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M<\/span><\/span>ason-Mahfili.org.tr<\/span><\/span><\/strong><\/p>\n Masonlu\u011fun K\u0131sa Tarih\u00e7esi<\/b><\/p>\n \u00d6ncelikle Masonlu\u011fu kavramsal ve kurumsal olarak ikiye ay\u0131rmakta yarar var.<\/p>\n Kavramsal zenginli\u011fimiz; soru soran, yan\u0131t arayan ve buldu\u011fuyla yetinmeyip hep geli\u015fimden yana \u00e7aba g\u00f6steren eski bilgeler kadar uzak ge\u00e7mi\u015flere dayal\u0131. Masonluk insanla\u015fma s\u00fcrecinde yok olmam\u0131\u015f, ayakta kalabilen k\u00fclt\u00fcrel zenginliklerden pay\u0131n\u0131 almaya \u00e7al\u0131\u015fm\u0131\u015f. Kendi yap\u0131lanmas\u0131nda insanca geli\u015fim s\u00fcrecinin k\u00fclt\u00fcr zenginliklerini kullanm\u0131\u015f. Bunu yaparken de, \u201ct\u00fcm insanlar\u0131n bar\u0131\u015f ve mutlulu\u011fu\u201d amac\u0131yla uyumlu olmas\u0131 d\u0131\u015f\u0131nda, hi\u00e7bir ay\u0131r\u0131m g\u00f6zetmemi\u015f. Bu y\u00f6n\u00fcyle Masonluk, binlerce y\u0131ll\u0131k insanca var olu\u015f aray\u0131\u015f\u0131n\u0131n bir sonucu …<\/p>\n Kurumsal ge\u00e7mi\u015fimiz ise, b\u00fcy\u00fck binalar\u0131 yapan usta, kalfa ve \u00e7\u0131rak birlikleri ile tarih sahnesinde yerini alm\u0131\u015f. \u00d6zellikle Orta\u00e7a\u011f Avrupa\u2019s\u0131nda, dev katedralleri in\u015fa eden yap\u0131c\u0131 mason (duvarc\u0131 ustas\u0131) topluluklar\u0131na tam bir \u00e7al\u0131\u015fma, \u00f6rg\u00fctlenme ve seyahat \u00f6zg\u00fcrl\u00fc\u011f\u00fc tan\u0131nm\u0131\u015f. R\u00f6nesans ve reformasyon sonras\u0131nda katedral yap\u0131mlar\u0131 azalm\u0131\u015f. Birlikteliklerini koruyan ama i\u015fleri azalan yap\u0131c\u0131 mason topluluklar\u0131n\u0131n aras\u0131na, o \u00e7a\u011f\u0131n ayd\u0131nlar\u0131 da kar\u0131\u015fm\u0131\u015f. Bina yap\u0131m \u00e7al\u0131\u015fmalar\u0131, d\u00fc\u015f\u00fcnsel \u00e7al\u0131\u015fmalara d\u00f6n\u00fc\u015fm\u00fc\u015f. Karde\u015f sofralar\u0131nda her \u015feyi ak\u0131l, bilim ve bilgelik do\u011frultusunda tart\u0131\u015f\u0131r olmu\u015flar.<\/p>\n \u00d6nceleri, o g\u00fcnlerdeki g\u00f6receli \u00f6zg\u00fcrl\u00fck ortam\u0131 nedeniyle, kurumsalla\u015fman\u0131n adresi \u0130ngiltere olmu\u015f. On sekizinci y\u00fczy\u0131l\u0131n ba\u015flar\u0131ndaki kurumsal kimlik aray\u0131\u015f\u0131n\u0131, Ayd\u0131nlanma \u00c7a\u011f\u0131\u2019na giden yolda \u00e7e\u015fitli Avrupa \u00fclkeleri de benimsemi\u015fler. De\u011fi\u015fik \u00fclkelerdeki masonca \u00e7al\u0131\u015fmalar, ulusal mason \u00f6rg\u00fctlerinin kurulmas\u0131na yol a\u00e7m\u0131\u015f. Masonluk Ayd\u0131nlanma \u00c7a\u011f\u0131\u2019n\u0131n itici g\u00fc\u00e7leri aras\u0131nda yerini alm\u0131\u015f.<\/p>\n \u00c7\u0131rak, kalfa ve \u00fcstat dereceleriyle yetinmeyen masonlar, yeni dereceler olu\u015fturup sistemi 1-3 ve 4-33 olarak iki farkl\u0131 ve ba\u011f\u0131ms\u0131z \u00f6rg\u00fctlenmede geli\u015ftirmi\u015fler. \u00d6te yandan, \u0130ngiltere\u2019deki ilk \u00f6rg\u00fctlenmenin ortaya koydu\u011fu geleneklerin de\u011fi\u015fmezli\u011fini benimseyen \u201cMuhafazakar Masonluk\u201d ile, ba\u011f\u0131ms\u0131z ulusal \u00f6rg\u00fctlerde evrimsel do\u011frultuda de\u011fi\u015fime a\u00e7\u0131k olman\u0131n yanda\u015f\u0131 \u201c\u00d6zg\u00fcr Masonluk\u201d tarihsel s\u00fcre\u00e7te farkl\u0131 yollar izlemi\u015fler…<\/p>\n \u0130lk Osmanl\u0131 masonu olarak 1730\u2019larda Paris el\u00e7isi olan Yirmi sekiz Mehmet \u00c7elebi\u2019nin o\u011flu Sait \u00c7elebi\u2019yi g\u00f6r\u00fcyoruz. \u00d6nceleri Osmanl\u0131 topraklar\u0131ndaki yabanc\u0131lar aras\u0131nda bulunan masonlar, bir araya gelerek localar kurmu\u015flar. Bu localar\u0131n \u00e7al\u0131\u015fmalar\u0131na Osmanl\u0131lar da kat\u0131lmaya ba\u015flam\u0131\u015f. Bir yandan yurt d\u0131\u015f\u0131nda mason olan Osmanl\u0131 ayd\u0131nlar\u0131, di\u011fer yandan da Osmanl\u0131 topraklar\u0131nda \u00e7al\u0131\u015fmakta olan yabanc\u0131 localara \u00f6nde gelen y\u00f6neticiler, sanat\u00e7\u0131lar, yenilik\u00e7iler ve ayd\u0131nlar\u0131n kat\u0131l\u0131m\u0131, Masonlu\u011fun Osmanl\u0131 topraklar\u0131nda yay\u0131lmas\u0131n\u0131 sa\u011flam\u0131\u015f. Mason olan Osmanl\u0131lar aras\u0131nda \u015feyh\u00fclislamlar, m\u00fcft\u00fcler, pa\u015falar, \u015fairler, vezirler, veziriazamlar oldu\u011fu gibi, veliahtlar da var. Bunlardan biri olan Veliaht Murat Efendi, V.Murat ad\u0131yla k\u0131sa bir s\u00fcre padi\u015fahl\u0131k da yapm\u0131\u015f.<\/p>\n \u0130lk Ulusal Mason \u00d6rg\u00fct\u00fc, 4.-33. derecelerin y\u00f6netimi i\u00e7in 1861\u2019de resmen kurulmu\u015f.<\/p>\n Sultan Abd\u00fclhamit d\u00f6neminde yabanc\u0131 masonlar\u0131n \u00e7al\u0131\u015fmalar\u0131 desteklenmi\u015f ama Osmanl\u0131 Masonlar\u0131na g\u00f6z a\u00e7t\u0131r\u0131lmam\u0131\u015f. \u00c7areyi \u00e7al\u0131\u015fmalar\u0131n\u0131 tatil etmekte bulan Osmanl\u0131 Masonlu\u011fu, Me\u015frutiyet sonras\u0131 1909\u2019da hem 4.-33. hem de 1.-3. dereceleri y\u00f6netmek \u00fczere iki ayr\u0131, ulusal ve yasal \u00f6rg\u00fct kurarak toplumda yerini alm\u0131\u015f. Biz bu \u00e7al\u0131\u015fmada sadece kendi y\u00f6netim \u00e7evremize giren ilk \u00fc\u00e7 dereceye ili\u015fkin aktar\u0131mlarda bulunuyoruz.<\/p>\n T\u00fcrk Masonlu\u011fu\u2019nun temeli \u201c\u00d6zg\u00fcr Masonluk\u201d do\u011frultusunda at\u0131lm\u0131\u015f. Gen\u00e7 T\u00fcrkiye Cumhuriyeti, Osmanl\u0131\u2019dan kalma, Avrupa\u2019dan ithal ya da gelenek\u00e7i kurulu\u015flar yerine kendi \u00f6zg\u00fcn kurumlar\u0131n\u0131 yaratma s\u00fcrecinde, Halkevleri\u2019ni sosyal ayd\u0131nlanmaya y\u00f6nelik bir model olarak ortaya koymu\u015f. 1935\u2019te, CHP\u2019nin alt\u0131 okuna da yans\u0131yan masonca ilkelerin Halkevleri taraf\u0131ndan ya\u015fama ge\u00e7irilmekte olmas\u0131 yeterli bulunmu\u015f; masonlar \u00e7al\u0131\u015fmalar\u0131na ara vermi\u015fler.<\/p>\n 1950\u2019lere gelindi\u011finde masonlar tamamen yasal olarak \u00e7al\u0131\u015fmalar\u0131na yeniden ba\u015flam\u0131\u015flar. Bu kez de \u201cgelenek\u00e7i-\u00f6zg\u00fcrl\u00fck\u00e7\u00fc\u201d, \u201cmuhafazakar- liberal\u201d gibi farkl\u0131 yakla\u015f\u0131mlar masonlar aras\u0131nda ayr\u0131l\u0131klara neden olmu\u015f. Bunun sonucunda, 1968\u2019de, 1700\u2019lerdeki kurulu\u015f ilkelerinin de\u011fi\u015fmezli\u011fini benimseyen\u201cGelenek\u00e7i Masonluk\u201d ile liberal bir bak\u0131\u015fla de\u011fi\u015fime a\u00e7\u0131k olan \u201c\u00d6zg\u00fcr Masonluk\u201d iki farkl\u0131 \u00f6rg\u00fct b\u00fcnyesinde \u00e7al\u0131\u015fmaya ba\u015flam\u0131\u015flar.<\/p>\n Biz yani \u00d6zg\u00fcr T\u00fcrk Masonlu\u011fu\u2019nu temsil eden B\u00fcy\u00fck Mason Mahfili Derne\u011fi, e\u015f deyi\u015fle \u00d6zg\u00fcr Masonlar B\u00fcy\u00fck Locas\u0131, 6 farkl\u0131 b\u00f6lgede 40\u2019\u0131 a\u015fk\u0131n \u00e7al\u0131\u015fma birimi ile karde\u015flerimizin d\u00fc\u015f\u00fcnsel geli\u015fimine katk\u0131da bulunmay\u0131 ama\u00e7l\u0131yoruz.<\/p>\n Bireysellikten kurumsall\u0131\u011fa, kurumsall\u0131ktan ulusall\u0131\u011fa, ulusall\u0131ktan k\u00fcreselli\u011fe ve k\u00fcresellikten de evrenselli\u011fe giden a\u00e7\u0131l\u0131mda hi\u00e7bir ay\u0131r\u0131m g\u00f6zetmeden t\u00fcm insanlara sayg\u0131 duyuyor ve t\u00fcm canl\u0131lara hatta canl\u0131 cans\u0131z t\u00fcm varl\u0131klara kar\u015f\u0131 ta\u015f\u0131d\u0131\u011f\u0131m\u0131z insan olma sorumlulu\u011funun tarih s\u00fcrecinde giderek artt\u0131\u011f\u0131na inan\u0131yoruz!<\/span><\/p>\n Masonluk Nas\u0131l Bir \u015eeydir? <\/b><\/p>\n Aile bireylerini kar\u015f\u0131l\u0131ks\u0131z severiz. Annemiz, babam\u0131z, karde\u015fimiz, e\u015fimiz, \u00e7ocuklar\u0131m\u0131z sevgimizi c\u00f6mert\u00e7e sundu\u011fumuz yak\u0131nlar\u0131m\u0131zd\u0131r. Kendimize yak\u0131n hissetti\u011fimiz di\u011fer insanlar gibi… Peki onlar\u0131 b\u00f6ylesine severiz de, bir \u00e7\u0131kar ili\u015fkisi i\u00e7inde olmad\u0131\u011f\u0131m\u0131z insanlara, t\u00fcm insanl\u0131\u011fa neden sevgi duymay\u0131z? Hi\u00e7 tan\u0131mad\u0131\u011f\u0131m\u0131z hatta hi\u00e7 tan\u0131yamayaca\u011f\u0131m\u0131z insanlar\u0131 neden sevmeyelim? Onlar\u0131n da bizim gibi duygu ve d\u00fc\u015f\u00fcnceleri oldu\u011funu, sevmeye sevilmeye muhta\u00e7 olduklar\u0131n\u0131 hatta belki de bize \u00e7ok benzediklerini neden g\u00f6z ard\u0131 edelim? Tan\u0131mad\u0131\u011f\u0131m\u0131z insanlar\u0131 neden ezmeye, incitmeye, onlar\u0131n \u00f6n\u00fcne ge\u00e7meye, kendi do\u011fru bildiklerimizi kabul ettirmeye ya da hor g\u00f6rmeye kalk\u0131\u015fal\u0131m?<\/p>\n Galiba insan\u0131n di\u011fer insanlarla ili\u015fkilerinde en \u00f6nemli \u00e7atlak, salt kendi \u00e7\u0131kar\u0131n\u0131 g\u00f6zetme iste\u011finden kaynak buluyor. \u00c7\u0131kara dayal\u0131 ili\u015fkiler bizi ac\u0131mas\u0131z, k\u0131y\u0131c\u0131 ve ba\u011fnaz yap\u0131yor. Dar a\u00e7\u0131l\u0131, edilgen , y\u00fcreksiz, k\u00f6r\u00fc k\u00f6r\u00fcne her \u015feye inanan, alg\u0131layamayan, sorgulayamayan, yarg\u0131layamayan, sadece k\u0131sa vadeli \u00e7\u0131karlar\u0131 do\u011frultusunda boyun e\u011fen insanlar ne kadar \u00e7ok \u00e7evremizde.<\/p>\n \u00c7\u0131kar\u0131m\u0131z i\u00e7in yok ediyoruz. \u00c7\u0131kar\u0131m\u0131z i\u00e7in kand\u0131r\u0131yoruz. \u00c7\u0131kar\u0131m\u0131z i\u00e7in kanmaya haz\u0131r\u0131z. \u00c7\u0131kar\u0131m\u0131z i\u00e7in savunuyoruz. \u00c7\u0131kar\u0131m\u0131z i\u00e7in hakl\u0131 g\u00f6r\u00fcnmeye \u00e7al\u0131\u015f\u0131yor, kendimizi kand\u0131r\u0131yor, \u201cherkes b\u00f6yle\u201d diyerek avunuyoruz! \u00c7\u0131kar kavgas\u0131 birey, kurum ve ulus boyutlar\u0131ndan ta\u015f\u0131yor k\u00fcresel boyutlara ula\u015f\u0131yor!<\/p>\n \u00c7\u0131kar ili\u015fkilerinde kim ac\u0131mas\u0131z?… Ba\u015fkas\u0131na kendisine verdi\u011fi de\u011feri vermeyen! Onu ezmek, sindirmek, elinden lokmas\u0131n\u0131 almak, onu yok ederek \u00fcst\u00fcn olmak isteyen! Uzla\u015f\u0131lara kapal\u0131 olan! Ben bilirim diyen! Dedi\u011fim dedik diyen! Payla\u015fmam diyen! S\u00f6m\u00fcrmek isteyen! \u0130nsanlara k\u0131y\u0131c\u0131, hoyrat ve sevgiden uzak davran\u0131l\u0131yor. D\u00fc\u015f\u00fcnceleri bast\u0131r\u0131l\u0131yor. \u00d6zg\u00fcrl\u00fckler yok ediliyor, ba\u011fnazl\u0131klar egemen k\u0131l\u0131n\u0131yor. Beden ya\u015fasa da, ak\u0131l \u00f6ld\u00fcr\u00fcl\u00fcyor!<\/p>\n \u00c7\u0131kar ili\u015fkilerinde kaybedenler say\u0131sal olarak \u00e7o\u011funlukta. Ama d\u00fc\u015f\u00fcnmeyen, sorgulamayan, kolay kand\u0131r\u0131lan ve hep yitirip neden yitirdi\u011fini alg\u0131layamayan \u00e7o\u011funluklar!…<\/p>\n Peki do\u011fadaki temel yasa, kuvvetlinin zay\u0131f\u0131 ezmesi mi? \u00d6yle olsayd\u0131 kimileri zay\u0131f, kimileri g\u00fc\u00e7l\u00fc milyonlarca canl\u0131 birlikte ve do\u011fa yasalar\u0131yla uyumlu, ya\u015fama becerisi g\u00f6sterebilir miydi? Varl\u0131\u011f\u0131n s\u00fcrmesi do\u011fal ger\u00e7eklere uyumun bir sonucu de\u011fil midir? Do\u011fal ger\u00e7ek nedir? Do\u011fa yasalar\u0131n\u0131 nas\u0131l kavrar\u0131z? Bilim nedir? Bilimsel bilgi hangi y\u00f6ntemle elde edilir? Bilimsel bilgi nas\u0131l geli\u015fir? Buradan ald\u0131\u011f\u0131m\u0131z dersleri akl\u0131m\u0131zla nas\u0131l de\u011ferlendirebiliriz? Akl\u0131m\u0131z\u0131 kullanmam\u0131z neden \u00e7ok \u00f6nemli? Akl\u0131n ve duygunun bile\u015fkesinde nas\u0131l bilgeli\u011fe ula\u015fabiliriz?<\/p>\n Bilge olmak, \u00e7\u0131kar\u0131 yok saymak anlam\u0131na m\u0131 gelir yoksa \u00e7\u0131kar ili\u015fkilerinde ba\u015fkalar\u0131n\u0131n \u00f6n\u00fcne ge\u00e7meden e\u015fitlikle ve karde\u015f\u00e7e olanaklar\u0131 payla\u015fmak m\u0131? Bunun i\u00e7in kendisini, di\u011fer insanlar\u0131 ve evreni ak\u0131lla kavray\u0131p bilimle de\u011ferlendirmek gerekmez mi? Ak\u0131l ve bilim, \u00f6zg\u00fcrl\u00fc\u011f\u00fcn olmad\u0131\u011f\u0131 yerde ger\u00e7eklere ula\u015fabilir mi?<\/p>\n \u00d6zg\u00fcrl\u00fck, \u00f6zg\u00fcrce d\u00fc\u015f\u00fcnme anlam\u0131na geliyorsa, bunun en b\u00fcy\u00fck engeli de dogmalar, ba\u011fnazl\u0131klar ve \u00f6nyarg\u0131lar! Bir ba\u015fkas\u0131n\u0131n bizim i\u00e7in d\u00fc\u015f\u00fcnmesine gereksinme duymamal\u0131, kendi ad\u0131m\u0131za d\u00fc\u015f\u00fcnmeliyiz! Ama bunun i\u00e7in yetkinle\u015fmek gerekir!<\/p>\n Yetkinle\u015fmek nedir? Ayd\u0131nlanmak, \u00e7a\u011f\u0131n \u00f6n\u00fcnde olmak, t\u00fcm insanlar i\u00e7in bar\u0131\u015f ve mutluluk istemek ve bunun i\u00e7in \u00e7al\u0131\u015fmak! \u00c7al\u0131\u015fmak d\u00fc\u015f\u00fcn\u00fcn\u00fcn eylemdeki \u00f6zg\u00fcrl\u00fc\u011f\u00fc de\u011fil mi?<\/p>\n Her \u015fey bar\u0131\u015f ve mutluluk ortam\u0131nda; uyum, g\u00fcven ve sevecenlikle ya\u015famak i\u00e7in! Masonluk insan do\u011fman\u0131n ve insan olmaya \u00e7al\u0131\u015fman\u0131n onurunu y\u00fcceltiyor. Bizi \u00f6z varl\u0131\u011f\u0131m\u0131za, par\u00e7as\u0131 oldu\u011fumuz insanl\u0131\u011fa, payla\u015ft\u0131\u011f\u0131m\u0131z d\u00fcnyaya ve evrenin sonsuzlu\u011funa sayg\u0131l\u0131 olmaya \u00e7a\u011f\u0131r\u0131yor!<\/p>\n Masonluk t\u00fcm insanlar\u0131n bar\u0131\u015f ve mutlulu\u011funu ama\u00e7l\u0131yor. Bunun i\u00e7in geli\u015fmek gerekti\u011fini \u00f6\u011f\u00fctl\u00fcyor. Geli\u015fmek i\u00e7in de ger\u00e7ekleri ara\u015ft\u0131rman\u0131n ve \u00e7al\u0131\u015fman\u0131n \u00f6nemine de\u011finiyor. B\u00fct\u00fcn bunlara k\u0131sa insan \u00f6mr\u00fcn\u00fcn yetmeyece\u011fini biliyor. Ancak bu yolda at\u0131lan k\u00fc\u00e7\u00fck ad\u0131mlar\u0131n, insan \u00f6mr\u00fcne anlam katan bireysel geli\u015fmeler do\u011furaca\u011f\u0131n\u0131 \u00f6ng\u00f6r\u00fcyor. Masonluk felsefesel, dinsel, siyasal, toplumsal ya da bir ba\u015fka \u00f6\u011fretiye, e\u015f deyi\u015fle doktrine, ba\u011fl\u0131 de\u011fildir. Hi\u00e7birinin yanda\u015f\u0131 olmaz ve hi\u00e7birini yaymaz. \u0130nsanlar\u0131n bar\u0131\u015f ve mutlulu\u011funa y\u00f6nelik olmalar\u0131 ko\u015fuluyla hepsini sayg\u0131 ile kar\u015f\u0131lar. Hi\u00e7bir doktrinin izleyicisi olmayan Masonluk, hi\u00e7bir doktrine kar\u015f\u0131 da de\u011fildir. Bu konularda kendi \u00fcyeleri de dahil olmak \u00fczere insanlar\u0131n kendi vicdanlar\u0131 ile ba\u015f ba\u015fa b\u0131rak\u0131lmalar\u0131n\u0131 ister.<\/p>\n Mason olmak, \u201csimgesel anlamda\u201d yetkin insan olmak demektir. Art niyetsiz, toleransl\u0131, sevecen, dogmalara kap\u0131lmam\u0131\u015f, sorgulayan, bilimsel y\u00f6nteme g\u00fcvenen, laik d\u00fc\u015f\u00fcnceli, \u00f6zg\u00fcr, y\u00fcrekli, karde\u015f\u00e7e ve e\u015fitlik i\u00e7inde t\u00fcm insanlar\u0131 kendisine e\u015fde\u011fer g\u00f6ren, al\u00e7ak g\u00f6n\u00fcll\u00fc, geni\u015f ufuklu, sonsuz umutlu, kendisini de ele\u015ftirebilen, ger\u00e7eklerin pe\u015finde hep sorgulayan, ayd\u0131n ve ayd\u0131nl\u0131k insan!…<\/p>\n Irk, dil, din, inan\u00e7, cinsiyet, mezhep, ba\u011fl\u0131l\u0131k, ba\u011f\u0131ml\u0131l\u0131k, sosyal s\u0131n\u0131f, parasal g\u00fc\u00e7, bedensel noksanl\u0131k ve benzeri farkl\u0131l\u0131klar\u0131 g\u00f6zetmeden t\u00fcm insanlar\u0131 sevebilen, onlar\u0131n bar\u0131\u015f ve mutlulu\u011fu i\u00e7in \u00e7al\u0131\u015fabilmek amac\u0131yla kendisini geli\u015ftirmeye \u00e7abalayan ve kim olursa olsun insanlara y\u00fcre\u011findeki sevgiyi, akl\u0131ndaki bilgiyi, ki\u015fili\u011findeki ilgiyi sunmaya \u00e7al\u0131\u015fan insan ! Peki \u00f6yleyse, k\u00f6t\u00fcl\u00fck bunun neresinde?<\/span><\/p>\n Masonluk ve D\u0131\u015fa Ba\u011f\u0131ml\u0131l\u0131k<\/b><\/p>\n Masonlu\u011fun d\u0131\u015fa ba\u011f\u0131ml\u0131 oldu\u011fu s\u0131k\u00e7a dile getirilen bir su\u00e7lamad\u0131r. D\u00fcnyay\u0131 y\u00f6neten karanl\u0131k g\u00fc\u00e7lerin bulundu\u011fu ve bunlar\u0131n masonlarla ilintili oldu\u011fu hatta masonlardan emir ald\u0131\u011f\u0131 zaman zaman dile getirilir. Komplo teorilerinin \u00e7ok s\u0131k rastlanan bir uzant\u0131s\u0131 da, bu konularda ara\u015ft\u0131rma izlenimi veren romanlar yazmak ve \u201cen \u00e7ok satan kitap\u201d \u00f6d\u00fclleri alarak iyi para kazanmakt\u0131r. Her y\u0131l Tap\u0131nak \u015e\u00f6valyeleri, ezoterik (i\u00e7rek) \u00f6rg\u00fctler, Orta\u00e7a\u011f s\u00f6ylenceleri, simya mucizeleri ya da dinlerin gizli yan kollar\u0131 gibi konularda pek \u00e7ok kitap \u00e7\u0131kar ve bir \u015fekilde Masonluk\u2019la ba\u011flant\u0131lar kurulmaya \u00e7al\u0131\u015f\u0131l\u0131r. Bunlar sabun k\u00f6p\u00fc\u011f\u00fc gibi olsalar da, belle\u011fimizde baz\u0131 izler b\u0131rak\u0131r. Kald\u0131 ki, birinin \u00f6yk\u00fcs\u00fc unutulmadan bir yenisi kitap\u00e7\u0131 vitrinlerini s\u00fcslemeye ba\u015flar.<\/p>\n Masonluk, insanla\u015fma s\u00fcreci de dedi\u011fimiz tarihsel geli\u015fim s\u00fcrecinde iz b\u0131rakm\u0131\u015f olan b\u00fct\u00fcn k\u00fclt\u00fcrlerin olumlu buldu\u011fu yanlar\u0131n\u0131 alm\u0131\u015f; tamamen insansal bir yakla\u015f\u0131m i\u00e7inde, hep geli\u015fime a\u00e7\u0131k olarak yap\u0131lanm\u0131\u015ft\u0131r. Masonlu\u011fun kurumsal olarak \u015fekillendi\u011fi 18nci y\u00fczy\u0131l, Ayd\u0131nlanma \u00c7a\u011f\u0131 altyap\u0131s\u0131n\u0131n belirginle\u015fti\u011fi d\u00f6nemdir. Masonluk\u2019ta da bunun izlerini buluruz. Yukar\u0131da s\u00f6z\u00fcn\u00fc etti\u011fimiz tap\u0131nak \u015f\u00f6valyeleri, mistik \u00f6rg\u00fctler, Orta\u00e7a\u011f, simya konulu \u00e7al\u0131\u015fmalar, dinler ve gizli yan kollar\u0131 genellikle 18nci y\u00fczy\u0131l \u00f6ncesindeki tarihlere ili\u015fkin olgulard\u0131r. Masonlu\u011fun kurumsalla\u015ft\u0131\u011f\u0131 d\u00f6nemde, b\u00fct\u00fcn bunlardan yararlan\u0131lm\u0131\u015f, hepsinin olumlu bulunan yanlar\u0131 yeni bir yap\u0131n\u0131n ta\u015flar\u0131 olarak kullan\u0131lm\u0131\u015ft\u0131r.<\/p>\n \u00d6rne\u011fin \u015f\u00f6valyeli\u011fin mertlik ve yi\u011fitlik erdemi, i\u00e7rek \u00f6rg\u00fctlerin simgesel dil zenginli\u011fi ve usta \u00e7\u0131rak y\u00f6ntemi, Orta\u00e7a\u011f sanat\u0131ndan kalma duyarl\u0131l\u0131k, simyac\u0131lar\u0131n de\u011fi\u015fim ve geli\u015fim anlay\u0131\u015f\u0131, mistik yap\u0131lanmalarda evrensel ger\u00e7e\u011fe duyulan ilgi hep farkl\u0131 boyut, yorumlama ve uyarlamalarla masonlar taraf\u0131ndan de\u011ferlendirilmi\u015ftir. Bu olgu, Masonlu\u011fun kendisinden y\u00fczy\u0131llar \u00f6nce var olan bir ba\u015fka kurumun eylemlerinden sorumlu oldu\u011fu anlam\u0131na gelmemelidir. Masonluk eski kurum ve aray\u0131\u015flar\u0131n miras\u00e7\u0131s\u0131 de\u011fildir, her birinden ald\u0131\u011f\u0131 olumlu y\u00f6nleri bir yap\u0131 ta\u015f\u0131 gibi kullanarak yepyeni bir yap\u0131t olu\u015fturmu\u015ftur. Bu y\u00f6n\u00fcyle Masonluk, tarihsel s\u00fcre\u00e7teki kurumlara ya da onlar\u0131n g\u00fcn\u00fcm\u00fczdeki (varsa) uzant\u0131lar\u0131na ba\u011fl\u0131 de\u011fildir; sadece o kurumlar\u0131n k\u00fclt\u00fcrel de\u011ferleri, pek \u00e7ok di\u011ferleri gibi, baz\u0131 olumlu y\u00f6nleriyle Masonluk\u2019ta yer alm\u0131\u015ft\u0131r.<\/p>\n Masonlu\u011fun geli\u015fim s\u00fcrecinde farkl\u0131 co\u011frafyalarda, farkl\u0131 ili\u015fkilerin ya\u015fanm\u0131\u015f olmas\u0131 ka\u00e7\u0131n\u0131lmazd\u0131r. Ayr\u0131ca Masonluk, t\u00fcm k\u00fclt\u00fcrlerin sadece iyi y\u00f6nlerini almak istemi\u015f olsa bile bunda mutlak bir ba\u015far\u0131ya ula\u015fabildi\u011fini savunmak da zordur. \u00d6zellikle 18nci ve 19ncu y\u00fczy\u0131llarda pek \u00e7ok kurum, g\u00f6r\u00fc\u015f, \u00f6rg\u00fct, inan\u0131\u015f ve politika Masonlu\u011fa egemen olmay\u0131 ama\u00e7lam\u0131\u015ft\u0131r. Bireysel yan\u0131lg\u0131lar ve \u00e7\u0131kar ili\u015fkileri Masonlu\u011fu bar\u0131\u015f ve karde\u015flik amac\u0131n\u0131n d\u0131\u015f\u0131na \u00e7ekmeye \u00e7al\u0131\u015fm\u0131\u015ft\u0131r. Bunlar\u0131n bir k\u0131sm\u0131 da d\u00f6nemsel olarak ba\u015far\u0131 sa\u011flam\u0131\u015ft\u0131r. 19ncu y\u00fczy\u0131l\u0131n son \u00e7eyre\u011fine girilirken masonlar\u0131n en \u00e7ok \u015fikayet ettikleri konu dinsel ve politik bask\u0131lar\u0131n varl\u0131\u011f\u0131d\u0131r. Masonlu\u011fu kendine g\u00f6re yap\u0131land\u0131rmaya ve kendi d\u00fcnya g\u00f6r\u00fc\u015f\u00fcne ba\u011flamaya kalkanlar \u00e7ok olmu\u015ftur. Masonlu\u011fun yans\u0131z tutumunu s\u00fcrd\u00fcrmek isteyenler 1875 tarihinde Lozan\u2019da bir araya gelmi\u015fler ve \u00f6zg\u00fcrl\u00fck\u00e7\u00fc g\u00f6r\u00fc\u015fler i\u00e7eren bir \u201c\u0130lkeler Bildirgesi\u201d yay\u0131mlam\u0131\u015flard\u0131r. Buna g\u00f6re, mason localar\u0131nda din ve politika konular\u0131nda \u00f6v\u00fcc\u00fc ya da yerici hi\u00e7bir s\u00f6yleme asla izin verilmeyecek, Masonlu\u011fun yans\u0131z ve ba\u011f\u0131ms\u0131z tutumu s\u00fcrd\u00fcr\u00fclecek, bu \u015fekilde evrensel ger\u00e7eklerden yana kimli\u011fi korunacakt\u0131r.<\/p>\n B\u00fct\u00fcn bunlara kar\u015f\u0131n ge\u00e7en y\u00fczy\u0131l\u0131n ba\u015flar\u0131nda, pek \u00e7ok \u00fclkede oldu\u011fu gibi Osmanl\u0131 topraklar\u0131nda da politika i\u00e7in Masonlu\u011fun kullan\u0131lmas\u0131 giri\u015fimleri olmu\u015ftur. Masonluk\u2019tan beklenti ve e\u011filimleri do\u011frultusunda yararlanmak isteyen ki\u015fi ya da kurulu\u015flar, y\u00fczy\u0131l\u0131n ilk \u00e7eyre\u011finde etkili olmaya \u00e7al\u0131\u015fm\u0131\u015flar ancak \u00e7ok k\u0131sa s\u00fcrede ger\u00e7e\u011fin aran\u0131\u015f\u0131ndaki yans\u0131zl\u0131k ilkesi, ulusal Masonlu\u011fa egemen olmu\u015ftur.<\/p>\n \u00dclkemizde Anglosakson yakla\u015f\u0131m\u0131n\u0131n temel benimsemeleriyle uyumlu olan \u201cgeleneksel masonluk\u201d ile bizim liberal g\u00f6r\u00fc\u015fl\u00fc \u201c\u00f6zg\u00fcr masonluk\u201d anlay\u0131\u015f\u0131m\u0131z farkl\u0131 kurumsal yap\u0131larda \u00e7al\u0131\u015fmaktad\u0131r. Liberal kesimde bir de han\u0131mlara \u00f6zg\u00fc kurumsal yap\u0131lanma vard\u0131r ve t\u00fcm insanlar\u0131n bar\u0131\u015f ve mutlulu\u011fu i\u00e7in \u00e7al\u0131\u015fmalar\u0131n\u0131 ba\u015far\u0131yla s\u00fcrd\u00fcrmektedir.<\/p>\n T\u00fcm ulusal mason kurulu\u015flar\u0131na sayg\u0131yla yakla\u015farak, biz sadece \u00d6zg\u00fcr Masonlar B\u00fcy\u00fck Locas\u0131\u2019n\u0131, e\u015f deyi\u015fle B\u00fcy\u00fck Mason Mahfili Derne\u011fi\u2019ni, bu \u00e7al\u0131\u015fma ba\u015fl\u0131\u011f\u0131 alt\u0131nda tan\u0131tma hakk\u0131n\u0131 kendimizde g\u00f6r\u00fcyoruz.<\/p>\n Biz \u00d6zg\u00fcr T\u00fcrk Masonlu\u011fu\u2019nun temsilcisi olan B\u00fcy\u00fck Mason Mahfili Derne\u011fi; T\u00fcrkiye d\u0131\u015f\u0131nda hi\u00e7bir \u00fclkeye, hi\u00e7bir yerli ya da yabanc\u0131 mason kurulu\u015funa, niteli\u011fi ne olursa olsun hi\u00e7bir a\u00e7\u0131k ya da gizli \u00f6rg\u00fcte hesap vermeyen, uzant\u0131s\u0131nda olmayan, g\u00fcd\u00fcm\u00fcne girmeyen \u00f6zg\u00fcn kimli\u011fimizle tam olarak ulusal, ba\u011f\u0131ms\u0131z, liberal ve \u00f6zg\u00fcr\u00fcz!<\/p>\n Masonluk Avrupa\u2019da kurulmu\u015f ve geli\u015fmi\u015ftir. Do\u011fal olarak Avrupa k\u00fclt\u00fcr\u00fcn\u00fcn ve \u00f6zg\u00fcrl\u00fck aray\u0131\u015f\u0131n\u0131n izlerini ta\u015f\u0131r. Masonlu\u011fun Osmanl\u0131 \u0130mparatorlu\u011fu ve T\u00fcrkiye Cumhuriyeti\u2019ndeki yap\u0131lanmas\u0131 k\u00fcresel ve yerel ko\u015fullar\u0131n sosyal ve k\u00fclt\u00fcrel bir sonucudur.<\/p>\n De\u011fi\u015fik ko\u015fullara ba\u011fl\u0131 s\u00fcre\u00e7ler, \u00e7e\u015fitli \u00fclkelerdeki mason kurumlar\u0131n\u0131n niteliklerinde baz\u0131 farkl\u0131l\u0131klar geli\u015ftirmi\u015ftir. Yerelden evrensele ve evrenselden de yerele etkile\u015fimlerin olu\u015fturdu\u011fu birikimler, her konunun oldu\u011fu gibi \u00d6zg\u00fcr Masonlu\u011fumuzun da zenginli\u011fidir. Bununla birlikte bir mason kurulu\u015fu olabilmek i\u00e7in, Masonlu\u011fun temel ama\u00e7, ilke ve y\u00f6ntemleriyle uyum i\u00e7inde bulunmak gerekir. Masonca niteli\u011fin ve kurumsal kimli\u011fin do\u011fal gereklili\u011fi olan bu uyum bir ba\u011f\u0131ml\u0131l\u0131k de\u011fil, mason olabilmenin, masonca \u00fclk\u00fcy\u00fc ve \u201cd\u00fczen\u201di ya\u015fatabilmenin ve y\u00fczlerce y\u0131ll\u0131k gelenekleri s\u00fcrd\u00fcrebilmenin tart\u0131\u015f\u0131lmaz ko\u015fuludur. Masonca d\u00fczen ile uyumlu kurulu\u015flar birbirlerini mason kurulu\u015fu olarak tan\u0131r ve aralar\u0131nda e\u015fit d\u00fczeyde ili\u015fkiler kurar. T\u00fcrkiye\u2019de \u00d6zg\u00fcr Masonluk a\u00e7\u0131s\u0131ndan bu ili\u015fkilerde, hi\u00e7bir \u00fclke ya da kurumun ayr\u0131cal\u0131\u011f\u0131 ya da egemenli\u011fi s\u00f6z konusu de\u011fildir.<\/p>\n T\u00fcrkiye\u2019de \u00d6zg\u00fcr Masonluk d\u00fcnya Masonlu\u011funa kapal\u0131 de\u011fildir. Avrupa Toplulu\u011fu\u2019na uyum yasalar\u0131n\u0131n Dernekler Yasas\u0131\u2019nda ortaya koydu\u011fu ileti\u015fim olanaklar\u0131 \u00f6ncesinde bile, B\u00fcy\u00fck Mason Mahfili Derne\u011fi, cumhurba\u015fkan\u0131 ve ba\u015fbakan taraf\u0131ndan da imzalanm\u0131\u015f \u00fc\u00e7l\u00fc kararname ile yurt d\u0131\u015f\u0131nda yap\u0131lacak mason toplant\u0131lar\u0131na kat\u0131lmaya ve yurt i\u00e7inde uluslar aras\u0131 toplant\u0131 yapmaya yetkiliydi. \u00d6zg\u00fcr T\u00fcrk Masonlar\u0131 \u00f6zg\u00fcn ve bilimsel \u00e7al\u0131\u015fmalar\u0131yla uluslar aras\u0131 ortamda d\u00fcnya masonlar\u0131yla e\u015fit d\u00fczeyde g\u00f6r\u00fc\u015flerini payla\u015fmaktad\u0131rlar. Bu payla\u015f\u0131mlar sadece d\u00fc\u015f\u00fcnsel d\u00fczeydedir ve yerelden evrensele, \u00f6z ele\u015ftiriden ele\u015ftiriye kadar \u00e7e\u015fitli a\u00e7\u0131l\u0131mlar\u0131 i\u00e7ermektedir. Bu ba\u015f\u0131 dik, ger\u00e7ek\u00e7i ve onurlu tutumun \u00fclkemize daha \u00e7ok kazan\u0131m sa\u011flayaca\u011f\u0131ndan ku\u015fku duyulmamal\u0131d\u0131r.<\/p>\n \u00d6zg\u00fcr T\u00fcrk Masonlu\u011fu bilimselli\u011fi yol g\u00f6sterici olarak benimser. Ger\u00e7eklerin ara\u015ft\u0131r\u0131lmas\u0131n\u0131, karanl\u0131klar\u0131n ayd\u0131nlat\u0131lmas\u0131n\u0131 g\u00f6zetir. Geli\u015fimden, ayd\u0131nl\u0131ktan, haks\u0131zl\u0131klara ba\u015f kald\u0131ran insan onurunun \u0131\u015f\u0131ldamas\u0131ndan yanad\u0131r. Yabanc\u0131 olu\u015fumlara; ister mason, ister bir ba\u015fka \u00f6rg\u00fct, ki\u015fi ya da \u00fclke olsun sayg\u0131l\u0131d\u0131r ama asla ba\u011fl\u0131 de\u011fildir. Masonluk ve Din<\/b><\/p>\n Bizler insan olarak do\u011fmu\u015f bulunman\u0131n ortak paydas\u0131nda e\u015fit ve karde\u015fiz. \u00d6zg\u00fcr Masonluk dinsel inanc\u0131 de\u011fil, dinsel inan\u00e7 do\u011frultusunda insanlar aras\u0131nda ay\u0131r\u0131mc\u0131l\u0131k yapmay\u0131 reddeder. Hangi dine ba\u011fl\u0131 olurlarsa olsunlar, neye inan\u0131rlarsa inans\u0131nlar ya da isterlerse inans\u0131nlar isterlerse inanmas\u0131nlar, din konusunu bireylerin kendi vicdanlar\u0131na b\u0131rak\u0131r. Mason olmalar\u0131n\u0131 dikkate almaks\u0131z\u0131n, t\u00fcm insanlar\u0131n dinsel benimseyi\u015flerini sayg\u0131yla kar\u015f\u0131lar ancak hi\u00e7bir dinsel g\u00f6r\u00fc\u015f\u00fcn kendi de\u011ferlerini ba\u015fkalar\u0131na zorla kabul ettirmesini, ya\u015fam bi\u00e7imini di\u011fer insanlara dayatmas\u0131n\u0131 benimsemez.<\/p>\n Dinleri ay\u0131r\u0131mc\u0131l\u0131\u011f\u0131n, kaba g\u00fcc\u00fcn, k\u0131y\u0131c\u0131l\u0131\u011f\u0131n, bask\u0131n\u0131n, korkunun, \u00f6l\u00fcm\u00fcn de\u011fil; sevginin, ho\u015fg\u00f6r\u00fcn\u00fcn, ba\u011f\u0131\u015flay\u0131c\u0131l\u0131\u011f\u0131n, bar\u0131\u015f\u0131n, umudun ve ya\u015fam\u0131n simgesi olarak g\u00f6r\u00fcr.<\/p>\n \u0130nsanlar \u00f6l\u00fcm kar\u015f\u0131s\u0131ndaki \u00e7aresizli\u011fi, bu d\u00fcnyadaki ezilmi\u015fli\u011fi, benzerinden farkl\u0131 ya\u015fama zorunlulu\u011funu, kar\u015f\u0131 kar\u015f\u0131ya kald\u0131klar\u0131 haks\u0131zl\u0131klar\u0131 ilahi adalet duygusu ve \u00f6l\u00fcmden sonraki ya\u015fam inanc\u0131yla bir \u00f6l\u00e7\u00fcde hafifletebilirler. Bu umut; gereksinme duyan her insana ya\u015fam ba\u011flar\u0131n\u0131 kuvvetlendiren, verimlili\u011fi art\u0131ran, yaln\u0131zl\u0131\u011f\u0131 gideren bir destek sunabilir. Din insanl\u0131\u011f\u0131n mutluluk, huzur ve bar\u0131\u015f \u00f6zlemlerine umut ve \u015fefkat \u0131\u015f\u0131lt\u0131lar\u0131 ta\u015f\u0131mal\u0131d\u0131r. Bu nedenle de din as\u0131k kara suratl\u0131 bir egemen de\u011fil, co\u015fkulu ve g\u00fcle\u00e7 y\u00fczl\u00fc bir dost olmal\u0131d\u0131r!<\/p>\n Nereden geliyoruz? Biz kimiz? Nereye gidiyoruz? Do\u011fum ve \u00f6l\u00fcm ne? Ya \u00f6l\u00fcms\u00fczl\u00fck? Ruh nedir? Bu t\u00fcrden pek \u00e7ok sorunun yan\u0131tlar\u0131 dinin yan\u0131nda felsefe ve bilim taraf\u0131ndan da ele al\u0131nmakta ve ara\u015ft\u0131r\u0131lmaktad\u0131r. Ama felsefe ve bilim \u00e7ok yava\u015f geli\u015fir. Bu sorulara bir anda yan\u0131t bulamaz. S\u0131nayarak ve yan\u0131larak, \u00e7eli\u015fkiler i\u00e7erip onlarla geli\u015ferek, bilimsel bilgi s\u00fcreciyle uyumlu olarak ve bilimsel y\u00f6ntem gere\u011fi hep inceleyip irdeleyerek sorular sorar, bilinmezi de\u015fmeye ve ayd\u0131nlatmaya \u00e7al\u0131\u015f\u0131r. Kald\u0131 ki, deneye dayal\u0131 bilimsel y\u00f6ntem ve bilimsel geli\u015fim s\u00fcreci \u00e7ok yak\u0131n say\u0131labilecek y\u0131llarda insanl\u0131k sahnesinde yerini alm\u0131\u015ft\u0131r. Eski \u00e7a\u011flara ait sand\u0131\u011f\u0131m\u0131z felsefenin tarihi de, insanl\u0131k tarihi i\u00e7inde daha d\u00fcn denecek kadar yak\u0131n zamanlara dayanmaktad\u0131r.<\/p>\n \u0130nsanl\u0131k, on binlerce y\u0131ll\u0131k bir zaman diliminde \u00e7ok kolay geli\u015fmemi\u015ftir. D\u00fc\u015f\u00fcnce yap\u0131m\u0131z\u0131n temel ta\u015flar\u0131n\u0131 olu\u015fturan kavramlar\u0131n, insanl\u0131k sahnesinde yerini almaya ba\u015flad\u0131\u011f\u0131 bu s\u00fcre\u00e7te, yukar\u0131daki sorulara da yan\u0131tlar aranm\u0131\u015ft\u0131r. Korkular, gereksinmeler, bask\u0131lar ve zorunluluklar; s\u00f6ylencelerin, ilkel inan\u0131\u015flar\u0131n, \u00e7ok tanr\u0131l\u0131 dinlerin ve yans\u0131malar\u0131n\u0131n, insanl\u0131\u011f\u0131n k\u00fclt\u00fcrel zenginlikleri aras\u0131nda yer almalar\u0131na neden olmu\u015ftur. Tek tanr\u0131l\u0131 dinlere ge\u00e7ildi\u011finde, \u00e7ok \u00f6ncelerden kalan inan\u00e7 sistemleri, uyumlu de\u011fi\u015fimlerle yeni k\u00fclt\u00fcr yap\u0131lar\u0131 aras\u0131nda yer alm\u0131\u015f, insanlar fark\u0131nda olarak ya da olmadan, eski inan\u00e7 ve birikimlerini yeni dinsel yap\u0131lanmalara ta\u015f\u0131m\u0131\u015flard\u0131r.<\/p>\n O g\u00fcn\u00fcn ko\u015fullar\u0131nda bireysel ya da kamusal \u00e7\u0131karlar ad\u0131na al\u0131nan baz\u0131 zorunlu kararlar, de\u011fi\u015fmez dogmalara d\u00f6n\u00fc\u015fm\u00fc\u015ft\u00fcr. \u00c7o\u011fu zaman insanlara \u00f6z anlat\u0131lmam\u0131\u015f, \u015fekilsellik ezberletilmi\u015ftir. Dinler k\u00f6kenlerindeki ar\u0131l\u0131ktan zorunlu olarak uzakla\u015fm\u0131\u015f, \u00f6zlerindeki sevgi de\u011feri, g\u00fc\u00e7 sa\u011flamak isteyen egemenlerin ya da ruhban s\u0131n\u0131f\u0131n\u0131n \u00f6zdeksel \u00e7\u0131karlar\u0131nda zaman zaman a\u015f\u0131nm\u0131\u015ft\u0131r. Dinsel uygulamalar baz\u0131 d\u00f6nemlerde \u015fefkat ve umut yerine korku i\u00e7ermi\u015ftir. Orta\u00e7a\u011f Avrupa\u2019s\u0131ndaki H\u0131ristiyan engizisyonu buna verilebilecek anlaml\u0131 bir \u00f6rnektir.<\/p>\n Bir dinin inan\u00e7l\u0131lar\u0131 kendilerine anlat\u0131lanlar\u0131 anlamadan ve oldu\u011fu gibi kabul edebilirler. Ya da i\u00e7eri\u011fini anlamaya, ara\u015ft\u0131rmaya \u00e7al\u0131\u015fabilirler. \u00d6z\u00fcn\u00fc ara\u015ft\u0131ranlara, tarihsel s\u00fcre\u00e7teki de\u011fi\u015fimleri inceleyenlere, baz\u0131 d\u00fcnyasal uygulamalar\u0131n k\u00f6kenine inmeye \u00e7al\u0131\u015fanlara da rastlayabiliriz. Asl\u0131nda dinle ilgisi olmayan baz\u0131 benimseyi\u015fleri bulup ay\u0131klamaya \u00e7al\u0131\u015fanlar da olabilir. Bunlar\u0131n hepsi, ayn\u0131 dine inanmakla birlikte farkl\u0131 a\u00e7\u0131lardan bakmakta, iyi niyetli inan\u00e7lar\u0131n\u0131n onlar\u0131 ta\u015f\u0131d\u0131\u011f\u0131 farkl\u0131 yerlerde durmaktad\u0131rlar. Masonluk, her konuyu sorgularken, dinleri de felsefesel ve bilimsel bir bak\u0131\u015f ile ele al\u0131r, inceler. \u00d6zlerine ula\u015fmaya, tarihsel s\u00fcre\u00e7teki geli\u015fimlerini ayd\u0131nlatmaya \u00e7al\u0131\u015f\u0131r. Yans\u0131z olmaya ve dogmalara kap\u0131lmamaya \u00f6zen g\u00f6sterir. \u00d6zg\u00fcr masonlar duygu ve inan\u00e7lar\u0131n\u0131 din konusundaki s\u00f6ylemlerine yans\u0131tmazlar, dinleri \u00f6ven ya da yeren bir tutum i\u00e7inde olmamay\u0131 ilke edinirler. \u00d6zg\u00fcr masonun birey olarak dine bak\u0131\u015f\u0131 kendi benimseyi\u015fleriyle s\u0131n\u0131rl\u0131d\u0131r, \u00d6zg\u00fcr Masonlu\u011fun dine bak\u0131\u015f\u0131 ise yans\u0131z, bilimsel ve ara\u015ft\u0131r\u0131c\u0131d\u0131r Masonluk asla bir din de\u011fildir, t\u00fcm dinlere ayn\u0131 sayg\u0131l\u0131 mesafeden bakan ve her konudaki dogmalar\u0131 sorgulayan bir d\u00fc\u015f\u00fcnce disiplinidir.<\/p>\n \u0130nsano\u011flu sordu\u011fu sorulara hen\u00fcz a\u00e7\u0131k yan\u0131tlar bulamam\u0131\u015ft\u0131r. Ya\u015fam\u0131n ve evrenin gizlerini ayd\u0131nlatma \u00e7abas\u0131, bilimsel bilginin geli\u015fim s\u00fcrecinde her ge\u00e7en g\u00fcn daha fazla birikim ve umut \u00fcretmektedir. Ancak, bu g\u00fcne kadar ula\u015fabildi\u011fimiz bilgiler hen\u00fcz hayli s\u0131n\u0131rl\u0131d\u0131r. \u00d6zg\u00fcr Mason, bilgilerinin s\u0131n\u0131rl\u0131 ve yetersiz oldu\u011funun fark\u0131ndad\u0131r. Evrenin, ya\u015fam\u0131n ve insan\u0131n bilinmezleri \u00e7oktur ve \u00f6n\u00fcm\u00fczde durmaktad\u0131r. Bu bilinmezlerin t\u00fcm\u00fcne; evreni yaratan g\u00fcce, ya\u015fam denilen karma\u015f\u0131k d\u00fczene, insan olarak ta\u015f\u0131d\u0131\u011f\u0131m\u0131z i\u00e7 ve d\u0131\u015f d\u00fcnyalar\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fcne hem sorguyla hem de sayg\u0131yla yakla\u015f\u0131r\u0131z. Akl\u0131m\u0131zla sorgular, bilgelikle alg\u0131lamaya \u00e7al\u0131\u015f\u0131r\u0131z. Ve tan\u0131m\u0131n\u0131 yapamad\u0131\u011f\u0131m\u0131z s\u00fcrece, yarat\u0131c\u0131 g\u00fcce ancak sayg\u0131 duyar\u0131z. Ad\u0131 bireyler taraf\u0131ndan ister Allah, ister Tanr\u0131, ister bilimsel ger\u00e7ek ya da bir ba\u015fka kavram olarak benimsensin, biz onu \u201cEvrenin Ulu Mimar\u0131\u201d simgesiyle anar\u0131z. Onun i\u00e7in biz \u00f6zg\u00fcr masonlar, \u00e7al\u0131\u015fmalar\u0131m\u0131za Evrenin Ulu Mimar\u0131 simgesiyle ba\u015flar\u0131z. Evrenin Ulu Mimar\u0131 simgesinde yer alan yetkinli\u011fin doru\u011funa, evren bilgisinin taml\u0131\u011f\u0131na ve varl\u0131\u011f\u0131n kayna\u011f\u0131na ula\u015fmaya \u00e7al\u0131\u015f\u0131r\u0131z!<\/span><\/p>\n","protected":false},"excerpt":{"rendered":" Mason-Mahfili.org.tr Masonluğun Kısa Tarihçesi Öncelikle Masonluğu kavramsal ve kurumsal olarak ikiye ayırmakta yarar var. Kavramsal zenginliğimiz; soru soran, yanıt arayan ve bulduğuyla yetinmeyip hep gelişimden yana çaba gösteren eski bilgeler kadar uzak geçmişlere dayalı. Masonluk insanlaşma sürecinde yok olmamış, ayakta kalabilen kültürel zenginliklerden payını almaya çalışmış. Kendi yapılanmasında insanca gelişim sürecinin kültür zenginliklerini kullanmış. Bunu […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[126],"tags":[],"class_list":["post-9613","post","type-post","status-publish","format-standard","hentry","category-aydin-adige-abhaz-gencligi","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9613","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=9613"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9613\/revisions"}],"predecessor-version":[{"id":9615,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9613\/revisions\/9615"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=9613"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=9613"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=9613"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
\n1923- 1935 y\u0131llar\u0131 aras\u0131nda T\u00fcrk Masonlu\u011fu \u00e7ok h\u0131zl\u0131 geli\u015fmi\u015f. Devlet y\u00f6neticileri, toplum \u00f6nderleri, Atat\u00fcrk devrimlerinin y\u0131lmaz savunucular\u0131 aras\u0131nda pek \u00e7ok mason g\u00f6r\u00fcyoruz. 1932\u2019de \u0130stanbul\u2019da, 28 \u00fclkenin mason kurulu\u015flar\u0131n\u0131 temsil eden y\u00f6neticilerin kat\u0131l\u0131m\u0131yla uluslararas\u0131 bir toplant\u0131 da yap\u0131lm\u0131\u015f. T\u00fcm gazetelerin ilk sayfalar\u0131nda yer alan bu \u00f6nemli olay nedeniyle Atat\u00fcrk\u2019e ba\u011fl\u0131l\u0131k telgraf\u0131 \u00e7ekilmi\u015f ve Ulu Gazi\u2019nin memnuniyet mesaj\u0131 al\u0131nm\u0131\u015f.<\/p>\n
\nBunun i\u00e7in ne yap\u0131l\u0131yor?… \u0130nsanlar zay\u0131f, bilgisiz ve diren\u00e7siz b\u0131rak\u0131l\u0131yor; eziliyor!<\/p>\n
\nKendili\u011finden geli\u015febilmeyi bireysel ve toplumsal mutlulu\u011fa eri\u015febilmek i\u00e7in yetersiz buluyor. T\u00fcm insanlar\u0131n sevgiyle el ele verecekleri ve hep daha uyumlu, daha ayd\u0131nl\u0131k ve daha mutlu yar\u0131nlar\u0131 hedefleyecekleri bir d\u00fcnyay\u0131 \u00f6zl\u00fcyor. Sevecenlikle ba\u015flay\u0131p umutla s\u00fcren tolerans\u0131, kendisine g\u00f6sterilmesini istedi\u011fi sayg\u0131y\u0131 ba\u015fkas\u0131na da g\u00f6stermeyi ve al\u00e7ak g\u00f6n\u00fcll\u00fcl\u00fc\u011f\u00fc, insanlar\u0131n birbirlerini sevmeleri i\u00e7in gerekli g\u00f6r\u00fcyor. Bilimin, akl\u0131n ve duygular\u0131n \u00f6zg\u00fcrce geli\u015fmesini savunuyor, bunlar\u0131n bile\u015fkesinde olu\u015fan bilgeli\u011fi yetkinlik i\u00e7in gerekli buluyor. Gerekli buluyor ama yeterli bulmuyor. Bilgece tasar\u0131mlar\u0131n s\u00f6yleme d\u00f6nmesini, s\u00f6ylemlerin y\u00fcrekli eylemlerle ya\u015fama ge\u00e7melerini ve her eylemde erdemli olman\u0131n g\u00fczellikler \u00fcretmesini bekliyor. T\u00fcm insanlar\u0131n bar\u0131\u015f ve mutlulu\u011funa giden yolun b\u00f6ylece a\u015f\u0131labilece\u011fine inan\u0131yor. Mason olmaya \u00e7al\u0131\u015fan ki\u015fi, ya\u015fam s\u00fcresi yeterli olmasa da, insan olma ve t\u00fcm insanlara sevgi beslemenin onuruyla bu \u00fclk\u00fcy\u00fc y\u00fcre\u011finde ve beyninde \u00f6zenle besliyor, yetkin insan olmaya \u00e7al\u0131\u015f\u0131yor!..<\/p>\n
\nAsl\u0131nda hepimiz, farkl\u0131 boyutlarda masonca davran\u0131\u015flarla uyumlu de\u011fil miyiz?<\/p>\n
\nB\u00fcy\u00fck Atat\u00fcrk\u2019\u00fcn \u00f6zdeyi\u015fiyle \u201cBa\u011f\u0131ms\u0131zl\u0131k bizim karakterimizdir!\u201d<\/span><\/p>\n
\nHepimiz benzer biyolojik bile\u015fimlerde, birbirini and\u0131ran i\u00e7 ve d\u0131\u015f yap\u0131larday\u0131z. \u0130lk kez girdi\u011fimiz bir ortamda sadece sar\u0131, siyah ya da k\u0131z\u0131l derili insanlar varsa ve tek tip giyinmi\u015flerse onlar\u0131 birey olarak ay\u0131rmakta g\u00fc\u00e7l\u00fck \u00e7ekeriz. Aram\u0131zdaki \u00f6nemli ay\u0131r\u0131mlar sonradan olmad\u0131r, e\u015f de\u011fi\u015fle insanla\u015fma s\u00fcrecinde ortaya \u00e7\u0131kan karma\u015f\u0131k sosyal, k\u00fclt\u00fcrel, dinsel, ekonomik ve politik yakla\u015f\u0131mlar\u0131n belirgin k\u0131ld\u0131\u011f\u0131 farkl\u0131l\u0131klard\u0131r.<\/p>\n