{"id":9136,"date":"2022-09-13T14:29:24","date_gmt":"2022-09-13T19:29:24","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=9136"},"modified":"2022-09-13T17:35:22","modified_gmt":"2022-09-13T22:35:22","slug":"adlerden-maykopa","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/adlerden-maykopa\/","title":{"rendered":"ADLER’DEN MAYKOP’A"},"content":{"rendered":"

\"\"<\/p>\n

Dr. ME\u015eFE\u015e\u015e\u00dc Necdet Hatam
\n<\/strong>Ocak 2007, Maykop<\/p>\n

15-16 Aral\u0131k 2006 tarihlerinde D\u00fcnya Abhaz-Abaza Birli\u011fi\u2019nin d\u00fczenlemi\u015f oldu\u011fu kongrenin alt\u0131 kat\u0131l\u0131mc\u0131s\u0131, birlikte, Adler\u2019den (Rusya\u2019n\u0131n Abhazya s\u0131n\u0131r\u0131na en yak\u0131n istasyon kenti) Maykop\u2019a kadar unutamayaca\u011f\u0131m g\u00fczellikte bir tren yolculu\u011fu yapt\u0131k. Sta\u015f Zux\u00e9r, Ademey Hikmet, Tok \u00dcmit, Nihat Y\u0131lmaz ben Necdet Hatam ve Ajans Kafkas\u2019\u0131n sorumlusu ve Radikal Gazetesi de\u011ferli \u00e7al\u0131\u015fan\u0131 sevgili karde\u015fimiz Fehim Ta\u015ftekin. Her birimiz Fehim\u2019den, hem daha ya\u015fl\u0131 hem de olay\u0131m\u0131zda daha eskiydik. Yakla\u015f\u0131k yedi saat s\u00fcren yolculuk boyunca bir\u00e7ok konuyu farkl\u0131 bak\u0131\u015f a\u00e7\u0131lar\u0131ndan irdeleme \u015fans\u0131m\u0131z oldu. \u00d6yle san\u0131yorum ki Sevgili Ta\u015ftekin ile birbirimizi daha iyi tan\u0131d\u0131k. Bir \u00e7ok konuya yakla\u015f\u0131mlar\u0131m\u0131z da genelde \u00f6rt\u00fc\u015ft\u00fc.<\/p>\n

Konular\u0131m\u0131z aras\u0131nda D\u00f6n\u00fc\u015f, elbette ki, \u00f6nemli bir yer tuttu. Konu\u015fma aras\u0131nda ben, D\u00f6n\u00fc\u015f\u2019\u00fcn \u00f6n\u00fcndeki en b\u00fcy\u00fck engelin psikolojik oldu\u011funun, en b\u00fcy\u00fck sorunun \u00e7o\u011funlu\u011fun sand\u0131\u011f\u0131 gibi ekonomik olmad\u0131\u011f\u0131n\u0131n alt\u0131n\u0131 \u00e7izdim. Halk\u0131n, moral olarak haz\u0131r olursa, yasal zeminin olu\u015fturulmas\u0131na katk\u0131da bulunabilece\u011fini, d\u00f6n\u00fc\u015f i\u00e7in gereken parasal deste\u011fi de bulabilece\u011fini ekledim. Ard\u0131ndan, D\u00f6n\u00fc\u015f yapanlar\u0131n ilk ku\u015fa\u011f\u0131n\u0131n her \u015feye s\u0131f\u0131rdan ba\u015flamam\u0131z gerekti\u011finin bilincinde olmam\u0131z gerekti\u011fini, buna haz\u0131r olmam\u0131z gerekti\u011fini bir kez daha vurgulay\u0131nca -benden beklemedi\u011fi bir yakla\u015f\u0131m olmal\u0131 ki- Sevgili Ta\u015ftekin hayretle bunu yaz\u0131p yazamayaca\u011f\u0131n\u0131 sordu bana. Elbette yazabilece\u011fi yan\u0131t\u0131n\u0131 verdim.<\/p>\n

Asl\u0131nda ben de bu s\u00f6zlerimin hayretle kar\u015f\u0131lanmas\u0131na hayret etmi\u015ftim. \u00d6yle ya ad\u0131na ne dersek diyelim D\u00f6n\u00fc\u015f, ya\u015fam ko\u015fullar\u0131 farkl\u0131 bir co\u011frafyadan bir ba\u015fka co\u011frafyaya yer de\u011fi\u015ftirme idi. Sosyolojik bir olgu idi yani ve b\u00f6yle yer de\u011fi\u015ftiren toplumlar\u0131n ya\u015fad\u0131klar\u0131 sorunlar, \u015fiddeti farkl\u0131 olmakla birlikte elbette ki, ya\u015fanacakt\u0131 ve bizler de ya\u015f\u0131yorduk. Ve anavatana d\u00f6n\u00fc\u015f yapma \u015fans\u0131n\u0131 yakalam\u0131\u015f olanlar\u0131m\u0131z, \u00fclkenin politik ya\u015fam\u0131nda en \u00f6n plana \u00e7\u0131kma , ba\u015frolde oynama giri\u015fiminde bulunmam\u0131z\u0131n ne denli yersiz, gereksiz ve yanl\u0131\u015f oldu\u011fu sosyolojik ger\u00e7e\u011finin fark\u0131ndayd\u0131k. Umuyoruz ki, bu ger\u00e7ek, diasporadakilerce anla\u015f\u0131ld\u0131\u011f\u0131 \u00f6l\u00e7\u00fcde, anavatana ziyaret i\u00e7in olsun gelmeyenlerin, anavatana d\u00fczen verme giri\u015fimlerini \u201chari\u00e7ten gazel okuma\u201d olarak de\u011ferlendiri\u015fimize, bu giri\u015fimde bulunanlar\u0131, \u201cdeplasman futbolcusu\u201d olarak adland\u0131r\u0131\u015f\u0131m\u0131za i\u00e7erleyenlerin say\u0131s\u0131 da azalacak, anavatan de\u011ferlendirmelerinde daha sorumlu davrananlar\u0131n say\u0131s\u0131 da artacakt\u0131r.<\/p>\n

\u0130\u015fte, 7 Ocak 2007 tarihli Zaman Gazetesi Pazar ekindeki haberi, s\u00f6z\u00fcn\u00fc etti\u011fimiz sorunlar\u0131n salt bizlere \u00f6zg\u00fc olmad\u0131\u011f\u0131n\u0131n g\u00f6stergesi olmak yan\u0131nda, Anavatana D\u00f6n\u00fc\u015f yapanlar\u0131n kendi \u00f6rg\u00fct\u00fcm\u00fcz\u00fcn olmas\u0131 gereklili\u011fini de vurgulad\u0131\u011f\u0131 i\u00e7in, \u00f6nemli bulduk ve sizlerle de payla\u015fal\u0131m istedik.<\/p>\n

\u201cRusyal\u0131 Almanlar Derne\u011fi Ba\u015fkan\u0131 Adolf Fetsch, Zaman\u2019a yapt\u0131\u011f\u0131 de\u011ferlendirmede, \u201cBizler unutulmu\u015f Almanlar\u0131z. Dil bilgisi ve toplumsal kabul bak\u0131m\u0131ndan g\u00f6\u00e7menlerle benzer bir durumday\u0131z\u201d diyor.<\/p>\n

Almanya\u2019da ya\u015fayan milyonlarca \u201cAlman\u201d bir T\u00fcrk g\u00f6\u00e7men kadar \u00e7ok problem ya\u015f\u0131yor. Onlar\u0131n sorunu Rusya\u2019dan gelmi\u015f olmak. Rusya\u2019da iken Alman olduklar\u0131 i\u00e7in \u201cFa\u015fist\u201d muamelesi g\u00f6rd\u00fcklerini s\u00f6yleyen bu insanlar, Almanya\u2019da ise \u201cRus\u201d alg\u0131lan\u0131p a\u015fa\u011f\u0131lan\u0131yorlar.<\/p>\n

Rusya\u2019dan g\u00f6\u00e7m\u00fc\u015f Almanlar \u201cg\u00f6\u00e7men\u201d muamelesinden bezgin.<\/p>\n

Milliyeti Alman, kaderi T\u00fcrk<\/p>\n

T\u0130MOFEY NE\u015eETOV<\/p>\n

Almanlar\u0131n Rusya ser\u00fcveni 17. y\u00fczy\u0131la dayan\u0131r. I. Petro d\u00f6neminde ra\u011fbet g\u00f6ren Alman bilim adamlar\u0131 ile m\u00fchendisler, Katarina adl\u0131 ta\u015fral\u0131 bir Alman prensesin evlilik ve darbe yoluyla Rus taht\u0131na \u00e7\u0131kmas\u0131 \u00fczerine adeta el \u00fcst\u00fcnde tutulur. 1763 y\u0131l\u0131nda Avrupa \u00fclkelerine el\u00e7i g\u00f6nderen II. Katarina, \u00f6zellikle zanaatkar ve \u00e7ift\u00e7ileri Rusya\u2019ya yerle\u015fmeye davet eder. Bu davete en \u00e7ok Almanlar icabet eder. Birinci D\u00fcnya Sav\u015f\u01312na kadar 2,5 milyon Alman Rusya\u2019n\u0131n \u00e7e\u015fitli kentlerine yerle\u015fir ve kendi gazete, okul ve fabrikalar\u0131n\u0131 kurarak dil, din ve adetlerini muhafaza eder. Kimisi Rus halk\u0131 ile kayna\u015f\u0131rken kimisi adeta paralel toplum \u015feklinde ya\u015famay\u0131 tercih eder. 300 bin Alman \u00c7ar ordusunda sava\u015fmas\u0131na ra\u011fmen Almanya\u2019n\u0131n ba\u015flatt\u0131\u011f\u0131 Birinci D\u00fcnya Sava\u015f\u0131, Rusya\u2019daki Almanlar\u0131n ezilmesine yol a\u00e7ar. Bu eziyetler 1920\u2019li ve 1930\u2019lu y\u0131llarda devam eder ve ikinci d\u00fcnya sava\u015f\u0131nda zirveye ula\u015f\u0131r. Sibirya ve Kazakistan\u2019a s\u00fcr\u00fclen milyonlarca Alman, fa\u015fist Almanya\u2019n\u0131n ajan\u0131 olmakla su\u00e7lan\u0131r.<\/p>\n

Almanlar\u0131n so\u011fuk sava\u015f d\u00f6neminde de haklar\u0131 yenmeye devam edilince \u00e7o\u011fu, anavatan\u0131na d\u00f6nmeye karar verir; ancak Sovyetler Birli\u011fi\u2019nin y\u0131k\u0131l\u0131\u015f\u0131na kadar sadece 70 bin Alman Rusya\u2019y\u0131 terk edebilir. 1990\u2019l\u0131 y\u0131llarda ba\u015flayan yo\u011fun g\u00f6\u00e7 s\u00fcreci ise k\u0131sa s\u00fcrede Almanya\u2019da yakla\u015f\u0131k 2,5 milyonluk bir Rusyal\u0131 Alman toplulu\u011funun olu\u015fmas\u0131na yol a\u00e7ar. Bir\u00e7o\u011funun Rus\u00e7a\u2019y\u0131 Almanca\u2019dan daha iyi konu\u015fmas\u0131, kamuoyunda Rus diye muamele g\u00f6rmelerinin sebebi.<\/p>\n

Rusyal\u0131 Almanlar Derne\u011fi Ba\u015fkan\u0131 Adolf Fetsch, Zaman\u2019a yapt\u0131\u011f\u0131 de\u011ferlendirmede, \u201cBizler unutulmu\u015f Almanlar\u0131z\u201d diyor. Derne\u011fe 17 bin \u00fcye toplayabilen Fetch, \u201cAna g\u00fcndemimiz entegrasyon. Dil bilgisi ve toplumsal kabul bak\u0131m\u0131ndan g\u00f6\u00e7menlerle benzer bir durumday\u0131z.\u201d Tespitini yap\u0131yor. Ancak T\u00fcrk, Yugoslav ve Arap g\u00f6\u00e7menlerle ayn\u0131 kefeye sokulmaktan rahats\u0131z olan Fetsch, \u201cAlman\u2019\u0131z, as\u0131l memleketimize d\u00f6n\u00fc\u015f yapt\u0131k; tarihimiz di\u011fer g\u00f6\u00e7menlerinkinden farkl\u0131.\u201d diyor. 1940 do\u011fumlu Fetsch\u2019in ailesi 1945 y\u0131l\u0131nda M\u00fcnih\u2019e gelmeyi becerdi\u011fi ve evde Almanca konu\u015fuldu\u011fu i\u00e7in kendisi Rus\u00e7a bilmiyor. Almanya\u2019da ya\u015fayan herkesi toplumsal bar\u0131\u015f ad\u0131na \u00e7aba sarf etmeye \u00e7a\u011f\u0131ran Fetsch, \u201c\u0130yi niyetli insanlar bir ba\u015fka. K\u00f6keni ne olursa olsun Almanya bu insanlara muhta\u00e7. Bu insanlar\u0131n birbirini tan\u0131mas\u0131 ve ara s\u0131ra el ele vermesi gerekir.\u201d ifadesini kullan\u0131yor.<\/p>\n

Kohl H\u00fck\u00fcmeti\u2019nin 1988 y\u0131l\u0131nda olu\u015fturdu\u011fu Yurtd\u0131\u015f\u0131ndan Gelen Almanlar G\u00f6revlisi makam\u0131, entegrasyon g\u00f6revlisininkine benzer. Bug\u00fcn bu g\u00f6revi y\u00fcr\u00fcten H\u0131ristiyan Demokrat Birlik Parti\u2019li (CDU) Dr. Cristoph Bergner, Zaman\u2019a verdi\u011fi demecinde, iyimser g\u00f6r\u00fcn\u00fcyor. Rusya haricinde Macaristan, Kazakistan, Polonya, Danimarka ve Balkanlar\u2019daki Alman az\u0131nl\u0131klardan sorumlu olan Bergner, bu insanlar\u0131n Almanya\u2019ya d\u00f6nd\u00fckten sonra toplum i\u00e7in zenginlik te\u015fkil ettiklerini s\u00f6yl\u00fcyor. Bergner, \u201cisteyen, ge\u00e7mi\u015fini unutarak Alman toplumunda asimile de olabilir. Fakat geldikleri \u00fclkelerin dillerini konu\u015fan Almanlar daha kolay i\u015f bulabiliyor.\u201d tespitini yap\u0131yor. Hem g\u00f6\u00e7men Almanlara hem Alman toplumuna y\u00f6nelik ayd\u0131nlatma faaliyetlerini y\u00fcr\u00fctt\u00fcklerini belirten Bergner, \u201c\u0130leride do\u011fru dengelerin oturaca\u011f\u0131na inan\u0131yorum\u201d tespitinde bulunuyor. Alman Federal Meclisi\u2019nde be\u015f tane T\u00fcrk k\u00f6kenli milletvekili g\u00f6rev yaparken Rusyal\u0131 Almanlar\u0131n siyasette nerdeyse temsil edilmemesine de de\u011finen Bergner, \u201cSiyaset yapabilecek ya\u015fta olanlar\u0131n \u00e7o\u011fu hen\u00fcz yeni geldi. \u0130kinci, \u00fc\u00e7\u00fcnc\u00fc ku\u015fa\u011f\u0131n meclise girece\u011fine inan\u0131yorum.\u201d diyor.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"

Dr. MEŞFEŞŞÜ Necdet Hatam Ocak 2007, Maykop 15-16 Aralık 2006 tarihlerinde Dünya Abhaz-Abaza Birliği’nin düzenlemiş olduğu kongrenin altı katılımcısı, birlikte, Adler’den (Rusya’nın Abhazya sınırına en yakın istasyon kenti) Maykop’a kadar unutamayacağım güzellikte bir tren yolculuğu yaptık. Staş Zuxér, Ademey Hikmet, Tok Ümit, Nihat Yılmaz ben Necdet Hatam ve Ajans Kafkas’ın sorumlusu ve Radikal Gazetesi değerli 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