{"id":911,"date":"2019-02-20T18:38:21","date_gmt":"2019-02-20T18:38:21","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=911"},"modified":"2019-02-20T18:38:58","modified_gmt":"2019-02-20T18:38:58","slug":"kultur-dinsiz-yasayamaz","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/kultur-dinsiz-yasayamaz\/","title":{"rendered":"K\u00dcLT\u00dcR, D\u0130NS\u0130Z YA\u015eAYAMAZ"},"content":{"rendered":"

YEMUZ Nevzat Tarak\u00e7\u0131
\n<\/strong>25.03.2010<\/span><\/p>\n

Bir toplum, k\u00fclt\u00fcr\u00fc kutsay\u0131p, dini atlayabilir mi?
\nDinle k\u00fclt\u00fcr birbirinden ayr\u0131labilir unsurlar m\u0131?
\n\u201cK\u00fclt\u00fcr\u00fcm\u00fczd\u00fcr ortak paydam\u0131z, din devreye girerse b\u00f6l\u00fcn\u00fcr\u00fcz!\u201d s\u00f6z\u00fc ne kadar do\u011frudur?
\n\u201cDin, Allah\u2019la kul aras\u0131nda gizli bir ba\u011fd\u0131r, olmazsa olmaz\u0131m\u0131z de\u011fildir\u201d diyen k\u00fclt\u00fcr insanlar\u0131m\u0131z var m\u0131d\u0131r?<\/p>\n

Toplumunuzun k\u00fclt\u00fcr\u00fcne inanacak, onu savunacak, dilin \u00f6nemini kavrayacaks\u0131n\u0131z ama dini yok sayacak,<\/strong> hatta onu dalgaya alacaks\u0131n\u0131z. Yok \u00f6yle!<\/p>\n

Din, toplumlarda k\u00fclt\u00fcrden ayr\u0131lmas\u0131 m\u00fcmk\u00fcn olmayan bir \u00f6\u011fedir. Yani din, k\u00fclt\u00fcr a\u011fac\u0131n\u0131n bir dal\u0131 de\u011fil g\u00f6vdesidir.
\n<\/strong><\/p>\n

Bu konuda Bergson<\/strong>‘un \u015fu ifadeleri manidar de\u011fil midir?
\n“Ge\u00e7mi\u015fte oldu\u011fu gibi bug\u00fcn de ilimsiz, sanats\u0131z, felsefesiz toplumlar bulunacakt\u0131r. Fakat dinsiz bir toplum asla! G\u00fcn\u00fcm\u00fcze dek dinsiz ya\u015fayamayan insanl\u0131k, gelecekte de dinden vazge\u00e7emeyecektir.\u201d
\n Charles A.Ellwood<\/strong> da bu g\u00f6r\u00fc\u015f\u00fc destekler:”Din d\u0131\u015f\u0131 sosyal bir d\u00fcnya, kararl\u0131 olmayan sosyal bir d\u00fcnya olacakt\u0131r. Co\u015fkun heyecandan ve g\u00f6r\u00fc\u015f geni\u015fli\u011finden yoksun, karars\u0131zl\u0131k ya da \u015f\u00fcphe i\u00e7inde bir d\u00fcnya olacakt\u0131r.”
\n Benjamin Kidd<\/strong>‘e g\u00f6re ise: “Din, insan denilen b\u00fct\u00fcn varl\u0131klar\u0131n eylemlerini, hareketlerini tayin eder. Bu kuvvet fertleri, ortak hayata kendilerini feda etme\u011fe iter. Din ne kadar kuvvetli ise, kolektiviteler o kadar sosyaldir. Onlar o kadar hayatta kalmak \u015fans\u0131na sahiptirler.”<\/p>\n

Demek ki din, basit bir k\u00fclt\u00fcr \u00f6\u011fesi de\u011fildir. Aksine di\u011fer \u00f6\u011feleri de etkileyen bir niteli\u011fe sahiptir. Yani bir k\u00fclt\u00fcr\u00fc anlayabilmek onu ya\u015fayabilmek, di\u011fer b\u00fct\u00fcn \u00f6\u011feler gibi, din \u00f6\u011fesini de iyi tan\u0131may\u0131 gerektirmektedir.
\n<\/strong><\/p>\n

\u201cDolay\u0131s\u0131yla dini unutan veya \u00f6\u011frenmeyen insan ve toplumlar, sadece bir k\u00fclt\u00fcr \u00f6\u011fesini unutmu\u015f ve \u00f6\u011frenmemi\u015f olmaz. Aksine onlar, di\u011fer k\u00fclt\u00fcr unsurlar\u0131n\u0131 anlamakta da zorluk \u00e7eker.\u201d
\n Eliot<\/strong>‘ya g\u00f6re, Asya, gelecekte, H\u0131ristiyanl\u0131\u011f\u0131 kabul etseydi bile, yine Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn bir par\u00e7as\u0131 olamazd\u0131.
\n Eliot<\/strong> \u015f\u00f6yle diyor: “Standartlar\u0131m\u0131z\u0131n geli\u015fti\u011fi ve yak\u0131n zamana kadar Avrupa kanunlar\u0131n\u0131n k\u00f6k sald\u0131\u011f\u0131 ortam H\u0131ristiyanl\u0131kt\u0131r. Herhangi bir Avrupal\u0131, H\u0131ristiyanl\u0131\u011f\u0131n do\u011fru olmad\u0131\u011f\u0131na inanabilir. Yine de, onun s\u00f6yledi\u011fi, imal etti\u011fi ve yapt\u0131\u011f\u0131 \u015feyler, H\u0131ristiyanl\u0131k gelene\u011finden do\u011far ve anlam\u0131n\u0131 H\u0131ristiyan k\u00fclt\u00fcr\u00fcnden al\u0131r. Sadece bir H\u0131ristiyan k\u00fclt\u00fcr\u00fc, bir Voltaire<\/strong> bir Nietzsche <\/strong> yaratabilirdi. Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn H\u0131ristiyanl\u0131k ortadan kalkt\u0131ktan sonra ya\u015fayaca\u011f\u0131na inanam\u0131yorum<\/strong>. E\u011fer H\u0131ristiyanl\u0131k yok olursa, b\u00fct\u00fcn k\u00fclt\u00fcr\u00fcm\u00fcz de yok olacakt\u0131r.\u201d
\n\u201cDin, felsefeden daha eskidir. Din, ahl\u00e2ktan da daha eskidir. Dolay\u0131s\u0131yla din, k\u00fclt\u00fcrden daha da eskidir. \u0130\u015fin esas\u0131na bak\u0131l\u0131rsa din, k\u00fclt\u00fcr veya medeniyeti kendili\u011finden ihtiva eder.\u201c\u00a0 (Jacque Maritain)<\/strong><\/p>\n

 <\/p>\n

\u201cD\u0130N\u201d\u0130N \u00dcST\u00dcN\u00dc \u201cD\u0130L\u201dLE \u00d6RTMEYE \u00c7ALI\u015eANLAR<\/strong><\/p>\n

Ayn\u0131 k\u00fclt\u00fcr\u00fcn insanlar\u0131, her f\u0131rsatta inanan\u0131, inanmayan\u0131 d\u0131\u015flar, inanmayan inanandan nefret ederse, vay ki vay bu toplumun, bu k\u00fclt\u00fcr\u00fcn haline!<\/p>\n

Hani k\u00fclt\u00fcr\u00fcn en \u00f6nemli \u00f6\u011fesiydi din?
\nHani dinsiz k\u00fclt\u00fcr ya\u015fayamazd\u0131?<\/p>\n

Elbette bir toplumda, hi\u00e7bir dine inanmayanlar da olabilir.
\nSak\u0131ncal\u0131 olan bu de\u011fil. Tehlikeli olan, tahamm\u00fcls\u00fczl\u00fck, ho\u015fg\u00f6r\u00fcs\u00fczl\u00fckt\u00fcr\u2026<\/strong><\/p>\n

Biraz daha tahamm\u00fcl, biraz daha ho\u015fg\u00f6r\u00fc l\u00e2z\u0131m bize.<\/p>\n

\u0130nan\u0131n bizim ayd\u0131n\u0131m\u0131za, g\u00fczel toplumumuza bir ba\u015fka yak\u0131\u015f\u0131yor ho\u015fg\u00f6r\u00fc.<\/p>\n

Gelece\u011fe y\u00fcr\u00fcyen insanlar\u0131n \u00f6n\u00fcndeki en amans\u0131z engellerden biridir ho\u015fg\u00f6r\u00fcs\u00fczl\u00fck.<\/p>\n

Ayr\u0131l\u0131k, farkl\u0131l\u0131k ve uyum zorluklar\u0131ndan kaynaklanan handikaplara kar\u015f\u0131 en tesirli silah, en sa\u011flam s\u0131\u011f\u0131nak tahamm\u00fcl ve ho\u015fg\u00f6r\u00fc olsa gerek.
\nNe g\u00fczel \u015fey, farkl\u0131 dillere, de\u011fi\u015fik dinlere, k\u00fclt\u00fcrlere kar\u015f\u0131 duyulan ho\u015fg\u00f6r\u00fc.<\/p>\n

Benim gibi inanmak benim gibi d\u00fc\u015f\u00fcnmek zorunda m\u0131 herkes?<\/p>\n

Ne yaz\u0131k ki T\u00fcrkiye\u2019deki \u00c7erkes ayd\u0131nlar\u0131n\u0131n <\/strong>baz\u0131s\u0131nda, zaman zaman depre\u015fen bir rahats\u0131zl\u0131k var.
\nDinin \u00fcst\u00fcn\u00fc dille \u00f6rtmeye \u00e7al\u0131\u015fmak.
\nA can\u0131m karde\u015fim, dilin yeri, dinin yeri ayr\u0131 de\u011fil mi?
\n<\/strong><\/p>\n

Din, k\u00fclt\u00fcr\u00fcn en \u00f6nemli \u00f6\u011fesi de\u011fil mi?
\nHangi k\u00fclt\u00fcr dinsiz ya\u015fam\u0131\u015f tarihte?
\nDini atlayarak, k\u00fclt\u00fcre s\u0131\u011f\u0131narak, dili kullanarak kim nereye varmaya \u00e7al\u0131\u015f\u0131yor?
\nDin, dindir; dil, dildir! Asla birisi bir di\u011ferinin yerini tutamaz!<\/p>\n

Dinin \u00fcst\u00fcn\u00fc dille \u00f6rtmeye \u00e7al\u0131\u015fmak, nafile bir u\u011fra\u015ft\u0131r!
\nG\u00fcne\u015fi bal\u00e7\u0131kla s\u0131vamaya kalk\u0131\u015fmakt\u0131r.
\n Dinsiz bir k\u00fclt\u00fcr eksik bir k\u00fclt\u00fcrd\u00fcr.<\/strong><\/p>\n

Sen dini ciddiye alm\u0131yorsun diye din ger\u00e7e\u011fi yok mu olacak?
\nSen inanm\u0131yorsun diye k\u00fclt\u00fcr dinsiz mi ya\u015fayacak?
\n\u201cDil ve k\u00fclt\u00fcr varken dine ne gerek var!\u201d dersek yan\u0131l\u0131r\u0131z, aldan\u0131r\u0131z.<\/p>\n

Dini basitle\u015ftirip Allah\u2019la kul aras\u0131nda k\u00fc\u00e7\u00fck bir ba\u011flant\u0131 boyutuna indirgeyenler en nazik ifadeyle, dine ilgisizdir, bu konuda bilgisizdir.<\/p>\n

 <\/p>\n

D\u0130N, B\u0130R HAYAT TARZIDIR.
\n<\/strong><\/p>\n

Din, \u201cAllah\u2019la kul aras\u0131na girilmez, din, gizli ibadetler manzumesidir!\u201d \u015feklindeki bildik nakaratlarla izah edilemeyecek kadar ciddi bir kavramd\u0131r.
\nDin, insanlar i\u00e7in bir hayat tarz\u0131d\u0131r.
\nDini atlayan uluslar\u0131n ba\u015f\u0131na gelenler, tarihin ibret dolu sayfalar\u0131ndad\u0131r.<\/p>\n

Dileyelim ki bu noktada tarih tekerr\u00fcr etmesin.
\nSak\u0131n ola hi\u00e7 kimseler, \u201c Konu dinse, dil \u00f6nemsizdir!\u201d de demesin. \u00c7\u00fcnk\u00fc k\u00fclt\u00fcr\u00fcn en \u00f6nemli ta\u015f\u0131y\u0131c\u0131s\u0131 dildir. Dilsiz k\u00fclt\u00fcr asla ya\u015fayamaz. Zira din bile dille anlat\u0131l\u0131r.
\nDo\u011fru olan k\u00fclt\u00fcr\u00fcn temel unsurlar\u0131n\u0131, dil, din, sanat, gelenek ve g\u00f6renekler, mimar\u00ee, giyim-ku\u015fam\u2026 Birbirinden ay\u0131rmadan hepsini birlikte kabul etmektir.<\/p>\n

K\u00fclt\u00fcr ad\u0131na dini ciddiye almayanlar, en az din yobazlar\u0131 kadar ba\u011fnazd\u0131r.
\n<\/strong><\/p>\n

Dilini en etkili \u015fekilde kullanan, inand\u0131\u011f\u0131 dini ya\u015fayan, kimli\u011fi ve k\u00fclt\u00fcr\u00fcyle bar\u0131\u015f\u0131k toplumlar ne g\u00fczel toplumlard\u0131r.<\/p>\n","protected":false},"excerpt":{"rendered":"

YEMUZ Nevzat Tarakçı 25.03.2010 Bir toplum, kültürü kutsayıp, dini atlayabilir mi? Dinle kültür birbirinden ayrılabilir unsurlar mı? “Kültürümüzdür ortak paydamız, din devreye girerse bölünürüz!” sözü ne kadar doğrudur? “Din, Allah’la kul arasında gizli bir bağdır, olmazsa olmazımız değildir” diyen kültür insanlarımız var mıdır? Toplumunuzun kültürüne inanacak, onu savunacak, dilin önemini kavrayacaksınız ama dini yok sayacak, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[106],"tags":[],"class_list":["post-911","post","type-post","status-publish","format-standard","hentry","category-yazarlar-yemuz-nevzat-tarakci","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/911","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=911"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/911\/revisions"}],"predecessor-version":[{"id":913,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/911\/revisions\/913"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=911"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=911"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=911"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}