![\"\"](\"http:\/\/circassiancenter.com\/tr\/wp-content\/uploads\/2019\/03\/HAJRET-KUBAN-KABARDEYLERI-b.png\")
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B\u011eEJNOKO <\/span>Barasbiy \u0130ki y\u00fczy\u0131l \u00f6ncesine d\u00f6nelim ve on sekizinci y\u00fczy\u0131l ortalar\u0131na bir g\u00f6z atal\u0131m.<\/span><\/p>\n O s\u0131ralarda Adige \u00fclkesinin Kabardey y\u00f6resi, gerek Kafkasya\u2019daki ve gerekse Avrupa\u2019daki halklar\u0131n say\u0131p \u00f6nem verdikleri g\u00fc\u00e7l\u00fc bir devlet g\u00f6r\u00fcn\u00fcm\u00fcndeydi. O \u00e7a\u011fda Adigelerle s\u00fcrekli olarak s\u00fcrt\u00fc\u015f\u00fcp onlara rahat ya\u015fama olana\u011f\u0131 vermeyen iki devlet vard\u0131 ki, bunlar Rusya ve Osmanl\u0131 devletleriydi. Bununla beraber 1739 Belgrat Anla\u015fmas\u0131 ile bu ikisi de Kabardey\u2019in y\u00f6netimine kar\u0131\u015fmama konusunda anla\u015fmaya vard\u0131lar. Bundan sonra, Kabardey y\u00f6resi Adigeleri, kendi geleneklerine uygun olarak k\u00f6y P\u015f\u0131leri ve bir b\u00fcy\u00fck P\u015f\u0131 (P\u015f\u0131 Voliy) y\u00f6netiminde, Kazanoko Jeba\u011f\u0131\u2019n\u0131n dan\u0131\u015fmanl\u0131\u011f\u0131yla bir s\u00fcre \u00f6zg\u00fcr ve rahat ya\u015fad\u0131lar. O s\u0131rada Kabardey y\u00f6resinin n\u00fcfusu 300-400 bin ki\u015fi kadard\u0131. \u0130\u015fgal ettikleri topraklar ise bug\u00fcnk\u00fcn\u00fcn \u00fc\u00e7 d\u00f6rt kat\u0131na yakla\u015f\u0131yordu. G\u00fcney\u2019de O\u015fhamaho (Elbrus) da\u011f\u0131ndan, Kuzey\u2019de Kurey d\u00fczl\u00fc\u011f\u00fcn\u00fc de i\u00e7ine alarak Nogay ve Kalmuk s\u0131n\u0131rlar\u0131na, Be\u015ftav y\u00f6n\u00fcnde Uarp \u0131rma\u011f\u0131na, \u00f6te yanda ise Sunja \u0131rma\u011f\u0131na kadar ula\u015f\u0131yordu. Zaman zaman y\u00f6resel P\u015f\u0131ler aras\u0131nda meydana gelen anla\u015fmazl\u0131k ve \u00e7at\u0131\u015fmalar bir yana b\u0131rak\u0131l\u0131rsa ya\u015famlar\u0131 fena de\u011fildi.<\/p>\n Fakat bu ya\u015fam \u015fekli fazla uzun s\u00fcrmedi. Ruslar 1772 y\u0131l\u0131nda K\u0131r\u0131m Tatarlar\u0131\u2019na sald\u0131rarak \u00fclkelerini b\u00fct\u00fcn\u00fcyle i\u015fgal ettiler. Bu Kabardey \u00fclkesi i\u00e7in de k\u00f6t\u00fc oldu. Ruslar, ayn\u0131 y\u0131l K\u0131r\u0131m Tatarlar\u0131 ile ve 1774 y\u0131l\u0131nda da Osmanl\u0131\u2019larla masaya oturarak bar\u0131\u015f imzalad\u0131lar. Bu anla\u015fmada Kabardey ile ilgili h\u00fck\u00fcmler de vard\u0131 ve burada Rusya\u2019n\u0131n o zamana kadar i\u015fgal etmi\u015f oldu\u011fu topraklar\u0131n ona ait oldu\u011fu kabul ediliyordu. \u0130\u015fin ilgin\u00e7 y\u00f6n\u00fc, bu \u00fc\u00e7 devlet kendileriyle hi\u00e7bir ilgisi bulunmayan bu topraklar hakk\u0131nda kararlar veriyorlard\u0131 ve bu arada Adigelere dan\u0131\u015fmak bir yana, onlara haber vermek gere\u011fini bile duymuyorlard\u0131.<\/p>\n Kabardeyler bu durumu kabul edecekler miydi?<\/p>\n Ruslar, buras\u0131 bizimdir diyerek Adige \u00fclkesine girip k\u00f6yler kurmaya, kaleler in\u015fa etmeye ba\u015flay\u0131nca onlarda ordu toplay\u0131p bunlar\u0131n \u00fczerine y\u00fcr\u00fcd\u00fcler ve bir ki\u015fi kalmamacas\u0131na hepsini topraklar\u0131ndan att\u0131lar. Kabardey Adigeleri ile Ruslar aras\u0131nda bu tarihten ba\u015flayarak elli y\u0131l kadar s\u00fcren ve \u00c7e\u00e7en, Asetin ve di\u011fer y\u00f6re halklar\u0131n\u0131n pek kar\u0131\u015fmad\u0131\u011f\u0131 zorlu bir sava\u015f ba\u015flad\u0131. Bu sava\u015f y\u0131llar\u0131 boyunca Ruslar ordular\u0131n\u0131n himayesinde Be\u015ftav eteklerinde 80-100 kadar yerle\u015fim yeri kurdular. Adigeler de elbette bo\u015f durmuyorlard\u0131. \u201cK\u0131l\u0131c\u0131n\u0131 ve t\u00fcfe\u011fini alan, at\u0131n\u0131 eyerleyen gelsin\u201d diyerek ordu olu\u015fturuyor, d\u00fc\u015fmanlar\u0131n\u0131 darmada\u011f\u0131n ediyorlard\u0131. Fakat n\u00fcfusu o s\u0131rada elli milyona ula\u015fm\u0131\u015f olan Rusya ile nas\u0131l ba\u015fa \u00e7\u0131kabilirlerdi? En yi\u011fit ki\u015filerini birbiri ard\u0131na kaybediyorlard\u0131. Ruslar ise erkek, kad\u0131n, \u00e7ocuk demeden \u00f6nlerine geleni \u00f6ld\u00fcr\u00fcyorlard\u0131. Kabardey\u2019in b\u00fct\u00fcn\u00fcyle yok olmas\u0131na az kalm\u0131\u015f, halk\u0131n g\u00fcc\u00fc sonuna varm\u0131\u015ft\u0131. Yapacak ba\u015fka bir \u015fey kalmay\u0131nca Adige sava\u015f\u00e7\u0131lar\u0131n\u0131n \u00e7o\u011funlu\u011fu da silahlar\u0131n\u0131 b\u0131rakmak zorunda kald\u0131lar.<\/p>\n Ruslar o s\u0131rada Kabardey y\u00f6resini y\u00f6netmekte olan b\u00fcy\u00fck P\u015f\u0131 Janhot Ku\u015fuk\u2019\u0131n yetkilerine son verdiler ve Kabardey\u2019in tamam\u0131na egemen oldular. Fakat Kabardey sava\u015f\u00e7\u0131lar\u0131n\u0131n bir\u00e7o\u011fu da \u201c\u00c7ar\u2019\u0131n emri alt\u0131nda k\u00f6le gibi ya\u015fayaca\u011f\u0131m\u0131za \u00f6l\u00fcr\u00fcz daha iyi\u201d diyerek silahlar\u0131n\u0131 b\u0131rakmad\u0131lar. Kuban (Ps\u0131j) \u0131rma\u011f\u0131n\u0131n \u00f6te yakas\u0131ndaki daha \u00f6nceleri de ya\u015fad\u0131klar\u0131 topraklara g\u00f6\u00e7 ettiler. Orada d\u00fczenledikleri birliklerle Kuban \u0131rma\u011f\u0131n\u0131 ge\u00e7erek bir s\u00fcre daha Ruslarla sava\u015fa devam ettiler. \u00d6\u00e7lerini almak ve topraklar\u0131n\u0131 kurtarmak i\u00e7in Rus kalelerine ve Kazak Stanitsalar\u0131na bask\u0131nlar d\u00fczenliyorlar, buralar\u0131 y\u0131k\u0131p ya\u011fmal\u0131yorlard\u0131. Hatta Ps\u0131huabe ve \u015eetkale (Stavropol) y\u00f6relerine kadar ak\u0131nlar d\u00fczenliyorlard\u0131.<\/p>\n \u201cHajret (Kuban)\u201d ad\u0131 verilen bu Kabardeylerin o s\u0131radaki liderleri ve komutanlar\u0131 aras\u0131nda Hat\u2019ohu\u015foko M\u0131hamet A\u015fe, Ajceriy Ku\u015fukup\u015f, \u015eocen \u015eumaho, Tram\u0131ko Karabat\u0131r gibi ki\u015filer bulunuyordu. Abzegh liderlerden H\u0131rtsij Aliy, Kemirgoylar\u0131n \u00fcnl\u00fc P\u015f\u0131\u2019s\u0131 Boletoko Janbolet, Besleneylerin b\u00fcy\u00fck P\u015f\u0131\u2019s\u0131 Kanoko Ayte\u00e7 ve benzerleri de onlarla beraberdiler. Hepsi b\u00fcy\u00fck yi\u011fitlikler g\u00f6sterdiler ama Kuban\u2019\u0131n bu taraf\u0131ndaki topraklar\u0131n\u0131 Rus\u2019lardan geri alamad\u0131lar. B\u00f6ylece Kabardey\u2019in b\u00fcy\u00fck k\u0131sm\u0131 elden \u00e7\u0131km\u0131\u015f oldu. Bizim bug\u00fcn \u201cHajret (Kuban)\u201d diye adland\u0131rd\u0131\u011f\u0131m\u0131z Kabardey gruplar\u0131, i\u015fte o s\u0131rada g\u00f6\u00e7 etmi\u015f Kabardeylerdir. \u201cHajret (Kuban) \u201d bilindi\u011fi gibi Arap\u00e7a Hicret kelimesinden gelmekte ve \u201cg\u00f6\u00e7men\u201d anlam\u0131n\u0131 ta\u015f\u0131maktad\u0131r.<\/p>\n Hajret (Kuban) Kabardeyleri, Kuban ve Labe \u0131rmaklar\u0131 aras\u0131ndaki topraklara yerle\u015fmi\u015flerdi. Aralar\u0131na yerle\u015ftikleri Adige (Besleney ve Abzegh) k\u00f6yleri ile karde\u015f\u00e7e birlikte ya\u015fad\u0131lar. Bir\u00e7oklar\u0131 eski yerle\u015fim yerlerindeki k\u00f6y adlar\u0131n\u0131 orada da korudular. Bug\u00fcn oturduklar\u0131 Kara\u00e7ay-Adigeya y\u00f6resi\u2019nde hala Bota\u015fey, Hat\u2019ohu\u015fokoy, Kaseyhable, Hagundukoy gibi eski adlar\u0131n\u0131 ta\u015f\u0131yan yerle\u015fme yerleri var.<\/p>\n Ger\u00e7i \u00e7ok ge\u00e7meden, 1830-1850\u2019li y\u0131llarda Rus \u00c7arl\u0131\u011f\u0131\u2019n\u0131n ordular\u0131 Hajret (Kuban) Kabardeylerinin bu topraklar\u0131n\u0131 da i\u015fgal ettiler. Bundan sonra Kafkasya\u2019n\u0131n ba\u011f\u0131ms\u0131zl\u0131k sava\u015flar\u0131 daha da zorla\u015ft\u0131. \u00c7\u00fcnk\u00fc bu arada Osmanl\u0131\u2019lar\u0131 yenilgiye u\u011fratm\u0131\u015f olan Ruslar, t\u00fcm Adige \u00fclkesinin de Rusya\u2019ya ait oldu\u011funu iddiaya ba\u015flam\u0131\u015flard\u0131. Osmanl\u0131larla anla\u015ft\u0131ktan sonra, \u00c7arl\u0131k ordular\u0131 Kuban\u2019\u0131n \u00f6tesindeki Adige topraklar\u0131na ak\u0131nlar d\u00fczenlemeye, k\u00f6yleri yakmaya ve halk\u0131 katliama ba\u015flad\u0131lar. Fakat Adigeler boyun e\u011fmeyerek direni\u015flerini daha otuz y\u0131l s\u00fcrd\u00fcrd\u00fcler. Hajret (Kuban) Kabardeylerinin \u00e7o\u011fu bu amans\u0131z ve zalim sava\u015flarda yok oldular. Sa\u011f kalanlar\u0131n \u00e7o\u011fu da yurdunu b\u00fct\u00fcn\u00fcyle terk ederek Osmanl\u0131 topraklar\u0131na g\u00f6\u00e7 etmek zorunda kald\u0131lar. Fakat yinede bug\u00fcn Kara\u00e7ay-Adigesk y\u00f6resinde ya\u015fayan Adigelerin yar\u0131s\u0131n\u0131 Hajret (Kuban) Kabardeyleri olu\u015fturmaktad\u0131r. (Di\u011fer yar\u0131s\u0131 ise en temiz Adige boylar\u0131ndan Besleneylerdir.)<\/p>\n Daha \u00f6tede, Adigey Y\u00f6resi\u2019ne girildi\u011finde de Kabardey k\u00f6ylerine rastlanmaktad\u0131r. Hepsi \u00fc\u00e7 tane olan bu k\u00f6yler Labe \u0131rma\u011f\u0131 k\u0131y\u0131s\u0131ndad\u0131rlar ve adlar\u0131 \u015funlard\u0131r: Khodz, Bla\u015feps\u0131ne ve Ko\u015f\u0131habl. Irma\u011f\u0131 izleyerek a\u015fa\u011f\u0131 gidildi\u011finde Vulape adl\u0131 b\u00fcy\u00fck bir k\u00f6y vard\u0131r ki, burada da bir \u00e7ok Kabardey ve Besleney oturmaktad\u0131r. Belirtti\u011fimiz gibi bu d\u00f6rt k\u00f6y Adigey Y\u00f6resi\u2019ne dahildir ve yer yer Abzegh ve Kemirgoy \u015fivesi de kar\u0131\u015fmakla beraber Kabardey \u015fivesinde konu\u015fmaktad\u0131rlar. Uzun s\u00fcredir onlar\u0131n aras\u0131nda oturan Abaza\u2019lar ile ba\u015fka k\u00f6ylerden gelip oralara yerle\u015fen Adigeler (Shapsugh, Abzegh ve Kemirgoylar) da Kabardey \u015fivesini konu\u015fuyorlar.<\/p>\n Bu yazd\u0131klar\u0131m pek bilinmeyen \u015feyler de\u011fil ve bunlar\u0131 benden iyi bilecek bir\u00e7ok Adige\u2019in bulundu\u011funu da tahmin ediyorum. Ancak bu k\u0131sa tarih\u00e7eyi vermekte ba\u015fka bir gayem de var.<\/p>\n Bu k\u0131\u015f, Hajret (Kuban) Kabardeyleri hakk\u0131nda bir ara\u015ft\u0131rma yapmak \u00fczere Adigey\u2019de bulundum ve oradaki Hajret (Kuban) Kabardey k\u00f6ylerine giderek ya\u015fl\u0131larla konu\u015ftum. Beni sevin\u00e7le kar\u015f\u0131lay\u0131p konuk ettiler ve yard\u0131mc\u0131 olmaya \u00e7al\u0131\u015ft\u0131lar. Bu arada Khodz k\u00f6y\u00fcnde ara\u015ft\u0131rmac\u0131 Afe\u015f\u2019a\u011fo Aslan ile e g\u00f6r\u00fc\u015ft\u00fcm. Elli ya\u015flar\u0131nda olan Aslan \u00fcniversitemizden mezun ve tarih \u00f6\u011fretmenli\u011fi yap\u0131yor. Uzun s\u00fcredir Labe boyunda oturan Kabardeylerin tarihini ar\u015fivlerken ve ya\u015fl\u0131lar\u0131n an\u0131lar\u0131ndan yararlanarak ara\u015ft\u0131r\u0131yor. Yazd\u0131klar\u0131n\u0131 \u00e7ok be\u011fendim be bas\u0131lmak \u00fczere kendisinden istedim. D\u00fczenleyip posta ile g\u00f6ndermeyi vaat etti.<\/p>\n Ger\u00e7ekten \u00e7ok ge\u00e7meden g\u00f6nderdi\u011fi yaz\u0131lar aras\u0131nda ilgin\u00e7 bir de tablo vard\u0131. Bu tabloda Khodz k\u00f6y\u00fcnde oturan ailelerin adlar\u0131 ile aile damgalar\u0131, herkesin geldi\u011fi k\u00f6yler hane hane g\u00f6sterilmi\u015fti. Bunlar\u0131n hepsini gazetemizde basma olana\u011f\u0131 yoktu ama hi\u00e7 de\u011filse \u015fimdilik aile adlar\u0131 ve damgalar\u0131n\u0131 basmaya karar verdik.<\/p>\n A\u015fa\u011f\u0131da sundu\u011fumuz tabloda sizin veya tan\u0131d\u0131klar\u0131n\u0131z\u0131n aile damgalar\u0131 da bulunabilir. Kaybedilmi\u015f zamanlar\u0131 aray\u0131p bulmak kadar tatl\u0131 ve g\u00fczel ne vard\u0131r.<\/p>\n D\u00fcnyaya da\u011f\u0131lm\u0131\u015f olan t\u00fcm Adigelerin de birbirini tan\u0131y\u0131p bulu\u015fmalar\u0131 dile\u011fiyle.<\/p>\n","protected":false},"excerpt":{"rendered":" BĞEJNOKO Barasbiy Cvenqhuaze No:3, Nalçik, Ağustos 1990 Çeviren: Alhas Fidarok Kafkasya Gerçeği Sayı:3 Ocak 1991 Sayfa 17-18-19-20 İki yüzyıl öncesine dönelim ve on sekizinci yüzyıl ortalarına bir göz atalım. O sıralarda Adige ülkesinin Kabardey yöresi, gerek Kafkasya’daki ve gerekse Avrupa’daki halkların sayıp önem verdikleri güçlü bir devlet görünümündeydi. O çağda Adigelerle sürekli olarak sürtüşüp onlara […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-9114","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9114","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=9114"}],"version-history":[{"count":2,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9114\/revisions"}],"predecessor-version":[{"id":20953,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9114\/revisions\/20953"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=9114"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=9114"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=9114"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n<\/span><\/b> Cvenqhuaze No:3, Nal\u00e7ik, A\u011fustos 1990
\n\u00c7eviren: Alhas Fidarok
\nKafkasya Ger\u00e7e\u011fi Say\u0131:3 Ocak 1991 Sayfa 17-18-19-20 <\/span><\/p>\n