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Ahmet \u00d6zcan<\/strong> Yan\u0131lm\u0131yorsam, Marcel Proust\u2019un bir s\u00f6z\u00fcyd\u00fc: \u201c\u0130nsanlar\u0131 yakla\u015ft\u0131ran \u015fey fikirlerin ortak olu\u015fu de\u011fil, anlay\u0131\u015flar\u0131n ortak olu\u015fudur\u201d, diyordu. \u201cAnlay\u0131\u015flar\u201d\u2026 ki\u015filik ve ruh yap\u0131lar\u0131, hayat i\u00e7indeki duru\u015f, e\u015fya ve olaylar kar\u015f\u0131s\u0131ndaki tutum, hal ve ahval\u2026 Fikirlerden daha kavi, daha derin olduklar\u0131 kesin. Ortak fikirlerle yolda\u015f, akraba anlay\u0131\u015flarla ise \u2018dost\u2019 olunuyor.<\/span><\/p>\n E\u015fref bey, ba\u015f d\u00f6nd\u00fcr\u00fcc\u00fc ya\u015fam \u00f6yk\u00fcn, ayn\u0131 anlay\u0131\u015ftan bir ku\u015fa\u011f\u0131n ac\u0131lar\u0131, yokluklar\u0131, kaybedi\u015fleri, sava\u015f\u0131 ve \u00f6l\u00fcm\u00fc \u00e7ocuk\u00e7a bir oyuna d\u00f6n\u00fc\u015ft\u00fcren keyifli bir macera filmi gibi. Keyifli mi dedim? \u00d6z\u00fcr dilerim, bir an i\u00e7in bu ifade, sizin ku\u015fa\u011fa, b\u00fct\u00fcn J\u00f6nt\u00fcrk-\u0130ttihatc\u0131 gelene\u011fe her f\u0131rsatta k\u00fcfreden, \u2018hayalperest, macerac\u0131, Osmanl\u0131y\u0131 bat\u0131ran, Almanc\u0131\u2019 vb. diyerek sizin sayenizde oturduklar\u0131 koltuklar\u0131nda \u00fcf\u00fcren her \u2019fikir\u2019den cahil ve nank\u00f6r tak\u0131m\u0131n\u0131n a\u011fz\u0131na yak\u0131\u015f\u0131r. Bilirsin bizde atavizm g\u00fc\u00e7l\u00fcd\u00fcr.Atalar\u0131m\u0131z\u0131n bir k\u0131sm\u0131na tapar, kalan\u0131na da illaki k\u00fcfrederiz. \u00c7\u00fcnk\u00fc tefess\u00fch etmi\u015f bir devlet ve toplum d\u00fczenine isyan eden tek ahlak\u0131m\u0131z sizdiniz Ama her ahlaks\u0131z gibi, \u00e7oklar\u0131 sizin ahlak\u0131n\u0131zdan hep rahats\u0131z oldu. Vars\u0131n olsun, \u015fairin dedi\u011fi gibi, \u2019ne \u00e7\u0131kar siz bizi anlamasan\u0131z da, sahi siz bizi anlamasan\u0131z ne \u00e7\u0131kar?<\/p>\n E\u015fref bey,<\/p>\n \u0130tiraf etmeliyim, ya\u015fam \u00f6yk\u00fcn\u00fczden ba\u015f\u0131m d\u00f6nd\u00fc: Abdulhamit\u2019in Ku\u015f\u00e7uba\u015f\u0131 \u00c7erkez Mustafa Nuri beyin o\u011flu olarak girdi\u011finiz Kuleli Askeri Lisesi\u2019nde, idareye kar\u015f\u0131 eylem yap\u0131p Edirne\u2019ye s\u00fcrg\u00fcne g\u00f6nderilmekle ba\u015fl\u0131yor. Mekteb-i harbiye\u2019yi bitirdikten sonra atand\u0131\u011f\u0131n\u0131z Makedonya\u2019da muhalif faaliyetlere kar\u0131\u015f\u0131nca baban\u0131z ve karde\u015finiz Selim Sami ile birlikte Hicaz\u2019a s\u00fcrg\u00fcn ediliyorsunuz. 1900 y\u0131l\u0131nda Taif\u2019teki hapishaneden ka\u00e7\u0131\u015f, yakalanma ve \u00fc\u00e7-d\u00f6rt defa Cidde, Medine hapishanelerinden ka\u00e7ma giri\u015fimi, sonra tekrar ka\u00e7\u0131\u015f ve Abd\u00fclhamit\u2019e kar\u015f\u0131 Hicaz\u2019da bir \u00e7ete kurup, \u00fcn\u00fc b\u00f6lgeye yay\u0131lan eylemler. Medine t\u00f6ren meydan\u0131nda \u00fc\u00e7 tabur askeri tefti\u015f eden padi\u015fah\u0131n yaverini ka\u00e7\u0131rma, padi\u015fah\u0131n Medine\u2019ye g\u00f6nderdi\u011fi hediyeleri gasp etme, Hindistan\u2019a gidi\u015f, Abd\u00fclhamit\u2019in b\u0131kt\u0131\u011f\u0131 i\u00e7in af \u00e7\u0131karmas\u0131, tekrar d\u00f6n\u00fc\u015f, yine eylemler Bahreyn\u2019e ka\u00e7\u0131\u015f, tekrar Hindistan ve T\u00fcrkistan\u2019a gidi\u015f. Afganistan ve \u0130ran seyahati.<\/p>\n Baban\u0131z\u0131n \u015fantaj olarak tutuklanmas\u0131 \u00fczerine Hicaz\u2019daki bir grup h\u00fck\u00fcmet m\u00fcfetti\u015fini ka\u00e7\u0131rma ve baban\u0131z\u0131n aff\u0131 kar\u015f\u0131l\u0131\u011f\u0131 serbest b\u0131rakma. \u00c7e\u015fitli k\u0131l\u0131klarda M\u0131s\u0131r\u2019a, K\u0131br\u0131s\u2019a ve Paris\u2019e seyahat. \u0130ttihat-Terakki\u2019ye kat\u0131l\u0131p Makedonya\u2019ya gidi\u015f. Orada ayn\u0131 anlay\u0131\u015ftan \u2018dost\u2019larla tan\u0131\u015fma: Ohrili Ey\u00fcp Sabri, Enver bey, S\u00fcleyman Askeri, Resneli Niyazi, Sapancal\u0131 Hakk\u0131, \u0130ske\u00e7eli Te\u011fmen At\u0131f\u2026Divan-\u0131 harp taraf\u0131ndan idama mahkumiyet, Karada\u011f\u2019a ka\u00e7arken a\u011f\u0131r i\u015fkencelerden ge\u00e7me.<\/p>\n Mahmut \u015eevket Pa\u015fa\u2019n\u0131n giri\u015fimiyle sal\u0131verilme. Abd\u00fclhamit\u2019in \u0130zmir Tepek\u00f6y de uslu durman\u0131z kar\u015f\u0131l\u0131\u011f\u0131nda verdi\u011fi \u00e7iftlikte zorunlu ikamet. \u0130zmir\u2019de \u0130TC h\u00fccresi olu\u015fturma, t\u00fct\u00fcn t\u00fcccar\u0131 k\u0131l\u0131\u011f\u0131nda seyahat ederek b\u00f6lgede \u00f6rg\u00fctleme \u00e7al\u0131\u015fmas\u0131, \u00c7ak\u0131rcal\u0131 Efe ile i\u015fbirli\u011fi ve nihayet 1908 Me\u015frutiyetin ilan\u0131yla yeni y\u00f6netim taraf\u0131ndan b\u00f6lgenin g\u00fcvenli\u011fini temin etmekle g\u00f6revlendirilme. Ayaklanmalar\u0131 bast\u0131r\u0131rken sert davrand\u0131\u011f\u0131n\u0131z gerek\u00e7esiyle tahkikat ve tekdir a\u00e7\u0131lmas\u0131 \u00fczerine istifa\u20261909\u2019 da ayr\u0131l\u0131k\u00e7\u0131 hareketler yo\u011funla\u015f\u0131nca \u0130TC liderlerine destek ve 1911\u2019 de \u0130talya\u2019n\u0131n Trablusgarb\u2019\u0131 i\u015fgali \u00fczerine Enver Bey\u2019in eski silah arkada\u015flar\u0131n\u0131 toplayarak direni\u015f harekat\u0131 ba\u015flatma \u00e7a\u011fr\u0131s\u0131na uyarak g\u00f6n\u00fcll\u00fcler grubuna kat\u0131l\u0131\u015f.<\/p>\n M\u0131s\u0131r \u00fczerinden Trablus ve Bingazi\u2019ye s\u0131zan 300-400 ki\u015filik grupla birlikte bedevi birlikleri \u00f6rg\u00fctleyip \u0130talyanlara kar\u015f\u0131 gerilla sava\u015f\u0131.1912 de Balkan Sava\u015f\u0131 \u00e7\u0131k\u0131nca Enver Bey\u2019in talimat\u0131yla S\u00fcleyman Askeri ile birlikte Trakya\u2019da gerilla kuvveti olu\u015fturma ve ge\u00e7ici h\u00fck\u00fcmet kurma \u00e7al\u0131\u015fmas\u0131.1913 de Enver Bey\u2019le birlikte Edirne\u2019nin geri al\u0131n\u0131\u015f\u0131 .1914 de Enver Bey taraf\u0131ndan Hindistan\u2019da \u0130ngilizlere ve Orta Asya\u2019da Ruslara kar\u015f\u0131 direni\u015f propagandas\u0131 ba\u015flatmak \u00fczere Hindistan ve T\u00fcrkistan\u2019a gidi\u015f. \u0130stanbul\u2019a d\u00f6n\u00fcnce yeni kurulan Te\u015fkilat-\u0131 Mahsusa Arabistan b\u00f6lge sorumlusu olarak Hicaz\u2019a gidi\u015f. 1914-1916 aras\u0131 Sina,Yemen ve Hicaz\u2019da a\u015firetleri \u0130ngilizlere kar\u015f\u0131 \u00f6rg\u00fctleme, gerilla sava\u015f\u0131 ve cihat propangandas\u0131. 1917\u2019de \u0130ngiliz yanl\u0131s\u0131 Emir Abdullah taraf\u0131ndan esir al\u0131narak Malta\u2019ya s\u00fcrg\u00fcn edilme.<\/p>\n 1920\u2019de Malta\u2019dan d\u00f6n\u00fcnce kendini \u2018y\u00fczellilikler\u2019 listesinde bularak ya\u015fanan k\u0131rg\u0131nl\u0131k. Fevzi \u00c7akmak\u2019\u0131n kefaletiyle listeden \u00e7\u0131k\u0131p \u0130zmir y\u00f6resindeki eski Te\u015fkilat-\u0131 Mahsusa \u00fcyelerini \u00f6rg\u00fctleme. Milli m\u00fccadeleye silah, para ve adam toplama. Ali Fuat Cebesoy komutas\u0131nda Geyve Cephesi\u2019nde m\u00fccadele ve daha sonra Adapazar\u0131 y\u00f6resinde Kuvay-\u0131 Milliye kumandanl\u0131\u011f\u0131. Cumhuriyetin ba\u015flar\u0131nda K\u0131br\u0131s ve Girit\u2019te ve daha sonra Abd\u00fclhamit\u2019ten kalma \u0130zmir\u2019deki \u00e7iftlikte e\u015f ve \u00e7ocuklarla sakin ya\u015fama ge\u00e7i\u015f. 1962\u2019de 90 ya\u015f\u0131nda vefat.<\/p>\n 1957 y\u0131l\u0131nda sizinle Te\u015fkilat-\u0131 Mahsusa konusunda haz\u0131rlad\u0131\u011f\u0131 doktora tezi i\u00e7in g\u00f6r\u00fc\u015fen CIA ba\u011flant\u0131l\u0131 Dr. Philip H. Stoddard\u2019a diyorsunuz ki; Davam\u0131z hakl\u0131 oldu\u011funa ve \u00e7al\u0131\u015fmalar\u0131m\u0131z\u0131n m\u00fchim oldu\u011funa inanm\u0131\u015ft\u0131k. Sonunda kazanamayacak olu\u015fumuzu g\u00f6zard\u0131 etmeye meyyaldik. Hi\u00e7 de\u011filse harbin sonunda etraf\u0131m\u0131zdaki d\u00fcnya \u00e7\u00f6kmeden ufak tefek birka\u00e7 daha zafer kazanabilirdik.\u2019<\/p>\n E\u015fref Bey, asl\u0131nda sizin ku\u015fa\u011f\u0131n hemen t\u00fcm\u00fc i\u00e7in s\u0131radan ve belki de zorunlu bir ya\u015fam ser\u00fcveni bu. Ola\u011fan\u00fcst\u00fc d\u00fczenlerin insanlar\u0131 olarak hem birer sava\u015f\u00e7\u0131 hem de idealist militanlar olarak geli\u015fen ki\u015filik yap\u0131lar\u0131n\u0131z, tabii ki normal zamanlar\u0131n insanlar\u0131 i\u00e7in anla\u015f\u0131lmaz geliyor. \u0130lk olarak, bizim ku\u015faklar\u0131n pek tan\u0131mad\u0131\u011f\u0131 \u015fu Te\u015fkilat-\u0131 Mahsusa meselesi.<\/p>\n San\u0131r\u0131m 1913 sonlar\u0131 ya da 1914 ba\u015flar\u0131nda Harbiye Naz\u0131r\u0131 Enver Pa\u015fa\u2019ya ba\u011fl\u0131 olarak yar\u0131 resmi yar\u0131 a\u00e7\u0131k bir \u2018Force Speciale\u2019, \u00d6zel \u00d6rg\u00fct olarak kuruluyor. Asl\u0131nda kuruluyor demek pek do\u011fru de\u011fil, zira 1911 y\u0131l\u0131nda Trablusgarp\u2019\u0131n i\u015fgali \u00fczerine Enver Pa\u015fa\u2019n\u0131n toparlad\u0131\u011f\u0131 g\u00f6n\u00fcll\u00fc direni\u015f ekibinin ana \u00e7ekirde\u011fi 1.D\u00fcnya Sava\u015f\u0131\u2019n\u0131n ba\u015flang\u0131c\u0131nda biraz daha derlenip toparlan\u0131yor ve daha profesyonel bir \u015fekle sokuluyor. G\u00f6revi gere\u011fi gizli oldu\u011fu i\u00e7in hakk\u0131nda ayr\u0131nt\u0131l\u0131 bir bilgi edinemiyoruz, kald\u0131 ki o d\u00f6nemde mebus ve naz\u0131rlara dahi te\u015fkilat hakk\u0131nda, hatta varl\u0131\u011f\u0131 hakk\u0131nda dahi onlara g\u00fcvenilmedi\u011fi i\u00e7in bilgi verilmiyor. Bug\u00fcnk\u00fc anlamda direni\u015f, \u00f6rg\u00fctleme, gerilla sava\u015f\u0131 y\u00fcr\u00fctme, propaganda, casusluk, istihbarat, sabotaj eylemleri, asayi\u015fi koruma gibi birbirinden \u00e7ok farkl\u0131 bir\u00e7ok i\u015fleve sahip.<\/p>\n Yine Trablusgarp\u2019tan Hicaz\u2019a, M\u0131s\u0131rdan Trakya\u2019ya, \u0130ran, Hindistan, Afganistan, T\u00fcrkistan, Kafkasya, Yemen, Irak, Suriye, L\u00fcbnan ve Anadolu\u2019da faaliyet g\u00f6steren ger\u00e7ekten \u00f6zel, kendine mahsus bir \u00f6rg\u00fct. \u00dcye say\u0131s\u0131n\u0131n 30 bin civar\u0131nda oldu\u011fu tahmin ediliyor. Esas amac\u0131, Osmanl\u0131n\u0131n y\u0131k\u0131l\u0131\u015f\u0131n\u0131 engellemek ve \u0130ngiltere ve Rusya\u2019ya kar\u015f\u0131 t\u00fcm Do\u011fu\u2019da topyekun bir direni\u015f \u00f6rg\u00fctlemek. Panislamist karekteri bask\u0131n, hatta son reisi H\u00fcsamettin Ert\u00fcrk\u2019\u00fcn ifadesiyle,\u2019Bu te\u015fkilat\u0131n gayesi b\u00fct\u00fcn \u0130slamlar\u0131 bir bayrak alt\u0131nda toplamak, bu suretle panislamizme vas\u0131l olmakt\u0131r. Di\u011fer taraftan T\u00fcrk \u0131rk\u0131n\u0131 siyasi bir birlik i\u00e7inde bulundurmak, bu bak\u0131mdan pant\u00fcrkizmi hakikat sahas\u0131na sokmakt\u0131r. Enver Pa\u015fa\u2019n\u0131n bir yanda \u0130ttihat Terakki program\u0131ndaki Emiri Efendinin panislamizinden, di\u011fer taraftan Ziya G\u00f6kalp\u2019\u0131n pant\u00fcrkizminden ilham ald\u0131\u011f\u0131 muhakkakt\u0131r. (H.Ert\u00fcrk,iki devrin perde arkas\u0131) Te\u015fkilat, padi\u015fah\/Halife\u2019nin ilan etti\u011fi cihat propagandas\u0131n\u0131 yaymak i\u00e7in t\u00fcm \u0130slam d\u00fcnyas\u0131na e\u011fitmen, hoca ve militanlar g\u00f6ndermekle i\u015fe ba\u015fl\u0131yor.<\/p>\n \u00c7o\u011funlu\u011fu doktor, m\u00fchendis, gazeteci, siyasetci, subay ve din adam\u0131ndan olu\u015fan hayli se\u00e7kin bir kadrosu var.\u00dcyeleri aras\u0131nda Osmanl\u0131 bakiyesi b\u00fct\u00fcn \u00fclkelerde sonradan ba\u015fbakan, bakan ve benzeri \u00fcst d\u00fczey g\u00f6revlere gelen \u00e7ok say\u0131da isim var. Hatta M\u0131s\u0131r, Irak, Libya, Sudan, Fas, Cezayir, Tunus ve Afganistan gibi \u00fclkelerin 1920\u2019li y\u0131llardaki y\u00f6neticilerinin \u00f6nemli bir k\u0131sm\u0131 eski Te\u015fkilat\u0131 Mahsusa \u00fcyesi. Cezayir de Muhammet Abd\u00fclkerim el Kattabi, Emir el Kadir Cezayir\u2019in o\u011flu Emir Ali, Fas\u2019ta Hoca Abbas, Tunus\u2019ta \u015eerif Burgiba, Ali Ba\u015famba, \u015eeyh Salih el Tunusi, \u015eeyh Ahmet el \u015eerif el Sunusi, M\u0131s\u0131rda Abd\u00fclaziz \u00c7avi\u015f, Ferit Bey, Dr.Fuat, Dr.Nas\u0131r, Dr.Tabit Mahcap , Hicaz\u2019da \u0130bn Re\u015fit ve daha bir\u00e7oklar\u0131..T\u00fcrkiye\u2019de ise Milli M\u00fccadeleyi ba\u015flatan hemen t\u00fcm \u00f6nde gelen isimler Te\u015fkilat-\u0131 Mahsusa kadrosu ya da eleman\u0131.<\/p>\n Kuzey Afrika ve Orta Do\u011fu da Arap, K\u00fcrt ve \u00c7erkez a\u015firetlerinin bir\u00e7o\u011fu te\u015fkilat taraf\u0131ndan \u0130ngilizlere kar\u015f\u0131 direni\u015fe angaje ediliyor. Cihat propagandas\u0131n\u0131n yetersiz kald\u0131\u011f\u0131 durumlarda para veya a\u015firet reislerinin \u00e7ocuklar\u0131n\u0131 e\u011fitim bahanesiyle \u0130stanbul\u2019a getirip rehin tutma gibi y\u00f6ntemler kullan\u0131l\u0131yor. S\u00fcvey\u015f Kanal\u0131\u2019n\u0131 \u0130ngilizlerden geri almak i\u00e7in haz\u0131rlanan birlikler i\u00e7inde bir Mevlevi tarikat\u0131 tugay\u0131 da bulunuyor. \u0130ngiliz ordusunda yer alan Hindistan\u2019dan getirilmi\u015f M\u00fcsl\u00fcman askerler \u00fczerinde Mevlevili\u011fin etkisinden yararlanmak ama\u00e7lan\u0131yor.Te\u015fkilat, bir \u00e7ok yerde \u0130ngiliz kar\u015f\u0131t\u0131 n\u00fcmayi\u015fler \u00e7\u0131kart\u0131yor, dergiler, gazeteler bas\u0131yor, Hindistan\u2019da ayaklanma i\u00e7in silah ticareti organize ediyor. \u00dcyeleri \u00f6\u011fretmen \u00e7ift\u00e7i, t\u00fcccar, hoca, \u015feyh ve benzeri k\u0131l\u0131klarda faaliyet g\u00f6steriyor.<\/p>\n Baz\u0131 operasyonlar i\u00e7in naml\u0131 e\u015fk\u0131yalar ya da hapishanelerden mahkumlar kullan\u0131l\u0131yor. Bir\u00e7ok cephede yard\u0131mc\u0131 kuvvet olarak orduya destek veriyor. Ancak as\u0131l i\u015flevi Osmanl\u0131 co\u011frafyas\u0131nda ve di\u011fer T\u00fcrk-\u0130slam b\u00f6lgelerinde halk\u0131 emperyalist g\u00fc\u00e7lere kar\u015f\u0131 ayakland\u0131rmak i\u00e7in m\u00fcmk\u00fcn olan her yolu kullanmak.<\/p>\n Te\u015fkilat-\u0131 Mahsusa, \u00fczerine y\u00fczlerce film, roman, \u00f6yk\u00fc yaz\u0131lacak denli zengin faaliyet tarihine ra\u011fmen, sonu\u00e7 itibariyle Osmanl\u0131n\u0131n genel yenilgisinin bir par\u00e7as\u0131 olarak ba\u015far\u0131s\u0131z say\u0131l\u0131yor. Ger\u00e7ekte ise, E\u015fref bey, sizin ifadenizle, \u201cHasta adam o kadar hastayd\u0131 ki, onun ac\u0131lar\u0131na son vermek \u0130ngilizlerin d\u00f6rt senesini ald\u0131. Bizim i\u015fimiz hastay\u0131 m\u00fcmk\u00fcn oldu\u011fu kadar uzun ya\u015fatmakt\u0131.\u201d Yani yenilgiyi \u0130ngilizlere pahal\u0131 \u00f6detmek! Sonu\u00e7ta \u0130ngiliz ar\u015fivlerinde ki raporlardan da anla\u015f\u0131ld\u0131\u011f\u0131 kadar\u0131yla, \u0130ngiltere hi\u00e7 beklemedi\u011fi bir \u00e7ok isyan ve karga\u015fal\u0131kla u\u011fra\u015fmak, bir \u00e7ok \u00f6nemsiz g\u00f6rd\u00fc\u011f\u00fc b\u00f6lgeye fazladan kuvvet y\u0131\u011fmak, daha fazla alt\u0131n vermek gibi pahal\u0131 diyetler \u00f6demi\u015ftir. Nitekim bir \u0130ngiliz g\u00f6zlemcinin raporunda \u015f\u00f6yle deniyor; \u201cBu direni\u015fler \u00f6yle \u00e7ok harcama yapmam\u0131za neden olmu\u015ftur ki, bu harcamalar y\u00fcz\u00fcnden yeni nesil \u00f6m\u00fcr boyu ki\u015fi ba\u015f\u0131na 2 pens daha fazla gelir vergisi \u00f6demek zorundad\u0131r.\u201d<\/p>\n \u00d6te yandan, \u0130ngilizler uzun s\u00fcre s\u00f6m\u00fcrgelerindeki anti-\u0130ngiliz ajitatorlerin tek bir \u00f6rg\u00fcte ba\u011fl\u0131 olduklar\u0131n\u0131 fark edemiyorlar. Te\u015fkilat, 1918\u2019 de yenilgi kesinle\u015fince g\u00f6r\u00fcn\u00fc\u015fte la\u011fv ediliyor ve Enver Pa\u015fa \u00f6rg\u00fct\u00fc H\u00fcsamettin Ert\u00fcrk\u2019e emanet ederek, ismini Ulum-u alem \u0130slam \u0130htilal Te\u015fkilat\u0131 olarak de\u011fi\u015ftiriyor. Bu tarihten sonra bir yanda Enver Pa\u015fa\u2019n\u0131n Orta Asya ser\u00fcveninde Afganistan, Hindistan, \u0130ran ve T\u00fcrkistan\u2019da faaliyet y\u00fcr\u00fcten kadrolar, \u00f6te yanda Anadolu\u2019da son i\u00e7 kaleyi korumak i\u00e7in Milli M\u00fccadeleyi \u00f6rg\u00fctleyen kadrolar var.Ve d\u0131\u015far\u0131da kesin yenilgi, i\u00e7eride kazan\u0131lan buruk zafer sonras\u0131 yeni bir sayfa, yeni bir d\u00f6nem ba\u015fl\u0131yor. Te\u015fkilat kadrolar\u0131n\u0131n \u00e7o\u011fu, M.Kemal\u2019in yak\u0131n arkada\u015flar\u0131 Ali Fuat Bey ve Ali Fethi Bey gibiler dahil, genel ittihat\u00e7\u0131 tasfiyesi ile 1926 y\u0131l\u0131na kadar par\u00e7a par\u00e7a, 1926 \u0130zmir suikasti davas\u0131 ile tamamen tasfiye ediliyorlar. Geri kalanlar ise, E\u015fref bey sizin gibi, ya sessiz ve suskun bir hayat\u0131 ya da Mehmet Akif gibi s\u00fcrg\u00fcn\u00fc tercih ederek tarihen ve siyaseten devre d\u0131\u015f\u0131 kald\u0131lar.<\/p>\n Te\u015fkilat-\u0131 Mahsusa, J\u00f6n T\u00fcrk gelene\u011finin son \u00f6rg\u00fctl\u00fc halkas\u0131 olarak, \u00e7\u00f6ken bir imparatorlu\u011fun g\u00f6rkemine uygun bir son direnme silah\u0131 olarak esas\u0131nda kendili\u011finden \u00f6rg\u00fctleniyor, sava\u015f\u0131yor ve sahneden \u00e7ekiliyor.<\/p>\n E\u015fref Bey,<\/p>\n Halimize bak ki, Te\u015fkilat-\u0131 Mahsusa\u2019y\u0131, bir Amerikal\u0131dan , P.Stoddard\u2019dan \u00f6\u011frenir olduk. Bu \u00f6rg\u00fct\u00fc gizli karanl\u0131k i\u015flerle veya ulvi olmayan ama\u00e7larla y\u00fcr\u00fct\u00fclen baz\u0131 operasyonlarla bir tutanlar oldu. \u015eevket S\u00fcreyya gibi k\u00fc\u00e7\u00fcmseyenler yada genel Enver ve \u0130ttihat\u00e7\u0131 d\u00fc\u015fmanl\u0131\u011f\u0131yla g\u00f6rmezden gelenlerde var.. \u00d6te yandan Te\u015fkilat-\u0131 Mahsusa, bug\u00fcn i\u00e7in hi\u00e7bir kurumsal ve manevi miras\u00e7\u0131s\u0131 olmayan, aksine ne i\u00e7in d\u00f6v\u00fc\u015fm\u00fc\u015fse onun z\u0131dd\u0131na u\u011fra\u015fanlar\u0131n bazen kendilerini refere etmeye kalkt\u0131klar\u0131 bir muamma durumunda. Sizin ku\u015faklar\u0131n hat\u0131ralar\u0131nda sat\u0131r aralar\u0131nda ge\u00e7en m\u00fctevaz\u0131 de\u011finmeler olmazsa, tam bir kayan y\u0131ld\u0131z gibi kaybolacakt\u0131n\u0131z.Yine de bu y\u00fcrekli vatanseverlerin muazzam \u00f6yk\u00fcs\u00fc kar\u015f\u0131s\u0131nda sayg\u0131yla e\u011filecek kadar haberdar olma \u015fans\u0131m\u0131z var.<\/p>\n Bug\u00fcn i\u00e7in anlaml\u0131 olan ikinci hususa gelince, E\u015fref Bey, bug\u00fcn te\u015fkilat\u0131 do\u011furan ko\u015fullar giderek yeniden ortaya \u00e7\u0131k\u0131yor.Topraklar\u0131m\u0131zda yine d\u00fc\u015fman \u00e7izmeleri, ba\u015f\u0131m\u0131zda yine i\u015fbirlik\u00e7i hainler, aram\u0131zda yine mandac\u0131lar ve g\u00f6klerimizde yine anla\u015f\u0131lmaz bir sessizlik var. \u00dcstelik bu kez d\u00fc\u015fman ge\u00e7mi\u015ften ders \u00e7\u0131kartarak gelmeden \u00f6nce bizim b\u00fct\u00fcn potansiyel diren\u00e7 noktalar\u0131m\u0131z\u0131, anti-emperyalist solu, onurlu ve ba\u011f\u0131ms\u0131z \u0130slamc\u0131l\u0131\u011f\u0131, samimi ve ger\u00e7ek milliyet\u00e7ili\u011fi budad\u0131. Bu i\u015f i\u00e7in elinde yeteri kadar \u2018g\u00fcvenlik \u00fcreticisi\u2019 ajan, millet d\u00fc\u015fman\u0131 b\u00fcrokrat ve dolarla euroyla beslenen ayd\u0131n k\u0131l\u0131kl\u0131 soysuzlar var.<\/p>\n Bir s\u00fcre \u00f6nce, s\u00f6zde ekonomik kriz yarat\u0131p bug\u00fcnk\u00fc Irak i\u015finde ayak s\u00fcr\u00fcmesinden ya da en az\u0131ndan g\u00f6revi tam yerine getirememesinden \u00e7ekindikleri \u00e7ok par\u00e7al\u0131 berbat bir h\u00fck\u00fcmeti y\u0131k\u0131p, bir sava\u015f h\u00fck\u00fcmeti se\u00e7imi yapt\u0131lar. G\u00f6r\u00fcn\u00fc\u015fte bir\u00e7ok \u015fey onlar\u0131n plan ve dizaynlar\u0131na g\u00f6re tamamland\u0131. Sizin d\u00f6neminize benzemek i\u00e7in geriye tek eksik bir \u015fey kald\u0131; bu milleti, milletin canl\u0131 ve namuslu damar\u0131n\u0131 \u00f6rg\u00fctleyecek her inan\u00e7tan, etnisiteden, mezhepten soylu vatanseverlerin \u0130ttihat Terakkisi, Te\u015fkilat-\u0131 Mahsusas\u0131, kuvvas\u0131, M\u00fcdafa-\u0131 Hukuku, hen\u00fcz yok.<\/p>\n Bu arada sol ve tarikat k\u00f6kenli iki provakat\u00f6r grup peydahlay\u0131p, \u2018Biz\u2019e ait ne kadar kutsal ve do\u011fru varsa onlara tapulamak gibi yeni bir \u015feytanl\u0131k deniyorlar. Bu milletin diniyle sorunu olanlar\u0131n a\u011fz\u0131ndan ulus, ba\u011f\u0131ms\u0131zl\u0131k, milli onur d\u00fc\u015fm\u00fcyor. Sahiden namuslu vatanseverler neredeyse bunlarla ayn\u0131 \u00e7er\u00e7evede g\u00f6r\u00fcnmemek i\u00e7in bu kavramlar\u0131 a\u011f\u0131zlar\u0131na alma orucu tutar oldu.<\/p>\n E\u015fref Bey, Osmanl\u0131 y\u0131k\u0131ld\u0131 ve gitti biliyorduk. Bug\u00fcn anl\u0131yoruz ki, y\u0131k\u0131m hala devam ediyor. \u0130ngilizler o zaman cihat fetvas\u0131na kar\u015f\u0131 s\u00f6m\u00fcrgelerindeki halklara \u2018halifeyi esir alm\u0131\u015f bir avu\u00e7 dinsiz \u0130ttihat\u00e7\u0131n\u0131n zorba idaresinden sizi kurtar\u0131p medeni milletler gibi ya\u015fataca\u011f\u0131z\u2019 diye kar\u015f\u0131 propaganda yap\u0131yorlard\u0131. \u015eimdi biraz daha rafine bir dil kullan\u0131yorlar; \u2018M\u00fcsl\u00fcman demokratik model diyorlar, muhafazakar demokrat, modern M\u00fcsl\u00fcmanl\u0131k, \u00e7a\u011fda\u015f de\u011ferlerle bar\u0131\u015f\u0131k \u0130slam!\u2019\u2026<\/p>\n \u2018B\u00fcy\u00fck adam\u2019 olmak isteyen, b\u00fcy\u00fck adamlarla oturup kalkmak isteyen, hayatlar\u0131 boyu gizlice \u00f6yk\u00fcnd\u00fckleri oligar\u015fiyi b\u00fcy\u00fck adam zanneden narsistik \u015fi\u015finme i\u00e7indeki ayak tak\u0131m\u0131m\u0131z da bu yavelerden kendine ekmek \u00e7\u0131karmaya u\u011fra\u015f\u0131yor.<\/p>\n Oysa her akil ki\u015fi biliyor ki, t\u0131pk\u0131 \u015eerif H\u00fcseyin gibi, t\u0131pk\u0131 M\u0131s\u0131r\u2019\u0131n, Irak\u2019\u0131n, Suriye\u2019nin i\u015fbirlik\u00e7ileri gibi, t\u0131pk\u0131 Damat Ferit gibi, bug\u00fcnk\u00fc b\u00fct\u00fcn Amerikanc\u0131lar\u0131n da sava\u015f bitince dolacak bir kullan\u0131m s\u00fcreleri var.<\/p>\n Sevgili Ku\u015f\u00e7uba\u015f\u0131,<\/p>\n Te\u015fkilat\u0131n ikinci adam\u0131 S\u00fcleyman Askeri\u2019nin Irak\u2019ta \u015euaybe orman\u0131 civar\u0131nda ya\u015fanan hazin yenilgiden sonra bunu kendine yediremeyip 31 ya\u015f\u0131nda intihar etti\u011fini biliyoruz. Fahrettin Pa\u015fa\u2019n\u0131n \u00e7ok az bir askerle Medine\u2019yi \u00f6l\u00fcm\u00fcne m\u00fcdafaa edi\u015fini, Filistin cephesini, Yemeni, Sina\u2019y\u0131, Kutu\u2019l Amere\u2019yi..<\/p>\n Bize emanet olarak g\u00f6rd\u00fc\u011f\u00fcm\u00fcz her kutsal\u0131, her kar\u0131\u015f topra\u011f\u0131 kan\u0131m\u0131z\u0131n son damlas\u0131na kadar d\u00f6v\u00fc\u015ferek korumaya \u00e7al\u0131\u015ft\u0131k. B\u00f6lge halklar\u0131n\u0131 bat\u0131l\u0131 m\u00fctecavizlere kar\u015f\u0131 kendi onurlar\u0131n\u0131, inan\u00e7lar\u0131n\u0131 korumalar\u0131 i\u00e7in isyana \u00e7a\u011f\u0131rd\u0131k, cihada \u00e7a\u011f\u0131rd\u0131k\u2026<\/p>\n Sonu\u00e7ta b\u00f6lgede, senin ifadenle; \u201c..Ahalinin \u00e7o\u011fu hareketsiz kald\u0131. Ne bizden ne de \u0130ngilizlerden yana oldu. Hepsi hangi taraf\u0131n kazand\u0131\u011f\u0131n\u0131 g\u00f6rmek i\u00e7in bekliyordu. Maalesef biz \u0130ngilizlerden fazla kaybettik.. E\u011fer Araplar bizim i\u00e7in d\u00f6v\u00fc\u015fmeyecekse, \u0130ngilizlere pek hay\u0131rlar\u0131 dokunmamas\u0131n\u0131 temin etmek Te\u015fkilat-\u0131 Mahsusa\u2019n\u0131n vazifesiydi.\u201d \u201cDo\u011fu Anadolu\u2019dan gelen K\u00fcrt m\u00fcfrezeleri en az\u0131ndan Sina\u2019da g\u00fcvenilirliklerini g\u00f6sterdiler. Ama Irak\u2019tan gelen pek \u00e7ok K\u00fcrt 1916 y\u0131l\u0131nda firar edip \u0130ngilizlere kat\u0131ld\u0131 ve daha sonra Hicaz\u2019da \u015eerif H\u00fcseyin i\u00e7in sava\u015ft\u0131.\u201d Biliyorsun \u0130spanyol komutan Cortes, Meksika\u2019y\u0131 yani \u0130nka\u2019lar\u0131 500 ki\u015filik ordusuyla yenmi\u015fti. \u00c7\u00fcnk\u00fc \u0130nka\u2019larla sorunu olan di\u011fer bir\u00e7ok kabile, Cortes\u2019e destek vermi\u015fti. D\u00fcnya b\u00f6yledir i\u015fte, yenilmeyeceksin, yenilebilece\u011fini hi\u00e7bir zaman hissettirmeyeceksin. Aksi halde ne ortak tarih, ne kader duygusu, ne de din, ihaneti engellemeye yetmiyor. Yaln\u0131z, eklenmesi gereken bir nokta var; (ger\u00e7i o zamanlar bir\u00e7o\u011fumuz bunu biliyordunuz, ama yine de bir umut diyerek ses \u00e7\u0131karmad\u0131n\u0131z,) muhayyel bir \u0130slam d\u00fcnyas\u0131 ve onu aya\u011fa kald\u0131raca\u011f\u0131 varsay\u0131lan bir garip cihat fetvas\u0131\u2026 Do\u011frusunu istersen kendi do\u011fall\u0131\u011f\u0131 i\u00e7inde bir M\u00fcsl\u00fcman uygarl\u0131k d\u00fczeni olan Osmanl\u0131\u2019n\u0131n periferisine ve d\u0131\u015far\u0131s\u0131na d\u00f6n\u00fck bir politikas\u0131 olmad\u0131\u011f\u0131 malum. Ama \u00e7\u00f6k\u00fc\u015f s\u00fcrecinde Abd\u00fclhamit\u2019le ba\u015flayan ve Almanlar\u0131n da deste\u011fini alan o \u00f6zel \u2018Panislam\u2019 politikas\u0131n\u0131n hi\u00e7bir i\u015fe yaramad\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc. Daha do\u011frusu, o g\u00fcne kadar \u2018halife\u2019 gibi davranmayan Halife\u2019nin bu sahte rol\u00fcn\u00fcn cahil M\u00fcsl\u00fcman kalabal\u0131klar i\u00e7in bile sahte olarak alg\u0131land\u0131\u011f\u0131 ortaya \u00e7\u0131kt\u0131. Demek ki \u2018Panislamizm\u2019 bir politik proje olarak ilk ve son deneyinde b\u00fcy\u00fck bir hayal k\u0131r\u0131kl\u0131\u011f\u0131 yaratm\u0131\u015ft\u0131. Asl\u0131na bakarsan 1920\u2019lerden itibaren Pant\u00fcrkizmin de ayn\u0131 derecede bo\u015f bir hayal oldu\u011fu g\u00f6r\u00fcld\u00fc.<\/p>\n Osmanl\u0131, kendi do\u011fal ve i\u00e7kin M\u00fcsl\u00fcman kimli\u011finden bir evrensellik \u00fcretebilseydi, \u00f6z\u00fcnde adalet, karde\u015flik ve dayan\u0131\u015fma olan bir politik proje geli\u015ftirerek s\u00fcreci kar\u015f\u0131lasayd\u0131, sonu\u00e7 ba\u015fka olur muydu, bilemiyorum. Ama en az\u0131ndan halifelik, cihat, \u0130slam Birli\u011fi gibi s\u00f6ylem ve kavramlar y\u0131pranmadan bir kenarda sakl\u0131 durur, ba\u015fka ko\u015fullar i\u00e7in \u2018son tahlilde\u2019 Do\u011fu\u2019nun haysiyet silah\u0131 olarak bilin\u00e7alt\u0131nda tutulurdu. \u015eimdi M\u00fcsl\u00fcman kimlik, sonu b\u0131rak daha ilk ad\u0131mda parayla, alt\u0131nla, g\u00fc\u00e7le de\u011fi\u015f-toku\u015f ediliyor.<\/p>\n Bunda i\u015fte o d\u00f6nemin derin hayal k\u0131r\u0131kl\u0131\u011f\u0131n\u0131n pay\u0131 elbette var. Demek ki, kutsal haleleri Pratik\/ politik malzeme yapman\u0131n ya da pratik\/politik krizlerde y\u00fcr\u00fct\u00fclen siyasetleri kutsal kavram ve sembollerle s\u00fcslemenin ne o kutsallara ne de siyasete bir katk\u0131s\u0131 olmuyor. Aksine her ikisini de y\u0131pratarak zarar veriyor.<\/p>\n Ku\u015f\u00e7uba\u015f\u0131;<\/p>\n \u2018Biz\u2019, \u2018biziz\u2019 ve kendimiz olarak, i\u00e7inde inan\u00e7lar\u0131m\u0131z, de\u011ferlerimiz, tarihimiz, co\u011frafyam\u0131z olarak \u2018d\u00fc\u015f\u00fcnme\u2019 ve buradan yeni bir evrensellik \u00fcretme, t\u00fcm insanl\u0131\u011fa her dinden ve inan\u00e7tan iyi ve do\u011fru olan insanl\u0131\u011f\u0131n vicdan\u0131na d\u00f6n\u00fck sa\u011flam, kal\u0131c\u0131 yeni katk\u0131lar, de\u011ferler geli\u015ftirmenin yollar\u0131n\u0131 aramal\u0131y\u0131z. Devletimiz, ger\u00e7ekten \u201cKerim Devlet\u201d, milletimiz ger\u00e7ekten soylu ve onurlu bir millet, \u00fclkemiz ger\u00e7ekten hakk\u0131n ve hukukun \u00fcst\u00fcn oldu\u011fu bir uygarl\u0131k merkezi, insan\u0131m\u0131z ger\u00e7ekten insan olmal\u0131. Bizim, Osmanl\u0131l\u0131\u011f\u0131m\u0131z ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131m\u0131z, i\u015fte bunun i\u00e7in her \u015feyimizdir., sigortam\u0131zd\u0131r, haysiyetimiz ve \u00fctopyam\u0131zd\u0131r.<\/p>\n \u0130\u015fte bu y\u00fczden Panislamizmin yaratt\u0131\u011f\u0131 hayal k\u0131r\u0131kl\u0131\u011f\u0131 bahanesiyle o g\u00fcnden beri Osmanl\u0131 kimli\u011fimiz ve M\u00fcsl\u00fcmanl\u0131\u011f\u0131m\u0131zla u\u011fra\u015fanlara \u2018biz\u2019 vatan haini, halk d\u00fc\u015fman\u0131 ve bat\u0131 ajan\u0131 muamelesi yapar\u0131z. Evet, korkuyoruz Ku\u015f\u00e7uba\u015f\u0131, hem de emperyalizmden, onun silah\u0131ndan, k\u00fclt\u00fcr\u00fcnden, ajanlar\u0131ndan, sabetayc\u0131lar\u0131ndan, masonlar\u0131ndan, medyas\u0131ndan, b\u00fcrokrasisinden, sermayesinden, bankalar\u0131ndan, borsas\u0131ndan de\u011fil, onlarla nas\u0131l olsa ba\u015f ederiz, ama ruhlar\u0131m\u0131zdaki komplekslerden, u\u015fak yan\u0131m\u0131zdan, k\u00f6r ihtiraslar\u0131m\u0131zdan, harama tevess\u00fcl eden o al\u00e7ak ve kalle\u015f y\u00fcz\u00fcm\u00fczden korkuyoruz.<\/p>\n \u00dc\u015f\u00fcyoruz, Ku\u015f\u00e7uba\u015f\u0131;<\/p>\n Zemheriden, ayazdan, borandan de\u011fil, bizi biz yapan o ate\u015f-i suzan s\u00f6nd\u00fc\u011f\u00fc i\u00e7in, o meftun ve rindane ruhumuzu yitirdi\u011fimiz i\u00e7in, dauss\u0131lam\u0131z\u0131 kaybetti\u011fimiz i\u00e7in \u00fc\u015f\u00fcyoruz. Bize yine o ate\u015ften laz\u0131m, sizin ate\u015ften. \u015e\u00f6yle \u0131s\u0131n\u0131p kendimize gelece\u011fimiz, \u00e7ay demleyip sigara t\u00fctt\u00fcrece\u011fimiz, t\u00fcfek \u00e7at\u0131p halay \u00e7ekece\u011fimiz, \u015f\u00f6yle soysuzla\u015fanlara, hainlere, h\u0131rs\u0131zlara, d\u00fc\u015fmana \u2018nerede kalm\u0131\u015ft\u0131k\u2019 diye \u015ferare yollayaca\u011f\u0131m\u0131z bir ate\u015f\u2026 Sahi, nerelere saklad\u0131n\u0131z, Ku\u015f\u00e7uba\u015f\u0131, o ate\u015fi na\u2019pt\u0131n\u0131z, onu ar\u0131yoruz, analar\u0131m\u0131z\u0131n ve \u00e7ocuklar\u0131m\u0131z\u0131n y\u00fcz\u00fcne bakabilmek i\u00e7in, insanl\u0131\u011f\u0131n g\u00f6z\u00fcn\u00fcn i\u00e7ine bakabilmek i\u00e7in, sizin kabirlerinize bakabilmek i\u00e7in o ate\u015fi ar\u0131yoruz. \u2018Biz\u2019i \u2018siz\u2019lerle ayn\u0131 anlay\u0131\u015ftan k\u0131lacak, akraba yapacak o menevi\u015fi ar\u0131yoruz.. Siz ki, Osmanl\u0131yd\u0131n\u0131z, m\u00fcsl\u00fcmanl\u0131\u011f\u0131n\u0131z da mertlik, sokaklar\u0131n\u0131zda adap, sofralar\u0131n\u0131zda helal r\u0131z\u0131k bulunurdu. Siz ki, haysiyeti \u00f6l\u00fcme kat\u0131k yapar, edeb\u2019i elinize, belinize, dilinize sarard\u0131n\u0131z. Siz ki, yoksullu\u011funuz mahzun, yenilginiz ma\u011frur, kahramanl\u0131\u011f\u0131n\u0131z mahcuptu. Siz, b\u00fct\u00fcn hatalar\u0131n\u0131zla, eksikliklerinizle, yenilginizle bile adam gibi adamlard\u0131n\u0131z.<\/p>\n Sana, sizlere selam olsun,. T\u00fcrkmen Ali\u2019ye, \u00c7erkez Re\u015fit\u2019e Arap Hilmiye, Arnavut Selime, Ohri\u2019l\u0131 Ey\u00fcb\u2019e, Trabzonlu Kemal\u2019e, Giritli Mehmet\u2019e, K\u0131r\u0131ml\u0131 \u0130brahim\u2019e \u00e7ok selam\u2026<\/p>\n Hepinizin ellerinden, d\u00fc\u015fmana tetik \u00e7eken \u015fehadet parmaklar\u0131n\u0131zdan teker teker \u00f6p\u00fcyorum. Sizi hi\u00e7 unutmayaca\u011f\u0131m\u0131z\u0131 bilmenizi istiyorum. Sizleri unutturanlar i\u00e7in de sizden \u00f6z\u00fcr diliyorum. Allah\u2019\u0131n rahmeti \u00fczerinizden eksik olmas\u0131n.<\/p>\n Ho\u015f\u00e7akal\u0131n.<\/p>\n (*) <\/b>Te\u015fkilat-\u0131 Mahsusa, Dr. Philip H.Stoddard, Arba yay\u0131nlar\u0131, \u0130st.,kas\u0131m 1993<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Ahmet Özcan Netpano.com Yanılmıyorsam, Marcel Proust’un bir sözüydü: “İnsanları yaklaştıran şey fikirlerin ortak oluşu değil, anlayışların ortak oluşudur”, diyordu. “Anlayışlar”… kişilik ve ruh yapıları, hayat içindeki duruş, eşya ve olaylar karşısındaki tutum, hal ve ahval… Fikirlerden daha kavi, daha derin oldukları kesin. Ortak fikirlerle yoldaş, akraba anlayışlarla ise ‘dost’ olunuyor. Eşref bey, baş döndürücü yaşam […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[29],"tags":[],"class_list":["post-9189","post","type-post","status-publish","format-standard","hentry","category-tarih","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9189","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=9189"}],"version-history":[{"count":3,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9189\/revisions"}],"predecessor-version":[{"id":47836,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9189\/revisions\/47836"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=9189"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=9189"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=9189"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\nNetpano.com<\/p>\n![\"\"](\"https:\/\/www.circassiancenter.com\/tr\/wp-content\/uploads\/2019\/03\/MUHTEREM-KUSCUBASI-ESREF-BEY-c.png\")
<\/p>\n
\n\u201cDurmadan \u00e7al\u0131\u015ft\u0131m\u2026 bu i\u015fe g\u00f6n\u00fcl vermi\u015ftim,mant\u0131k ne derse desin\u2026 hi\u00e7bir zaman filozof yahut siyaset\u00e7i olmad\u0131m ve bu i\u015ften iyi dostlar, yara izleri, kal\u00e7a \u00e7\u0131k\u0131\u011f\u0131, birka\u00e7 madalya ve memleket i\u00e7in \u00e7ok iyi d\u00f6v\u00fc\u015ft\u00fc\u011f\u00fcm\u00fc bilmenin verdi\u011fi tatmin d\u0131\u015f\u0131nda hi\u00e7bir \u015fey elde etmedim.\u2019
\n\u201cBen bir Osmanl\u0131yd\u0131m. T\u00fcrk\u00e7e konu\u015fan bir Osmanl\u0131 , Da\u011f\u0131stan hayali kuran bir \u00c7erkes milliyet\u00e7isi veya bir Arap yahut Rum de\u011fildim.\u2019
\n\u201c\u0130\u00e7imizden kimsenin kaybedecek bir \u015feyi yoktu.<\/p>\n
\nElbette, \u00fclkemizin ve halklar\u0131m\u0131z\u0131n ayn\u0131 felaket g\u00fcnlerini ya\u015famas\u0131n\u0131 istemiyoruz. Ama bunun hala m\u00fcmk\u00fcn bir olas\u0131l\u0131k oldu\u011funun da tabii ki fark\u0131nday\u0131z. Ben as\u0131l olarak, sizin ser\u00fcveniniz de bug\u00fcn i\u00e7in anlaml\u0131 olan iki hususa dikkat \u00e7ekmek istiyorum;<\/p>\n
\nYine S\u00fcvey\u015f\u2019e hareket s\u0131ras\u0131nda K\u00fcrtlerden olu\u015fan birliklerin komutan\u0131 Hilmi Musallimi \u015f\u00f6yle diyor:<\/p>\n
\nTabii ki son tahlilde kendine, yani as\u0131l g\u00fcc\u00fcne ve inanc\u0131na dayanarak kavgaya girmek gerekiyor. Max Weber,\u201d politik bir krizde bir gram ideolojik inanm\u0131\u015fl\u0131k, bir ton komiser g\u00f6zetiminden daha de\u011ferlidir\u201d diyor.
\nBunun ne kadar do\u011fru oldu\u011funu b\u00fct\u00fcn bir \u00e7\u00f6k\u00fc\u015f s\u00fcrecinde sizlerin y\u00fcr\u00fctt\u00fc\u011f\u00fc o inat\u00e7\u0131 ve inan\u00e7l\u0131 m\u00fccadeleden biliyoruz.<\/p>\n
\n\u0130\u015fte bu y\u00fczden, haks\u0131z yere cana k\u0131ymak, haram lokma yemek, yetim mal\u0131 yemek, kom\u015fusu a\u00e7ken tok yatmak, helal s\u00fct emmeden b\u00fcy\u00fcmek, ar damar\u0131 \u00e7atlamak, hayas\u0131zl\u0131k ve di\u011fer \u015feytan i\u015fi pisliklere kar\u015f\u0131 hala ayakta duran yan\u0131m\u0131z varsa, bu g\u00f6r\u00fcnmez sigortam\u0131z sayesindedir.
\n\u0130\u015fte bu y\u00fczden, \u2018i\u00e7imizdeki beyinsizler\u2019 y\u00fcz\u00fcnden bu sigortan\u0131n da atmas\u0131ndan korkuyoruz.<\/p>\n