin \u00f6zg\u00fcr s\u00f6z\u00fcn g\u00fc\u00e7lenmesine katk\u0131s\u0131 ve t\u00fcm bunlarla ba\u011flant\u0131l\u0131 olarak Adige yazarlar\u0131n\u0131nda yeni devrenin getirdi\u011fi esintiyi yeterince \u00f6z\u00fcmsemlerini kaleme al\u0131yor. Bu d\u00f6nemin kararl\u0131 demokratizasyon hareketleri ile \u015fekillendi\u011fini, devletin s\u0131k\u0131 di\u015flerinin (sans\u00fcr\u00fcn\u00fcn) etkisinin ortadan kalkt\u0131\u011f\u0131, sanat\u0131n \u00f6zg\u00fcr k\u0131l\u0131nd\u0131\u011f\u0131 t\u00fcm bunlar\u0131nsa sanatsal \u00fcretime g\u00fc\u00e7 ve yeni d\u00fc\u015f\u00fcn imkanlar\u0131-\u015fekilleri sundu\u011funu dolay\u0131s\u0131yla bu d\u00f6nemin yap\u0131tlar\u0131nda temasal zenginli\u011fin ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 \u00c7UAMIKO T\u0131rkub\u0131y dile getiriyor. Adige edebiyat\u0131n\u0131n yeni ad\u0131mlar, ilerlemeler i\u00e7ine girdi\u011finin fakat bunun 70 y\u0131l s\u00fcren Adige edebiyat\u0131n\u0131n \u00f6nceki d\u00f6neminden tamemen kopuk oldu\u011fu anlam\u0131na gelmedi\u011fi, sanatsal \u00fcreticilerin, sanat emek\u00e7ilerinin ayn\u0131 oranlarda konuya e\u011fildiklerini s\u00f6ylemekte m\u00fcmk\u00fcn olmad\u0131\u011f\u0131n\u0131 ayr\u0131ca bununda ‘zamanlar\u0131 birbirine ba\u011flayan’ zincirin halkalar\u0131nda kopukluk olmamas\u0131n\u0131 sa\u011flayan do\u011fal geli\u015fim oldu\u011funu da belirtiyor.<\/p>\n

Yazar eserin \u00f6ns\u00fcz\u00fcnde derin k\u00f6klere sahip \u00e7ok eski y\u00fczy\u0131llardan k\u00f6k bulan Adige ulusunun tarihinde pek \u00e7ok b\u00fcy\u00fck s\u0131nay\u0131c\u0131 d\u00f6nemi a\u015ft\u0131\u011f\u0131n\u0131 ve bunun ulusa her t\u00fcrl\u00fc zorlu\u011fa (hem ge\u00e7mi\u015fte hem g\u00fcn\u00fcm\u00fczde) haz\u0131r bir durumda olmak g\u00fcc\u00fcn\u00fc y\u00fcre\u011finden alan, ya\u015fama s\u0131k\u0131\u00a0 s\u0131k\u0131 ba\u011fl\u0131 bitmez-t\u00fckenmez kuvvete sahip bir \u015fekilde yeni umutlar\u0131 i\u00e7selle\u015ftirmi\u015f nitelikler kazand\u0131rd\u0131\u011f\u0131n\u0131, bu konuda, yazar ve \u015fairlerin en b\u00fcy\u00fck \u00f6rne\u011fi olu\u015fturduklar\u0131n\u0131, onlar\u0131nda yorulmak bilmeyen sanatsal samimiyete, kendini adam\u0131\u015fl\u0131\u011fa sahip olduklar\u0131n\u0131 belirtiyor.<\/p>\n

S\u00f6z\u00fcn\u00fc etti\u011fimiz \u00c7UAMIKO T\u0131rkunb\u0131y’in bilimsel yeni kitab\u0131 \u00fc\u00e7 ana ba\u015fl\u0131k alt\u0131nda ortaya konulmu\u015ftur.\u00a0 Bu ana ba\u015fl\u0131klar ‘Ya\u015fayan Kaynak’, ‘Makaleler’, ‘Edebi Portreler ve Esse’.<\/p>\n

Kitab\u0131n birinci ana ba\u015fl\u0131\u011f\u0131 olan ‘Ya\u015fayan Kaynak’ temas\u0131n\u0131, ufak alt ba\u015fl\u0131klarla ele al\u0131yor. Bunlar; Tarihsel D\u00fcnya ve Do\u011fruya Ula\u015f\u0131m, \u015eafa\u011f\u0131n Do\u011fu\u015f Habercileri, Ortadan Kald\u0131r\u0131lmas\u0131 Gereken Zorluklar, S\u00f6nmeyen Ocak Ate\u015fi, \u00d6yk\u00fclemenin Lirik S\u0131n\u0131rlar\u0131, Zorlu Karakterlere Yakla\u015f\u0131m Tarz\u0131…..<\/p>\n

Kitab\u0131n ikinci k\u0131sm\u0131 olan makaleler b\u00f6l\u00fcm\u00fcnde yedi tema ele al\u0131nm\u0131\u015f; Kuzey Kafkasya edebiyatlar\u0131nda yer alan ulusal \u00f6geler: Adige Nesri\u2019nin Geli\u015fimsel Sorunlar\u0131, \u0130nsana Y\u00f6nelmi\u015f Yol, 1960-70’lerde ME\u015eBA\u015eE \u0130shak’\u0131n Nesri, KOSTA Hetagurov ve Adigeler, Birlikte Yanan Ocak Ate\u015finin S\u0131cakl\u0131\u011f\u0131, Yi\u011fitlik Destan\u0131 ‘Nartlar’da Naz\u0131m….<\/p>\n

Eserin \u00fc\u00e7\u00fcnc\u00fc ana ba\u015fl\u0131\u011f\u0131 ‘Edebi Portreler ve Esse’lere ayr\u0131lm\u0131\u015f. Bunlar; \u00c7ERA\u015eE Tembot Dersleri, \u00d6n\u00fcm\u00fczde Bulunan Zirveler, KO\u015eBAY P\u015f\u0131maf’in Nesri\u2019ndeki D\u00f6neme\u00e7ler, Ba\u015fa Geri D\u00f6n\u00fcyoruz, \u00c7UYEKO Yun\u0131s’\u0131n Yeni Roman\u0131 \u00dczerine, Umut Edinimleri, KUYEKO Nalb\u0131y’in Kitab\u0131 Ba\u015fkente Ula\u015ft\u0131, Ayd\u0131nl\u0131k ve \u0130yilik \u00d6rne\u011fi, GARIY Nem\u00e7enko’nun Nesri,\u00a0 KUYEKO \u015e\u0131hamb\u0131y’in Lirik Yakla\u015f\u0131m\u0131, Anatol\u0131y Prenka’n\u0131n Nesri….<\/p>\n

Yukar\u0131da de\u011findi\u011fimiz gibi bilimadam\u0131 edebiyat ele\u015ftirmeni \u00c7UAMIKO T\u0131rkub\u0131y Adige edebiyat\u0131n\u0131n son yirmi y\u0131l\u0131nda ald\u0131\u011f\u0131 yeni \u00f6zellikler, ortaya kald\u0131rd\u0131\u011f\u0131-de\u011findi\u011fi yeni sorunlar, temalar, yeni bak\u0131\u015f a\u00e7\u0131lar\u0131, d\u00fc\u015f\u00fcn \u015fekilleri \u00fczerine bilimsel ara\u015ft\u0131rma ortaya koydu. T\u0131rkub\u0131y bu ba\u011flamda ayn\u0131 zamanda edebiyat\u0131m\u0131z\u0131n daha geni\u015f literat\u00fcr alemini manevi olarakta kucaklayarak onun bir par\u00e7as\u0131 oldu\u011funu, sadece Adige edebiyat\u0131n\u0131n de\u011fil Kuzey Kafkasya halklar\u0131n\u0131n edebiyatlar\u0131n\u0131nda ayn\u0131 yoldaki durumlar\u0131n\u0131n edebiyat\u00e7\u0131lar\u0131n yazarlar\u0131n Rusya\u2019da ve hatta ba\u015fka yerlerde de de\u011ferlendirilmesini sa\u011flamaya hizmet eden bir eser ortaya koymu\u015ftur. \u00a0T\u0131rkub\u0131y eserinde sanatsal yaz\u0131n\u0131n g\u00fcc\u00fcn\u00fcn b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fc izah ederken, g\u00f6z \u00f6n\u00fcne sererken bu alanda \u00e7al\u0131\u015fan \u00fcretenlere kar\u015f\u0131 sayg\u0131 duymam\u0131z, de\u011fer-k\u0131ymet vermemiz hakk\u0131nda bizleride y\u00f6nlendiriyor.<\/p>\n

‘De\u011fi\u015fen Evreler ve S\u00f6z\u00fcn Yarar\u0131’ isimli eserin yazar\u0131 \u00c7UAMIKO T\u0131rkub\u0131y i\u00e7in yeni bir eser oldu\u011fu kadar Adige ulusal bilimi a\u00e7\u0131s\u0131ndanda yeni bir yap\u0131t. \u0130\u015fte bu y\u00fczden eserin hay\u0131rl\u0131 olmas\u0131 ve T\u0131rkub\u0131y’in esenlik, sa\u011fl\u0131k i\u00e7erisinde bilimsel-sanatsal d\u00fc\u015f\u00fcnceleri ile daha \u00e7ok zaman ulusumuza hizmet etmesi temennisinde bulunuyorum.<\/p>\n","protected":false},"excerpt":{"rendered":"

MAMIRIKO Nuriyet Adige Mak Gazetesi, Agustos 2013 Çeviri AÇUMIJ Hilmi Yüce Tanrı insanoğlunu yarattığında onunla birlikte herkese faydası dokunan dili de ona bahşetti. Bilginin kılavuzu, tüm halkların bütün edinimlerini onlara pay eden yaptıkları ve söyledikleri şeyleri birbirleri ile karıştırmadan düzenleyen şey sözlü ve yazılı dildir. Dilin elçisi, aracı ağız ise, benim bakış açıma göre, söz; 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