{"id":9634,"date":"2019-03-14T21:25:26","date_gmt":"2019-03-14T21:25:26","guid":{"rendered":"http:\/\/circassiancenter.com\/tr\/?p=9634"},"modified":"2025-08-23T21:43:09","modified_gmt":"2025-08-23T18:43:09","slug":"eski-ahitte-kutsal-ucluk-ve-mesih","status":"publish","type":"post","link":"https:\/\/www.circassiancenter.com\/tr\/eski-ahitte-kutsal-ucluk-ve-mesih\/","title":{"rendered":"ESK\u0130 AH\u0130T\u2019TE KUTSAL \u00dc\u00c7L\u00dcK VE MES\u0130H"},"content":{"rendered":"

\"\"<\/p>\n

Haz\u0131rlayan: <\/span> <\/strong> Rev. \u0130lhan Keskin\u00f6z<\/strong>
\n<\/span> <\/span> presbiteryen.org<\/span><\/span><\/p>\n

    \n
  1. TEK TANRI<\/strong><\/li>\n<\/ol>\n

    I.1. Tek Tanr\u0131<\/strong><\/p>\n

    H\u0131ristiyan \u0130nanc\u0131 Tanr\u0131\u2019n\u0131n tek oldu\u011fu konusunda \u00e7ok a\u00e7\u0131kt\u0131r:<\/p>\n

    Heidelberg \u0130lmihali 94. \u0130lk emirde Rab ne talep ediyor?<\/strong><\/p>\n

    \u2026\u0130\u00e7tenlikle yaln\u0131zca tek ger\u00e7ek Tanr\u0131\u2019y\u0131 kabul <\/strong>etmeliyim. \u2026<\/p>\n

    Bel\u00e7ika \u0130nan\u00e7 A\u00e7\u0131klamas\u0131 B\u00f6l\u00fcm-1\u2026<\/strong><\/p>\n

    \u2013Tek Tanr\u0131<\/h2>\n

    Kalbimizle inan\u0131yor
    \nve a\u011fz\u0131m\u0131zla itiraf ediyoruz ki,
    \nTanr\u0131 diye \u00e7a\u011f\u0131rd\u0131\u011f\u0131m\u0131z\u2013
    \ntek
    \nve basit[1]
    \nbir ruhsal varl\u0131k vard\u0131r.<\/p>\n

    ebedi,
    \nkavran\u0131lamayan,
    \ng\u00f6zle g\u00f6r\u00fclemeyen,
    \nde\u011fi\u015fmeyen,
    \ns\u0131n\u0131rs\u0131z,
    \nher \u015feye g\u00fcc\u00fc yeten;<\/p>\n

    tamam\u0131yla bilge,
    \ntamam\u0131yla adil,
    \nve tamam\u0131yla iyi,
    \nve her iyi \u015feyin
    \nkendisinden ta\u015ft\u0131\u011f\u0131 kaynakt\u0131r.<\/p>\n

    I.2. Kendisini Kutsal \u00dc\u00e7l\u00fck\u2019te a\u00e7\u0131klayan Tanr\u0131<\/strong><\/p>\n

    Ancak inan\u00e7 a\u00e7\u0131klamalar\u0131m\u0131zdan Kutsal Kitab\u0131n Tanr\u0131s\u0131n\u0131n \u201c\u00fc\u00e7l\u00fc bir Tanr\u0131\u201d<\/strong> oldu\u011funu da \u00f6\u011freniyoruz: <\/p>\n

    Westminster Uzun \u0130lmihal 9. Tanr\u0131sal \u00f6zyap\u0131da ka\u00e7 ki\u015fi vard\u0131r?<\/strong><\/p>\n

    Tanr\u0131sal \u00f6zyap\u0131da, Baba, O\u011ful ve Kutsal Ruh olmak \u00fczere \u00fc\u00e7 Ki\u015fi vard\u0131r;<\/strong> ve bu \u00fc\u00e7\u00fc, \u00f6zde ayn\u0131, g\u00fc\u00e7 ve g\u00f6rkemde e\u015fit tek bir ger\u00e7ek ve ebedi Tanr\u0131\u2019d\u0131r; ancak ki\u015fisel \u00f6zellikleriyle birbirlerinden farkl\u0131l\u0131k g\u00f6sterirler.[2]<\/p>\n

    \u201cTanr\u0131 insan\u0131 kendi suretinde yaratm\u0131\u015ft\u0131r. Bu anlamlardan birisi bizim Tanr\u0131 gibi bir zeka<\/strong> sahibi olmam\u0131z, di\u011feri irademiz<\/strong> olmas\u0131 ve bir de duygular\u0131m\u0131z<\/strong> olmas\u0131d\u0131r.<\/p>\n

    Bu bizde olan bu \u00fc\u00e7 \u015feyde \u2013zeka, irade ve duygular\u0131m\u0131z-<\/strong> bir \u00e7ok teolog Kutsal \u00dc\u00e7l\u00fc\u011f\u00fcn bir yans\u0131mas\u0131 g\u00f6r\u00fcrler. <\/strong><\/p>\n

    Baba Tanr\u0131 iradeyi temsil eder; yarat\u0131r, se\u00e7er. <\/strong>O\u011flunu g\u00f6nderir.<\/p>\n

    Bizim irademiz asl\u0131nda Mesih\u2019in bu muhte\u015fem iradesinin bir g\u00f6r\u00fcnt\u00fcs\u00fcd\u00fcr.<\/p>\n

    Mesih \u0130sa Tanr\u0131\u2019n\u0131n d\u00fc\u015f\u00fcncesidir; zekas\u0131d\u0131r, <\/strong>\u2018Logos\u2019udur. Logostan \u201cLoji\u201d kelimesi geliyor; yani mant\u0131k<\/strong> oradad\u0131r. Zihnimiz \u0130sa Mesih\u2019in bir yans\u0131mas\u0131d\u0131r.\u201d[i]<\/p>\n

    Duygular\u0131m\u0131z da Kutsal Ruh\u2019un bir yans\u0131mas\u0131d\u0131r. <\/strong><\/p>\n

    Kutsal Ruh Tanr\u0131 kalplerimize sevgisini koyar. <\/strong>O, sevginin Ruhudur.[3]<\/p>\n

     <\/p>\n

    Bel\u00e7ika \u0130nan\u00e7 A\u00e7\u0131klamas\u0131 \u2013Tanr\u0131\u2019y\u0131 Bilmek<\/strong> B\u00f6l\u00fcm 2\u2019de \u015fu ifade yer al\u0131yor:<\/p>\n

    \u2026 Tanr\u0131 Kendisini bizlere, <\/strong><\/p>\n

    O\u2019nun y\u00fcceli\u011fi
    \nve O\u2019nda olanlar\u0131n kurtulu\u015fu i\u00e7in
    \nbu ya\u015famda tek ihtiyac\u0131m\u0131z olan,
    \n<\/u>kutsal ve ilahi S\u00f6z\u2019\u00fcnde,
    \n<\/strong>daha a\u00e7\u0131k ve tam olarak bildirmi\u015ftir. <\/strong><\/p>\n

    B\u00f6ylece bu \u00e7al\u0131\u015fmada Tanr\u0131\u2019n\u0131n Kutsal ve \u0130lahi S\u00f6z\u00fc olan Kutsal Kitap\u2019taki ayetlere bakarak Tanr\u0131 hakk\u0131ndaki bilgilerimizi g\u00f6zden ge\u00e7irece\u011fiz.
    \n II.ESK\u0130 AH\u0130T’TE KUTSAL \u00dc\u00c7L\u00dcK <\/strong><\/p>\n

    II.1. I.Petrus 1:10-12.<\/p>\n

    <\/strong> a)<\/strong> 10 Size ba\u011f\u0131\u015flanacak l\u00fctuftan s\u00f6z etmi\u015f olan peygamberler, bu kurtulu\u015fla ilgili dikkatli incelemeler ve ara\u015ft\u0131rmalar yapt\u0131lar.<\/p>\n

    b)<\/strong> 11 \u0130\u00e7lerinde olan Mesih’in Ruhu<\/strong>, Mesih’in \u00e7ekece\u011fi ac\u0131lara ve bu ac\u0131lar\u0131n ard\u0131ndan gelecek y\u00fcceliklere tan\u0131kl\u0131k etti\u011finde, Ruh’un hangi zaman\u0131 ya da nas\u0131l bir d\u00f6nemi belirtti\u011fini ara\u015ft\u0131rd\u0131lar.<\/p>\n

    12 \u015eimdi size de bildirilen ger\u00e7eklerle kendilerine de\u011fil, size hizmet ettikleri onlara a\u00e7\u0131k\u00e7a g\u00f6sterildi. Bu ger\u00e7ekler, g\u00f6kten g\u00f6nderilmi\u015f olan Kutsal Ruh’un g\u00fcc\u00fcyle size M\u00fcjde’yi iletenler taraf\u0131ndan bildirildi. Melekler bu ger\u00e7ekleri yak\u0131ndan g\u00f6rmeye b\u00fcy\u00fck \u00f6zlem duyarlar.<\/p>\n

      \n
    1. a)<\/strong> \u0130sa Mesih\u2019ten \u00f6nceki Kutsal Kitap Yazarlar\u0131 bir Mesih beklentisi i\u00e7inde olarak Kutsal Yaz\u0131lara bakt\u0131lar; Kutsal Yaz\u0131larda Mesih ve O\u2019nun getirece\u011fi kurtulu\u015f \u00fczerine bildiriler g\u00f6rd\u00fcler;<\/li>\n
    2. b)<\/strong> \u0130sa Mesih\u2019ten \u00f6nceki Kutsal Yaz\u0131lar Mesih\u2019in Ruhunun tan\u0131kl\u0131\u011f\u0131na dayal\u0131d\u0131r; bu y\u00fczden de Mesih al\u00e7alarak yery\u00fcz\u00fcne gelmeden \u00f6nce Kutsal Yaz\u0131lar arac\u0131l\u0131\u011f\u0131 ile Tanr\u0131 halk\u0131n\u0131 haz\u0131rlamak; l\u00fctuf ile kurtulu\u015fun ne denli paha bi\u00e7ilemez bir \u015fey oldu\u011funu anlamalar\u0131 i\u00e7in kendisinin \u00e7ekece\u011fi elemlere i\u015faret etmi\u015ftir.<\/li>\n<\/ol>\n

      B\u00f6ylece Kutsal Yaz\u0131lar da Tanr\u0131\u2019y\u0131 \u201c\u00dc\u00e7l\u00fcbir Tanr\u0131\u201d olarak g\u00f6rmek; ve Kutsal Yaz\u0131larda Mesih \u0130sa\u2019n\u0131n Tanr\u0131l\u0131\u011f\u0131n\u0131 g\u00f6rmek i\u00e7in yeterli bilgimiz vard\u0131r. <\/strong><\/p>\n

      II.2. Tekvin Kitab\u0131na Bak\u0131\u015f <\/strong><\/p>\n

      Kutsal Kitap\u2019\u0131n en ba\u015f\u0131na bakal\u0131m; daha Mesih \u0130sa yokken; daha peygamberler yokken, yarat\u0131l\u0131\u015f\u0131n en ba\u015f\u0131nda Tanr\u0131 kendisini nas\u0131l a\u00e7\u0131kl\u0131yor?<\/p>\n

      \u201cELOH\u0130M\u201d \u00e7o\u011ful bir kelimedir:<\/p>\n

      Tekvin 1:26 <\/strong> Tanr\u0131, “\u0130nsan\u0131 kendi suretimizde, kendimize benzer yaratal\u0131m” dedi, “Denizdeki bal\u0131klara, g\u00f6kteki ku\u015flara, evcil hayvanlara, s\u00fcr\u00fcngenlere, yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcne egemen olsun.”<\/p>\n

      Tekvin 3:22 <\/strong> Sonra \u015f\u00f6yle dedi: “Adem iyiyle k\u00f6t\u00fcy\u00fc bilmekle bizlerden biri gibi oldu. \u015eimdi ya\u015fam a\u011fac\u0131na uzan\u0131p meyve almas\u0131na, yiyip \u00f6l\u00fcms\u00fcz olmas\u0131na izin verilmemeli.”[4]<\/a><\/p>\n

      Benzer bir \u015fekilde \u00e7o\u011ful bir ifadeyi \u0130\u015faya kitab\u0131nda da g\u00f6rmekteyiz.<\/p>\n

      II.2.a. Tekvin Kitab\u0131n\u0131 Destekleyen Di\u011fer Ayetler <\/u><\/strong><\/p>\n

      \u0130\u015faya 6:8 <\/strong> Sonra Rab’bin sesini i\u015fittim: “Kimi g\u00f6ndereyim? Bizim i\u00e7in kim gidecek?” diyordu. “Ben! Beni g\u00f6nder” dedim.<\/p>\n

      O\u011ful Tanr\u0131\u2019y\u0131 \u2018Yahveh\u2019in S\u00f6z\u00fc\u2019 i\u00e7inde g\u00f6r\u00fcyoruz (Tekvin 1:3): <\/strong> 6<\/strong> G\u00f6kler RAB’bin s\u00f6z\u00fcyle<\/strong>,<\/p>\n

      G\u00f6k cisimleri a\u011fz\u0131ndan \u00e7\u0131kan solukla<\/strong> yarat\u0131ld\u0131.<\/p>\n

      9<\/strong> \u00c7\u00fcnk\u00fc O s\u00f6yleyince, her \u015fey var oldu;
      \nO buyurunca, her \u015fey belirdi.<\/p>\n

      Mezmur 33 burada Tekvin 1:1-3 ayetlerinin \u015fiirsel bir ifadesini yans\u0131tmaktad\u0131r:<\/p>\n

      Tanr\u0131 (Baba);
      \nS\u00f6z (O\u011ful \u2013Mesih);
      \nSoluk (Kutsal Ruh).<\/p>\n

      Mezmur 147:<\/strong>18 <\/strong>S\u00f6z\u00fcn\u00fc g\u00f6nderir, eritir onlar\u0131[5]<\/a>
      \n(Buyruk verir, eritir buzlar\u0131,
      \nR\u00fczgar\u0131n\u0131 estirir, sular akmaya ba\u015flar).<\/p>\n

      Mezmur 148:8<\/strong> \u015eim\u015fek, dolu, kar, bulutlar,
      \nO’nun buyru\u011funa<\/strong> uyan f\u0131rt\u0131nalar,<\/p>\n

      Yoel 2:11 <\/strong> RAB<\/strong> ordusunun ba\u015f\u0131nda g\u00fcrl\u00fcyor<\/strong>.
      \nSay\u0131s\u0131zd\u0131r O’nun ordular\u0131
      \nVe buyru\u011funa uyan g\u00fc\u00e7l\u00fcd\u00fcr.<\/strong>
      \nRAB’bin o b\u00fcy\u00fck g\u00fcn\u00fc ne korkun\u00e7tur
      \nO g\u00fcne kim dayanabilir?<\/p>\n

      II.2.b. Tanr\u0131\u2019n\u0131n \u00dc\u00e7 Defa Kullan\u0131lan \u0130smi \u2018Kutsal \u00dc\u00e7l\u00fck\u2019 hakk\u0131nda ayr\u0131 bir resimdir:<\/strong><\/p>\n

      Daniel 9:19 <\/strong> Ya<\/u> Rab<\/strong>, dinle! Ya<\/u> Rab<\/strong>, ba\u011f\u0131\u015fla! \u0130\u015fit ve davran, ya<\/u> Rab! Ey<\/strong> Tanr\u0131m<\/strong>, ad\u0131n\u0131n hat\u0131r\u0131 i\u00e7in gecikme! \u00c7\u00fcnk\u00fc kent ve halk senindir.”<\/p>\n

      Zekerya 1:3 <\/strong> \u00a0Bu nedenle halka de ki, Her \u015eeye Egemen RAB<\/strong> b\u00f6yle diyor: \u2018Her \u015eeye Egemen RAB<\/strong>, bana d\u00f6n\u00fcn,\u2019 diyor; \u201cben de size d\u00f6nerim\u201d diyor Her \u015eeye Egemen RAB<\/strong>.[6]<\/a><\/p>\n

      \u0130\u015faya 6:3 <\/strong> Birbirlerine \u015f\u00f6yle sesleniyorlard\u0131:
      \n“Her \u015eeye Egemen RAB
      \nKutsal, kutsal, kutsald\u0131r.
      \nY\u00fcceli\u011fi b\u00fct\u00fcn d\u00fcnyay\u0131 dolduruyor.”<\/p>\n

      \u0130\u015faya 33:22 <\/strong> \u00c7\u00fcnk\u00fc yarg\u0131c\u0131m\u0131z<\/strong> RAB<\/u>‘dir;
      \nYasam\u0131z\u0131 koyan RAB<\/strong>‘dir,
      \nKral\u0131m\u0131z RAB<\/strong>‘dir, bizi O kurtaracak.<\/p>\n

      II.2.c. Kahinlerin \u00dc\u00e7l\u00fc Bereketlemesi \u2018Kutsal \u00dc\u00e7l\u00fck\u2019 hakk\u0131nda ayr\u0131 bir resimdir:<\/p>\n

      <\/strong> Say\u0131lar 6:24-26<\/strong><\/p>\n

      22<\/strong> RAB<\/strong> Musa’ya \u015f\u00f6yle dedi<\/strong>:<\/p>\n

      23<\/strong> “Harun’la o\u011fullar\u0131na de ki: ‘\u0130srail halk\u0131n\u0131 \u015f\u00f6yle kutsayacaks\u0131n\u0131z. Onlara diyeceksiniz ki:<\/p>\n

      24 RAB sizi kutsas\u0131n<\/strong>
      \nVe korusun;<\/p>\n

      25 RAB ayd\u0131n y\u00fcz\u00fcn\u00fc size g\u00f6stersin
      \nVe size l\u00fctfetsin;<\/p>\n

      26 RAB y\u00fcz\u00fcn\u00fc size \u00e7evirsin
      \nVe size esenlik versin.’<\/b><\/p>\n

      27<\/strong> “B\u00f6ylece k\u00e2hinler \u0130srail halk\u0131n\u0131 ad\u0131m\u0131 anarak kutsayacaklar. Ben de onlar\u0131 kutsayaca\u011f\u0131m.”<\/p>\n

      Bu bereketleme ile II.Korintliler 13:14 ayeti aras\u0131nda bir paralellik vard\u0131r. Ve II.Korintliler Mektubu a\u00e7\u0131k olarak \u00dc\u00e7l\u00fc Birlik hakk\u0131nda konu\u015fmaktad\u0131r: <\/p>\n

      Rab \u0130sa Mesih<\/strong>‘in l\u00fctfu, Tanr\u0131<\/strong>‘n\u0131n sevgisi ve Kutsal Ruh<\/strong>‘un payda\u015fl\u0131\u011f\u0131 hepinizle birlikte olsun.<\/p>\n

      II.3. Bazen Yahveh\u2019nin S\u00f6z\u00fc \u2018Hikmet\u2019 ya da \u2018Bilgelik\u2019 olarak ki\u015file\u015ftirilmi\u015ftir:<\/strong><\/p>\n

      Kutsal Kitap\u2019\u0131n Tanr\u0131s\u0131 ayn\u0131 zamanda ki\u015fisel bir Tanr\u0131\u2019d\u0131r; bunu iyi g\u00f6rmemiz gerekir:<\/p>\n

      Eyup 28:23-27<\/strong><\/p>\n

      23 <\/strong>Onun yolunu Tanr\u0131 anlar,
      \nYerini bilen O’dur.<\/p>\n

      24 <\/strong>\u00c7\u00fcnk\u00fc O yery\u00fcz\u00fcn\u00fcn u\u00e7lar\u0131na kadar bakar,
      \nG\u00f6klerin alt\u0131ndaki her \u015feyi g\u00f6r\u00fcr.<\/p>\n

      25<\/strong> R\u00fczgara g\u00fc\u00e7 verdi\u011fi,
      \nSular\u0131 \u00f6l\u00e7t\u00fc\u011f\u00fc,<\/p>\n

      26<\/strong> Ya\u011fmura kural koydu\u011fu,
      \nY\u0131ld\u0131r\u0131ma yol a\u00e7t\u0131\u011f\u0131 zaman,<\/p>\n

      27<\/strong> Bilgeli\u011fi<\/strong> g\u00f6r\u00fcp de\u011ferini bi\u00e7ti,
      \nOnu onaylay\u0131p ara\u015ft\u0131rd\u0131.<\/p>\n

      S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fler 8:12-31<\/strong><\/p>\n

      23<\/strong> D\u00fcnya var olmadan \u00f6nce,
      \nTa ba\u015flang\u0131\u00e7ta, \u00f6ncesizlikten \u00f6nce yerimi ald\u0131m.      [7]<\/a><\/p>\n

      29<\/strong> Sular buyru\u011fundan \u00f6te ge\u00e7mesinler diye
      \nDenize s\u0131n\u0131r \u00e7izdi\u011finde,
      \nD\u00fcnyan\u0131n temellerini peki\u015ftirdi\u011finde,<\/p>\n

      30<\/strong> Ba\u015f mimar olarak O’nun yan\u0131ndayd\u0131m.
      \nG\u00fcn be g\u00fcn sevin\u00e7le dolup ta\u015ft\u0131m,
      \nHuzurunda hep co\u015ftum.<\/p>\n

      31 <\/strong>O’nun d\u00fcnyas\u0131 mutlulu\u011fum,
      \n\u0130nsanlar\u0131 sevincimdi.<\/p>\n

      S\u00fcleyman\u2019\u0131n \u00d6zdeyi\u015fler 3:19<\/strong><\/p>\n

      19 RAB d\u00fcnyan\u0131n temelini bilgelikle att\u0131,
      \nG\u00f6kleri ak\u0131ll\u0131ca yerle\u015ftirdi.<\/p>\n

      Yeremya 10:12<\/strong><\/p>\n

      12 G\u00fcc\u00fcyle yery\u00fcz\u00fcn\u00fc yaratan,
      \nBilgeli\u011fiyle d\u00fcnyay\u0131 kuran,
      \nAkl\u0131yla g\u00f6kleri yayan RAB’dir.<\/p>\n

      Yeremya 51:15<\/strong><\/p>\n

      15 “G\u00fcc\u00fcyle yery\u00fcz\u00fcn\u00fc yaratan,
      \nBilgeli\u011fiyle d\u00fcnyay\u0131 kuran,
      \nAkl\u0131yla g\u00f6kleri yayan RAB’dir.<\/p>\n

      II.4. Tanr\u0131 her \u015feyi \u201cS\u00f6z\u2019\u00fc\u201d arac\u0131l\u0131\u011f\u0131yla yaratt\u0131; fakat ayn\u0131 zaman her \u015feyi Ruhuyla (Kutsal Ruh) yaratt\u0131:<\/strong><\/p>\n

      (Tekvin 1:2, Mezmur 33:6)<\/p>\n

      Mezmur 104:<\/strong>30<\/strong> Ruhun’u<\/strong> g\u00f6nderince var olurlar,
      \nYery\u00fcz\u00fcne yeni ya\u015fam verirsin.<\/p>\n

      Mezmur 139:7 <\/strong> Nereye gidebilirim senin Ruhun’dan, <\/strong>
      \nNereye ka\u00e7abilirim huzurundan?<\/p>\n

      Eyup 26:13 <\/b> G\u00f6kler O’nun solu\u011fuyla<\/strong> a\u00e7\u0131l\u0131r,<\/p>\n

      Eyup 27:3 <\/strong> \u0130\u00e7imde ya\u015fam belirtisi oldu\u011fu s\u00fcrece,
      \nTanr\u0131’n\u0131n solu\u011fu<\/strong> burnumda oldu\u011fu s\u00fcrece,<\/p>\n

      Eyup 32:8 <\/strong> Oysa insana ruh,
      \nHer \u015eeye G\u00fcc\u00fc Yeten’in solu\u011fu<\/strong> ak\u0131l verir.<\/p>\n

      Eyup 33:4 <\/strong> Beni Tanr\u0131’n\u0131n Ruhu yaratt\u0131,
      \nHer \u015eeye G\u00fcc\u00fc Yeten’in solu\u011fu<\/strong> ya\u015fam veriyor bana.<\/p>\n

      \u0130\u015faya 40:7, 13 <\/strong> 7<\/strong> RAB’bin solu\u011fu<\/strong> esince \u00fczerlerine,
      \nOt kurur, \u00e7i\u00e7ek solar.
      \nGer\u00e7ekten de halk ot gibidir.
      \n13 RAB’bin d\u00fc\u015f\u00fcncesine kim ak\u0131l erdirebildi?
      \nO’na \u00f6\u011f\u00fct verip \u00f6\u011fretebilen var m\u0131?<\/p>\n

      \u0130\u015faya 59:19 <\/strong> B\u00f6ylece bat\u0131dan do\u011fuya kadar insanlar
      \nRAB’bin ad\u0131ndan ve y\u00fcceli\u011finden korkacak.
      \n\u00c7\u00fcnk\u00fc d\u00fc\u015fman azg\u0131n bir \u0131rmak gibi geldi\u011finde,
      \nRAB’bin Ruhu<\/strong> onu ka\u00e7\u0131rtacak.
      \nTanr\u0131 her \u015fey S\u00f6z\u00fcyle var etti -s\u00f6z\u00fcn\u00fc g\u00f6nderdi; yaratt\u0131-
      \nTanr\u0131 yine her \u015feyi Ruhuyla koruyup destekliyor.<\/p>\n

      II.5. Tanr\u0131\u2019n\u0131n S\u00f6z\u00fc (Mesih Ki\u015fisi) halk\u0131 kurtard\u0131:<\/strong><\/p>\n

      Memzur 107:20 <\/strong> S\u00f6z\u00fcn\u00fc g\u00f6nderip iyile\u015ftirdi onlar\u0131,
      \nKurtard\u0131 \u00f6l\u00fcm \u00e7ukurundan.<\/p>\n

      II.5.a. Kurtulu\u015fun \u00e7ok defa \u2018Yahveh\u2019nin Mele\u011fi\u2019 arac\u0131l\u0131\u011f\u0131yla geldi\u011fini g\u00f6r\u00fcr\u00fcz:<\/strong><\/p>\n

      Ancak her \u201cmelek\u201d g\u00f6rd\u00fc\u011f\u00fcm\u00fcz yer Mesih anlam\u0131na gelmez.<\/p>\n

      \u201cO\u011ful Tanr\u0131\u201d hakk\u0131nda en a\u00e7\u0131k yerlerde \u201cTanr\u0131 ve Melek\u201d ayn\u0131 ki\u015fi olarak kar\u015f\u0131m\u0131za \u00e7\u0131kar:<\/p>\n

      Tekvin 16:6-13 <\/strong> 7<\/strong> RAB’bin <\/u>mele\u011fi Hacer’i <\/u>\u00e7\u00f6lde bir p\u0131nar\u0131n, \u015eur yolundaki p\u0131nar\u0131n ba\u015f\u0131nda buldu.<\/p>\n

      13<\/strong> Hacer, “Ger\u00e7ekten beni g\u00f6ren Tanr\u0131’y\u0131 g\u00f6rd\u00fcm m\u00fc?” diyerek kendisiyle konu\u015fan RAB’be “El-Roi” ad\u0131n\u0131 verdi.<\/p>\n

      Tekvin 21:17-20<\/strong><\/p>\n

      17<\/strong> Tanr\u0131 o\u011flan\u0131n sesini duydu. Tanr\u0131’n\u0131n mele\u011fi g\u00f6klerden Hacer’e, “Nen var, Hacer?” diye seslendi, “Korkma! \u00c7\u00fcnk\u00fc Tanr\u0131 \u00e7ocu\u011fun sesini duydu.<\/p>\n

      18<\/strong> Kalk, o\u011flunu kald\u0131r, elini tut. Onu b\u00fcy\u00fck bir ulus yapaca\u011f\u0131m.”<\/p>\n

      19<\/strong> Sonra Tanr\u0131 Hacer’in g\u00f6zlerini a\u00e7t\u0131 ve Hacer bir kuyu g\u00f6rd\u00fc. Gidip tulumunu doldurdu, o\u011fluna i\u00e7irdi.<\/p>\n

      Tekvin 18:1-33; 19:1-28<\/strong><\/p>\n

      18<\/strong> \u0130brahim g\u00fcn\u00fcn s\u0131cak saatlerinde Mamre me\u015feli\u011findeki \u00e7ad\u0131r\u0131n\u0131n \u00f6n\u00fcnde otururken, RAB kendisine g\u00f6r\u00fcnd\u00fc.<\/p>\n

      2<\/strong> \u0130brahim kar\u015f\u0131s\u0131nda \u00fc\u00e7 adam\u0131n durdu\u011funu g\u00f6rd\u00fc. Onlar\u0131 g\u00f6r\u00fcr g\u00f6rmez kar\u015f\u0131lamaya ko\u015ftu. Yere kapanarak birine,<\/p>\n

      3<\/strong> “Ey efendim, e\u011fer g\u00f6z\u00fcnde l\u00fctuf bulduysam, l\u00fctfen kulunun yan\u0131ndan ayr\u0131lma” dedi,<\/p>\n

      18:10<\/strong> RAB, “Gelecek y\u0131l bu zaman kesinlikle yan\u0131na d\u00f6nece\u011fim” dedi, “O zaman kar\u0131n Sara’n\u0131n bir o\u011flu olacak.” Sara RAB’bin arkas\u0131nda,<\/strong> \u00e7ad\u0131r\u0131n giri\u015finde durmu\u015f, dinliyordu.<\/p>\n

      18:<\/strong>16 <\/strong>Adamlar oradan ayr\u0131l\u0131rken Sodom’a do\u011fru bakt\u0131lar. \u0130brahim de onlar\u0131 yolcu etmek i\u00e7in yanlar\u0131nda y\u00fcr\u00fcyordu.<\/p>\n

      17<\/strong> RAB, “Yapaca\u011f\u0131m \u015feyi \u0130brahim’den mi gizleyece\u011fim?” dedi,<\/p>\n

      (Burada \u201c\u00dc\u00e7 Ki\u015fide G\u00f6r\u00fcnen Bir Tanr\u0131; \u00dc\u00e7 Ki\u015fide Konu\u015fan Bir Tanr\u0131\u201d \u00e7ok nettir)<\/strong><\/p>\n

      18:22<\/strong> Adamlar oradan ayr\u0131l\u0131p Sodom’a do\u011fru gittiler. Ama \u0130brahim RAB’bin huzurunda kald\u0131<\/p>\n

      (Burada \u201cTanr\u0131 ve \u0130ki Melek; Tanr\u0131 ve Kutsal \u00dc\u00e7l\u00fc\u011f\u00fc simgeleyen \u0130ki Melek\u201d fikri \u00e7ok nettir)<\/strong><\/p>\n

      II.5.b. Tekvin 19<\/strong><\/p>\n

      Tekvin 19:1-16<\/strong> ayetlerinde \u0130ki Mele\u011fin Konu\u015fmas\u0131na Tan\u0131k Oluyoruz.<\/p>\n

      Tekvin 19:17<\/strong> ayetinde ise bu iki Melek tek ki\u015fi gibi konu\u015fuyor.<\/p>\n

      \u0130ki Adam ya da \u0130ki Melek Lut\u2019a kenti yok edeceklerini s\u00f6yl\u00fcyor; Lut \u0130ki Mele\u011fin s\u00f6z\u00fcn\u00fc \u00e7ocuklar\u0131na aktar\u0131rken \u201cRAB\u2019bin yapaca\u011f\u0131 bir i\u015f\u201d olarak anlat\u0131yor:<\/p>\n

      19: 12 <\/strong>\u0130\u00e7erdeki iki adam Lut’a, “Senin burada ba\u015fka kimin var?” diye sordular, “O\u011fullar\u0131n\u0131, k\u0131zlar\u0131n\u0131, damatlar\u0131n\u0131, kentte sana ait kim varsa hepsini d\u0131\u015far\u0131 \u00e7\u0131kar.<\/p>\n

      13<\/strong> \u00c7\u00fcnk\u00fc biz buray\u0131 yok edece\u011fiz. RAB bu halk hakk\u0131nda bir\u00e7ok k\u00f6t\u00fc su\u00e7lama duydu. Kenti yok etmek i\u00e7in bizi g\u00f6nderdi.”<\/p>\n

      14<\/strong> Lut<\/u> d\u0131\u015far\u0131 \u00e7\u0131kt\u0131 ve k\u0131zlar\u0131yla evlenecek olan adamlara, “Hemen buradan uzakla\u015f\u0131n!” dedi, “\u00c7\u00fcnk\u00fc RAB bu kenti yok etmek \u00fczere.” Ne var ki damat adaylar\u0131 onun \u015faka yapt\u0131\u011f\u0131n\u0131 sand\u0131lar.<\/p>\n

      \u0130ki Adam ya da \u0130ki Melek Lut\u2019a kenti yok edeceklerini s\u00f6ylediklerine ra\u011fmen kenti y\u0131kan ki\u015fili\u011fin \u201cRAB\u201d oldu\u011funu g\u00f6r\u00fcyoruz; yani Tanr\u0131 ve \u0130ki Melek-Tanr\u0131 ve O\u2019nun \u00dc\u00e7l\u00fc\u011f\u00fcn\u00fc simgeleyen \u0130ki Ki\u015fi:<\/p>\n

      19: 24 RAB Sodom’la Gomora’n\u0131n \u00fczerine g\u00f6kten ate\u015fli k\u00fck\u00fcrt ya\u011fd\u0131rd\u0131.<\/p>\n

      \u0130lave \u00c7al\u0131\u015fma \u0130\u00e7in:<\/p>\n

      <\/strong> -Tekvin 22:11-19; 24:7, 40; 28:13-17; 31:11-13; 32:24-30; 48:15, 16
      \n-Ho\u015fea 12:4
      \n-\u00c7\u0131k\u0131\u015f 3:2-4:17; 13:21; 14:19; 23:2-23; 32:34; 33:2-3
      \n-Say\u0131lar 20:16
      \n-Hakimler 6:11-29
      \n– Zekerya 1:8-12; 3:1-10
      \n– Malaki 3:1<\/p>\n

      II.6. Ki\u015fisel Tanr\u0131: Tanr\u0131 ve Baba kavram\u0131 \u201cG\u00f6klerdeki Babam\u0131z\u201d ifadesine ve \u201cKurtaran Tanr\u0131\u201d fikrine do\u011fru:<\/strong><\/p>\n

      Bu ayetlerde ise \u201cTanr\u0131 ve Baba\u201d kavramlar\u0131 yan\u0131nda \u201cTanr\u0131 ve Kurtar\u0131c\u0131 (Mesih); halk\u0131 i\u00e7in ac\u0131 \u00e7eken Tanr\u0131 (Mesih); Tanr\u0131 ve Melek\u201d kavramlar\u0131 i\u00e7 i\u00e7edir.<\/p>\n

      \u0130\u015faya 63:8-9<\/strong><\/p>\n

      8 <\/strong>RAB dedi ki: “Onlar ku\u015fkusuz benim halk\u0131m,
      \nBeni aldatmayacak \u00e7ocuklard\u0131r.<\/strong>”
      \nB\u00f6ylece onlar\u0131n Kurtar\u0131c\u0131s\u0131 oldu.<\/p>\n

      9 <\/strong>S\u0131k\u0131nt\u0131 \u00e7ektiklerinde O da s\u0131k\u0131nt\u0131 \u00e7ekti.;
      \nHuzurundan \u00e7\u0131kan melek onlar\u0131 kurtard\u0131.
      \nSevgisi ve merhametinden \u00f6t\u00fcr\u00fc onlar\u0131 kurtard\u0131,
      \nGe\u00e7mi\u015fte onlar\u0131 s\u00fcrekli y\u00fcklenip ta\u015f\u0131d\u0131.<\/p>\n

      Ayr\u0131ca \u0130LAVE B\u00d6L\u00dcM-2\u2019ye bak\u0131n\u0131z. <\/strong>
      \n<\/u><\/p>\n

      II.7. Eski Ahit\u2019te Tanr\u0131 i\u00e7inde birden daha ki\u015fi g\u00f6r\u00fcyoruz:<\/strong><\/p>\n

      Tanr\u0131 baz\u0131 i\u015fleri yaparken farkl\u0131 ki\u015filiklerini g\u00f6stermektedir; fakat bu ki\u015filer g\u00fc\u00e7, yetki, kurtar\u0131\u015f ve bereketleme a\u00e7\u0131s\u0131ndan ayn\u0131 \u00f6vg\u00fcy\u00fc almaktad\u0131r:<\/p>\n

      Eyup 33:23<\/strong><\/p>\n

      23 <\/strong>“Yine de insana do\u011fruyu bildirmek i\u00e7in
      \nYan\u0131nda bir melek, bin melekten biri
      \nArabulucu olarak bulunursa,<\/p>\n

      24<\/strong> Ona l\u00fctfeder de,
      \n‘Onu \u00e7ukura inmekten kurtar,;
      \nBen fidyeyi buldum’ derse,<\/p>\n

      Arabulucu melek ifadesi ile Eski Ahitte \u201cMelek\u201d ki\u015fili\u011fi ile a\u00e7\u0131klanan Mesih ve O\u2019nun Tanr\u0131 halk\u0131 i\u00e7in olan ARACILIK konumu akl\u0131m\u0131za gelmektedir.<\/p>\n

      Ayr\u0131ca \u0130LAVE B\u00d6L\u00dcM:3-4\u2019e bak\u0131n\u0131z <\/b><\/p>\n

       <\/p>\n

      B\u00f6l\u00fcm 26 \u2013MES\u0130H’\u0130N ARACILI\u011eI<\/strong><\/p>\n

      Tek ve biricik Arac\u0131m\u0131z ve Yakar\u0131\u015f\u00e7\u0131m\u0131z
      \nAdil olan \u0130sa Mesih olmad\u0131k\u00e7a,
      \nkimsenin Tanr\u0131\u2019ya gelemeyece\u011fine inan\u0131r\u0131z.62<\/sup>
      \nBu sebepten bizler insan olarak \u0130lahi Y\u00fcceli\u011fe girelim diye
      \nTanr\u0131sal ve insani do\u011fa birlikte birle\u015ferek
      \nO insan oldu.
      \nAksi takdirde bizler [\u0130lahi Y\u00fcceli\u011fe] giremeyecektik.<\/p>\n

      Baba\u2019n\u0131n kendisi ve biz aras\u0131nda atam\u0131\u015f oldu\u011fu
      \nFakat bu Arac\u0131
      \nbizleri y\u00fcceli\u011fi ile korkutmas\u0131n,
      \n\u00f6yle ki, bizler kendi d\u00fc\u015f\u00fcncemize g\u00f6re
      \nba\u015fka birini aramayal\u0131m.<\/p>\n

      \u00c7\u00fcnk\u00fc ne cennetteki ne de d\u00fcnyadaki varl\u0131klar aras\u0131nda
      \nbizleri \u0130sa Mesih\u2019ten daha fazla
      \nseven herhangi biri yoktur.<\/p>\n

      Kendisi, \u201cTanr\u0131 \u00f6z\u00fcne sahip oldu\u011fu halde,\u201d<\/em>
      \nbuna ra\u011fmen \u201cy\u00fcceli\u011finden soyunarak\u201d<\/em>
      \nbizler i\u00e7in \u201cbir insan\u201d<\/em> ve \u201cbir hizmet\u00e7i\u201d<\/em> \u00f6z\u00fcn\u00fc ald\u013163<\/sup>
      \nve kendisini \u201cher y\u00f6nden karde\u015flerine\u201d<\/em>64<\/sup> benzetti.<\/p>\n

      Ba\u015fka bir arac\u0131 bulmak zorunda oldu\u011fumuzu farz edelim.
      \nBizler \u201cTanr\u0131’n\u0131n d\u00fc\u015fmanlar\u0131yken\u201d<\/em> 65<\/sup> bizim i\u00e7in
      \ncan\u0131n\u0131 verenden daha \u00e7ok kim bizi sevebilir ki?
      \nSayg\u0131n ve g\u00fc\u00e7l\u00fc bir arac\u0131 bulmak zorunda oldu\u011fumuzu farz edelim.<\/p>\n

      \u201cBaba\u2019n\u0131n sa\u011f\u0131nda\u201d<\/em>66<\/sup>
      \noturandan daha fazla kimin sayg\u0131nl\u0131\u011f\u0131 ve g\u00fcc\u00fc var ki?
      \nve \u201cg\u00f6kte ve yery\u00fcz\u00fcnde\u201d<\/em>67<\/sup>
      \nkendisinde t\u00fcm g\u00fc\u00e7 olandan ba\u015fka kim var?
      \nTanr\u0131\u2019n\u0131n biricik O\u011flu\u2019ndan ba\u015fka
      \ns\u00f6z\u00fc daha \u00e7ok dinlenecek kim olabilir ki?<\/p>\n

      Buna g\u00f6re kat\u0131ks\u0131z bir inan\u00e7s\u0131zl\u0131\u011f\u0131n uygulamalar\u0131
      \nazizleri onurland\u0131rmas\u0131 gerekirken
      \ntersine onlara onursuzluk getirmi\u015ftir.<\/p>\n

      Bunlar azizlerin asla yapmad\u0131klar\u0131 ve talep etmedikleri \u015feylerdi
      \ng\u00f6revini yerine getiren azizlerin
      \nyaz\u0131lar\u0131nda g\u00f6r\u00fcld\u00fc\u011f\u00fc gibi
      \nonlar b\u00f6yle bir uygulamay\u0131 s\u00fcrekli olarak reddettiler.<\/p>\n

      Yalvarmaya lay\u0131k olmad\u0131\u011f\u0131m\u0131z\u0131
      \ns\u00f6ylememeliyiz\u2013
      \nmeselemiz dualar\u0131m\u0131z\u0131 kendi sayg\u0131nl\u0131\u011f\u0131m\u0131za
      \ndayand\u0131rarak sunma meselesi de\u011fil,
      \niman arac\u0131l\u0131\u011f\u0131 ile
      \nbizlerin do\u011frulu\u011fu olan
      \nMesih \u0130sa\u2019n\u0131n
      \nsadece sayg\u0131nl\u0131\u011f\u0131na ve m\u00fckemmelli\u011fine
      \ndayanarak dualar\u0131m\u0131z\u0131 sunma meselesidir.<\/p>\n

      Bu aptalca korkuyu\u2013
      \nyani inan\u00e7s\u0131zl\u0131\u011f\u0131\u2013
      \natmam\u0131z\u0131 hakl\u0131 sebeplerden dolay\u0131 isteyen el\u00e7i
      \n\u0130sa Mesih\u2019in, \u201cher y\u00f6nden karde\u015flerine benzemesi\u201d<\/em> gerekti\u011fini
      \nbize s\u00f6yl\u00fcyor,<\/p>\n

      \u00f6yle ki, Tanr\u0131’ya olan hizmetinde
      \nmerhametli ve sad\u0131k ba\u015fk\u00e2hin olup
      \nhalk\u0131n\u0131n g\u00fcnahlar\u0131n\u0131 paklayabilsin68
      \n<\/sup>\u00c7\u00fcnk\u00fc kendisi ac\u0131 \u00e7ekerek
      \ns\u0131nand\u0131\u011f\u0131na g\u00f6re,
      \ns\u0131nananlara
      \nyard\u0131m edebilir.69<\/sup><\/p>\n

      Daha da \u00f6tesi,
      \nbizleri Tanr\u0131\u2019ya yakla\u015fma konusunda
      \nte\u015fvik etmek i\u00e7in
      \nel\u00e7i b\u00f6yle diyor:
      \n \u201cG\u00f6kleri a\u015fm\u0131\u015f olan b\u00fcy\u00fck ba\u015fk\u00e2hinimiz
      \nTanr\u0131’n\u0131n O\u011flu \u0130sa varken,
      \na\u00e7\u0131k\u00e7a benimsedi\u011fimiz inanca s\u0131ms\u0131k\u0131 sar\u0131lal\u0131m.
      \n\u00c7\u00fcnk\u00fc zay\u0131fl\u0131klar\u0131m\u0131zda bize yak\u0131nl\u0131k duyamayan de\u011fil,
      \ntersine, her alanda
      \nbizim gibi s\u0131nanm\u0131\u015f,
      \nyine de g\u00fcnah i\u015flememi\u015f
      \nbir ba\u015fk\u00e2hinimiz vard\u0131r.
      \nBu nedenle
      \nmerhamete ermek
      \nve gerekti\u011finde bize yard\u0131m edecek l\u00fctfa kavu\u015fmak i\u00e7in
      \nTanr\u0131’n\u0131n l\u00fctuf taht\u0131na
      \n<\/em> cesaretle yakla\u015fal\u0131m\u201d<\/em>70<\/sup><\/p>\n

      Ayn\u0131 el\u00e7i \u015f\u00f6yle s\u00f6yl\u00fcyor:
      \n \u201c\u0130sa’n\u0131n, kendi kan\u0131 sayesinde
      \nkutsal yere girmeye \u00f6zg\u00fcrl\u00fc\u011f\u00fcm\u00fcz vard\u0131r.
      \n\u0130man\u0131n
      \nverdi\u011fi tam g\u00fcvenceyle,
      \n<\/em> gidelim\u201d<\/em>71<\/sup><\/p>\n

      Ayn\u0131 \u015fekilde,
      \n \u201cMesih\u2019in k\u00e2hinli\u011fi sonsuzdur.
      \nBu nedenle
      \nO’nun arac\u0131l\u0131\u011f\u0131yla Tanr\u0131’ya yakla\u015fanlar\u0131
      \ntamamen kurtarabilir,
      \n<\/em> \u00e7\u00fcnk\u00fc onlara arac\u0131l\u0131k etmek i\u00e7in hep ya\u015famaktad\u0131r\u201d<\/em>72<\/sup><\/p>\n

      Daha fazla neye ihtiyac\u0131m\u0131z var?
      \n\u0130sa Mesih\u2019in kendisi beyan ediyor:
      \n \u201cYol, ger\u00e7ek ve ya\u015fam ben’im;
      \nBenim arac\u0131l\u0131\u011f\u0131m olmadan
      \n<\/em> Baba’ya kimse gelemez.\u201d<\/em>73
      \n<\/sup> Ni\u00e7in bir ba\u015fka
      \narac\u0131 arayal\u0131m?<\/p>\n

      O\u011flu\u2019nu bize Arac\u0131m\u0131z olarak vermek
      \nTanr\u0131\u2019y\u0131 ho\u015fnut etti\u011fine g\u00f6re
      \nbir ba\u015fkas\u0131 i\u00e7in O\u2019nu terk etmeyelim\u2013
      \nki, o ba\u015fkas\u0131n\u0131 arasak da asla bulamay\u0131z.
      \n\u00c7\u00fcnk\u00fc Tanr\u0131, O\u011flu\u2019nu bize verdi\u011finde
      \ng\u00fcnahl\u0131 oldu\u011fumuzu iyi biliyordu.<\/p>\n

      Bundan dolay\u0131,
      \nbizlere Rab\u2019bin Duas\u0131nda \u00f6\u011fretti\u011fi gibi,
      \nMesih\u2019in buyru\u011funa itaat ederek,
      \ntek Arac\u0131m\u0131z olan
      \nMesih arac\u0131l\u0131\u011f\u0131nda
      \nO\u2019nun ad\u0131yla
      \nBaba\u2019dan isteyece\u011fimiz her \u015feyi
      \nalaca\u011f\u0131m\u0131zdan emin olarak
      \nG\u00f6klerdeki Babam\u0131z\u0131 \u00e7a\u011f\u0131r\u0131r\u0131z<\/p>\n

      _____________<\/p>\n

      62 <\/sup> I.Yuhanna 2:1;
      \n63 <\/sup>Filipililer. 2:6-8;<\/p>\n

      64 <\/sup> \u0130braniler 2:17;
      \n65 <\/sup>Romal\u0131lar 5:10<\/p>\n

      66 <\/sup> Romal\u0131lar 8:34; \u0130braniler 1:3<\/p>\n

      67 <\/sup> Matta 28:18;
      \n68 <\/sup>\u0130braniler 2:17;<\/p>\n

      69 <\/sup> \u0130braniler 2:18;
      \n70 <\/sup>\u0130braniler 4:14-16<\/p>\n

      71 <\/sup> \u0130braniler 10:19, 22;
      \n72 <\/sup>\u0130braniler 7:24-25<\/p>\n

      73 <\/sup> Yuhanna 14:6<\/p>\n

       <\/p>\n

      Mezmur 34:7 <\/strong> RAB’bin mele\u011fi O’ndan korkanlar\u0131n \u00e7evresine ordugah kurar,
      \nKurtar\u0131r onlar\u0131.<\/p>\n

      Mezmur 35:1-5<\/strong><\/p>\n

      1 <\/strong>Ya RAB, benimle u\u011fra\u015fanlarla sen u\u011fra\u015f,
      \nBenimle sava\u015fanlarla sen sava\u015f!<\/p>\n

      <\/p>\n

      5<\/strong> R\u00fczgar\u0131n s\u00fcr\u00fckledi\u011fi saman \u00e7\u00f6p\u00fcne d\u00f6ns\u00fcnler,
      \nRAB’bin mele\u011fi artlar\u0131na d\u00fc\u015fs\u00fcn!<\/p>\n

      S\u00fcleyman\u2019\u0131n Meselleri 30:4 (8:22)<\/strong><\/p>\n

      4 <\/strong>Kim g\u00f6klere \u00e7\u0131k\u0131p indi?
      \nKim yeli avu\u00e7lar\u0131nda toplad\u0131?
      \nSular\u0131 giysisiyle sar\u0131p sarmalayan kim?
      \nKim belirledi d\u00fcnyan\u0131n s\u0131n\u0131rlar\u0131n\u0131?
      \nAd\u0131 nedir, o\u011flunun ad\u0131 nedir, biliyorsan s\u00f6yle!<\/p>\n

      \u0130\u015faya 9<\/strong><\/p>\n

      6 <\/strong>\u00c7\u00fcnk\u00fc bize bir \u00e7ocuk do\u011facak,
      \nBize bir o\u011ful verilecek.
      \nY\u00f6netim onun omuzlar\u0131nda olacak.
      \n Onun ad\u0131 Harika \u00d6\u011f\u00fct\u00e7\u00fc, <\/strong> G\u00fc\u00e7l\u00fc Tanr\u0131,
      \n Ebedi Baba, Esenlik \u00d6nderi olacak.<\/strong><\/p>\n

      7 <\/strong>Davut’un taht\u0131 ve \u00fclkesi \u00fczerinde egemenlik s\u00fcrecek.
      \nEgemenli\u011finin ve esenli\u011finin b\u00fcy\u00fcmesi son bulmayacak.
      \nEgemenli\u011fini adaletle, do\u011frulukla kuracak
      \nVe sonsuza dek s\u00fcrd\u00fcrecek.
      \n Her \u015eeye Egemen RAB<\/strong>‘bin gayreti bunu sa\u011flayacak.<\/p>\n

      \u0130lave \u00c7al\u0131\u015fma \u0130\u00e7in: <\/strong><\/p>\n

      – Ho\u015fea 12:6
      \n– Mika 5:6
      \n– Zekerya 1:8-14; 12:8
      \n– Malaki 3:1<\/p>\n

      II.8. Tanr\u0131\u2019n\u0131n Eski Ahit\u2019teki \u0130smi<\/strong><\/p>\n

      [ii]SHADDAY, EL SHADDAY:<\/strong> \u0130branice’de \u201cshadad\u201d<\/em> kelimesi g\u00fc\u00e7l\u00fc anlam\u0131ndad\u0131r. \u201cEL SHADDAY\u201d g\u00f6kte ve yerde g\u00fc\u00e7l\u00fc olan Tanr\u0131\u2019y\u0131 ifade etmek i\u00e7in kullan\u0131lmaktad\u0131r. Baz\u0131 dilbilimciler \u201cshad\u201d<\/em> kelimesinin \u2018efendim\u2019 anlam\u0131nda oldu\u011funu d\u00fc\u015f\u00fcnmektedir. \u201cELOH\u0130M\u201d t\u00fcm yarat\u0131l\u0131\u015f\u0131n ve do\u011fan\u0131n sahibi ve korkulacak olan<\/strong> Tanr\u0131\u2019y\u0131 vurgularken; SHADDAY bereket ve esenli\u011fin kayna\u011f\u0131 olan ve insanla ili\u015fki i\u00e7inde olan ve g\u00fcc\u00fcn\u00fc kendi halk\u0131 i\u00e7in kullanan<\/strong> Tanr\u0131\u2019y\u0131 vurgulamaktad\u0131r. \u00c7\u0131k\u0131\u015f 6:3 ayeti bu kelimeyi Her \u015eeye G\u00fcc\u00fc Yeten Tanr\u0131<\/strong>[8] olarak terc\u00fcme etmi\u015ftir. II.Korintliler 6:18 ayeti bu kelimenin Grek\u00e7e kar\u015f\u0131l\u0131\u011f\u0131 olan \u201cPANTOKRATOR\u201d<\/strong> kelimesini kullanmaktad\u0131r.<\/p>\n

      Ancak Eski Ahit\u2019te Tanr\u0131 i\u00e7in kullan\u0131lan \u201cPANTOKRATOR\u201d kelimesi Yeni Ahit\u2019te \u0130sa Mesih i\u00e7in kullan\u0131l\u0131r:<\/p>\n

      Vahiy 1:8<\/strong> \u015eimdi Var Olan, \u00d6nceden Var Olan ve Gelecek Olan Evrensel Egemen[9]<\/p>\n

      B\u00f6ylece \u2018El<\/strong>\u2019 ve \u2018\u015eadday<\/strong>\u2019 kelimelerinde iki fikir birle\u015fiyor; bir tarafta g\u00fc\u00e7 ve korku; di\u011fer tarafta bereketleme ve teselli\u2026 G\u00fc\u00e7l\u00fc tarafta Tanr\u0131 her \u015fey \u00fcst\u00fcnde ve her g\u00fc\u00e7ten daha \u00fcst\u00fcnd\u00fcr; ayn\u0131 zamanda Tanr\u0131 kendi halk\u0131n\u0131 bereketliyor ve her durumda teselli ediyor.[10] Latince olarak bu kelime \u2018omnipotens\u2019 (yani \u2018t\u00fcm g\u00fc\u00e7l\u00fc\u2019); Grek\u00e7e olarak genellikle [pantokrator] (yani \u2018her \u015fey i\u00e7in yarg\u0131\u00e7\u2019) anlam\u0131ndad\u0131r. Genellikle T\u00fcrk\u00e7eye \u2018Her \u015eeye G\u00fcc\u00fc Yeten\u2019 \u015feklinde \u00e7evrilmi\u015ftir. Ancak bu kelime Tanr\u0131\u2019n\u0131n b\u00fcy\u00fck g\u00fcc\u00fcn\u00fc kendi halk\u0131 i\u00e7in kulland\u0131\u011f\u0131n\u0131 vurguluyor. Bu ad Tanr\u0131\u2019n\u0131n d\u00fc\u015fmanlar\u0131n\u0131 korkuturken O\u2019na g\u00fcvenen ki\u015fiye teselli verip kurtar\u0131\u015f getiriyor.<\/p>\n

      \u2018\u015eadday<\/strong>\u2019 ad\u0131n\u0131n tek ba\u015f\u0131na kullan\u0131ld\u0131\u011f\u0131 yerler:<\/p>\n

      Tekvin 49:25; Say\u0131lar 24:4, 16; Rut 1:20; Ey\u00fcp 5:17; 6:4, 14; 8:3, 5; 11:7; 13:3; 15:25; 21:15, 20; 22:17, 23, 25, 26; 27:10, 11; 29:5; 31:2, 35; 32:8; 33:4; 37:23; 40:2; Mezmur 68:14; 91:1; Hezekiel 1:24<\/p>\n

      \u2018El \u015eadday<\/strong>\u2019 ad\u0131 \u2018\u015eadday<\/strong>\u2019\u0131n anlam\u0131na benziyor:<\/p>\n

      Tekvin 17:1; 28:3; 35:11; 43:14; 48:3; \u00c7\u0131k\u0131\u015f 6:3; Hezekiel 10:5<\/p>\n

      Tesniye 10:17 <\/strong>ayetinde Tanr\u0131 i\u00e7in kullan\u0131lan ad\u0131n ile Vahiy 19:16 ayetinde Mesih i\u00e7in kullan\u0131ld\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz:<\/p>\n

      Tesniye 10: 17 <\/strong>\u00c7\u00fcnk\u00fc Tanr\u0131n\u0131z RAB, tanr\u0131lar\u0131n Tanr\u0131s\u0131, rablerin Rabbi’dir. <\/strong>O kimseyi kay\u0131rmayan, r\u00fc\u015fvet almayan, ulu, g\u00fc\u00e7l\u00fc, heybetli Tanr\u0131’d\u0131r.<\/p>\n

      Vahiy 19: 16<\/strong> Kaftan\u0131n\u0131n ve kal\u00e7as\u0131n\u0131n \u00fczerinde \u015fu ad yaz\u0131l\u0131yd\u0131: KRALLARIN KRALI VE RABLER\u0130N RABB\u0130<\/strong><\/p>\n

      II.9. Eski Ahit i\u00e7indeki ki\u015filiklerin gelecek olan Mesih\u2019in \u00fcst\u00fcnl\u00fc\u011f\u00fc ve y\u00fcceli\u011fine dair verdikleri i\u015faret: <\/strong><\/p>\n

      II.9.1-) Yunus (Matta 12:39-41; 16:4, Luka 11:29-30, 32)<\/p>\n

      \u0130sa Mesih vaaz ederken kendisini tipleyen Yunus \u00f6rne\u011fine dikkatimizi \u00e7ekiyor. Yunus tipi, Mesih hakk\u0131ndaki en a\u00e7\u0131k tiplemedir. Yunus \u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece bal\u0131\u011f\u0131n i\u00e7inde kald\u0131.[11] O\u2019nun bal\u0131\u011f\u0131n a\u011fz\u0131ndan \u00e7\u0131kmas\u0131 ile \u00f6l\u00fcmden dirili\u015f i\u015faretini g\u00f6rmekteyiz. Bundan sonra Yunus Nineve\u2019ye giderek halka vaaz ediyor. Yunus\u2019un vaaz\u0131n\u0131n Tanr\u0131\u2019dan oldu\u011fu ve Yunus\u2019un Tanr\u0131\u2019dan gelen bir peygamber oldu\u011funun i\u015fareti ise onda ge\u00e7ekle\u015fen b\u00f6yle bir kurtulu\u015f olay\u0131 olmu\u015ftu. Bu da Yunus\u2019un vaaz\u0131na halk\u0131n inanmas\u0131n\u0131 sa\u011flam\u0131\u015ft\u0131. Nineve halk\u0131 \u00f6l\u00fcmde dirilmi\u015f olarak g\u00f6rd\u00fckleri peygamberin vaaz\u0131ndan dolay\u0131 g\u00fcnahlar\u0131ndan t\u00f6vbe ettiler. \u0130sa Mesih kendisini Yunus ile kar\u015f\u0131la\u015ft\u0131r\u0131yor. Neden? \u00c7\u00fcnk\u00fc Mesih de d\u00fcnyan\u0131n midesinde ayn\u0131 \u015fekilde kalacakt\u0131r. B\u00f6ylece e\u011fer Yunus\u2019un vaaz\u0131n\u0131 dinlemeyenler bir gazap vard\u0131 ise, Mesih\u2019in vaaz\u0131n\u0131 dinlemeyen kimselere daha b\u00fcy\u00fck bir yarg\u0131 olacakt\u0131r (Matta 12:41). <\/strong><\/p>\n

      \u0130sa Mesih ve Yunus iki konuda paralellik g\u00f6steriyor: <\/strong><\/p>\n

      1-) benzer s\u00fcrede \u00f6l\u00fcmde kalmak ve kurtulu\u015f beklenmeyen bir olaydan benzer \u015fekilde diri olarak \u00e7\u0131kmak. <\/strong><\/p>\n

      2-) Hem Yunus hem Mesih t\u00f6vbe vaaz\u0131 vermi\u015ftir. <\/strong><\/p>\n

      Bu iki olayda Tanr\u0131\u2019n\u0131n \u00e7al\u0131\u015fma prensibi a\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor. Tanr\u0131 t\u00f6vbeyi vaaz etsinler diye haberciler g\u00f6nderiyor ve onlar\u0131n s\u00f6zlerini mucizelerle onayl\u0131yor. Tanr\u0131, Yunus\u2019u Nineve\u2019ye, Mesih\u2019i ise \u0130srail\u2019e g\u00f6nderdi. Mesih, Yunus\u2019tan bahsederek Tanr\u0131\u2019n\u0131n ayn\u0131 kurtar\u0131\u015f \u00e7izgisinde devam eden biri oldu\u011funu vurguluyor ve \u201cYunus\u2019dan daha b\u00fcy\u00fck Olan burada\u201d<\/em> diyerek kendisini b\u00fct\u00fcn tarih boyunca Tanr\u0131\u2019dan gelen haberciler aras\u0131nda en b\u00fcy\u00fck Olan biri olarak g\u00f6steriyor. Yunus \u2018\u00f6l\u00fcmden dirilen biri gibi\u2019<\/em> iken, \u0130sa Mesih ise ger\u00e7ekten \u00f6len ama dirilen biridir. B\u00f6ylece Tanr\u0131\u2019n\u0131n Mesih\u2019te sergiledi\u011fi bu b\u00fcy\u00fck kurtulu\u015f Mesih\u2019in t\u00f6vbe \u00e7a\u011fr\u0131s\u0131n\u0131n b\u00fcy\u00fckl\u00fc\u011f\u00fc tasdik etmektedir. E\u011fer Nineve halk\u0131 Yunus\u2019un vaaz\u0131ndan dolay\u0131 t\u00f6vbe ettiyse, \u0130srail de Mesih\u2019in M\u00fcjdesine iman edip t\u00f6vbe etmelidir.<\/p>\n

      Di\u011fer yandan Mesih ve Yunus aras\u0131nda z\u0131tl\u0131k vard\u0131r. Yunus ni\u00e7in bal\u0131\u011f\u0131n karn\u0131na girdi? Tanr\u0131\u2019n\u0131n \u00e7a\u011fr\u0131s\u0131ndan ka\u00e7t\u0131 ve bu y\u00fczden isyan etmi\u015f oldu. Onun bal\u0131\u011f\u0131n karn\u0131na gitmesi bir yarg\u0131 i\u015faretiydi. Yunus bal\u0131ktan kurtulunca Nineve hizmeti \u00e7ok ba\u015far\u0131l\u0131 oldu, b\u00f6ylece halk t\u00f6vbe etti ve binlerce ki\u015fi inand\u0131. Mesih m\u00fckemmel bir itaat hayat\u0131 sergilemi\u015f oldu\u011fundan \u00f6l\u00fcm\u00fc ve g\u00f6m\u00fclmeyi hak etmemi\u015fti. Mesih\u2019in b\u00fct\u00fcn hizmetinin sonucunda dirili\u015ften sonra y\u00fcz yirmi ki\u015filik bir k\u00fc\u00e7\u00fck bakiye kalm\u0131\u015ft\u0131<\/strong> (El\u00e7ilerin \u0130\u015fleri 1:15).<\/p>\n

      II.9.2-) S\u00fcleyman (Matta 12:42, Luka 11:31)<\/p>\n

      Yunus\u2019un Nineve halk\u0131 ile konu\u015fmas\u0131 \u00f6rne\u011fini akl\u0131m\u0131zda tutarsak \u2013Tanr\u0131\u2019dan gelen biri uluslara konu\u015fuyor. S\u00fcleyman tiplemesine bakt\u0131\u011f\u0131m\u0131z zaman da ayn\u0131 \u015feyi g\u00f6r\u00fcyoruz \u2013S\u00fcleyman, \u015eeba Krali\u00e7esi ile konu\u015fuyor. Burada iki ders vard\u0131r: (1) Uluslar Tanr\u0131\u2019n\u0131n g\u00f6nderdi\u011fi habercileri dinliyor. \u00d6yleyse Mesih\u2019i dinlemeyen \u0130srail i\u00e7in bu utan\u0131lacak bir \u015feydir \u2013Tanr\u0131\u2019n\u0131n mesaj\u0131na uluslar inan\u0131yor ama Tanr\u0131 halk\u0131 y\u00fcz \u00e7eviriyor. (2) S\u00fcleyman\u2019a dinlemek i\u00e7in yabanc\u0131 bir krali\u00e7e gelmi\u015fti. \u0130srail\u2019e ise bir S\u00fcleyman\u2019dan daha \u00f6nemli biri geliyor \u2013Mesih \u0130sa. B\u00f6ylece Mesih \u201cBak\u0131n, S\u00fcleyman’dan daha \u00fcst\u00fcn olan buradad\u0131r\u201d<\/em> demektedir.<\/p>\n

      A\u00e7\u0131k\u00e7a g\u00f6r\u00fcl\u00fcyor ki, Mesih ile S\u00fcleyman aras\u0131nda bir paralellik var. S\u00fcleyman, Davut o\u011flu olarak hikmet ile \u00fcnl\u00fcyd\u00fc. Fakat \u0130sa Mesih, Davut o\u011flundan daha b\u00fcy\u00fckt\u00fcr ve en hikmetli olarak \u00f6\u011freten biridir. S\u00fcleyman ve Mesih \u00f6rne\u011finde Tanr\u0131\u2019dan g\u00f6nderilmi\u015f hem kral hem de hikmetli \u00f6\u011fretmen olarak uluslarla ve \u0130srail\u2019e konu\u015fan haberci paralelli\u011fi g\u00f6rmekteyiz.[12]<\/p>\n

      II.9.3-) Davut (Matta 12:3-4, Markos 2:25-26, Luka 6:3-4)<\/p>\n

      Mesih\u2019in \u00f6\u011frencilerine \u2018\u015eabat g\u00fcn\u00fcn\u00fc tutmak\u2019<\/em> konusunda bir sald\u0131r\u0131 geldi\u011finde \u0130sa Mesih onlara kendisini tipleyen Davut\u2019u g\u00f6stermeyi tercih etti \u2013Davut bir Kral olarak yetkisini kullan\u0131p kendi askerleri ac\u0131kt\u0131\u011f\u0131nda tap\u0131naktaki ekmekten yemelerine izin vermi\u015fti. Davut o d\u00f6nemde kendi otoritesini kullanarak bir karar vermi\u015fti \u2013ancak \u0130sa da kendi otoritesinin b\u00fcy\u00fckl\u00fc\u011f\u00fcn\u00fcn Sebt G\u00fcn\u00fc \u00dczerinde oldu\u011funu s\u00f6yledi (Markos 2:28). B\u00f6ylece \u0130sa kendisinin tap\u0131naktan daha \u00f6nemli oldu\u011funu vurgulayarak (Matta 12:6) \u201cDavut’tan daha \u00fcst\u00fcn olan buradad\u0131r\u201d<\/em> demek istiyor. Davut kendi yetkisi ile yasay\u0131 yeniden yorumlad\u0131. Mesih\u2019 ise Yasa\u2019y\u0131 veren ve tamamlayan olaraktan yasa \u00fczerinde daha b\u00fcy\u00fck yetkiye sahiptir. Mesih\u2019in d\u00f6neminde Yahudiler O\u2019nu Davut O\u011flu olarak bir Kral gibi g\u00f6rmek istediler. \u0130sa Mesih ise Davut O\u011flu unvan\u0131n\u0131 kabul ederek krall\u0131\u011f\u0131n\u0131n yetkisinin ruhsal ve Davut\u2019un d\u00fcnyasal yetkilerinden daha b\u00fcy\u00fck oldu\u011fu vurgulad\u0131.<\/p>\n

      II.9.4-) Eli\u015fa (Matta 14:15-21, Markos 6:35-43, Luka 9:12-17)<\/p>\n

      Eli\u015fa, Mesih\u2019i tipleyen bir peygamberdir. Kendisi yirmi ekmekle y\u00fcz ki\u015fiyi doyurmu\u015ftur (II.Krallar 4:42-44). Mesih\u2019in binlerce ki\u015fiyi doyurmas\u0131 \u00f6rne\u011fine bakt\u0131\u011f\u0131m\u0131zda iki mucizenin ayn\u0131 do\u011fas\u0131 oldu\u011funu g\u00f6r\u00fcyoruz \u2013fakat \u0130sa Mesih\u2019in mucizesi daha b\u00fcy\u00fck. Mesih bilin\u00e7li olarak Eli\u015fa\u2019n\u0131n bu mucizesini daha b\u00fcy\u00fck bir \u00e7apta tekrarlamak istedi.[13] Eli\u015fa b\u00fcy\u00fck bir peygamberdi.[14] B\u00f6ylece Mesih daha b\u00fcy\u00fck bir oldu\u011funu g\u00f6stermi\u015f oldu.<\/p>\n

      Eli\u015fa, \u0130lyas\u2019tan iki kat Kutsal Ruh alm\u0131\u015ft\u0131 (II.Krallar 2:9-12), Mesih ise Kutsal Ruh ile \u00f6l\u00e7\u00fcs\u00fcz oranda mesh edilmi\u015fti (Yuhanna 3:34). \u00d6yleyse Mesih, Eski Ahit\u2019teki baz\u0131 tiplemeleri hat\u0131rlatarak Yunus gibi, Eli\u015fa gibi peygamberlerin bir devam\u0131 oldu\u011funu, ama onlardan daha \u00fcst\u00fcn biri olarak, peygamberlikleri kendisinde toplayan ve kendisinde tamamlayan biri oldu\u011fu g\u00f6stermi\u015ftir.<\/p>\n

      II.9.5-) Yunus 1:17<\/p>\n

      Bu arada RAB Yunus’u yutacak b\u00fcy\u00fck bir bal\u0131k sa\u011flad\u0131. Yunus \u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece bu bal\u0131\u011f\u0131n karn\u0131nda kald\u0131.<\/p>\n

      Mesih, Yunus\u2019un kendisi hakk\u0131nda bir \u201ctip\u201d oldu\u011funu g\u00f6stermi\u015ftir:<\/p>\n

      Matta 12:40 <\/strong>Yunus, nas\u0131l \u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece o koca bal\u0131\u011f\u0131n karn\u0131nda kald\u0131ysa, \u0130nsano\u011flu da \u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece yerin ba\u011fr\u0131nda kalacak.<\/p>\n

      Bu yaz\u0131lanlar\u0131n Mesih\u2019te ger\u00e7ekle\u015fti\u011fini g\u00f6rmekteyiz. Luka 11. b\u00f6l\u00fcmde Mesih kendisini ispat etmesini isteyen halka Yunus \u00f6rne\u011fine bakmalar\u0131n\u0131 istemi\u015ftir. Yani Mesih\u2019e iman etmek i\u00e7in Yunus\u2019a bakmak yeterlidir (Luka 11:29-30, Matta 12:39-40; 16:4). Bu y\u00fczden de Mesih, Yunus\u2019un bal\u0131\u011f\u0131n karn\u0131ndan tekrar diri olarak \u00e7\u0131kma tecr\u00fcbesinin kendisinin dirili\u015fine i\u015faret etti\u011fini s\u00f6ylemi\u015ftir.<\/p>\n

      II.9.6-) Ho\u015feya 6:2<\/p>\n

      \u0130ki g\u00fcn sonra bizi diriltecek,
      \n\u00dc\u00e7\u00fcnc\u00fc g\u00fcn aya\u011fa kald\u0131racak,
      \nHuzurunda ya\u015fayal\u0131m diye.<\/p>\n

      Bu ayette \u0130srail\u2019in t\u00f6vbe ederek Tanr\u0131\u2019ya d\u00f6nmek istedi\u011fini g\u00f6rmekteyiz. Bu ayetler ayn\u0131 zamanda \u0130srail\u2019in \u00fcmidini de a\u00e7\u0131kl\u0131yor: ceza yerine yeni ve iyi bir \u00f6d\u00fcl, l\u00fctufkar bir \u00f6d\u00fcl… Ancak bundan sonraki ayetlerde \u0130srail\u2019in sabah sisine benzeyen sevgisinden dolay\u0131 yapt\u0131\u011f\u0131 t\u00f6vbeyi unutup tekrar g\u00fcnah i\u015flediklerini g\u00f6rmekteyiz. Bu ayetler Mesih\u2019in \u00f6l\u00fcp dirilmesini anlatt\u0131\u011f\u0131 ifadelere en yak\u0131n olan s\u00f6zleri i\u00e7ermektedir.<\/p>\n

      B\u00f6ylece Yunus\u2019tan \u201c\u00fc\u00e7 g\u00fcn \u00fc\u00e7 gece\u201d<\/em> ve Ho\u015feya\u2019dan \u201c\u00fc\u00e7\u00fcnc\u00fc g\u00fcn\u201d<\/em> ifadelerini birlikte d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fcm\u00fczde bir tip<\/em> olarak Mesih\u2019e dair kehanet olduklar\u0131n\u0131 g\u00f6rmekteyiz.<\/p>\n

      \u0130srail\u2019in \u00e7\u00f6lde denenmesi \u00f6rne\u011fi ve Mesih\u2019in \u00e7\u00f6lde denenmesi aras\u0131ndaki paralelli\u011fi hat\u0131rlad\u0131\u011f\u0131m\u0131zda, bu ayetlerde de \u0130srail halk\u0131 ile ilgili \u015feyleri Mesih\u2019in kendisi i\u00e7in kulland\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. \u0130srail halk\u0131 k\u0131sa zamanda Tanr\u0131\u2019n\u0131n kendilerini yenileyece\u011fini beklemi\u015fti. \u0130sa Mesih de ayn\u0131 \u015fekil olarak \u0130srail\u2019in yerine kendisi k\u0131sa zamanda [\u00fc\u00e7 g\u00fcnde] diriliyor. B\u00f6ylece \u0130srail\u2019in Mesih i\u00e7in bir tip<\/em> oldu\u011funu g\u00f6rmekteyiz. B\u00f6ylece \u0130srail bir ulus olarak bekledi\u011fi tamamlanmay\u0131, yenilenmeyi Mesih\u2019te ve O\u2019nun dirili\u015finde bulacakt\u0131r. O zaman \u015funu s\u00f6yleyebiliriz: Mesih ger\u00e7ek \u0130srail\u2019dir, Mesih yeni \u0130srail\u2019dir.<\/p>\n

      \u0130srail \u00e7\u00f6ldeki denenmede d\u00fc\u015ft\u00fc, ancak Mesih denenmelere galip geldi. Ho\u015feya 6:1-3 ayetlerinde t\u00f6vbesini g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u0130srail\u2019in k\u0131sa zamanda bunu unuttu\u011fundan dolay\u0131 4. ayetten itibaren t\u00f6vbelerinde bir meyve olmayan \u0130srail\u2019in bekledi\u011fi yenilenmeyi bulamad\u0131\u011f\u0131n\u0131 g\u00f6rmekteyiz. T\u00f6vbesinin bir de\u011feri olmayan \u0130srail, ulus olarak bekledi\u011fi dirili\u015fi (yenilenmeyi) bulamad\u0131-\u0130srail g\u00fcnaha sap\u0131nca dirilmek yerine y\u0131k\u0131m\u0131 \u00fczerine ald\u0131. B\u00f6ylece Ho\u015feya\u2019dan sonra Asurlular \u0130srail\u2019i (Kuzey Krall\u0131\u011f\u0131 \u201310 kabile) y\u0131kt\u0131lar; Kuzey Krall\u0131\u011f\u0131 b\u00f6ylece bir daha aya\u011fa kalkamad\u0131. \u0130srail ba\u015faramad\u0131 ama Mesih ba\u015fard\u0131; \u0130srail\u2019in \u201cdirili\u015f\u201d<\/em> umudunu Mesih tamamlad\u0131.<\/p>\n

      Asl\u0131nda buradaki tipleme<\/em> sadece bir tipleme<\/em> olmaktan daha \u00f6te bir \u015fey. \u00c7\u00fcnk\u00fc bizler de kendimizin yenilenmesi<\/em> veya dirilmesi<\/em> i\u00e7in Mesih\u2019in dirildi\u011fi tarihin ilk paskalya pazar\u0131na bak\u0131yoruz. \u00c7\u00fcnk\u00fc \u0130srail\u2019in yenilenme ve dirili\u015f hedefi Mesih\u2019te tamamland\u0131.<\/p>\n

      II.10. TANRI\u2019NIN KEND\u0130S\u0130N\u0130 A\u00c7IKLADI\u011eI D\u0130\u011eER YOLLAR<\/strong>[iii]<\/p>\n

      Matta 12:28<\/strong> Ama ben cinleri Tanr\u0131’n\u0131n Ruhuyla<\/strong>[15] kovuyorsam, …<\/p>\n

      Tanr\u0131 hem Ruh<\/strong>\u2019tur hem<\/strong> de ki\u015fisel bir Tanr\u0131<\/strong>\u2019d\u0131r. Mesih \u0130sa\u2019n\u0131n tanr\u0131l\u0131\u011f\u0131n\u0131 do\u011fru bir \u015fekilde anlayabilmemiz; yani \u201cKutsal \u00dc\u00e7l\u00fc Bir Tanr\u0131\u201d \u00f6\u011fretisini do\u011fru bir \u015fekilde kavrayabilmemiz i\u00e7in Tanr\u0131 bizlere Eski Ahit boyunca ki\u015fisel bir Tanr\u0131; \u201cinsanla yak\u0131n bir ili\u015fki i\u00e7inde olmak isteyen Tanr\u0131\u201d<\/strong> imaj\u0131 vermi\u015ftir (Yeremya 3:20, Ho\u015feya 2:19).[16]<\/p>\n

      Tanr\u0131 Ruh olmas\u0131na ra\u011fmen insana ve yarat\u0131l\u0131\u015fa ait \u015feyleri kendisi i\u00e7in (kendisini tan\u0131mlamak i\u00e7in) kullan\u0131yor; bu \u015fekilde ki\u015fisel bir Tanr\u0131 kavram\u0131n\u0131 zihinlerimize yerle\u015ftirmek i\u00e7in kendisini a\u00e7\u0131klarken yarat\u0131l\u0131\u015ftan tan\u0131y\u0131p anlayabilece\u011fimiz \u00f6rnekler kullan\u0131yor:<\/p>\n

      Levililer 26:11 Konutumu<\/strong> aran\u0131zda kuracak, size s\u0131rt \u00e7evirmeyece\u011fim<\/p>\n

      Tanr\u0131 Mesih\u2019te bir insan bedenine b\u00fcr\u00fcnd\u00fc\u011f\u00fc i\u00e7in insan bedenine ait \u015feyleri kendisini iyi anlamam\u0131z ve tan\u0131mam\u0131z i\u00e7in kullan\u0131yor:<\/p>\n

      Yuhanna 1:14<\/strong> S\u00f6z insan <\/strong>olup aram\u0131zda ya\u015fad\u0131. Biz de O’nun y\u00fcceli\u011fini, Baba’dan gelen, l\u00fctuf ve ger\u00e7ekle dolu olan biricik O\u011ful<\/strong>‘un y\u00fcceli\u011fini g\u00f6rd\u00fck.<\/p>\n

      Bundan sonra kilisenin Mesih\u2019in bedeni ve Mesih\u2019in bu bedenin ba\u015f\u0131 olarak tasvir edilmesi bizi \u015fa\u015f\u0131rtmaz:<\/p>\n

      Koloseliler 1:18 Bedenin, <\/strong> yani inanl\u0131lar toplulu\u011funun ba\u015f\u0131<\/strong> O’dur.<\/p>\n

      Efesliler 1:22<\/strong> Her \u015feyi O’nun ayaklar\u0131 alt\u0131na sererek O’na ba\u011f\u0131ml\u0131 k\u0131ld\u0131. O’nu, b\u00fct\u00fcn varl\u0131klar\u0131n \u00fczerinde ba\u015f<\/strong> olmak \u00fczere inanl\u0131lar toplulu\u011funa verdi.<\/p>\n

      \u0130lave \u00c7al\u0131\u015fma \u0130\u00e7in:<\/strong><\/p>\n

      – Yeremya 31:32; 3:14, \u0130\u015faya 54:5; 62:5, (Matta 22:1-2\u2026; 25:10\u2026), Vahiy 19:7
      \n– Gelin-Kilise: \u0130\u015faya 62:5, II.Korintliler 11:2, Vahiy 19:7; 21:2, 17
      \n– Damat-Mesih: Matta 9:15; 25:1-6\u2026, Yuhanna 3:29, Vahiy 21:2<\/p>\n

      II.10.a-) Bedensel uzuvlar\u0131n Tanr\u0131\u2019y\u0131 ifade ederken nas\u0131l kullan\u0131ld\u0131\u011f\u0131na bakal\u0131m:<\/p>\n

      \u00c7\u0131k\u0131\u015f 33:20<\/strong> Ancak, y\u00fcz\u00fcm\u00fc<\/strong>[17] g\u00f6rmene izin veremem. \u00c7\u00fcnk\u00fc y\u00fcz\u00fcm\u00fc<\/strong>[18] g\u00f6ren ya\u015fayamaz.<\/p>\n

      Mezmur 11:4<\/strong> RAB kutsal tap\u0131na\u011f\u0131ndad\u0131r,
      \nO’nun taht\u0131 g\u00f6klerdedir,
      \n(Onun g\u00f6zleri<\/strong>) B\u00fct\u00fcn insanlar\u0131 g\u00f6r\u00fcr,
      \n(G\u00f6zkapaklar\u0131<\/strong>) Herkesi s\u0131nar.<\/p>\n

      Tesniye 32:10<\/strong> Onu kurak bir \u00fclkede,
      \nIss\u0131z, uluyan bir \u00e7\u00f6lde buldu,
      \nOnu ku\u015fatt\u0131, kay\u0131rd\u0131,
      \nG\u00f6zbebe\u011fi<\/strong>[19] gibi korudu.<\/p>\n

      Mezmur 55:1<\/strong> Ey Tanr\u0131,<\/em> kulak <\/strong>ver duama,<\/em>
      \nS\u0131rt<\/strong> \u00e7evirme yalvar\u0131\u015f\u0131ma!<\/p>\n

      Tekvin 6<\/strong>:6<\/strong> …Y\u00fcre\u011fi<\/strong> s\u0131zlad\u0131.<\/p>\n

      <\/em>Yeremya 18:17<\/strong> Onlar\u0131 d\u00fc\u015fmanlar\u0131n\u0131n \u00f6n\u00fcnde
      \nDo\u011fu r\u00fczgar\u0131 gibi da\u011f\u0131taca\u011f\u0131m;
      \nY\u0131k\u0131m g\u00fcn\u00fc y\u00fcz\u00fcm\u00fc<\/strong> de\u011fil,
      \nS\u0131rt\u0131m\u0131<\/strong> \u00e7evirece\u011fim onlara.<\/p>\n

      Tesniye 8:3<\/strong> … \u0130nsan\u0131n yaln\u0131z ekmekle ya\u015famad\u0131\u011f\u0131n\u0131, RAB’bin a\u011fz\u0131ndan<\/strong>[20] \u00e7\u0131kan her s\u00f6zle ya\u015fad\u0131\u011f\u0131n\u0131 size \u00f6\u011fretmek i\u00e7in yapt\u0131 bunu.<\/p>\n

      \u0130\u015faya 30:27 <\/strong>Bak\u0131n, RAB kendisi uzaktan geliyor,
      \nK\u0131zg\u0131n \u00f6fkeyle kara bulut i\u00e7inde.
      \nDudaklar\u0131<\/strong> gazap dolu,
      \nDili<\/strong> her \u015feyi yiyip bitiren ate\u015f sanki.<\/p>\n

      \u00c7\u0131k\u0131\u015f 15:16<\/strong> Korku ve deh\u015fet d\u00fc\u015fecek \u00fczerlerine,
      \nSenin halk\u0131n ge\u00e7inceye dek, ya RAB,
      \nSahip oldu\u011fun bu halk ge\u00e7inceye dek,
      \nBile\u011finin<\/strong> g\u00fcc\u00fc kar\u015f\u0131s\u0131nda ta\u015f kesilecekler.<\/p>\n

      Say\u0131lar 11:23<\/strong> RAB, Elim[21]<\/strong> k\u0131sald\u0131 m\u0131?” diye yan\u0131tlad\u0131,<\/p>\n

      \u00c7\u0131k\u0131\u015f 15<\/strong>:12<\/strong> Sa\u011f elini<\/strong> uzatt\u0131n,
      \nYer yuttu onlar\u0131.<\/p>\n

      \u00c7\u0131k\u0131\u015f 15:19<\/strong> B\u00fcy\u00fcc\u00fcler Firavun’a, “Bu i\u015fte Tanr\u0131’n\u0131n parma\u011f\u0131<\/strong> var” dediler. <\/p>\n

      \u0130\u015faya 66:1<\/strong> RAB diyor ki:
      \n“G\u00f6kler taht\u0131m,
      \nYer ayaklar\u0131m\u0131n<\/strong> taburesidir.<\/p>\n

      II.10.b-) Bundan ba\u015fka, insana ait duygular\u0131n Tanr\u0131 i\u00e7in kullan\u0131ld\u0131\u011f\u0131 g\u00f6rmekteyiz:<\/p>\n

      Tekvin 6:6<\/strong> \u0130nsan\u0131 yaratt\u0131\u011f\u0131na pi\u015fman oldu<\/strong>. Y\u00fcre\u011fi s\u0131zlad\u0131.<\/p>\n

      \u0130\u015faya 62: 5<\/strong> … G\u00fcvey gelinle nas\u0131l sevinirse,
      \nTanr\u0131n da seninle \u00f6yle sevinecek<\/strong>.[22]<\/p>\n

      Tekvin 8:21<\/strong> G\u00fczel kokudan ho\u015fnut olan RAB<\/strong> i\u00e7inden \u015f\u00f6yle dedi: “\u0130nsanlar y\u00fcz\u00fcnden yery\u00fcz\u00fcn\u00fc bir daha lanetlemeyece\u011fim. \u00c7\u00fcnk\u00fc insan\u0131n y\u00fcre\u011findeki e\u011filimler \u00e7ocuklu\u011fundan itibaren k\u00f6t\u00fcd\u00fcr. \u015eimdi yapt\u0131\u011f\u0131m gibi b\u00fct\u00fcn canl\u0131lar\u0131 bir daha yok etmeyece\u011fim.<\/p>\n

      Tsefanya 3:17<\/strong> Tanr\u0131n RAB, o g\u00fc\u00e7l\u00fc Kurtar\u0131c\u0131 seninle. Alabildi\u011fine sevinecek <\/strong>senin i\u00e7in,
      \nSevgisiyle seni yenileyecek, ezgilerle co\u015facak.<\/strong><\/p>\n

      Mezmur 78: 40<\/strong> \u00c7\u00f6lde ka\u00e7 kez O’na ba\u015fkald\u0131rd\u0131lar, Iss\u0131z yerlerde O’nu g\u00fccendirdiler<\/strong>!<\/p>\n

      \u0130\u015faya 63:10<\/strong> Ama ba\u015fkald\u0131r\u0131p O’nun Kutsal Ruhu’nu incittiler<\/strong>.<\/p>\n

      Yeremya 7: 18<\/strong> \u00c7ocuklar odun topluyor, babalar ate\u015f yak\u0131yor, kad\u0131nlar G\u00f6k Krali\u00e7esi’ne pide pi\u015firmek i\u00e7in hamur yo\u011furuyor. Beni \u00f6fkelendirmek<\/strong>[23] i\u00e7in ba\u015fka ilahlara d\u00f6kmelik sunular sunuyorlar. 19<\/strong> \u0130ncittikleri ben miyim<\/strong>, diyor RAB. Hay\u0131r, kendilerini inciterek utanca bo\u011fuyorlar.<\/p>\n

      Levililer 26<\/strong>:12 Aran\u0131zda ya\u015fayacak<\/strong>, Tanr\u0131n\u0131z olaca\u011f\u0131m.<\/p>\n

      Tesniye 32: 21<\/strong> Tanr\u0131 olmayan ilahlarla
      \nBeni k\u0131skand\u0131rd\u0131lar;
      \n<\/strong>De\u011fersiz putlar\u0131yla beni \u00f6fkelendirdiler<\/strong>…<\/p>\n

      Tesniye 32:35 \u00d6\u00e7 benimdir<\/strong>, kar\u015f\u0131l\u0131\u011f\u0131n\u0131 ben verece\u011fim,<\/p>\n

      Tesniye 16: 22<\/strong> Tanr\u0131n\u0131z RAB’bin nefret etti\u011fi<\/strong> dikili ta\u015f dikmeyeceksiniz.<\/p>\n

      II.10.c-) Kutsal Kitap insani i\u015fleri ve eylemleri de Tanr\u0131 i\u00e7in kullanmaktad\u0131r:<\/p>\n

      Tekvin 18: 21<\/strong> Onun i\u00e7in inip bakaca\u011f\u0131m<\/strong>. Duydu\u011fum <\/strong>su\u00e7lamalar do\u011fru mu, de\u011fil mi g\u00f6rece\u011fim<\/strong>. Yap\u0131p yapmad\u0131klar\u0131n\u0131 anlayaca\u011f\u0131m.<\/p>\n

      <\/strong>Tekvin 11: 5<\/strong> RAB insanlar\u0131n yapt\u0131\u011f\u0131 kenti ve kuleyi g\u00f6rmek<\/strong> i\u00e7in a\u015fa\u011f\u0131ya indi<\/strong>.<\/p>\n

      \u0130\u015faya 61:10<\/strong> RAB’de b\u00fcy\u00fck sevin\u00e7 bulaca\u011f\u0131m,
      \nTanr\u0131’mla y\u00fcre\u011fim co\u015facak.
      \n\u00c7\u00fcnk\u00fc \u00e7elenkle s\u00fcslenmi\u015f g\u00fcvey gibi,
      \nTak\u0131lar\u0131n\u0131 ku\u015fanm\u0131\u015f gelin gibi,
      \nBana kurtulu\u015f giysisini giydirdi,
      \nBeni do\u011fruluk kaftan\u0131yla \u00f6rtt\u00fc.<\/strong><\/p>\n

      Mezmur 7:9<\/strong> Sen ki ak\u0131llar\u0131, g\u00f6n\u00fclleri s\u0131nars\u0131n<\/strong>.<\/p>\n

      Ey\u00fcp 5:17<\/strong> “\u0130\u015fte, ne mutlu Tanr\u0131’n\u0131n e\u011fitti\u011fi<\/strong> insana!
      \nBu y\u00fczden Her \u015eeye G\u00fcc\u00fc Yeten’in yola getiri\u015fini<\/strong> k\u00fc\u00e7\u00fcmseme.<\/p>\n

      Tekvin 21:1<\/strong> RAB verdi\u011fi s\u00f6z uyar\u0131nca Sara’ya iyilik yapt\u0131 ve s\u00f6z\u00fcn\u00fc yerine getirdi.<\/strong><\/p>\n

      \u00c7\u0131k\u0131\u015f 3: 18<\/strong> “\u0130srail ileri gelenleri seni dinleyecekler. Sonra birlikte M\u0131s\u0131r Kral\u0131’na gidip, ‘\u0130branilerin Tanr\u0131s\u0131 Yahve bizimle g\u00f6r\u00fc\u015ft\u00fc<\/strong>‘ diyeceksiniz, ‘\u015eimdi izin ver, Tanr\u0131m\u0131z Yahve’ye kurban kesmek i\u00e7in \u00e7\u00f6lde \u00fc\u00e7 g\u00fcn yol alal\u0131m.’<\/p>\n

      Yuhanna 15: 2<\/strong> Bende olup meyve vermeyen her \u00e7ubu\u011fu kesip atar, her meyve vereni de daha \u00e7ok versin diye buday\u0131p temizler<\/strong>. <\/p>\n

      \u0130\u015faya 49:<\/strong>15 Ama RAB, “Kad\u0131n emzikteki \u00e7ocu\u011funu unutabilir mi?” diyor, “Rahminden \u00e7\u0131kan \u00e7ocuktan sevecenli\u011fi esirger mi? Kad\u0131n unutabilir, Ama ben seni asla unutmam<\/strong>.<\/p>\n

      \u0130\u015faya 49:16<\/strong> Bak, ad\u0131n\u0131 avu\u00e7lar\u0131ma kaz\u0131d\u0131m,<\/strong>
      \nDuvarlar\u0131n\u0131 g\u00f6zl\u00fcyorum s\u00fcrekli.<\/p>\n

      Tesniye 32:39<\/strong> Art\u0131k anlay\u0131n ki, Ben, evet Ben O’yum,
      \nBenden ba\u015fka tanr\u0131 yoktur!
      \n\u00d6ld\u00fcren de, ya\u015fatan da,
      \n<\/strong> Yaralayan da, iyile\u015ftiren de<\/strong> Benim.<\/em>
      \nKimse elimden kurtaramaz.<\/p>\n

      I.Samuel 1: 11<\/strong> …: “Ey Her \u015eeye Egemen RAB, cariyenin kayg\u0131s\u0131na ger\u00e7ekten bak\u0131p beni an\u0131msar<\/strong>,[24] cariyeni unutmay\u0131p<\/strong> bana bir erkek \u00e7ocuk verirsen, ya\u015fam\u0131 boyunca onu sana adayaca\u011f\u0131m.<\/p>\n

      Hakimler 6:13<\/strong> Gidyon, “Ey Efendim, e\u011fer RAB bizimleyse b\u00fct\u00fcn bunlar neden ba\u015f\u0131m\u0131za geldi?” diye kar\u015f\u0131l\u0131k verdi, “Atalar\u0131m\u0131z RAB’bin bizi M\u0131s\u0131r’dan \u00e7\u0131kard\u0131\u011f\u0131n\u0131<\/strong> s\u00f6ylemediler mi? Bize anlatt\u0131klar\u0131 RAB’bin b\u00fct\u00fcn o harikalar\u0131 nerede? RAB bizi terk etti<\/strong>, Midyanl\u0131lar\u0131n eline teslim etti<\/strong>.<\/p>\n

      \u0130\u015faya 11:<\/strong>4 Yoksullar\u0131 adaletle yarg\u0131layacak,
      \n<\/strong> Yery\u00fcz\u00fcnde ezilenler i\u00e7in d\u00fcr\u00fcst\u00e7e karar verecek<\/strong>.
      \nD\u00fcnyay\u0131 a\u011fz\u0131n\u0131n de\u011fne\u011fiyle cezaland\u0131racak,<\/strong>
      \nK\u00f6t\u00fcleri solu\u011fuyla \u00f6ld\u00fcrecek.<\/strong><\/p>\n

      \u00c7\u0131k\u0131\u015f 2: 24<\/strong> Tanr\u0131 iniltilerini duydu<\/strong>. \u0130brahim, \u0130shak ve Yakup’la yapt\u0131\u011f\u0131 antla\u015fmay\u0131 an\u0131msad\u0131<\/strong>. 25<\/strong> \u0130srailo\u011fullar\u0131’na bakt\u0131 ve onlara ilgi g\u00f6sterdi<\/strong>.<\/p>\n

      Tekvin 38:7<\/strong> Yahuda’n\u0131n ilk o\u011flu Er, RAB’bin g\u00f6z\u00fcnde k\u00f6t\u00fcyd\u00fc. Bu y\u00fczden RAB onu \u00f6ld\u00fcrd\u00fc<\/strong>.<\/p>\n

      \u0130\u015faya 5: 6<\/strong> Viraneye \u00e7evirece\u011fim<\/strong> onu; budanmayacak, \u00e7apalanmayacak; dikenli \u00e7al\u0131lar bitecek her yan\u0131nda. \u00dczerine ya\u011fmur ya\u011fd\u0131rmas\u0131nlar diye bulutlara buyruk verece\u011fim<\/strong>.”<\/p>\n

      Mezmur 18: 15<\/strong> Denizin dibi g\u00f6r\u00fcnd\u00fc, Yery\u00fcz\u00fcn\u00fcn temelleri a\u00e7\u0131\u011fa \u00e7\u0131kt\u0131, ya RAB,
      \nSenin azarlamandan,
      \nBurnundan \u00e7\u0131kan g\u00fc\u00e7l\u00fc soluktan.<\/strong><\/p>\n

      Mezmur 3: 4<\/strong> RAB’be seslenirim,
      \nYan\u0131t verir<\/strong> bana kutsal da\u011f\u0131ndan:<\/p>\n

      Mezmur 11: 4<\/strong> RAB kutsal tap\u0131na\u011f\u0131ndad\u0131r,
      \nO’nun taht\u0131 g\u00f6klerdedir,
      \nB\u00fct\u00fcn insanlar\u0131 g\u00f6r\u00fcr,
      \nHerkesi s\u0131nar.<\/strong><\/p>\n

      5<\/strong> RAB do\u011fru insan\u0131 s\u0131nar<\/strong>,
      \nK\u00f6t\u00fcden, zorbal\u0131\u011f\u0131 sevenden tiksinir<\/strong>.<\/p>\n

      Mezmur 68<\/strong>: 1 Kalks\u0131n Tanr\u0131<\/strong>, da\u011f\u0131ls\u0131n d\u00fc\u015fmanlar\u0131,
      \nKa\u00e7s\u0131n \u00f6n\u00fcnden O’ndan nefret edenler!<\/p>\n

      Mezmur 147<\/strong>: 3 O k\u0131r\u0131k kalplileri iyile\u015ftirir,<\/strong>
      \nYaralar\u0131n\u0131 sarar<\/strong><\/p>\n

      Mezmur 103: 3<\/strong> B\u00fct\u00fcn su\u00e7lar\u0131n\u0131 ba\u011f\u0131\u015flayan,<\/strong>
      \nB\u00fct\u00fcn hastal\u0131klar\u0131n\u0131 iyile\u015ftiren,<\/strong><\/p>\n

       <\/p>\n

      Mezmur 51:2<\/strong> T\u00fcm\u00fcyle y\u0131ka<\/strong> beni su\u00e7umdan,<\/p>\n

      Ar\u0131t<\/strong> beni g\u00fcnah\u0131mdan.<\/p>\n

       <\/p>\n

      Mezmur 8:5<\/strong> Nerdeyse bir tanr\u0131 yapt\u0131n onu,<\/p>\n

      Ba\u015f\u0131na \u015fan \u015feref tac\u0131 koydun:<\/strong><\/p>\n

       <\/p>\n

      Mezmur 58: 11<\/strong> O zaman insanlar, “Ger\u00e7ekten do\u011frulara \u00f6d\u00fcl var” diyecek,<\/p>\n

      “Ger\u00e7ekten d\u00fcnyay\u0131 yarg\u0131layan<\/strong> bir Tanr\u0131 var:”<\/p>\n

       <\/p>\n

      Mezmur 78:1<\/strong> Dinle, ey halk\u0131m, \u00f6\u011frettiklerimi,<\/strong><\/p>\n

      Kulak ver a\u011fz\u0131mdan \u00e7\u0131kan s\u00f6zlere<\/strong>:<\/em><\/p>\n

       <\/p>\n

      Ey\u00fcp 10:2 <\/strong>Tanr\u0131’ya: Beni su\u00e7lama<\/strong> diyece\u011fim,<\/p>\n

      Ama s\u00f6yle, ni\u00e7in benimle \u00e7eki\u015fiyorsun:<\/strong><\/p>\n

       <\/p>\n

      Mezmur 78:<\/strong> 65 O zaman Rab uykudan uyan\u0131r<\/strong> gibi,<\/p>\n

      \u015earab\u0131n rehavetinden ay\u0131lan bir yi\u011fit gibi oldu:<\/p>\n

       <\/p>\n

      \u00c7\u0131k\u0131\u015f 25: 22 <\/strong>Seninle orada, Levha Sand\u0131\u011f\u0131’n\u0131n \u00fcst\u00fcndeki Keruvlar aras\u0131nda, kapa\u011f\u0131n \u00fczerinde g\u00f6r\u00fc\u015fece\u011fim<\/strong> ve \u0130srailliler i\u00e7in sana buyruklar verece\u011fim<\/strong>.<\/p>\n

       <\/p>\n

      \u00c7\u0131k\u0131\u015f 12: 12<\/strong> “O gece M\u0131s\u0131r’dan ge\u00e7ece\u011fim<\/strong>. Hem insanlar\u0131n hem de hayvanlar\u0131n b\u00fct\u00fcn ilk do\u011fanlar\u0131n\u0131 \u00f6ld\u00fcrece\u011fim. M\u0131s\u0131r’\u0131n b\u00fct\u00fcn ilahlar\u0131n\u0131 yarg\u0131layaca\u011f\u0131m<\/strong>. Ben RAB’bim.<\/p>\n

       <\/p>\n

      \u00c7\u0131k\u0131\u015f 34: 1 <\/strong>RAB Musa’ya, “\u00d6ncekiler gibi iki ta\u015f levha kes” dedi, “K\u0131rd\u0131\u011f\u0131n levhalar\u0131n \u00fczerindeki s\u00f6zleri onlara yazaca\u011f\u0131m<\/strong>:<\/p>\n

       <\/p>\n

      Tekvin 2:2<\/strong> Tanr\u0131 yapmakta oldu\u011fu i\u015fi yedinci g\u00fcn bitirdi: O g\u00fcn i\u015fi b\u0131rak\u0131p dinlendi<\/strong>.<\/p>\n

       <\/p>\n

      Yuhanna 5:17<\/strong> Ama \u0130sa onlara \u015fu kar\u015f\u0131l\u0131\u011f\u0131 verdi: \u00abBabam<\/strong> h\u00e2l\u00e2 \u00e7al\u0131\u015fmaktad\u0131r<\/strong>, ben de \u00e7al\u0131\u015f\u0131yorum.\u00bb<\/p>\n

       <\/p>\n

      II.10.d-) Yarat\u0131l\u0131\u015fa ait varl\u0131klar ve insanlar\u0131n kendilerinin yapt\u0131klar\u0131 \u015feyler de Tanr\u0131\u2019y\u0131 ifade etmek i\u00e7in kullan\u0131lmaktad\u0131r:<\/p>\n

      Mezmur 84:<\/strong> 11 \u00c7\u00fcnk\u00fc RAB Tanr\u0131 bir g\u00fcne\u015f<\/strong>, bir kalkand\u0131r.<\/strong><\/p>\n

       <\/p>\n

      Yuhanna 15:1<\/strong> Ben ger\u00e7ek asmay\u0131m<\/strong> ve Babam ba\u011fc\u0131d\u0131r.<\/p>\n

       <\/p>\n

      Mezmur 27: 1<\/strong> RAB benim \u0131\u015f\u0131\u011f\u0131m<\/strong>, kurtulu\u015fumdur,<\/p>\n

      Kimseden korkmam.<\/p>\n

       <\/p>\n

      Mezmur 36:9<\/strong> \u00c7\u00fcnk\u00fc ya\u015fam kayna\u011f\u0131<\/strong> sensin,<\/p>\n

      Senin \u0131\u015f\u0131\u011f\u0131nla<\/strong> ayd\u0131nlan\u0131r\u0131z.<\/p>\n

       <\/p>\n

      Mezmur 119:114<\/strong> S\u0131\u011f\u0131na\u011f\u0131m ve kalkan\u0131m<\/strong> sensin,<\/p>\n

      Senin s\u00f6z\u00fcne umut ba\u011flar\u0131m.<\/p>\n

       <\/p>\n

      Mezmur 9: 9 <\/strong>RAB ezilenler i\u00e7in bir s\u0131\u011f\u0131nak<\/strong>,<\/p>\n

      S\u0131k\u0131nt\u0131l\u0131 g\u00fcnlerde bir kaledir<\/strong>.<\/p>\n

       <\/p>\n

      Mezmur 121: 5<\/strong> … O sa\u011f yan\u0131nda sana g\u00f6lgedir<\/strong>.<\/p>\n

       <\/p>\n

      S\u00fcleyman\u0131n Meselleri 18:10<\/strong> RAB’bin ad\u0131 g\u00fc\u00e7l\u00fc kuledir,<\/strong><\/p>\n

      Ona s\u0131\u011f\u0131nan do\u011fru ki\u015fi i\u00e7in korunakt\u0131r<\/strong>.<\/p>\n

       <\/p>\n

      Tesniye 32:4<\/strong> O Kaya<\/strong>‘d\u0131r, i\u015fleri kusursuzdur,<\/em><\/p>\n

      B\u00fct\u00fcn yollar\u0131 do\u011frudur:<\/p>\n

      O haks\u0131zl\u0131k etmeyen g\u00fcvenilir Tanr\u0131’d\u0131r.<\/p>\n

      Do\u011fru ve adildir.<\/p>\n

       <\/p>\n

      Vahiy 21:22<\/strong> Kentte tap\u0131nak g\u00f6rmedim. \u00c7\u00fcnk\u00fc g\u00fcc\u00fc her \u015feye yeten Rab Tanr\u0131 ve Kuzu, kentin tap\u0131na\u011f\u0131d\u0131r<\/strong>.<\/p>\n

       <\/p>\n

      Vahiy 22:16<\/strong> \u00abBen \u0130sa, inanl\u0131 topluluklar\u0131yla ilgili olan bu tan\u0131kl\u0131\u011f\u0131 sizlere iletsin diye mele\u011fimi g\u00f6nderdim. Davut’un k\u00f6k\u00fcnden ve soyundan olan ben’im, parlak sabah y\u0131ld\u0131z\u0131 ben’im<\/strong>.<\/p>\n

       <\/p>\n

      Yeremya 2:13<\/strong> \u00c7\u00fcnk\u00fc halk\u0131m iki k\u00f6t\u00fcl\u00fck yapt\u0131:<\/p>\n

      Beni, diri sular\u0131n p\u0131nar\u0131n\u0131<\/strong> b\u0131rakt\u0131,<\/p>\n

      Kendilerine sarn\u0131\u00e7lar,<\/p>\n

      Su tutmayan \u00e7atlak sarn\u0131\u00e7lar kazd\u0131.<\/p>\n

       <\/p>\n

      Yuhanna 4:10<\/strong> \u0130sa kad\u0131na \u015fu cevab\u0131 verdi: \u00abE\u011fer sen Tanr\u0131’n\u0131n arma\u011fan\u0131n\u0131 ve sana, `Bana su ver, i\u00e7eyim’ diyenin kim oldu\u011funu bilseydin, sen O’ndan dilerdin, O da sana ya\u015fam suyunu<\/strong> verirdi.\u00bb<\/p>\n

       <\/p>\n

      Yuhanna 6:35<\/strong> \u0130sa, \u00abYa\u015fam ekme\u011fi<\/strong> ben’im. Bana gelen asla ac\u0131kmaz, bana iman eden hi\u00e7bir zaman susamaz\u00bb dedi.<\/p>\n

       <\/p>\n

      Yuhanna 6:<\/strong> 55 \u00c7\u00fcnk\u00fc bedenim ger\u00e7ek yiyecek, kan\u0131m ger\u00e7ek i\u00e7ecektir.<\/strong><\/p>\n

       <\/p>\n

      Yuhanna 14:6<\/strong> \u0130sa ona, \u00abYol<\/strong>, ger\u00e7ek ve ya\u015fam ben’im\u00bb dedi.<\/p>\n

       <\/p>\n

      Mezmur 91: 1<\/strong> Y\u00fcceler Y\u00fccesi’nin bar\u0131na\u011f\u0131nda<\/strong> oturan,<\/p>\n

      Her \u015eeye G\u00fcc\u00fc Yeten’in g\u00f6lgesinde bar\u0131n\u0131r.<\/p>\n

       <\/p>\n

      \u0130braniler 12:29 \u00c7\u00fcnk\u00fc Tanr\u0131m\u0131z <\/em>yak\u0131p t\u00fcketen bir ate\u015ftir.<\/p>\n

       <\/p>\n

      \u0130\u015faya 31:4<\/strong> \u00c7\u00fcnk\u00fc RAB bana dedi ki:<\/p>\n

      “Av\u0131n\u0131n ba\u015f\u0131nda homurdanan aslan<\/strong><\/p>\n

      Bir araya \u00e7a\u011fr\u0131lan \u00e7oban toplulu\u011funun<\/p>\n

      Ba\u011f\u0131r\u0131p \u00e7a\u011f\u0131rmas\u0131ndan y\u0131lmad\u0131\u011f\u0131, g\u00fcr\u00fclt\u00fcs\u00fcne ald\u0131rmad\u0131\u011f\u0131 gibi, Her \u015eeye Egemen RAB de Siyon Da\u011f\u0131’n\u0131n doru\u011funa inip sava\u015facak.<\/p>\n

       <\/p>\n

      \u0130\u015faya 53:7<\/strong> O bask\u0131 g\u00f6r\u00fcp eziyet \u00e7ektiyse de<\/p>\n

      A\u011fz\u0131n\u0131 a\u00e7mad\u0131. Kesime g\u00f6t\u00fcr\u00fclen kuzu<\/strong> gibi,<\/p>\n

      K\u0131rk\u0131c\u0131lar\u0131n \u00f6n\u00fcnde sessizce duran koyun<\/strong> gibi<\/p>\n

      A\u00e7mad\u0131 a\u011fz\u0131n\u0131.<\/p>\n

       <\/p>\n

      Tesniye 32:11<\/strong> Yuvas\u0131nda yavrular\u0131n\u0131 u\u00e7maya k\u0131\u015fk\u0131rtan, Onlar\u0131n \u00fczerinde kanat \u00e7\u0131rpan bir kartal<\/strong> gibi, Kanatlar\u0131n\u0131 gerip<\/strong> onlar\u0131 ald\u0131,<\/p>\n

      Ve onlar\u0131 kanatlar\u0131 \u00fczerinde ta\u015f\u0131d\u0131.<\/p>\n

      II.10.e-)<\/strong> Kutsal Kitapta insanlara ait mesleklerle ve insanlara ait olan toplumsal stat\u00fcler bazen Tanr\u0131\u2019n\u0131n ifade edilmesi i\u00e7in kullan\u0131lm\u0131\u015ft\u0131r:<\/p>\n

       <\/p>\n


      \nMezmur 23:<\/strong> 1 RAB \u00e7oban\u0131md\u0131r,<\/strong><\/p>\n

      Eksi\u011fim olmaz.<\/p>\n

      \u0130\u015faya 33:22 <\/strong>\u00c7\u00fcnk\u00fc<\/em> yarg\u0131c\u0131m\u0131z RAB’dir;<\/em><\/p>\n

      Yasam\u0131z\u0131 koyan RAB’dir,<\/p>\n

      Kral\u0131m\u0131z RAB’dir,<\/strong> bizi O kurtaracak.<\/p>\n

       <\/p>\n

      \u00c7\u0131k\u0131\u015f 15: 3 Sava\u015f eridir<\/strong> RAB,<\/p>\n

       <\/p>\n

      \u00c7\u0131k\u0131\u015f 15: 26<\/strong> “Ben, Tanr\u0131n\u0131z Yahve’nin s\u00f6z\u00fcn\u00fc dikkatle dinler, g\u00f6z\u00fcmde do\u011fru olan\u0131 yapar, buyruklar\u0131ma kulak verir, b\u00fct\u00fcn kurallar\u0131ma uyarsan\u0131z, M\u0131s\u0131rl\u0131lara verdi\u011fim hastal\u0131klar\u0131n hi\u00e7birini size vermeyece\u011fim” dedi, “\u00c7\u00fcnk\u00fc size \u015fifa veren RAB benim<\/strong>.”<\/p>\n

       <\/p>\n

      Yuhanna 15:1<\/strong> \u00abBen ger\u00e7ek asmay\u0131m ve<\/em> Babam ba\u011fc\u0131d\u0131r<\/strong>.<\/p>\n

       <\/p>\n

      Mezmur 121: 5 Senin koruyucun<\/strong> RAB’dir,<\/em><\/p>\n

       <\/p>\n

      \u0130braniler 11:10<\/strong> \u00c7\u00fcnk\u00fc mimar\u0131 ve yap\u0131c\u0131s\u0131<\/strong> Tanr\u0131 olan sa\u011flam temelli kenti bekliyordu.<\/p>\n

       <\/p>\n

      Tesniye 32:6<\/strong> RAB’be b\u00f6yle mi kar\u015f\u0131l\u0131k verilir,<\/p>\n

      Ey ak\u0131ls\u0131z ve bilgelikten yoksun halk?<\/p>\n

      Sizi yaratan, size bi\u00e7im veren<\/strong>,<\/p>\n

      Baban\u0131z<\/strong>, yarat\u0131c\u0131n\u0131z O de\u011fil mi?<\/p>\n

       <\/p>\n

      Tesniye 8:5<\/strong> Tanr\u0131n\u0131z RAB’bin, \u00e7ocu\u011funu e\u011fiten bir baba gibi<\/strong>, sizi nas\u0131l e\u011fitti\u011fini anlay\u0131n.<\/p>\n

       <\/p>\n

      III. YEN\u0130 AH\u0130T, ESK\u0130 AH\u0130T’TE \u00dc\u00c7L\u00dc B\u0130RL\u0130K OLDU\u011eUNU G\u00d6STER\u0130YOR<\/strong><\/p>\n

      Yuhanna 8:56, 58 (1:1-5, 14, 18):<\/p>\n

      56 Baban\u0131z \u0130brahim g\u00fcn\u00fcm\u00fc g\u00f6rece\u011fi i\u00e7in sevin\u00e7le co\u015fmu\u015ftu. G\u00f6rd\u00fc ve sevindi.\u00bb<\/p>\n

      58 \u0130sa, \u00abSize do\u011frusunu s\u00f6yleyeyim, \u0130brahim do\u011fmadan \u00f6nce ben var\u0131m\u00bb dedi.<\/p>\n

       <\/p>\n

      I.Korintliler 10:4, 9 (M\u0131s\u0131rdan Tanr\u0131 halk\u0131n\u0131n \u00e7\u0131k\u0131\u015f\u0131 \u00fczerine)<\/p>\n

      4 Hepsi ayn\u0131 ruhsal i\u00e7ece\u011fi i\u00e7ti. Artlar\u0131ndan gelen ruhsal kayadan i\u00e7tiler, ve o kaya Mesih’ti.<\/p>\n

      9 Baz\u0131lar\u0131 gibi Rab’bi s\u0131namayal\u0131m. \u00d6yle yapanlar\u0131 y\u0131lanlar \u00f6ld\u00fcrd\u00fc.<\/p>\n

       <\/p>\n

      Ayr\u0131ca \u0130LAVE B\u00d6L\u00dcM-2\u2019ye bak\u0131n\u0131z. <\/strong><\/p>\n

       <\/p>\n

      III.1. Eski Ahitte birer g\u00f6lge gibi g\u00f6r\u00fcnen ayetler Yeni Ahit\u2019te tam olarak a\u00e7\u0131kl\u0131\u011fa kavu\u015fmaktad\u0131r. <\/strong><\/p>\n

      El\u00e7ilerin \u0130\u015fleri 7:30 \u00abK\u0131rk y\u0131l ge\u00e7tikten sonra Musa’ya, Sina da\u011f\u0131n\u0131n yak\u0131nlar\u0131ndaki \u00e7\u00f6lde, yanan bir \u00e7al\u0131n\u0131n alevleri i\u00e7inde bir melek g\u00f6r\u00fcnd\u00fc.<\/p>\n

      35 Bu Musa, `kim seni y\u00f6netici ve yarg\u0131\u00e7 yapt\u0131?’ diye reddettikleri Musa’yd\u0131. Tanr\u0131 onu, \u00e7al\u0131da kendisine g\u00f6r\u00fcnen mele\u011fin arac\u0131l\u0131\u011f\u0131yla y\u00f6netici ve kurtar\u0131c\u0131 olarak g\u00f6nderdi.<\/p>\n

      38 \u00c7\u00f6ldeki toplulu\u011fun aras\u0131nda ya\u015fam\u0131\u015f, Sina da\u011f\u0131nda kendisiyle konu\u015fan melekle ve atalar\u0131m\u0131zla birlikte bulunmu\u015f olan odur. Bize iletmek \u00fczere kendisine ya\u015fam dolu s\u00f6zler verildi.[25]<\/p>\n

       <\/p>\n

      Galatyal\u0131lar 3:19<\/strong><\/p>\n

      19 \u00d6yleyse Yasa’n\u0131n amac\u0131 neydi? Yasa, su\u00e7lar\u0131 ortaya \u00e7\u0131karmak i\u00e7in antla\u015fmaya eklendi. Vaadi alan ve \u0130brahim’in soyundan olan Ki\u015fi gelinceye dek y\u00fcr\u00fcrl\u00fckte kalacakt\u0131. Melekler yoluyla, bir arac\u0131 eliyle d\u00fczenlendi.<\/p>\n

       <\/p>\n

      \u0130braniler2:2-3 <\/strong><\/p>\n

      \u00c7\u00fcnk\u00fc melekler arac\u0131l\u0131\u011f\u0131yla bildirilmi\u015f olan s\u00f6z ge\u00e7erli olduysa, her su\u00e7 ve her s\u00f6zdinlemezlik hak etti\u011fi kar\u015f\u0131l\u0131\u011f\u0131 ald\u0131ysa, bu kadar b\u00fcy\u00fck kurtulu\u015fu g\u00f6rmezlikten gelirsek nas\u0131l kurtulabiliriz? Ba\u015flang\u0131\u00e7ta Rab taraf\u0131ndan bildirilen bu kurtulu\u015f, Rab’bi dinlemi\u015f olanlarca bize do\u011fruland\u0131.<\/p>\n

       <\/p>\n

      III.2. Her bereket, teselli, arma\u011fanlar, yeteneklerin Kutsal Ruh arac\u0131l\u0131\u011f\u0131yla geldi\u011fini g\u00f6rmekteyiz:<\/strong><\/p>\n

      Cesaret; Fiziksel G\u00fc\u00e7; Y\u00f6netim:<\/p>\n

      Hakimler 3:10 (6:34; 13:25; 14:6; 15:14, I.Samuel 11:6)<\/p>\n

      10 RAB’bin Ruhu Otniel’in \u00fczerine indi. Otniel \u0130srailliler’i y\u00f6netti, onlar i\u00e7in sava\u015ft\u0131. RAB Aram-Naharayim Kral\u0131 Ku\u015fan-Ri\u015fatayim’i onun eline teslim etti. Art\u0131k Otniel ondan daha g\u00fc\u00e7l\u00fcyd\u00fc.<\/p>\n

       <\/p>\n

      Yetenek; bilgi<\/p>\n

      \u00c7\u0131k\u0131\u015f 31:1-5 (35:31-35)<\/b><\/p>\n

      1 RAB Musa’ya \u015f\u00f6yle dedi:<\/p>\n

      2 “Bak, Yahuda oyma\u011f\u0131ndan \u00f6zellikle Hur o\u011flu Uri o\u011flu Besalel’i se\u00e7tim.<\/p>\n

      3 Beceri, anlay\u0131\u015f, bilgi ve her t\u00fcrl\u00fc ustal\u0131k vermek i\u00e7in onu ruhumla doldurdum.<\/strong><\/p>\n

      4 \u00d6yle ki, alt\u0131n, g\u00fcm\u00fc\u015f, tun\u00e7 i\u015fleyerek ustaca yap\u0131tlar \u00fcretsin;<\/p>\n

      5 ta\u015f kesme ve kakmada, a\u011fa\u00e7 oymac\u0131l\u0131\u011f\u0131nda, her t\u00fcrl\u00fc sanat dal\u0131nda \u00e7al\u0131\u015fs\u0131n.<\/p>\n

       <\/p>\n

      I.Tarihler 28:12<\/strong><\/p>\n

      12 Ruh arac\u0131l\u0131\u011f\u0131yla<\/strong> kendisine a\u00e7\u0131klanan b\u00fct\u00fcn tasar\u0131lar\u0131<\/strong> verdi: RAB’bin Tap\u0131na\u011f\u0131’n\u0131n avlular\u0131yla \u00e7evredeki b\u00fct\u00fcn odalar\u0131n, Tanr\u0131’n\u0131n Tap\u0131na\u011f\u0131’n\u0131n hazinelerinin, adanm\u0131\u015f arma\u011fanlar\u0131n konulaca\u011f\u0131 yerlerin \u00f6l\u00e7\u00fclerini verdi.<\/p>\n

       <\/p>\n

      Devlet\/Y\u00f6neticilik
      \n<\/strong><\/p>\n

      Say\u0131lar 11:17, 25 (1.Samuel 16:13):<\/em><\/p>\n

      17 Ben inip seninle orada konu\u015faca\u011f\u0131m. Senin \u00fczerindeki Ruh’tan al\u0131p onlara verece\u011fim. Halk\u0131n y\u00fck\u00fcn\u00fc tek ba\u015f\u0131na ta\u015f\u0131maman i\u00e7in sana yard\u0131m edecekler.<\/p>\n

      25 Sonra RAB bulutun i\u00e7inde inip Musa’yla konu\u015ftu. Musa’n\u0131n \u00fczerindeki Ruh’tan al\u0131p yetmi\u015f ileri gelene verdi. Ruh’u al\u0131nca peygamberlik ettilerse de, daha sonra hi\u00e7 peygamberlik etmediler.<\/p>\n

       <\/p>\n

      Bilgelik\/Hikmet
      \n<\/strong><\/p>\n

      \u0130\u015faya 11:2 (Eyup 32:8)<\/strong><\/p>\n

      2 RAB’bin Ruhu, bilgelik ve anlay\u0131\u015f ruhu,<\/p>\n

      \u00d6\u011f\u00fct ve g\u00fc\u00e7 ruhu, bilgi ve RAB korkusu ruhu<\/p>\n

      Onun \u00fczerinde olacak.<\/p>\n

       <\/p>\n

      Kutsall\u0131k ve Kutsalla\u015fma \/ Kutsal Ruh Tanr\u0131 <\/strong><\/p>\n

      Mezmur 51:12<\/strong><\/p>\n

      10 Ey Tanr\u0131, temiz bir y\u00fcrek yarat,<\/p>\n

      Yeniden kararl\u0131 bir ruh var et i\u00e7imde.<\/p>\n

      11 Beni huzurundan atma,<\/p>\n

      Kutsal Ruhun’u benden alma.<\/p>\n

      12 Geri ver bana sa\u011flad\u0131\u011f\u0131n kurtulu\u015f sevincini,<\/p>\n

      \u0130stekli bir ruhla bana destek ol.<\/p>\n

       <\/p>\n

      \u0130\u015faya 63:10<\/strong><\/p>\n

      10 Ama ba\u015fkald\u0131r\u0131p O’nun Kutsal Ruhu’nu incittiler.<\/p>\n

      O da d\u00fc\u015fmanlar\u0131 olup onlara kar\u015f\u0131 sava\u015ft\u0131.<\/p>\n

       <\/p>\n

      Tekvin 6:3<\/strong><\/p>\n

      RAB, “Ruhum insanda sonsuza dek kalmayacak, \u00e7\u00fcnk\u00fc o \u00f6l\u00fcml\u00fcd\u00fcr” dedi, \u2026<\/p>\n

       <\/p>\n

      Nehemya 9:20<\/strong><\/p>\n

      20 Onlar\u0131 e\u011fitmek i\u00e7in iyi Ruhun’u verdin. A\u011f\u0131zlar\u0131ndan man\u0131 eksiltmedin. Susad\u0131klar\u0131nda onlara su verdin.<\/p>\n

       <\/p>\n

      Peygamberlik Kutsal Ruh Tanr\u0131 taraf\u0131ndan geliyor:
      \n<\/strong><\/p>\n

      Say\u0131lar 11:25, 29 (24:2, 3):<\/strong><\/p>\n

      25 Sonra RAB bulutun i\u00e7inde inip Musa’yla konu\u015ftu. Musa’n\u0131n \u00fczerindeki Ruh’tan al\u0131p yetmi\u015f ileri gelene verdi. Ruh’u al\u0131nca peygamberlik ettilerse de, daha sonra hi\u00e7 peygamberlik etmediler.<\/p>\n

       <\/p>\n

      Mika 3:8<\/p>\n

      8 Ama Yakupo\u011fullar\u0131’na ba\u015fkald\u0131r\u0131lar\u0131n\u0131,<\/p>\n

      \u0130srail halk\u0131na g\u00fcnahlar\u0131n\u0131 bildirmek i\u00e7in<\/p>\n

      Ben RAB’bin Ruhu’yla, g\u00fc\u00e7le,<\/p>\n

      Adalet ve cesaretle donat\u0131ld\u0131m.<\/p>\n

       <\/p>\n

      III.3. B\u00f6ylece \u00f6zel bir \u015fekilde Kutsal Ruh ile Mesih aras\u0131nda bir ili\u015fki kar\u015f\u0131m\u0131za \u00e7\u0131kmaktad\u0131r:
      \n<\/strong><\/p>\n

      \u0130\u015faya 11:2<\/strong><\/p>\n

      2 RAB’bin Ruhu, bilgelik ve anlay\u0131\u015f ruhu,<\/p>\n

      \u00d6\u011f\u00fct ve g\u00fc\u00e7 ruhu, bilgi ve RAB korkusu ruhu<\/p>\n

      Onun \u00fczerinde olacak.<\/p>\n

       <\/p>\n

      \u0130\u015faya 42:1<\/strong><\/p>\n

      1 “\u0130\u015fte kendisine destek oldu\u011fum,<\/p>\n

      G\u00f6nl\u00fcm\u00fcn ho\u015fnut oldu\u011fu se\u00e7ti\u011fim kulum!<\/p>\n

      Ruhumu onun \u00fczerine koydum.<\/p>\n

      Uluslara adaleti ula\u015ft\u0131racak.<\/p>\n

       <\/p>\n

      \u0130\u015faya 61:1<\/strong><\/p>\n

      Rab Yahve’nin Ruhu \u00fczerimde.<\/p>\n

      \u00c7\u00fcnk\u00fc yoksullara m\u00fcjde iletmem i\u00e7in beni O meshetti\u2026[26]<\/a><\/p>\n

       <\/p>\n

      Luka 3:16, 21-22): <\/strong><\/p>\n

      16 Yahya ise hepsine \u015f\u00f6yle cevap verdi: \u00abBen sizi suyla vaftiz ediyorum, ama benden daha g\u00fc\u00e7l\u00fc Olan geliyor. Ben O’nun \u00e7ar\u0131klar\u0131n\u0131n ba\u011f\u0131n\u0131 \u00e7\u00f6zmeye bile lay\u0131k de\u011filim. O sizi Kutsal Ruh’la ve ate\u015fle vaftiz edecek.<\/p>\n

      21-22 B\u00fct\u00fcn halk vaftiz olduktan sonra \u0130sa<\/strong> da vaftiz oldu. \u0130sa dua ederken g\u00f6k a\u00e7\u0131ld\u0131 ve Kutsal Ruh<\/strong>, bedensel bir g\u00f6r\u00fcn\u00fcm alarak g\u00fcvercin bi\u00e7iminde O’nun \u00fczerine indi. G\u00f6kten gelen bir ses<\/strong> de, \u00abSen benim sevgili O\u011flumsun, senden ho\u015fnudum\u00bb dedi.<\/p>\n

       <\/p>\n

      B\u00f6ylece bu ayetlerde Mesih ve Kutsal Ruh ki\u015filiklerinin \u201cTek Tanr\u0131\u201d kavram\u0131n\u0131n nitelik ve i\u015flerini tek ba\u015f\u0131na \u00fcstlendiklerini g\u00f6rmekteyiz:<\/p>\n

       <\/p>\n

      III.4. B\u00f6ylece Eski Ahit\u2019te \u00dc\u00e7l\u00fc Birlik hakk\u0131nda en g\u00fc\u00e7l\u00fc bak\u0131\u015f a\u00e7\u0131s\u0131n\u0131 Tanr\u0131\u2019y\u0131 farkl\u0131 i\u015flerde farkl\u0131 ki\u015filer gibi g\u00f6steren ayetler desteklemektedir:
      \n<\/strong><\/p>\n

      Tekvin 19<\/strong><\/p>\n

      24 RAB Sodom’la Gomora’n\u0131n \u00fczerine g\u00f6kten ate\u015fli k\u00fck\u00fcrt ya\u011fd\u0131rd\u0131.<\/p>\n

       <\/p>\n

      Mezmur 33<\/strong><\/p>\n

      6 G\u00f6kler RAB’bin s\u00f6z\u00fcyle,<\/p>\n

      G\u00f6k cisimleri a\u011fz\u0131ndan \u00e7\u0131kan solukla yarat\u0131ld\u0131.<\/p>\n

       <\/p>\n

      \u0130braniler 1:8-9 ayetleri Mezmur 45\u2019in ayetlerini \u0130sa Mesih i\u00e7in kullan\u0131yor:<\/p>\n

      6 Ey Tanr\u0131, taht\u0131n sonsuza dek s\u00fcrer,<\/p>\n

      Krall\u0131\u011f\u0131n\u0131n asas\u0131 adalet asas\u0131d\u0131r.<\/p>\n

      7 Sen do\u011frulu\u011fu sever, k\u00f6t\u00fcl\u00fckten nefret edersin.<\/p>\n

      Bu y\u00fczden Tanr\u0131, senin Tanr\u0131n,<\/p>\n

      \u00c7a\u011fda\u015flar\u0131n\u0131 de\u011fil,<\/p>\n

      Sevin\u00e7 ya\u011f\u0131yla seni meshetti.<\/p>\n

       <\/p>\n

      \u0130braniler 1:3; 10:12-13 ayetleri Mezmur 110:1 ayetinde bahsedilen Ki\u015finin Mesih oldu\u011funa tan\u0131kl\u0131k etmektedir:<\/p>\n

      1 RAB efendime:<\/p>\n

      “Ben d\u00fc\u015fmanlar\u0131n\u0131 ayaklar\u0131na tabure yap\u0131ncaya dek<\/p>\n

      Sa\u011f\u0131mda otur” diyor.<\/p>\n

       <\/p>\n

      \u0130\u015faya 63:9-13 (61:1-3)<\/strong><\/p>\n

      11-13 Sonra halk\u0131 eski g\u00fcnleri,<\/p>\n

      Musa’n\u0131n d\u00f6nemini an\u0131msad\u0131.<\/p>\n

      “\u00c7obanlar\u0131yla birlikte onlar\u0131 denizden ge\u00e7iren,<\/p>\n

      Kutsal Ruhu<\/strong>‘nu aralar\u0131na yerle\u015ftiren,<\/p>\n

      G\u00f6rkemli g\u00fcc\u00fcyle Musa’n\u0131n sa\u011f\u0131nda yol alan,<\/p>\n

      Sonsuz onur kazanmak i\u00e7in \u00f6nlerinde sular\u0131 yaran,<\/p>\n

      Bir at nas\u0131l t\u00f6kezlemeden k\u0131rdan ge\u00e7erse<\/p>\n

      Onlar\u0131 deniz yata\u011f\u0131ndan \u00f6yle ge\u00e7iren RAB<\/strong> nerede?”<\/p>\n

      Diye sordular.<\/p>\n

       <\/p>\n

      Ho\u015fea 1:7<\/strong><\/p>\n

      7 Ancak Yahuda soyuna ac\u0131yaca\u011f\u0131m. Ben kurtaraca\u011f\u0131m onlar\u0131, ama yay, k\u0131l\u0131\u00e7, sava\u015f, at ve atl\u0131lar arac\u0131l\u0131\u011f\u0131yla de\u011fil, kendi arac\u0131l\u0131\u011f\u0131mla.”<\/p>\n

      Matta 1:21 Meryem bir o\u011ful do\u011furacak. Ad\u0131n\u0131 \u0130sa koyacaks\u0131n. \u00c7\u00fcnk\u00fc halk\u0131n\u0131 g\u00fcnahlar\u0131ndan kurtaracak olan O’dur.\u00bb<\/p>\n

      Luka 7:16 Herkesi bir korku alm\u0131\u015ft\u0131. \u00abAram\u0131zda b\u00fcy\u00fck bir peygamber ortaya \u00e7\u0131kt\u0131!\u00bb ve \u00abTanr\u0131, halk\u0131n\u0131n yard\u0131m\u0131na geldi!\u00bb diyerek Tanr\u0131’y\u0131 y\u00fcceltmeye ba\u015flad\u0131lar.<\/p>\n

       <\/p>\n

      \u0130braniler (12:25-26) Mektubu Mesih\u2019e iman konusunda te\u015fvik verirken ve ayn\u0131 zamanda eskatolojik bir ger\u00e7e\u011fe i\u015faret (Vahiy 4:5) ederken Hagay 2:(5-) 6-7 ayetlerini kullan\u0131yor.<\/p>\n

      5 ‘M\u0131s\u0131r’dan \u00e7\u0131kt\u0131\u011f\u0131n\u0131zda, size bu konuda s\u00f6z verdim. Ruhum aran\u0131zdad\u0131r. Korkmay\u0131n!’<\/p>\n

      6 “Her \u015eeye Egemen RAB diyor ki: ‘K\u0131sa zamanda bir kez daha yeri, g\u00f6\u011f\u00fc, denizi, karay\u0131 sarsaca\u011f\u0131m.<\/p>\n

      7 B\u00fct\u00fcn uluslar\u0131 sarsaca\u011f\u0131m, de\u011ferli e\u015fyalar\u0131n\u0131 buraya getirecekler. Ben de bu tap\u0131na\u011f\u0131 g\u00f6rkemle<\/p>\n

       <\/p>\n

        \n
      1. \u0130BRAN\u0130LER MEKTUBU’NA KISA BAKI\u015e
        \n<\/strong><\/li>\n<\/ol>\n

        IV.1. Mesih peygamberlerden \u00fcst\u00fcnd\u00fcr (1:1-3)<\/strong><\/p>\n

        Tanr\u0131 eski zamanda atalar\u0131m\u0131za peygamberler arac\u0131l\u0131\u011f\u0131 ile konu\u015fmu\u015f, ancak bu son \u00e7a\u011fda bizlere bir peygamber arac\u0131l\u0131\u011f\u0131 ile de\u011fil her \u015feyin Miras\u00e7\u0131s\u0131, arac\u0131l\u0131\u011f\u0131 ile evrenin yarat\u0131ld\u0131\u011f\u0131<\/em>, O\u011ful ile seslenmeyi se\u00e7mi\u015ftir. Tanr\u0131 O\u011flu olan Mesih Tanr\u0131’n\u0131n y\u00fcceli\u011finin par\u0131lt\u0131s\u0131 ve varl\u0131\u011f\u0131n\u0131n \u00f6z g\u00f6r\u00fcn\u00fcm\u00fcd\u00fcr<\/em>. Bu O\u011ful g\u00fc\u00e7l\u00fc s\u00f6z\u00fcyle her \u015feyi devam ettiriyor. Ayr\u0131ca g\u00fcnahlardan ar\u0131nmam\u0131z\u0131 sa\u011flad\u0131\u011f\u0131 gibi Tanr\u0131’n\u0131n sa\u011f\u0131na y\u00fckseltilmi\u015ftir. Yani O\u011ful (Mesih) peygamberlerden \u00fcst\u00fcnd\u00fcr<\/strong>.<\/p>\n

         <\/p>\n

        IV.1.a. Mesih Musa’dan \u00fcst\u00fcnd\u00fcr <\/strong><\/p>\n

        Musa Tanr\u0131’n\u0131n g\u00f6z\u00fcnde yery\u00fcz\u00fcnde ya\u015fayan en al\u00e7akg\u00f6n\u00fcll\u00fc ve Rab’bin evine sad\u0131k biridir. Tanr\u0131 bir peygambere r\u00fcyet ile bilmecelerle konu\u015furken, yaln\u0131zca Musa ile y\u00fczy\u00fcze s\u00f6yle\u015fmi\u015ftir. Bu durumda Musa bilinen Peygamberlerin en b\u00fcy\u00fc\u011f\u00fcd\u00fcr.[27]<\/a> \u0130braniler Mektubunun yazar\u0131 \u0130sa Mesih’in bu b\u00fcy\u00fck peygamberden daha \u00fcst\u00fcn olan y\u00f6n\u00fcn\u00fc a\u00e7\u0131k\u00e7a ortaya koyar. Bu durumda Yahudi inanc\u0131 i\u00e7indeki Musa’n\u0131n bir hizmet\u00e7i rol\u00fc oldu\u011fu a\u00e7\u0131\u011fa \u00e7\u0131kmaktad\u0131r.<\/p>\n

         <\/p>\n

        IV.1.b. Mesih Ye\u015fu’dan \u00fcst\u00fcnd\u00fcr\u00a0 <\/strong><\/p>\n

        Ye\u015fu bilgelik ruhuyla dolu bir kimseydi ve Musa gibi \u00fcst\u00fcn bir peygamberin raz\u0131 oldu\u011fu bir kimseydi.[28]<\/a> Musa Tanr\u0131 halk\u0131n\u0131 M\u0131s\u0131r’dan \u00e7\u0131karm\u0131\u015ft\u0131. Ye\u015fu ise Tanr\u0131 halk\u0131n\u0131 vaat edilen topraklara g\u00f6t\u00fcrd\u00fc. Bu a\u00e7\u0131dan bakt\u0131\u011f\u0131m\u0131zda Ye\u015fu, Musa’n\u0131n i\u015fini tamamlayan bir kimsedir. \u0130sa ise bizleri g\u00fcnaha k\u00f6lelikten kurtar\u0131yor ve bizleri Tanr\u0131’n\u0131n huzur diyar\u0131na getiriyor. Yani Mesih’in i\u015fi her ikisinden daha \u00f6nemlidir. Bu y\u00fczden Tanr\u0131, Musa ve Ye\u015fu’dan sonra daha ba\u015fka bir g\u00fcn<\/strong>den s\u00f6z etmi\u015ftir (4.8). Tanr\u0131 halk\u0131 Ye\u015fu \u00f6nderli\u011finde vaat edilen topraklara girdikten yakla\u015f\u0131k 400 y\u0131l sonra Mezmur 95 Tanr\u0131 halk\u0131na \u015fu uyar\u0131y\u0131 yap\u0131yordu (4.7):<\/p>\n

        “E\u011fer bug\u00fcn<\/strong> O’nun sesini i\u015fitirseniz, y\u00fcreklerinizi nas\u0131rla\u015ft\u0131rmay\u0131n<\/em>“. Demek ki Ye\u015fu’nun \u0130srail halk\u0131n\u0131 g\u00f6t\u00fcrd\u00fc\u011f\u00fc vaat edilen topraklar Tanr\u0131’n\u0131n kurtar\u0131\u015f plan\u0131 i\u00e7indeki \u00f6nemli a\u015famalardan biri olmakla beraber, en son hedef nokta de\u011fildi. \u00c7\u00fcnk\u00fc Mezmur 95 \u015fu ifade ile bitiyor: “Bu y\u00fczden \u00f6fkeyle ant i\u00e7tim: Huzur diyar\u0131ma asla girmeyecekler” (4.5).<\/p>\n

         <\/p>\n

        Yaln\u0131zca bu Mezmurun varl\u0131\u011f\u0131 bile \u0130srail halk\u0131n\u0131n hen\u00fcz tamamlanmam\u0131\u015f bir yolculukta oldu\u011funu anlamam\u0131za yard\u0131m ediyor. \u00c7\u00fcnk\u00fc vaat edilen topraklara gelmi\u015f olmalar\u0131na ra\u011fmen \u0130srail halk\u0131 sonsuz bir huzur i\u00e7inde ya\u015fayamad\u0131. Ye\u015fu, \u0130srail halk\u0131na ger\u00e7ek bir dinlenme veremedi. Ancak Mesih bizi sonsuz sebt g\u00fcn\u00fcn\u00fcn dinlence yeri olan huzur diyar\u0131na g\u00f6t\u00fcrecek tek kimsedir. Bu y\u00fczden de Mesih, Musa’dan ve Ye\u015fu’dan \u00fcst\u00fcnd\u00fcr. Yersel dinlenme yeri olan vaat edilen topraklarda ancak bizler \u00f6l\u00fcnceye kadar kalabiliyoruz. Fakat Mesih’in bize haz\u0131rlad\u0131\u011f\u0131 g\u00f6ksel dinlenme yerinin huzuruna Mesih’i y\u00fcreklerimize ald\u0131\u011f\u0131m\u0131z andan itibaren daha bu d\u00fcnyada sahibiz (Yuhanna 14.1-4).<\/p>\n

         <\/p>\n

        IV.2. Mesih meleklerden \u00fcst\u00fcnd\u00fcr (1:14-2:18)<\/strong><\/p>\n

        Melekler kurtulu\u015fumuza hizmet etmek i\u00e7in \u00e7al\u0131\u015fan g\u00f6revli Ruhlard\u0131r. Ama Mesih 1.1-3 ayetinde bahsedildi\u011fi \u00fczere kurtar\u0131\u015f\u0131 bizzat sa\u011flayan ve y\u00fccelikle Tanr\u0131’n\u0131n yan\u0131nda Oturand\u0131r. Yahudi inanc\u0131nda Kutsal Yasa’n\u0131n melekler taraf\u0131ndan verildi\u011fi inanc\u0131 \u00e7ok g\u00fc\u00e7l\u00fcd\u00fcr. Mektubun yazar\u0131 Mesih’in yery\u00fcz\u00fcne getirdi\u011fi M\u00fcjde Meleklerin bildirdi\u011fi s\u00f6zden \u00e7ok daha \u00fcst\u00fcn oldu\u011funu vurgulam\u0131\u015ft\u0131r. \u00d6yleyse Mesih meleklerden de \u00fcst\u00fcnd\u00fcr.<\/p>\n

         <\/p>\n

        IV.3. Mesih Kahinlerden \u00fcst\u00fcnd\u00fcr (4:14-10:18) <\/strong><\/p>\n

         <\/p>\n

        Eski Ahit’in kurban ve kahinlik sistemi ge\u00e7icidir (8.13);<\/p>\n

        Yeni Ahit’in kurban ve kahinlik sistemi s\u00fcreklidir (7.21).<\/p>\n

         <\/p>\n

        Harun ilk ba\u015fkahindi (Levililer 16.32);<\/p>\n

        Mesih en \u00fcst\u00fcn Ba\u015fkahin oldu (4.14).<\/p>\n

         <\/p>\n

        Eski Ahit’in kurban ve kahinlik sistemi yerseldir (8.4);<\/p>\n

        Yeni Ahit’in kurban ve kahinlik sistemi g\u00f6kseldir (8.1-2).<\/p>\n

         <\/p>\n

        Eski Ahit d\u00f6neminde hayvan kan\u0131 sunulurdu (8.4);<\/p>\n

        Mesih ise kendi kan\u0131n\u0131 sundu (10.5).<\/p>\n

         <\/p>\n

        Eski Ahit pek \u00e7ok kurban talep ederdi (Levililer 16.15);<\/p>\n

        Mesih ise bir kez i\u00e7in\u00a0 kurban oldu (9.28).<\/p>\n

         <\/p>\n

        Eski Ahit pek\u00e7ok kurban istedi (Levililer 22.19);<\/p>\n

        Yeni Ahit tek bir kurban istedi (9.28).<\/p>\n

         <\/p>\n

        Eski Ahit m\u00fckemel kurbanlar istedi (Levililer 22.19);<\/p>\n

        Mesih ise m\u00fckemmel bir ya\u015fam sergiledi (5.9),<\/p>\n

        Yeni Ahit m\u00fckemmel bir ya\u015fam talep etti (5.9).<\/p>\n

         <\/p>\n

        Eski Ahit zaman\u0131nda Tap\u0131nak \u00c7ad\u0131r\u0131na dikkatli (korkarak) yakla\u015fmak gerekirdi (Levililer 16.1-2);<\/p>\n

        Yeni Ahit zaman\u0131nda Mesih sayesinde emin bir \u015fekilde Tanr\u0131ya yakla\u015fabiliriz (4.16).<\/p>\n

         <\/p>\n

        Eski Ahit gelecek olan yeni bir sistemi bekledi (10.1);<\/p>\n

        Yeni Ahit ise eski sistemi kald\u0131rd\u0131 (10.9).<\/p>\n

         <\/p>\n

        \u0130LAVE B\u00d6L\u00dcM-1:
        \n<\/strong><\/p>\n

        Bel\u00e7ika \u0130nan\u00e7 A\u00e7\u0131klamas\u0131 B\u00f6l\u00fcm-9\u2026<\/strong><\/p>\n

        \u2013Kutsal \u00dc\u00e7l\u00fc Birli\u011fe Kutsal Yaz\u0131lar\u0131 Tan\u0131kl\u0131\u011f\u0131
        \n<\/strong><\/p>\n

        Bildiklerimizin hepsi, .<\/p>\n

        \u00f6zelikle kendi i\u00e7imizde hissettiklerimizden ba\u015fka<\/p>\n

        bu \u00fc\u00e7\u00fcn i\u015fleyi\u015f bi\u00e7imlerinin yan\u0131nda<\/p>\n

        Kutsal Yaz\u0131lar\u2019\u0131n tan\u0131kl\u0131\u011f\u0131ndand\u0131r.<\/p>\n

         <\/p>\n

        Kutsal Yaz\u0131lar\u2019\u0131n,<\/p>\n

        bu Kutsal \u00dc\u00e7l\u00fc Birli\u011fe<\/p>\n

        inanmam\u0131z\u0131 \u00f6\u011freten tan\u0131kl\u0131\u011f\u0131<\/p>\n

        Eski Antla\u015fma\u2019n\u0131n bir \u00e7ok yaz\u0131lm\u0131\u015ft\u0131r<\/p>\n

        her birinin tek tek say\u0131lmas\u0131na gerek yoktur,<\/p>\n

        takdir ile a\u015fa\u011f\u0131dakiler se\u00e7ilmi\u015ftir.<\/p>\n

         <\/p>\n

        Tekvin kitab\u0131nda Tanr\u0131 der ki;<\/p>\n

        \u201cTanr\u0131, \u2018\u0130nsan\u0131 kendi suretimizde, <\/em><\/p>\n

        kendimize benzer yaratal\u0131m.\u2019<\/em>\u201d<\/p>\n

        Tanr\u0131 insan\u0131 kendi suretinde yaratt\u0131.<\/p>\n

        B\u00f6ylece insan Tanr\u0131 suretinde yarat\u0131lm\u0131\u015f oldu.<\/p>\n

        \u0130nsanlar\u0131 erkek ve di\u015fi olarak yaratt\u0131.\u201d6 <\/sup><\/p>\n

        \u201cAdem iyiyle k\u00f6t\u00fcy\u00fc bilmekle bizlerden biri gibi oldu.\u201d<\/em>7 <\/sup><\/p>\n

         <\/p>\n

        Bundan (ayetlerden) g\u00f6r\u00fcl\u00fcyor ki,<\/p>\n

        \u201c\u0130nsan\u0131 kendi suretimizde, <\/em><\/p>\n

        kendimize benzer yaratal\u0131m\u201d<\/em>\u2013<\/p>\n

        dedi\u011finde<\/p>\n

        Tanr\u0131l\u0131\u011f\u0131n i\u00e7inde<\/p>\n

        birden fazla ki\u015fi oldu\u011fu,<\/p>\n

        \u201cTanr\u0131 insan\u0131 kendi suretinde yaratt\u0131\u201d<\/em>\u2013<\/p>\n

        [denildi\u011finde] Tanr\u0131\u2019n\u0131n tekli\u011fi belirtilmektedir.<\/p>\n

         <\/p>\n

        Burada (ayetlerde)<\/p>\n

        ka\u00e7 ki\u015fi oldu\u011funun belirtilmedi\u011fi do\u011frudur\u2013<\/p>\n

        ancak bizler i\u00e7in Eski Ahit\u2019de gizem olan<\/p>\n

        Yeni Ahit\u2019de gayet a\u00e7\u0131kt\u0131r.<\/p>\n

         <\/p>\n

        Rabbimiz (\u0130sa Mesih) \u015eeria \u0131rma\u011f\u0131nda vaftiz olurken,<\/p>\n

        Baba\u2019n\u0131n \u015fu s\u00f6zleri duyulmu\u015ftur,<\/p>\n

        \u00abSevgili O\u011flum budur,\u00bb8 <\/sup><\/p>\n

        O\u011ful suda iken,<\/p>\n

        Kutsal Ruh, g\u00fcvercin \u015feklinde g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

         <\/p>\n

        \u0130sa Mesih taraf\u0131ndan, imanl\u0131lar\u0131n vaftiz edilme usul\u00fc<\/p>\n

        \u015fu s\u00f6zlerle \u00f6\u011fretilmi\u015ftir:<\/p>\n

        \u201cB\u00fct\u00fcn uluslar\u0131 <\/em><\/p>\n

        Baba, <\/em><\/p>\n

        O\u011ful, <\/em><\/p>\n

        ve Kutsal Ruh’un <\/em><\/p>\n

        ad\u0131yla vaftiz edin.\u201d<\/em>9 <\/sup><\/p>\n

         <\/p>\n

        \u0130ncil\u2019in Luka kitab\u0131nda,<\/p>\n

        Cebrail, Rabbimizin annesi olan<\/p>\n

        Meryem\u2019e \u015funlar\u0131 s\u00f6ylemi\u015ftir:<\/p>\n

        \u201cKutsal Ruh senin \u00fczerine gelecek, <\/em><\/p>\n

        en y\u00fcce Olan’\u0131n g\u00fcc\u00fc senin \u00fcst\u00fcne g\u00f6lge salacak. <\/em><\/p>\n

        Bunun i\u00e7in do\u011facak olana kutsal, <\/em><\/p>\n

        Tanr\u0131 O\u011flu denecek.\u201d<\/em>10<\/sup><\/p>\n

         <\/p>\n

        Ba\u015fka bir yerde \u015f\u00f6yle der:<\/p>\n

        \u201cRab \u0130sa Mesih’in l\u00fctfu, <\/em><\/p>\n

        Tanr\u0131’n\u0131n sevgisi ve <\/em><\/p>\n

        Kutsal Ruh’un payda\u015fl\u0131\u011f\u0131 <\/em><\/p>\n

        hepinizle birlikte olsun.\u201d<\/em>11<\/sup><\/p>\n

         <\/p>\n

        Bu b\u00f6l\u00fcmlerin her birisinde,<\/p>\n

        tek olan ve tek Tanr\u0131sal \u00f6zde,<\/p>\n

        \u00fc\u00e7 ki\u015fi oldu\u011fu<\/p>\n

        bizlere eksiksiz bir \u015fekilde \u00f6\u011fretilmektedir.<\/p>\n

        Her ne kadar bu doktrin insan kavray\u0131\u015f\u0131n\u0131n \u00f6tesinde olsa da,<\/p>\n

        bununla birlikte \u015fimdi<\/p>\n

        Tanr\u0131\u2019n\u0131n S\u00f6z\u2019\u00fc arac\u0131l\u0131\u011f\u0131 ile<\/p>\n

        cennette<\/p>\n

        bu \u00f6\u011freti\u015ften tam olarak zevk almay\u0131 ve bunu bilmeyi bekleyerek inan\u0131yoruz.<\/p>\n

         <\/p>\n

        Daha da \u00f6tesi,<\/p>\n

        bu \u00fc\u00e7 ki\u015finin bizimle ilgili kendine has<\/p>\n

        i\u015fleyi\u015f ve i\u015flerini bilmemiz gerekir.<\/p>\n

        Baba,<\/p>\n

        kudretinden dolay\u0131 bizim Yarat\u0131c\u0131m\u0131zd\u0131r.<\/p>\n

        O\u011ful,<\/p>\n

        kan\u0131ndan dolay\u0131 bizim Kurtar\u0131c\u0131m\u0131z ve Bedelimizi \u00d6deyendir.<\/p>\n

        Kutsal Ruh,<\/p>\n

        y\u00fcreklerimizde ya\u015famas\u0131ndan dolay\u0131 bizi Kutsal K\u0131land\u0131r.<\/p>\n

         <\/p>\n

        Kutsal \u00dc\u00e7l\u00fc Birlik doktrini,<\/p>\n

        el\u00e7ilerin zaman\u0131ndan g\u00fcn\u00fcm\u00fcze dek,<\/p>\n

        Yahudilere kar\u015f\u0131, M\u00fcsl\u00fcmanlara kar\u015f\u0131,<\/p>\n

        kutsal babalar taraf\u0131ndan adil bir \u015fekilde su\u00e7lanan<\/p>\n

        Marsiyon,[iv]<\/a> Mani, [v]<\/a> Praksiyas, [vi]<\/a><\/p>\n

        Sabelliyus, [vii]<\/a> Samoslu Pavlus, [viii]<\/a> Ariyus[ix]<\/a><\/p>\n

        ve bunlar gibi di\u011fer<\/p>\n

        sahte Hristiyan ve din d\u00fc\u015fmanlar\u0131na kar\u015f\u0131<\/p>\n

        ger\u00e7ek kilise taraf\u0131ndan her zaman korunmu\u015ftur.<\/p>\n

         <\/p>\n

        Ve b\u00f6ylece<\/p>\n

        bizler bu konu ile ilgili olarak \u00fc\u00e7 ek\u00fcmenik iman a\u00e7\u0131klamas\u0131n\u0131\u2013<\/p>\n

        El\u00e7ilerin \u0130man A\u00e7\u0131klamas\u0131, \u0130znik \u0130man A\u00e7\u0131klamas\u0131, Atanasyan \u0130man A\u00e7\u0131klamas\u0131\u2013<\/p>\n

        ve kadim babalar\u0131n bu iman a\u00e7\u0131klamalar\u0131 ile uyum i\u00e7erisinde olarak verdi\u011fi h\u00fck\u00fcmleri<\/p>\n

        g\u00f6n\u00fcll\u00fc bir \u015fekilde kabul ederiz.[29]<\/a><\/p>\n

        \u0130LAVE B\u00d6L\u00dcM-1:
        \n<\/strong><\/p>\n

        Bel\u00e7ika \u0130nan\u00e7 A\u00e7\u0131klamas\u0131 B\u00f6l\u00fcm-9\u2026<\/strong><\/p>\n

        \u2013Kutsal \u00dc\u00e7l\u00fc Birli\u011fe Kutsal Yaz\u0131lar\u0131 Tan\u0131kl\u0131\u011f\u0131<\/strong><\/p>\n

        Bildiklerimizin hepsi, .<\/p>\n

        \u00f6zelikle kendi i\u00e7imizde hissettiklerimizden ba\u015fka<\/p>\n

        bu \u00fc\u00e7\u00fcn i\u015fleyi\u015f bi\u00e7imlerinin yan\u0131nda<\/p>\n

        Kutsal Yaz\u0131lar\u2019\u0131n tan\u0131kl\u0131\u011f\u0131ndand\u0131r.<\/p>\n

         <\/p>\n

        Kutsal Yaz\u0131lar\u2019\u0131n,<\/p>\n

        bu Kutsal \u00dc\u00e7l\u00fc Birli\u011fe<\/p>\n

        inanmam\u0131z\u0131 \u00f6\u011freten tan\u0131kl\u0131\u011f\u0131<\/p>\n

        Eski Antla\u015fma\u2019n\u0131n bir \u00e7ok yaz\u0131lm\u0131\u015ft\u0131r<\/p>\n

        her birinin tek tek say\u0131lmas\u0131na gerek yoktur,<\/p>\n

        takdir ile a\u015fa\u011f\u0131dakiler se\u00e7ilmi\u015ftir.<\/p>\n

         <\/p>\n

        Tekvin kitab\u0131nda Tanr\u0131 der ki;<\/p>\n

        \u201cTanr\u0131, \u2018\u0130nsan\u0131 kendi suretimizde, <\/em><\/p>\n

        kendimize benzer yaratal\u0131m.\u2019<\/em>\u201d<\/p>\n

        Tanr\u0131 insan\u0131 kendi suretinde yaratt\u0131.<\/p>\n

        B\u00f6ylece insan Tanr\u0131 suretinde yarat\u0131lm\u0131\u015f oldu.<\/p>\n

        \u0130nsanlar\u0131 erkek ve di\u015fi olarak yaratt\u0131.\u201d6 <\/sup><\/p>\n

        \u201cAdem iyiyle k\u00f6t\u00fcy\u00fc bilmekle bizlerden biri gibi oldu.\u201d<\/em>7 <\/sup><\/p>\n

         <\/p>\n

        Bundan (ayetlerden) g\u00f6r\u00fcl\u00fcyor ki,<\/p>\n

        \u201c\u0130nsan\u0131 kendi suretimizde, <\/em><\/p>\n

        kendimize benzer yaratal\u0131m\u201d<\/em>\u2013<\/p>\n

        dedi\u011finde<\/p>\n

        Tanr\u0131l\u0131\u011f\u0131n i\u00e7inde<\/p>\n

        birden fazla ki\u015fi oldu\u011fu,<\/p>\n

        \u201cTanr\u0131 insan\u0131 kendi suretinde yaratt\u0131\u201d<\/em>\u2013<\/p>\n

        [denildi\u011finde] Tanr\u0131\u2019n\u0131n tekli\u011fi belirtilmektedir.<\/p>\n

         <\/p>\n

        Burada (ayetlerde)<\/p>\n

        ka\u00e7 ki\u015fi oldu\u011funun belirtilmedi\u011fi do\u011frudur\u2013<\/p>\n

        ancak bizler i\u00e7in Eski Ahit\u2019de gizem olan<\/p>\n

        Yeni Ahit\u2019de gayet a\u00e7\u0131kt\u0131r.<\/p>\n

         <\/p>\n

        Rabbimiz (\u0130sa Mesih) \u015eeria \u0131rma\u011f\u0131nda vaftiz olurken,<\/p>\n

        Baba\u2019n\u0131n \u015fu s\u00f6zleri duyulmu\u015ftur,<\/p>\n

        \u00abSevgili O\u011flum budur,\u00bb8 <\/sup><\/p>\n

        O\u011ful suda iken,<\/p>\n

        Kutsal Ruh, g\u00fcvercin \u015feklinde g\u00f6r\u00fclm\u00fc\u015ft\u00fcr.<\/p>\n

         <\/p>\n

        \u0130sa Mesih taraf\u0131ndan, imanl\u0131lar\u0131n vaftiz edilme usul\u00fc<\/p>\n

        \u015fu s\u00f6zlerle \u00f6\u011fretilmi\u015ftir:<\/p>\n

        \u201cB\u00fct\u00fcn uluslar\u0131 <\/em><\/p>\n

        Baba, <\/em><\/p>\n

        O\u011ful, <\/em><\/p>\n

        ve Kutsal Ruh’un <\/em><\/p>\n

        ad\u0131yla vaftiz edin.\u201d<\/em>9 <\/sup><\/p>\n

         <\/p>\n

        \u0130ncil\u2019in Luka kitab\u0131nda,<\/p>\n

        Cebrail, Rabbimizin annesi olan<\/p>\n

        Meryem\u2019e \u015funlar\u0131 s\u00f6ylemi\u015ftir:<\/p>\n

        \u201cKutsal Ruh senin \u00fczerine gelecek, <\/em><\/p>\n

        en y\u00fcce Olan’\u0131n g\u00fcc\u00fc senin \u00fcst\u00fcne g\u00f6lge salacak. <\/em><\/p>\n

        Bunun i\u00e7in do\u011facak olana kutsal, <\/em><\/p>\n

        Tanr\u0131 O\u011flu denecek.\u201d<\/em>10<\/sup><\/p>\n

         <\/p>\n

        Ba\u015fka bir yerde \u015f\u00f6yle der:<\/p>\n

        \u201cRab \u0130sa Mesih’in l\u00fctfu, <\/em><\/p>\n

        Tanr\u0131’n\u0131n sevgisi ve <\/em><\/p>\n

        Kutsal Ruh’un payda\u015fl\u0131\u011f\u0131 <\/em><\/p>\n

        hepinizle birlikte olsun.\u201d<\/em>11<\/sup><\/p>\n

         <\/p>\n

        Bu b\u00f6l\u00fcmlerin her birisinde,<\/p>\n

        tek olan ve tek Tanr\u0131sal \u00f6zde,<\/p>\n

        \u00fc\u00e7 ki\u015fi oldu\u011fu<\/p>\n

        bizlere eksiksiz bir \u015fekilde \u00f6\u011fretilmektedir.<\/p>\n

        Her ne kadar bu doktrin insan kavray\u0131\u015f\u0131n\u0131n \u00f6tesinde olsa da,<\/p>\n

        bununla birlikte \u015fimdi<\/p>\n

        Tanr\u0131\u2019n\u0131n S\u00f6z\u2019\u00fc arac\u0131l\u0131\u011f\u0131 ile<\/p>\n

        cennette<\/p>\n

        bu \u00f6\u011freti\u015ften tam olarak zevk almay\u0131 ve bunu bilmeyi bekleyerek inan\u0131yoruz.<\/p>\n

         <\/p>\n

        Daha da \u00f6tesi,<\/p>\n

        bu \u00fc\u00e7 ki\u015finin bizimle ilgili kendine has<\/p>\n

        i\u015fleyi\u015f ve i\u015flerini bilmemiz gerekir.<\/p>\n

        Baba,<\/p>\n

        kudretinden dolay\u0131 bizim Yarat\u0131c\u0131m\u0131zd\u0131r.<\/p>\n

        O\u011ful,<\/p>\n

        kan\u0131ndan dolay\u0131 bizim Kurtar\u0131c\u0131m\u0131z ve Bedelimizi \u00d6deyendir.<\/p>\n

        Kutsal Ruh,<\/p>\n

        y\u00fcreklerimizde ya\u015famas\u0131ndan dolay\u0131 bizi Kutsal K\u0131land\u0131r.<\/p>\n

         <\/p>\n

        Kutsal \u00dc\u00e7l\u00fc Birlik doktrini,<\/p>\n

        el\u00e7ilerin zaman\u0131ndan g\u00fcn\u00fcm\u00fcze dek,<\/p>\n

        Yahudilere kar\u015f\u0131, M\u00fcsl\u00fcmanlara kar\u015f\u0131,<\/p>\n

        kutsal babalar taraf\u0131ndan adil bir \u015fekilde su\u00e7lanan<\/p>\n

        Marsiyon,[iv]<\/a> Mani, [v]<\/a> Praksiyas, [vi]<\/a><\/p>\n

        Sabelliyus, [vii]<\/a> Samoslu Pavlus, [viii]<\/a> Ariyus[ix]<\/a><\/p>\n

        ve bunlar gibi di\u011fer<\/p>\n

        sahte Hristiyan ve din d\u00fc\u015fmanlar\u0131na kar\u015f\u0131<\/p>\n

        ger\u00e7ek kilise taraf\u0131ndan her zaman korunmu\u015ftur.<\/p>\n

         <\/p>\n

        Ve b\u00f6ylece<\/p>\n

        bizler bu konu ile ilgili olarak \u00fc\u00e7 ek\u00fcmenik iman a\u00e7\u0131klamas\u0131n\u0131\u2013<\/p>\n

        El\u00e7ilerin \u0130man A\u00e7\u0131klamas\u0131, \u0130znik \u0130man A\u00e7\u0131klamas\u0131, Atanasyan \u0130man A\u00e7\u0131klamas\u0131\u2013<\/p>\n

        ve kadim babalar\u0131n bu iman a\u00e7\u0131klamalar\u0131 ile uyum i\u00e7erisinde olarak verdi\u011fi h\u00fck\u00fcmleri<\/p>\n

        g\u00f6n\u00fcll\u00fc bir \u015fekilde kabul ederiz.[29]<\/a><\/p>\n

         <\/p>\n

         <\/p>\n

        \u0130LAVE B\u00d6L\u00dcM-2:
        \n<\/strong><\/p>\n

        Kilise K\u00fctphanesi-I\/Tanr\u0131 Bilgisi-I; <\/strong><\/p>\n

        \u0130SA MES\u0130H\u2019TE GER\u00c7EKLE\u015eEN B\u0130LD\u0130R\u0130LER<\/strong><\/p>\n

         <\/p>\n

        Tekvin 3:5: \u015eeytan \u0130sa\u2019ya kar\u015f\u0131<\/p>\n

        Luka 22:53<\/p>\n

         <\/p>\n

        Tekvin 3:15: Kurtar\u0131c\u0131 kad\u0131n\u0131n soyundan olacak<\/p>\n

        Galatyal\u0131lar 4:4 (Luka 2:7, Vahiy 12:5)<\/p>\n

         <\/p>\n

        Tekvin 3:15: \u0130sa\u2019n\u0131n \u015feytan \u00fczerindeki zaferi<\/p>\n

        \u0130braniler 2:14; I.Yuhanna 3:8<\/p>\n

         <\/p>\n

        Tekvin 13:15: Mesih, \u0130brahim soyundan \u00e7\u0131kacakt\u0131r<\/p>\n

        Galatyal\u0131lar 3:15-16, 19<\/p>\n

         <\/p>\n

        Tekvin 14:18-20: Kahin Melkisedek \u0130sa Mesih\u2019in kahinli\u011fini i\u015faret etmektedir<\/p>\n

        \u0130braniler 7<\/p>\n

         <\/p>\n

        Tekvin 17:19 \u0130shak\u2019\u0131n vaat edilen soyu<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 3:25 (Matta 1:1, Luka 3:34)<\/p>\n

         <\/p>\n

        Tekvin 18:18 (22:18\/26:2-4): Uluslar \u0130sa Mesih\u2019te \u0130brahim\u2019in soyu olarak kutsanacakt\u0131r<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 3:25, Romal\u0131lar 9:4-5, Galatyal\u0131lar 3:8,16, Luka 3:34, Matta 1:1-2<\/p>\n

         <\/p>\n

        Tekvin 28:13-14 (Say\u0131lar 24:17-19): Yakup Soyu<\/p>\n

        Luka 3:34<\/p>\n

         <\/p>\n

        Tekvin 49:10-12, Say\u0131lar 24:17: Yahuda ve Yakup soyu \u00fczerinde bir h\u00fck\u00fcmdar<\/p>\n

        Matta 1:2-3, Luka 1:32-33, \u0130braniler 7:14, Vahiy 5:5<\/p>\n

         <\/p>\n

        Tekvin 49:10 Kral olarak yasa koyacak<\/p>\n

        Matta 5; 6; 7<\/p>\n

         <\/p>\n

        Tekvin 49:10 Kaya, \u00c7oban<\/p>\n

        Yuhanna 10:11, Matta 21:42-45<\/p>\n

         <\/p>\n

        \u00c7\u0131k\u0131\u015f 12:1-14:46: F\u0131s\u0131h Kuzusu Mesih<\/p>\n

        Yuhanna 19:31-36, I.Korintliler 5:7, I.Petrus 1:19<\/p>\n

         <\/p>\n

        \u00c7\u0131k\u0131\u015f 16:4: G\u00f6ksel ekmek<\/p>\n

        Yuhanna 6:31-33<\/p>\n

         <\/p>\n

        \u00c7\u0131k\u0131\u015f 24:8: D\u00f6k\u00fclen kurban kan\u0131<\/p>\n

        \u0130braniler 9:11-28<\/p>\n

         <\/p>\n

        Levililer 16:15-17: Serpilen kurban kan\u0131<\/p>\n

        Romal\u0131lar 3:25, \u0130braniler 9:1-14, I.Yuhanna 2:2<\/p>\n

         <\/p>\n

        Levililer 14:4-6: Su ve kan ile gelen temizlik<\/p>\n

        Yuhanna 19:34-36<\/p>\n

         <\/p>\n

        Say\u0131lar 21:8-9: \u00c7arm\u0131htan gelen ya\u015fam<\/p>\n

        Yuhanna 3:14-15<\/p>\n

         <\/p>\n

        Say\u0131lar 24:17, 19 (Tekvin 28:14): Yakup\u2019un soyundan gelen<\/p>\n

        Matta 1:2, Luka 3:34, Vahiy 22:16<\/p>\n

         <\/p>\n

        Say\u0131lar 24:17 Mesih Y\u0131ld\u0131z\u0131<\/p>\n

        Matta 2:1-2, 9-10<\/p>\n

         <\/p>\n

        Tesniye 18:15, 17-19: Gelecek olan peygamber<\/p>\n

        Matta 21:11, Yuhanna 1:45; 6:14; 12:49-50, El\u00e7ilerin \u0130\u015fleri 3:19-23<\/p>\n

         <\/p>\n

        Tesniye 18:18 Tanr\u0131\u2019n\u0131n s\u00f6zlerini emredecek<\/p>\n

        Yuhanna 8:28, 38; 12:47-50<\/p>\n

         <\/p>\n

        Tesniye 18:19 Tanr\u0131\u2019n\u0131n ad\u0131yla konu\u015facak<\/p>\n

        Yuhanna 5:43<\/p>\n

         <\/p>\n

        Tesniye 21:23 A\u011fa\u00e7 \u00fczerine as\u0131lan lanetlidir<\/p>\n

        Galatyal\u0131lar 3:10, 13, I.Petrus 2:24<\/p>\n

         <\/p>\n

        Tesniye 25:1-3 (\u0130\u015faya 53:5) Su\u00e7lu gibi kam\u00e7\u0131lanacak<\/p>\n

        Yuhanna 19:1, I.Petrus 2:24<\/p>\n

         <\/p>\n

        Tesniye 30:12-14: \u0130sa, Tanr\u0131\u2019n\u0131n bize yak\u0131n olan S\u00f6z\u00fc<\/p>\n

        Romal\u0131lar 10:6-8<\/p>\n

         <\/p>\n

        II.Samuel 7:14 Mesih, Tanr\u0131\u2019n\u0131n O\u011flu<\/p>\n

        \u0130braniler 1:5<\/p>\n

         <\/p>\n

        II.Samuel 7:16 Davut O\u011flu, sonsuz Kral<\/p>\n

        Luka 1:32-33, Vahiy 19:11-16<\/p>\n

         <\/p>\n

        II.Samuel 7:12-14 Davut evinden sonsuz bir Kral \u00e7\u0131kacak<\/p>\n

        Romal\u0131lar 1:2-3, Matta 9:27; 1:1<\/p>\n

         <\/p>\n

        Mezmur 2:7, 12 Tanr\u0131\u2019n\u0131n O\u011flu, Mesih<\/p>\n

        Matta 3:17, 17:5, Markos 1:11, 9:7, Luka 3:22, 9:35, Yuhanna 3:16, El\u00e7ilerin \u0130\u015fleri 13:33, \u0130braniler 1:5<\/p>\n

         <\/p>\n

        Mezmur 2:9 G\u00fc\u00e7le uluslara \u00f6nderlik edecek<\/p>\n

        Vahiy 2:27<\/p>\n

         <\/p>\n

        Mezmur 8:2: Tanr\u0131 O\u011fluna \u00e7ocuklar\u0131n \u00f6vg\u00fcs\u00fc<\/p>\n

        Matta 21.16<\/p>\n

         <\/p>\n

        Mezmur 8:4-5: Kendini meleklerden a\u015fa\u011f\u0131 k\u0131lan al\u00e7akg\u00f6n\u00fcll\u00fc, kurtar\u0131c\u0131 Mesih<\/p>\n

        \u0130braniler 2:6-9<\/p>\n

         <\/p>\n

        Mezmur 8:6: Her \u015feyin \u0130sa\u2019ya ba\u011fl\u0131 olmas\u0131<\/p>\n

        I.Korintliler 15:27-28, Efesliler 1:22<\/p>\n

         <\/p>\n

        Mezmur 16:8-11: Davut O\u011flu \u00f6l\u00fcmden dirilecek<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 2:25-32, 13:35-37, Matta 28:9, Luka 24:36-48<\/p>\n

         <\/p>\n

        Mezmur 22:1: Tanr\u0131\u2019n\u0131n Mesih\u2019ten y\u00fcz \u00e7evirmesi<\/p>\n

        Matta 27:46, Markos 15:34<\/p>\n

         <\/p>\n

        Mezmur 22:6: insanlar\u0131n Mesih\u2019i k\u00fc\u00e7\u00fcmsemesi \/ azarlamas\u0131<\/p>\n

        Matta 27:39-44 (Mezmur 109:25, Matta 27:39-40) \/ Romal\u0131lar 15:1-3, \u0130braniler 13:13<\/p>\n

         <\/p>\n

        Mezmur 22:7-8: Mesih ile alay edilmesi<\/p>\n

        Matta 27:29, 41-44, Markos 15:18, 29-32, Luka 23:35-39<\/p>\n

         <\/p>\n

        Mezmur 22:7, 8, 13 (109:25): Mesih\u2019in etraf\u0131n\u0131 d\u00fc\u015fmanlar\u0131n sarmas\u0131<\/p>\n

        Matta 27:39-44<\/p>\n

         <\/p>\n

        Mezmur 22:8 (109:25) Mesih\u2019e ba\u015flar\u0131n\u0131 sallayacaklar<\/p>\n

        Matta 27:38-39<\/p>\n

         <\/p>\n

        Mezmur 22:16 (Zekeriya 12:10; 13:6): Mesih\u2019in ellerini ve ayaklar\u0131n\u0131 delecekler<\/p>\n

        Yuhanna 19:18, 37; 20:25-27, Luka 23:33 (Yuhanna 19:34, Vahiy 1:7)<\/p>\n

         <\/p>\n

        Mezmur 22:17: d\u00fc\u015fmanlar\u0131n Mesih\u2019e bakmalar\u0131<\/p>\n

        Matta 27:36, Luka 23:35<\/p>\n

         <\/p>\n

        Mezmur 22:18: \u0130sa\u2019n\u0131n elbisesinin payla\u015f\u0131lmas\u0131<\/p>\n

        Matta 27:35, Markos 15:24, Luka 23:34, Yuhanna 19:24<\/p>\n

         <\/p>\n

        Mezmur 22:22: \u0130sa\u2019n\u0131n kiliseye a\u00e7\u0131klamas\u0131<\/p>\n

        \u0130braniler 2:13<\/p>\n

         <\/p>\n

        Mezmur 27:12 (35:11): Yalanc\u0131 Tan\u0131klar Mesih\u2019i su\u00e7layacak<\/p>\n

        Matta 26:62-62; 27:12-14<\/p>\n

         <\/p>\n

        Mezmur 31:5; 22:21: Mesih Ruhunu Tanr\u0131\u2019ya teslim ediyor<\/p>\n

        Luka 23:46 (Yuhanna 10:18)<\/p>\n

         <\/p>\n

        Mezmur 34:20; 22:17 (\u00c7\u0131k\u0131\u015f 12:46): \u0130sa\u2019n\u0131n kemikleri k\u0131r\u0131lmayacak<\/p>\n

        (Say\u0131lar 9:12) Yuhanna 19:31-36<\/p>\n

         <\/p>\n

        Mezmur 35:11: Mesih hakk\u0131ndaki yalanc\u0131 tan\u0131kl\u0131k<\/p>\n

        Matta 20:60-61, Markos 14:55-56<\/p>\n

         <\/p>\n

        Mezmur 35:19 \/ 69:4: Mesih\u2019ten sebepsiz nefret edilecek<\/p>\n

        Yuhanna 15:25<\/p>\n

         <\/p>\n

        Mezmur 38:11: Mesih\u2019in dostlar\u0131 ondan uzakta duracak<\/p>\n

        Luka 23:49<\/p>\n

         <\/p>\n

        Mezmur 40:6-8: Mesih Tanr\u0131\u2019n\u0131n iste\u011fini yapmak i\u00e7in geldi<\/p>\n

        Yuhanna 6:48, \u0130braniler 10:5-9<\/p>\n

         <\/p>\n

        Mezmur 41:9: Mesih\u2019i arkada\u015f\u0131 ele verecek<\/p>\n

        Markos 14:10, Yuhanna 13:18-21<\/p>\n

         <\/p>\n

        Mezmur 45:2 \u00f6vg\u00fcye de\u011fer biri<\/p>\n

        Yuhanna 1:17, Luka 4:22<\/p>\n

         <\/p>\n

        Mezmur 45:6-7: Kral\u0131n geli\u015fi<\/p>\n

        \u0130braniler 1:8-9<\/p>\n

         <\/p>\n

        Mezmur 68:18: \u0130sa\u2019n\u0131n y\u00fckseli\u015fi ve arma\u011fanlar vermesi<\/p>\n

        Luka 24:50-51, El\u00e7ilerin \u0130\u015fleri 1:9, Efesliler 4:7-11<\/p>\n

         <\/p>\n

        Mezmur 69:3, 21: Ac\u0131 \u00e7eken Mesih\u2019in susamas\u0131<\/p>\n

        Yuhanna 19:28-29, Matta 27:34, 48<\/p>\n

         <\/p>\n

        Mezmur 69:4 (109:2-5): Sebepsiz Mesih\u2019ten nefret edilecek<\/p>\n

        Yuhanna 15:23-25<\/p>\n

         <\/p>\n

        Mezmur 69:8 Karde\u015fleri Mesih\u2019ti kabul etmek istemeyecek<\/p>\n

        Yuhanna 1:11; 7:1-5<\/p>\n

         <\/p>\n

        Mezmur 69:9: Mesih\u2019in Tanr\u0131\u2019n\u0131n evi i\u00e7in olan tutkusu<\/p>\n

        Yuhanna 2:14-22<\/p>\n

         <\/p>\n

        Mezmur 22:14; 69:20: Mesih\u2019in b\u00f6\u011fr\u00fcn\u00fcn delinmesi<\/p>\n

        Yuhanna 19:34-37<\/p>\n

         <\/p>\n

        Mezmur 69:25: Mesih\u2019e kar\u015f\u0131 olan\u0131n yarg\u0131lanmas\u0131<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 1:20<\/p>\n

         <\/p>\n

        Mezmur 69:21 (22:15): Mesih\u2019in susamas\u0131<\/p>\n

        Yuhanna 19:28-29, Matta 27:34-48<\/p>\n

         <\/p>\n

        Mezmur 72:10-11: Mesih\u2019in sayg\u0131 ve \u00f6vg\u00fcy\u00fc almas\u0131<\/p>\n

        Matta 2:1-11<\/p>\n

         <\/p>\n

        Mezmur 78:1-4: Mesih hikayelerle konu\u015facak<\/p>\n

        Matta 13:34-35<\/p>\n

         <\/p>\n

        Mezmur 102:25-27: Kral\u0131n geli\u015fine i\u015faret<\/p>\n

        \u0130braniler 1:10-12<\/p>\n

         <\/p>\n

        Mezmur 109:4 (\u0130\u015faya 53:12): Mesih d\u00fc\u015fmanlar\u0131 i\u00e7in dua edecek<\/p>\n

        Luka 23:34<\/p>\n

         <\/p>\n

        Mezmur 109:7-8: Yahuda\u2019n\u0131n g\u00f6revi ba\u015fka birine verilecek<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 1:18-20<\/p>\n

         <\/p>\n

        Mezmur 110:1: \u0130sa Tanr\u0131\u2019n\u0131n sa\u011f\u0131na y\u00fckselmi\u015ftir<\/p>\n

        Matta 27:64, El\u00e7ilerin \u0130\u015fleri 2:34-35, I.Korintliler 15:25, Efesliler 1:20-22, \u0130braniler 1:3; 10:12-13<\/p>\n

         <\/p>\n

        Mezmur 110:1: Davut\u2019un Rab\u2019bi \u0130sa<\/p>\n

        Matta 22:41-46, Markos 12:35-37, Luka 20:41-44, Vahiy 22:16<\/p>\n

         <\/p>\n

        Mezmur 110:4: \u0130sa\u2019n\u0131n kahinli\u011fi<\/p>\n

        \u0130braniler 5:5-6; 6:20; 7:11-12, 15-17<\/p>\n

         <\/p>\n

        Mezmur 118:22-23: k\u00f6\u015feta\u015f\u0131 \/ red edilen ta\u015f (\u0130sa)<\/p>\n

        Matta 21:42-45, Markos 12:10-12, Luka 20:17-19, El\u00e7ilerin \u0130\u015fleri 4:10-11 (4:1-12), Romal\u0131lar 1:32-33, Efesliler 2:20, I.Petrus 2:6-8<\/p>\n

         <\/p>\n

        Mezmur 118:26: Rabbin ad\u0131yla gelen Mesih<\/p>\n

        Matta 21:9-11, Markos 11:9, Luka 19:38, Yuhanna 12:13<\/p>\n

         <\/p>\n

        Mezmur 129:3: Mesih\u2019in s\u0131rt\u0131n\u0131n yaralanmas\u0131<\/p>\n

        Markos 15:15-17<\/p>\n

         <\/p>\n

        S\u00fcleyman\u0131n Meselleri 30:4 Kurtar\u0131c\u0131 O\u011ful\u2019un ad\u0131 \u00f6zeldir<\/p>\n

        Matta 1:21<\/p>\n

         <\/p>\n

        \u0130\u015faya 6:9 (29:13): \u0130sa\u2019n\u0131n Eski Ahitten \u00f6\u011freti\u015fi<\/p>\n

        (M\u00fcjdeye kapal\u0131 kalpler)<\/p>\n

        Matta 13:14-15, Markos 4:12, Luka 8:10 Yuhanna 12:37-41<\/p>\n

         <\/p>\n

        \u0130\u015faya 7:14 (Yeremya 31:22): Mesih bir bakireden do\u011facak<\/p>\n

        Matta 1:18-23, Luka 1:26-35<\/p>\n

         <\/p>\n

        \u0130\u015faya 8:14: S\u00fcr\u00e7me ta\u015f\u0131, t\u00f6kezleme kayas\u0131 \u0130sa<\/p>\n

        Romal\u0131lar 9:32-33, I.Petrus 2:6-8<\/p>\n

         <\/p>\n

        \u0130\u015faya 9:1-2: \u0130sa\u2019n\u0131n Celile b\u00f6lgesine ziyareti<\/p>\n

        Matta 4:12-16, Markos 1:14-15 Luka 4:14-15<\/p>\n

         <\/p>\n

        \u0130\u015faya 9:6-7 (\u0130\u015faya 11:1-5, II.Samuel 7:13): Davut soyundan sonsuz Kral<\/p>\n

        Matta 1:6, Luka 1:31-33<\/p>\n

         <\/p>\n

        \u0130\u015faya 9:7: Mesih Tanr\u0131\u2019d\u0131r<\/p>\n

        Yuhanna 1:1-3, 14, 18, I.Timoteyus 3:16<\/p>\n

         <\/p>\n

        \u0130\u015faya 9:6-7: Mesih esenli\u011fimizdir<\/p>\n

        Efesliler 2:14-17<\/p>\n

         <\/p>\n

        \u0130\u015faya 11:1-2: Yesse\u2019nin soyundan olanla Kutsal Ruh\u2019un birlikteli\u011fi<\/p>\n

        Matta 1:6; 3:16, Markos 1:16, Luka 3:21-22<\/p>\n

         <\/p>\n

        \u0130\u015faya 11:2 (Mezmur 45:7, \u0130\u015faya 11:3-4): Mesih\u2019in Bilgelik ve anlay\u0131\u015f\u0131<\/p>\n

        Luka 2:52; 4:18<\/p>\n

         <\/p>\n

        \u0130\u015faya 11:1-4 Ruhta doluluk<\/p>\n

        Yuhanna 3:34, Vahiy 5:6<\/p>\n

         <\/p>\n

        \u0130\u015faya 11:10 \/ II.Samuel 7:12-16: Yesse (Davut) soyundan gelecek olan<\/p>\n

        Luka 1:32-32<\/p>\n

         <\/p>\n

        \u0130\u015faya 11:10: Uluslar\u0131n \u0130sa\u2019da Kurtulu\u015fu<\/p>\n

        Romal\u0131lar 15:12<\/p>\n

         <\/p>\n

        \u0130\u015faya 22:22: \u0130sa Davut\u2019un anahtar\u0131n\u0131 tutuyor<\/p>\n

        Vahiy 3:7<\/p>\n

         <\/p>\n

        \u0130\u015faya 25:8: \u00d6l\u00fcm\u00fc zaferle yenen \u0130sa<\/p>\n

        I.Korintliler 15:54<\/p>\n

         <\/p>\n

        \u0130\u015faya 35:5-6: Mesih\u2019in mucizeleri<\/p>\n

        Matta 11:4-6, Luka 7-22, Yuhanna 11:47<\/p>\n

         <\/p>\n

        \u0130\u015faya 35; Mesih\u2019in iyile\u015ftirme hizmeti<\/p>\n

        Matta 8; 11:4-5<\/p>\n

         <\/p>\n

        \u0130\u015faya 40:3-5 (Malaki 3:1): \u00c7\u00f6lde y\u00fckselen ses, (Mesih\u2019in \u00f6nc\u00fcs\u00fc)<\/p>\n

        Matta 3:1-3, Markos 1:3, Luka 3:4-6, Yuhanna 1:23<\/p>\n

         <\/p>\n

        \u0130\u015faya 42:2-3 \/ 53:7: Al\u00e7akg\u00f6n\u00fcll\u00fc, yumu\u015fakhuylu Mesih<\/p>\n

        Matta 12:18-20; 26:62-63<\/p>\n

         <\/p>\n

        \u0130\u015faya 42:1 \/ 49:1-8: Mesih\u2019in uluslara hizmeti<\/p>\n

        Matta 12:21<\/p>\n

         <\/p>\n

        \u0130\u015faya 42:1-4: Se\u00e7ilmi\u015f hizmet\u00e7i \u0130sa<\/p>\n

        Matta 15:21<\/p>\n

         <\/p>\n

        \u0130\u015faya 45:23: her diz Mesih\u2019in \u00f6n\u00fcnde \u00e7\u00f6kecek<\/p>\n

        Romal\u0131lar 14:11, Filipililer 2:10<\/p>\n

         <\/p>\n

        \u0130\u015faya 49:6: Uluslara \u0131\u015f\u0131k olan Mesih<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 13:46-47<\/p>\n

         <\/p>\n

        \u0130\u015faya 50:6: Mesih\u2019e eziyet ve d\u00f6v\u00fclmesi<\/p>\n

        Matta 26:67-68; 27:26-30, Markos 14:65; 15:15, 17, 19, Yuhanna 18:22; 19:1, 3<\/p>\n

         <\/p>\n

        \u0130\u015faya 50:6: Mesih\u2019e t\u00fck\u00fcr\u00fclmesi<\/p>\n

        Matta 26:67, Markos 14:65<\/p>\n

         <\/p>\n

        \u0130\u015faya 50:6 (Mika 5:1): Mesih\u2019in yanaklar\u0131na vurulmas\u0131 ve sakal\u0131n\u0131n yolunmas\u0131<\/p>\n

        Luka 22:63-64<\/p>\n

         <\/p>\n

        \u0130\u015faya 52:14: Mesih\u2019in a\u015fa\u011f\u0131lanmas\u0131 ve Ona vurulmas\u0131<\/p>\n

        Matta 27:27-31<\/p>\n

         <\/p>\n

        \u0130\u015faya 52:14 (53:2) Mesih\u2019in g\u00f6r\u00fcn\u00fc\u015f\u00fc<\/p>\n

        Yuhanna 19:1-5<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:1: \u0130srail Mesih\u2019e inanmayacak<\/p>\n

        Yuhanna 12:37-38, Romal\u0131lar 10:16<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:3 (Mezmur 2:2): Mesih\u2019in red edili\u015fi<\/p>\n

        Yuhanna 1:11; 5:43, Luka 4:29; 17:25; 23:18<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:3 (Yeremyan\u0131n Mersiyeleri 1:12): Ac\u0131lar adam\u0131 Mesih<\/p>\n

        I.Petrus 2:4, Luka 19:41; 23:27-31<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:1-3: Mesih\u2019in reddedilmesi<\/p>\n

        Markos 15:29-32<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:4-5: \u0130sa\u2019n\u0131n iyile\u015ftirme hizmeti<\/p>\n

        Matta 8:16-17, Markos 1:32-34; 15:25, Luka 4:40-41, I.Petrus 2:24<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:4-6, 12: Mesih ac\u0131 \u00e7ekerek zafer kazanacak<\/p>\n

        Matta 8:16-17, Romal\u0131lar 4:25, I.Korintliler 15:3<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:5, 6, 10: \u0130sa\u2019n\u0131n g\u00fcnahlara i\u00e7in kurban olmas\u0131<\/p>\n

        II.Korintliler 5:21, I.Korintliler 5:7<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:7 (Mezmur 38:13-14): Mesih\u2019in sessiz kalmas\u0131<\/p>\n

        Matta 26:62-63; 27:13-14 (El\u00e7ilerin \u0130\u015fleri 8:32)<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:7: Tanr\u0131 kuzusu<\/p>\n

        Yuhanna 1:29<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:7-8: Ac\u0131 \u00e7eken Tanr\u0131 kuzusu \u0130sa<\/p>\n

        Yuhanna 1:29, 36, El\u00e7ilerin \u0130\u015fleri 8:30-35, I.Petrus 1:19, Vahiy 5:6, 12<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:8 Halk\u0131n isyan\u0131 ve hak etti\u011fi ceza Mesih\u2019e y\u00fcklendi<\/p>\n

        II.Korintliler 5:21<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:9: G\u00fcnahs\u0131z olan hizmetkar \u0130sa<\/p>\n

        \u0130braniler 4:15, I.Petrus 2:22<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:9: Mesih \u00f6l\u00fcm\u00fcnde zengin adamla birlikte olacak<\/p>\n

        Matta 27:57-60<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:12: \u0130sa g\u00fcnahkarlarla bir say\u0131ld\u0131<\/p>\n

        Matta 27:38, Markos 15:27-28, Luka 22:37; 23: 33, Yuhanna 19:18<\/p>\n

         <\/p>\n

        \u0130\u015faya 53:12: \u0130sa ba\u015fkald\u0131ran i\u00e7in yalvard\u0131<\/p>\n

        Luka 23:34<\/p>\n

         <\/p>\n

        \u0130\u015faya 55:3-4: Mesih\u2019te yap\u0131lan antla\u015fma<\/p>\n

        Matta 26:28, Markos 14:24, \u0130braniler 8:6-13, Luka 22:20, I.Korintliler 11:25,<\/p>\n

         <\/p>\n

        \u0130\u015faya 55:3: Davud\u2019un kutsamas\u0131<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 13:32-33<\/p>\n

         <\/p>\n

        \u0130\u015faya 59:16 \/ 53:1: Tanr\u0131\u2019n\u0131n kolu olan Mesih<\/p>\n

        Yuhanna 12:38<\/p>\n

         <\/p>\n

        \u0130\u015faya 59:20-21: Sion\u2019dan gelecek Kurtar\u0131c\u0131<\/p>\n

        Romal\u0131lar 11:26-27<\/p>\n

         <\/p>\n

        \u0130\u015faya 60:1-3: B\u00fct\u00fcn uluslar gelip Mesih\u2019e tap\u0131nacaklar<\/p>\n

        Matta 2:11, Romal\u0131lar 15:8-12<\/p>\n

         <\/p>\n

        \u0130\u015faya 61:1-2 (Mezmur 45:7): Kutsal Ruh\u2019ta meshedilen Mesih<\/p>\n

        Matta 3:16, Markos 1:10, Luka 4:16-22, El\u00e7ilerin \u0130\u015fleri 10:38<\/p>\n

         <\/p>\n

        \u0130\u015faya 61:1-11: Mesih\u2019in hizmeti<\/p>\n

        Luka 4:16-21<\/p>\n

         <\/p>\n

        \u0130\u015faya 65:1: Uluslar\u0131n Mesih\u2019e iman etmesi<\/p>\n

        Romal\u0131lar 10:20<\/p>\n

         <\/p>\n

        \u0130\u015faya 65:2: \u0130srail Mesih\u2019i red edecek<\/p>\n

        Romal\u0131lar 10:21<\/p>\n

         <\/p>\n

        Yeremya 23:5 \/ Mezmur 132:11: Davut soyundan Kral \u0130sa<\/p>\n

        Luka 1:32-33<\/p>\n

         <\/p>\n

        Yeremya 23:5-6: Mesih Rab diye \u00e7a\u011fr\u0131lacak<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 2:36<\/p>\n

         <\/p>\n

        Yeremya 23:6\/33:15-16: Davut soyundan gelen Kurtar\u0131c\u0131<\/p>\n

        Matta 1:21, Romal\u0131lar 1:3, El\u00e7ilerin \u0130\u015fleri 2:30<\/p>\n

         <\/p>\n

        Yeremya 23:6 \/ 33:16: Mesih do\u011frulu\u011fumuzdur<\/p>\n

        I.Korintliler 1:30<\/p>\n

         <\/p>\n

        Yeremya 31:15: \u00c7ocuklar\u0131 i\u00e7in a\u011flayan Rahel<\/p>\n

        Matta 2:16-18<\/p>\n

         <\/p>\n

        Yeremya 31:31-34,40 : \u0130sa ve Yeni Antla\u015fma<\/p>\n

        Luka 22:20, I.Korintliler 11:25, \u0130braniler 8:8-12; 10:15-18<\/p>\n

         <\/p>\n

        Hezekiel 21:26-27 \/ Hezekiel 37:24-25: Mesih\u2019in do\u011frulu\u011fu \/ Krall\u0131\u011f\u0131<\/p>\n

        Luka 1:32-33<\/p>\n

         <\/p>\n

        Hezekiel 34:23-24 \/ 37:24-25: \u0130yi \u00e7oban<\/p>\n

        Yuhanna 10:11, 14, 16, \u0130braniler 13:20, I.Petrus 5:4<\/p>\n

         <\/p>\n

        Hezekiel 37:26: Mesih\u2019te esenlik antla\u015fmas\u0131<\/p>\n

        Luka 22:20, I Korintliler 11:25<\/p>\n

         <\/p>\n

        Daniel 7:13-14: Gelecek olan insano\u011flu<\/p>\n

        Matta 24:30; 26:64, Markos 13:26; 14:62, Luka 21:27, Vahiy 1:13; 14:14<\/p>\n

         <\/p>\n

        Daniel 7:27: Mesih\u2019in sonsuz krall\u0131\u011f\u0131<\/p>\n

        Vahiy 11:15<\/p>\n

         <\/p>\n

        Daniel 9:24: Mesih\u2019in bar\u0131\u015ft\u0131rma hizmeti<\/p>\n

        II.Korintliler 5:18-21<\/p>\n

         <\/p>\n

        Daniel 9:24-26 [Daniel 9:25]: Mesih\u2019in geli\u015fi<\/p>\n

        Efesliler 1:10, Galatyal\u0131lar 4:4, [Markos 1:15]<\/p>\n

         <\/p>\n

        Daniel 9:26: Mesih\u2019in b\u00fct\u00fcn bir ulus i\u00e7in \u00f6lmesi<\/p>\n

        Yuhanna 11:50-52 [Markos 15:25]<\/p>\n

         <\/p>\n

        Ho\u015fea 11:1: \u0130sa\u2019n\u0131n M\u0131s\u0131rdan \u00e7\u0131k\u0131\u015f\u0131<\/p>\n

        Matta 2:12-15<\/p>\n

         <\/p>\n

        Yoel 2:28-32: Tanr\u0131\u2019n\u0131n Ruh\u2019u d\u00f6k\u00fclecek<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 14:21<\/p>\n

         <\/p>\n

        Amos 9:11-12: Uluslar Mesih\u2019e iman edecek<\/p>\n

        El\u00e7ilerin \u0130\u015fleri 15:13-18<\/p>\n

         <\/p>\n

        Yunus 1:17: Mesih\u2019in \u00fc\u00e7 g\u00fcn mezarda kalmas\u0131<\/p>\n

        Matta 12:39-40<\/p>\n

         <\/p>\n

        Mika 5:2: Mesih Betlehem\u2019de do\u011facak<\/p>\n

        Matta 2:1-8, Luka 2:4-7<\/p>\n

         <\/p>\n

        Mika 5:2: Sonsuz kral Mesih<\/p>\n

        Luka 1:32-33<\/p>\n

         <\/p>\n

        Mika 5:4: Gelecek olan \u00e7oban<\/p>\n

        Yuhanna 10:11, 14<\/p>\n

         <\/p>\n

        Mika 5:5: Mesih esenli\u011fimiz olacak<\/p>\n

        Efesliler 2:14-17<\/p>\n

         <\/p>\n

        Zekeriya 9:9, (Tekvin 49:11): Mesih\u2019in e\u015fek \u00fczerinde gelmesi<\/p>\n

        Matta 21:1-11, Markos 11:1-10, Luka 19:28-38, Yuhanna 12:12-16<\/p>\n

         <\/p>\n

        Zekeriya 11:12-13: Otuz g\u00fcm\u00fc\u015f ve \u00c7\u00f6mlek\u00e7i tarlas\u0131<\/p>\n

        Matta 26:14-16; 27:1-10<\/p>\n

         <\/p>\n

        Zekeriya 12:10: \u00c7arm\u0131ha gerilen Mesih\u2019e bakacaklar<\/p>\n

        Yuhanna 19:37, Vahiy 1:7<\/p>\n

         <\/p>\n

        Zekeriya 12:10: Mesih i\u00e7in a\u011flayanlar<\/p>\n

        Luka 23:27<\/p>\n

         <\/p>\n

        Zekeriya 12:10: Mesih\u2019in b\u00f6\u011fr\u00fcn\u00fc delecekler<\/p>\n

        Yuhanna 19:34<\/p>\n

         <\/p>\n

        Zekeriya 13:7: Vurulan \u00e7oban ve da\u011f\u0131lan s\u00fcr\u00fc<\/p>\n

        Matta 26:30-31, 55-56, Markos 14:27, 48-50<\/p>\n

         <\/p>\n

        Malaki 3:1: Mesih\u2019in \u00f6n\u00fcnden giden adam<\/p>\n

        Matta 11:7-10, Markos 1:2-4, Luka 7:24-27<\/p>\n

         <\/p>\n

        Malaki 3:1: Mesih tap\u0131na\u011fa gelecek<\/p>\n

        Yuhanna 2:14-17, Matta 21:12-15, Luka 2:25-32<\/p>\n

         <\/p>\n

        Malaki 3:3: Mesih kendi halk\u0131n\u0131 pak k\u0131lacak<\/p>\n

        Titus 2:14<\/p>\n

         <\/p>\n

        Malaki 4:2: Do\u011frulu\u011fun g\u00fcne\u015fi olan Mesih kendi halk\u0131n\u0131 iyile\u015ftirecek<\/p>\n

        Matta 12:15, Vahiy 21:4<\/p>\n

         <\/p>\n

        Malaki 4:5-6: \u0130lya\u2019n\u0131n geri d\u00f6n\u00fc\u015f\u00fc<\/p>\n

        Matta 11:14; 17:11-13, Markos 9:11-13, Luka 1:16-17<\/p>\n

         <\/p>\n


        \n<\/u><\/p>\n

        \u0130LAVE B\u00d6L\u00dcM-3:
        \n<\/strong><\/p>\n

        Bel\u00e7ika \u0130nan\u00e7 A\u00e7\u0131klamas\u0131 B\u00f6l\u00fcm 17 \u2013D\u00fc\u015fm\u00fc\u015f \u0130nsan\u0131n Kurtulmas\u0131
        \n<\/b><\/p>\n

        \u0130yi olan Tanr\u0131m\u0131z\u0131n,<\/p>\n

        muhte\u015fem hikmeti ve iyili\u011fi sayesinde,<\/p>\n

        insan O\u2019ndan titreyerek<\/p>\n

        ka\u00e7mas\u0131na ra\u011fmen,<\/p>\n

        kendisini hem fiziksel hem de ruhsal \u00f6l\u00fcm\u00fcn alt\u0131na koyan<\/p>\n

        ve kendisini tamamen sefalete d\u00fc\u015f\u00fcren adam\u0131 g\u00f6rerek,<\/p>\n

        aray\u0131p ve buldu\u011funa inan\u0131r\u0131z.<\/p>\n

         <\/p>\n

        Tanr\u0131,<\/p>\n

        \u201ckad\u0131ndan do\u011facak olan\u201d<\/em>31<\/sup><\/p>\n

        O\u011flunu vaat ederek<\/p>\n

        y\u0131lan\u0131n ba\u015f\u0131n\u0131 ezece\u011fini 32<\/sup><\/p>\n

        ve arac\u0131l\u0131\u011f\u0131 ile [insan\u0131] bereketleyece\u011fini s\u00f6yleyerek<\/p>\n

        insan\u0131 teselli etmi\u015ftir.<\/p>\n

         <\/p>\n

        Heidelberg \u0130lmihali <\/em> 12. Tanr\u0131\u2019n\u0131n adil olan yarg\u0131s\u0131na g\u00f6re bu d\u00fcnyada ve sonraki sonsuzlukta cezay\u0131 hak etti\u011fimize g\u00f6re bundan nas\u0131l ka\u00e7abilir ve Tanr\u0131\u2019n\u0131n iyili\u011fini kazana biliriz?<\/strong><\/p>\n

        Tanr\u0131 adaletinin tatmin edilmesini talep eder.1<\/sup><\/p>\n

        Bu sebepten O\u2019nun adaleti kendimiz yada ba\u015fkas\u0131 taraf\u0131ndan tam olarak \u00f6demeyi talep eder.2<\/sup><\/p>\n

        1<\/sup> \u00c7\u0131k\u0131\u015f 23.7, Romal\u0131lar 2.1-11<\/p>\n

        2<\/sup> \u0130\u015faya 53.11, Romal\u0131lar 8.3-4<\/p>\n

         <\/p>\n

        Heidelberg \u0130lmihali <\/em>13. Bu borcu kendimiz \u00f6deyebilir miyiz?<\/strong><\/p>\n

        Elbette hay\u0131r.<\/p>\n

        Asl\u0131nda her g\u00fcn su\u00e7umuzu \u00e7o\u011falt\u0131yoruz.3<\/sup><\/p>\n

        (her g\u00fcn borcumuzu b\u00fcy\u00fct\u00fcyoruz)<\/p>\n

        3<\/sup> Matta 6.12, Romal\u0131lar 2.4-5<\/p>\n

         <\/p>\n

        Heidelberg \u0130lmihali <\/em>14. Ba\u015fka bir yarat\u0131lm\u0131\u015f varl\u0131k (yarat\u0131k) bizim borcumuzu \u00f6deyebilir mi?<\/strong><\/p>\n

        Hay\u0131r.<\/p>\n

        Tanr\u0131 insan su\u00e7lar\u0131ndan dolay\u0131 ba\u015fka bir yarat\u0131lm\u0131\u015f varl\u0131\u011f\u0131 cezaland\u0131rmayacak.4<\/sup><\/p>\n

        Bunun yan\u0131nda herhangi bir yarat\u0131k Tanr\u0131\u2019n\u0131n g\u00fcnaha olan k\u0131zg\u0131nl\u0131\u011f\u0131n\u0131n a\u011f\u0131rl\u0131\u011f\u0131n\u0131 ta\u015f\u0131yamaz<\/p>\n

        ve ba\u015fkalar\u0131n\u0131 bundan kurtaramaz.5<\/sup><\/p>\n

        4<\/sup> Hezekiel 18.4, 20, \u0130braniler 2.14-18<\/p>\n

        5<\/sup> Mezmur 49.7-9; 130.3<\/p>\n

         <\/p>\n

          \n
        1. \u00d6yleyse nas\u0131l bir arac\u0131 ve kurtar\u0131c\u0131 aramal\u0131y\u0131z?<\/strong><\/li>\n<\/ol>\n

          Tamam\u0131yla insan6<\/sup> ve tamam\u0131yla do\u011fru7<\/sup> biri,<\/p>\n

          b\u00fct\u00fcn yarat\u0131klardan daha g\u00fc\u00e7l\u00fc,<\/p>\n

          ger\u00e7ek Tanr\u01318<\/sup> olan biri.<\/p>\n

          6<\/sup> Romal\u0131lar 1.3, I.Korintliler 15.21, \u0130braniler 2.17<\/p>\n

          7<\/sup> \u0130\u015faya 53.9, II.Korintliler 5.21, \u0130braniler 7.26<\/p>\n

          8<\/sup> \u0130\u015faya 7.14; 9.6, Yeremya 23.6, Yuhanna 1.1<\/p>\n

           <\/p>\n

          Heidelberg \u0130lmihali <\/em>16. Neden tam insan ve tam do\u011fru olmal\u0131?<\/strong><\/p>\n

          Tanr\u0131\u2019n\u0131n adaleti g\u00fcnah i\u015fleyenlerden insan do\u011fas\u0131n\u0131n g\u00fcnah\u0131n bedelini \u00f6demesini talep eder,1<\/sup><\/p>\n

          fakat bir g\u00fcnahkar bunu ba\u015fkalar\u0131 (ve kendisi) i\u00e7in yapamaz.2<\/sup><\/p>\n

          1<\/sup> Romal\u0131lar 5.12, I.Korintliler 15.21, \u0130braniler 2.14-16<\/p>\n

          2<\/sup> \u0130braniler 7.26-27, I.Petrus 3.18<\/p>\n

           <\/p>\n

          Heidelberg \u0130lmihali <\/em>17. Neden ger\u00e7ek Tanr\u0131 olmal\u0131?<\/strong><\/p>\n

          Kendi Tanr\u0131sall\u0131\u011f\u0131n\u0131n g\u00fcc\u00fc ile Tanr\u0131\u2019n\u0131n \u00f6fkesinin a\u011f\u0131rl\u0131\u011f\u0131n\u0131 Kendi insanl\u0131\u011f\u0131nda ta\u015f\u0131yabilir,<\/p>\n

          do\u011fruluk ve ya\u015fam\u0131 bizim i\u00e7in kazan\u0131r.<\/p>\n

          Bizi yeniler.3<\/sup><\/p>\n

          3<\/sup> \u0130\u015faya 53, Yuhanna 3.16, II.Korintliler 5.21<\/p>\n

           <\/p>\n

          Heidelberg \u0130lmihali <\/em>18. Ger\u00e7ek Tanr\u0131, ayn\u0131 zamanda ger\u00e7ek insan ve tamam\u0131yla do\u011fru olan bu arac\u0131<\/strong> kimdir?<\/p>\n

          Bizi tamam\u0131yla \u00f6zg\u00fcr k\u0131lmak ve Tanr\u0131\u2019da do\u011fru ki\u015filer yapmak i\u00e7in verilen4<\/sup><\/p>\n

          Rabbimiz \u0130sa Mesih.5<\/sup><\/p>\n

          4<\/sup> I.Korintliler 1.30<\/p>\n

          5<\/sup> Matta 1.21-23, Luka 2.11, I.Timoteyus 2.5<\/p>\n

           <\/p>\n

          Heidelberg \u0130lmihali <\/em>19. Bunu nas\u0131l biliyorsunuz?<\/strong><\/p>\n

          Kutsal Kitap bana s\u00f6yl\u00fcyor.<\/p>\n

          Tanr\u0131\u2019n\u0131n kendisi M\u00fcjdeyi cennette a\u00e7\u0131klad\u0131,6<\/sup><\/p>\n

          daha sonra kutsal patrikler7<\/sup> (atalar) ve peygamberler8<\/sup> arac\u0131l\u0131\u011f\u0131 ile ilan etti,<\/p>\n

          kurbanlar ve yasan\u0131n di\u011fer t\u00f6renleriyle bunu tasvir etti,9<\/sup><\/p>\n

          sonunda sevgili O\u011flu arac\u0131l\u0131\u011f\u0131 ile bunlar\u0131 tamamlad\u0131.10<\/sup><\/p>\n

           <\/p>\n

          Westminster \u0130nan\u00e7 A\u00e7\u0131klamas\u0131 <\/em> VIII\/1. Tanr\u0131, sonsuz amac\u0131 uyar\u0131nca, biricik O\u011flu Rab \u0130sa\u2019y\u0131, Tanr\u0131 ve insan aras\u0131nda Arac\u0131,[30] Peygamber,[31] Kahin,[32] Kral,[33] Kilisesinin Ba\u015f\u0131 ve Kurtar\u0131c\u0131s\u0131,[34] her \u015feyin Miras\u00e7\u0131s\u0131[35] ve d\u00fcnyan\u0131n Yarg\u0131c\u0131[36] olarak se\u00e7ip atamaktan ho\u015fnut oldu ve O\u2019na t\u00fcm sonsuzluktan \u00f6nce kendi soyu olmas\u0131 i\u00e7in,[37] ve zaman\u0131 geldi\u011finde O\u2019nun taraf\u0131ndan kurtar\u0131lmas\u0131, \u00e7a\u011fr\u0131lmas\u0131, aklanmas\u0131, kutsal k\u0131l\u0131nmas\u0131 ve y\u00fcceltilmesi i\u00e7in[38] bir halk verdi.<\/p>\n

           <\/p>\n

          \u0130LAVE B\u00d6L\u00dcM-4:
          \n<\/strong><\/p>\n

          (Dirili\u015ften sonra Mesih \u0130sa Emayus yolundaki \u00f6\u011frencilere g\u00f6r\u00fcnd\u00fc\u011f\u00fc zaman)
          \n<\/strong><\/p>\n

          Luka 24: 44 Sonra onlara \u015f\u00f6yle dedi: “Daha sizlerle birlikteyken, ‘Musa’n\u0131n Yasas\u0131’nda, peygamberlerin yaz\u0131lar\u0131nda ve Mezmurlar’da benimle ilgili yaz\u0131lm\u0131\u015f olanlar\u0131n t\u00fcm\u00fcn\u00fcn ger\u00e7ekle\u015fmesi gerektir’ demi\u015ftim.”<\/strong><\/p>\n

          45 Bundan sonra Kutsal Yaz\u0131lar’\u0131 anlayabilmeleri i\u00e7in zihinlerini a\u00e7t\u0131.<\/p>\n

          46-47 Onlara dedi ki, “\u015e\u00f6yle yaz\u0131lm\u0131\u015ft\u0131r: Mesih ac\u0131 \u00e7ekecek ve \u00fc\u00e7\u00fcnc\u00fc g\u00fcn \u00f6l\u00fcmden dirilecek; g\u00fcnahlar\u0131n ba\u011f\u0131\u015flanmas\u0131 i\u00e7in t\u00f6vbe \u00e7a\u011fr\u0131s\u0131 da Yeru\u015falim’den ba\u015flayarak b\u00fct\u00fcn uluslara O’nun ad\u0131yla duyurulacak.<\/p>\n

          48 Sizler bu olaylar\u0131n tan\u0131klar\u0131s\u0131n\u0131z.<\/p>\n

          49 Ben de Babam’\u0131n vaat etti\u011fini size g\u00f6nderece\u011fim<\/strong>. Ama siz, y\u00fccelerden gelecek g\u00fc\u00e7le ku\u015fan\u0131ncaya dek kentte kal\u0131n.”<\/p>\n

           <\/p>\n

          Mesih \u0130sa, Kutsal Yaz\u0131lara bakt\u0131\u011f\u0131m\u0131z zaman kendisini g\u00f6rmemizi istiyor. B\u00f6ylece Eski Ahit boyunca Tanr\u0131\u2019n\u0131n \u00fc\u00e7 \u00f6nemli \u00e7al\u0131\u015fma yolu olan \u201cpeygamberlik, kahinlik, krall\u0131k\u201d<\/strong> kurumlar\u0131 \u00e7ok iyi anlamam\u0131z laz\u0131m. \u00c7\u00fcnk\u00fc Mesih bu \u00fc\u00e7 g\u00f6revi kendisinde topluyor; di\u011fer yandan bu \u00fc\u00e7 g\u00f6rev daha \u00f6nce ayr\u0131 ki\u015filer taraf\u0131ndan yap\u0131l\u0131rken gelecek olan Mesih\u2019in tek ba\u015f\u0131na bu \u00fc\u00e7 g\u00f6revi \u00fcstlenmesi O\u2019nun kendinden \u00f6nceki peygamber, kral ve kahinlerden \u00fcst\u00fcnl\u00fc\u011f\u00fcn\u00fc g\u00f6stermesi a\u00e7\u0131s\u0131ndan \u00f6nemlidir.<\/p>\n

           <\/p>\n

          Westminster Uzun \u0130lmihal 42. Arac\u0131m\u0131z neden Mesih ismiyle \u00e7a\u011fr\u0131ld\u0131?<\/strong><\/p>\n

          Arac\u0131m\u0131z Mesih ismiyle \u00e7a\u011fr\u0131ld\u0131 \u00e7\u00fcnk\u00fc Kutsal Ruh\u2019la \u00f6l\u00e7\u00fcs\u00fcz olarak meshedilmi\u015fti[39] ve b\u00f6ylece bir kenara ayr\u0131lm\u0131\u015ft\u0131 ve hem al\u00e7alt\u0131lma hem de y\u00fcceltilme konumunda kilisesinde peygamber,[40] kahin,[41] ve krall\u0131k[42] g\u00f6revini yerine getirmesi i\u00e7in t\u00fcm yetki ve yeterlilikle donat\u0131lm\u0131\u015ft\u0131.[43]<\/p>\n

           <\/p>\n

          Westminster Uzun \u0130lmihal 43. Mesih peygamberlik g\u00f6revini nas\u0131l yerine getirmi\u015ftir?<\/strong><\/p>\n

          Mesih inananlar\u0131n bina edilmesi ve kurtulu\u015funa ili\u015fkin her \u015feydeki[44] t\u00fcm Tanr\u0131 arzusunu[45] Ruh\u2019u ve S\u00f6z\u00fc arac\u0131l\u0131\u011f\u0131yla t\u00fcm \u00e7a\u011flar boyunca,[46] \u00e7e\u015fitli yollarla[47] kiliseye a\u00e7\u0131klayarak[48] peygamberlik g\u00f6revini yerine getirmi\u015ftir.<\/p>\n

           <\/p>\n

          Westminster Uzun \u0130lmihal 44. Mesih kahinlik g\u00f6revini nas\u0131l yerine getirmi\u015ftir?<\/strong><\/p>\n

          Mesih, halk\u0131n\u0131n g\u00fcnahlar\u0131 i\u00e7in bar\u0131\u015ft\u0131rmal\u0131k olmak i\u00e7in[49] kendisini lekesiz olarak Tanr\u0131\u2019ya tek bir kere sunmas\u0131yla;[50] ve onlar i\u00e7in s\u00fcrekli yakar\u0131\u015fta bulunmas\u0131yla[51] kahinlik g\u00f6revini yerine getirmi\u015ftir.<\/p>\n

           <\/p>\n

          Westminster Uzun \u0130lmihal 45. Mesih krall\u0131k g\u00f6revini nas\u0131l yerine getirmi\u015ftir?<\/strong><\/p>\n

          Mesih, d\u00fcnyadan kendisi i\u00e7in bir halk \u00e7a\u011f\u0131rarak,[52] ve bu halk\u0131 g\u00f6r\u00fcn\u00fcr bir \u015fekilde y\u00f6netmede ara\u00e7 olarak kulland\u0131\u011f\u0131 g\u00f6revliler,[53] yasalar,[54] ve uyar\u0131lar[55] vererek; se\u00e7ilmi\u015flerine kurtaran l\u00fctfu vererek,[56] itaatlerini \u00f6d\u00fcllendirerek[57] ve g\u00fcnahlar\u0131 kar\u015f\u0131s\u0131nda onlar\u0131 d\u00fczelterek,[58] t\u00fcm ayartmalar ve s\u0131k\u0131nt\u0131lar\u0131nda onlar\u0131 koruyup, destekleyerek,[59] t\u00fcm d\u00fc\u015fmanlar\u0131n\u0131 ba\u011flay\u0131p, onlar\u0131 yenerek[60] ve kudretli bir \u015fekilde her \u015feyi kendi y\u00fcceli\u011fi[61] ve onlar\u0131n iyili\u011fi i\u00e7in d\u00fczenleyerek;[62] ve ayr\u0131ca geri kalan, Tanr\u0131\u2019y\u0131 tan\u0131mayan ve M\u00fcjdeye itaat etmeyenlerden intikam alarak[63] krall\u0131k g\u00f6revini yerine getirmektedir.<\/p>\n

           <\/p>\n

          SONU\u00c7<\/strong><\/p>\n

          – Kutsal Kitap her \u015feyden \u00f6nce Tanr\u0131n\u0131n tan\u0131kl\u0131\u011f\u0131na dayal\u0131 olup Tanr\u0131\u2019n\u0131n korumas\u0131 alt\u0131ndad\u0131r.<\/p>\n

          – B\u00f6ylece iman ve itaat konusunda Hristiyanlar\u0131n Kutsal Kitap\u2019a ve Kutsal Kitap\u2019\u0131n otoritesine y\u00f6nelik bir ku\u015fkular\u0131 yoktur.<\/p>\n

           <\/p>\n

          [x]- Westminster \u0130nan\u00e7 A\u00e7\u0131klamas\u0131n\u0131n (I\/5) dedi\u011fi gibi:<\/p>\n

          Kilisenin tan\u0131kl\u0131\u011f\u0131 bizleri Kutsal Yaz\u0131ya daha fazla sayg\u0131 ile de\u011fer vermeye y\u00f6nlendirir. Kutsal Yaz\u0131n\u0131n i\u00e7eri\u011findeki g\u00f6ksellik, \u00f6\u011fretisindeki yeterlilik, anlat\u0131m\u0131ndaki y\u00fccelik, k\u0131s\u0131mlar\u0131n\u0131n uyumlulu\u011fu, t\u00fcm\u00fcn\u00fcn amac\u0131ndaki tutarl\u0131l\u0131k (t\u00fcm\u00fcyle Tanr\u0131\u2019y\u0131 y\u00fcceltmek), insan\u0131n tek kurtulu\u015f yolunu a\u00e7\u0131klama bi\u00e7imi ve di\u011fer e\u015fsiz m\u00fckemmellikleri bunun Tanr\u0131 S\u00f6z\u00fc oldu\u011funu fazlas\u0131yla kan\u0131tlar: Bununla beraber hatas\u0131z ger\u00e7ekli\u011fi ve ilahi yetkisinden t\u00fcm\u00fcyle emin olmam\u0131z\u0131n nedeni, Kutsal Ruh\u2019un S\u00f6z arac\u0131l\u0131\u011f\u0131yla ve Onunla birlikte y\u00fcreklerimizde i\u00e7sel olarak tan\u0131kl\u0131k etmesidir.<\/p>\n

          B\u00f6ylece bir \u015f\u00fcpheye yer vermeksizin Kutsal Kitap\u2019\u0131n bize tan\u0131tt\u0131\u011f\u0131 \u015fekilde Kutsal \u00dc\u00e7l\u00fc Bir Tanr\u0131\u2019y\u0131 ve bu anlamda Mesih \u0130sa\u2019n\u0131n Tanr\u0131l\u0131\u011f\u0131n\u0131 okur ve \u00f6ylece kabul ederiz.
          \n\u0130\u015faya 10:6, 9<\/strong><\/p>\n

          Antla\u015fma Tanr\u0131 Kendisi O\u2019nun halka ayd\u0131nlat\u0131yor.<\/p>\n

          O\u2019nun S\u00f6z\u00fcyla vahiy verir:<\/p>\n

          \u00c7\u0131k\u0131\u015f 33:20<\/strong><\/p>\n

           <\/p>\n

          D\u0130PNOTLAR<\/span><\/span><\/strong><\/p>\n

          1]<\/b><\/a> Tanr\u0131\u2019n\u0131n basitli\u011fi:<\/strong> 1-) Tanr\u0131, \u201cBaba, O\u011ful ve Kutsal Ruh\u201d<\/em> olarak b\u00f6l\u00fcnemez. 2-) Tanr\u0131\u2019n\u0131n nitelikleri \u2013iyili\u011fi, kutsall\u0131\u011f\u0131, merhameti, v.s.- birbirinden ayr\u0131lamaz; O\u2019nun \u00f6z\u00fcnden ayr\u0131lamaz
          \n 2          ]<\/a><\/b> I.Yuhanna 5:7, Matta 3:16-17, 28:19, II.Korintliler 13:14, Yuhanna 10:30. Westminster \u0130nan\u00e7 A\u00e7\u0131klamas\u0131; B\u00d6L\u00dcM II: Tanr\u0131 ve Kutsal \u00dc\u00e7l\u00fcbirlik: <\/strong>3-Tanr\u0131sal \u00f6zyap\u0131n\u0131n birli\u011finde; ayn\u0131 \u00f6z\u00fc, g\u00fcc\u00fc ve sonsuzlu\u011fu payla\u015fan \u00fc\u00e7 ki\u015fi bulunmaktad\u0131r: Baba Tanr\u0131, O\u011ful Tanr\u0131 ve Kutsal Ruh Tanr\u0131: O\u011ful, Baba\u2019dand\u0131r; Kutsal Ruh ise Baba ve O\u011ful\u2019dan \u00e7\u0131kar.<\/p>\n

          3]<\/a><\/strong> Westminster \u0130nan\u00e7 A\u00e7\u0131klamas\u0131; B\u00d6L\u00dcM II: Tanr\u0131 ve Kutsal \u00dc\u00e7l\u00fcbirlik; <\/strong>1. Diri ve ger\u00e7ek olan, varl\u0131kta ve yetkinlikte s\u0131n\u0131rs\u0131z ve t\u00fcm\u00fcyle pak olan Ruh, g\u00f6zle g\u00f6r\u00fclemeyen; bedeni ya da farkl\u0131 k\u0131s\u0131mlar\u0131 olmayan, do\u011fas\u0131nda tutkular\u0131na g\u00f6re farkl\u0131l\u0131k g\u00f6stermeyen; s\u0131n\u0131rs\u0131z, de\u011fi\u015fmeyen, ebedi, kavran\u0131lamayan, her \u015feye g\u00fcc\u00fc yeten; en bilge, en kutsal, en \u00f6zg\u00fcr, en mutlak olan; her \u015feyi en do\u011fru ve de\u011fi\u015fmez olan iste\u011fine g\u00f6re kendi y\u00fcceli\u011fi i\u00e7in y\u00f6nlendiren; en sevecen, en l\u00fctufkar, en merhametli, en sab\u0131rl\u0131 olan, iyilikte ve ger\u00e7ekte bol olan, g\u00fcnahlar\u0131, su\u00e7lar\u0131 ve k\u00f6t\u00fcl\u00fckleri ba\u011f\u0131\u015flayan; kendisini itinayla arayanlar\u0131 \u00f6d\u00fcllendiren; h\u00fck\u00fcmlerinde en adil ve en korkun\u00e7 olan, her t\u00fcrl\u00fc g\u00fcnahtan nefret eden ve su\u00e7luyu asla hakl\u0131 \u00e7\u0131karmayan yaln\u0131zca tek bir Tanr\u0131 vard\u0131r.<\/p>\n

          4]<\/a><\/strong> Tekvin 3:5 “\u00c7\u00fcnk\u00fc Tanr\u0131 biliyor ki, o a\u011fac\u0131n meyvesini yedi\u011finizde g\u00f6zleriniz a\u00e7\u0131lacak, iyiyle k\u00f6t\u00fcy\u00fc bilerek Tanr\u0131 gibi olacaks\u0131n\u0131z.” (1:26 Tanr\u0131, “\u0130nsan\u0131 kendi suretimizde, kendimize benzer yaratal\u0131m” dedi, “Denizdeki bal\u0131klara, g\u00f6kteki ku\u015flara, evcil hayvanlara, s\u00fcr\u00fcngenlere, yery\u00fcz\u00fcn\u00fcn t\u00fcm\u00fcne egemen olsun.”)<\/p>\n

          5]<\/b><\/a> Orijinal metinden \u00e7eviri<\/p>\n

          6]<\/b><\/a> Orijinal Metinden terc\u00fcme.<\/p>\n

          7]<\/a><\/strong> Koloseliler 1:15 G\u00f6r\u00fcnmez Tanr\u0131’n\u0131n g\u00f6r\u00fcnt\u00fcs\u00fc, b\u00fct\u00fcn yarat\u0131l\u0131\u015f\u0131n ilk do\u011fan\u0131 O’dur.<\/p>\n

          8]<\/b><\/a> Tekvin 17:1; 28:3; 35:11; 43:14; 48:3; 49:25, Say\u0131lar 24:4, II. Samuel 5:10, \u0130\u015faya 6:3, Her\u015feye Egemen Tanr\u0131: I.Krallar 19:10, Amos 3:13 # Her \u015eeye Egemen Rab: I.Tarihler 11:9, Mika 4:4, Nahum 2:13, Hababuk 2:12, Tsefanya 2:10, Hagay 1:2, Zekeriya 1:3, Malaki 1:4, Yeremya 5:14 # Her \u015eeye G\u00fcc\u00fc Yeten: Ey\u00fcp 5:17 #<\/p>\n

          9]<\/b><\/a> (Vahiy 4:8; 11:17); Vahiy 15:3<\/strong> Rab Tanr\u0131 Evrensel Egemen (16:7), Vahiy 16:14<\/strong> Evrensel Egemen Tanr\u0131 (19:15), Vahiy 19:6<\/strong> Evrensel Egemen Rab Tanr\u0131, Vahiy 21:22<\/strong> Egemen Rab Tanr\u0131 (\u0130ncil, Yunanca asl\u0131ndan \u00e7a\u011fda\u015f T\u00fcrk\u00e7eye \u00c7eviri, 1997)<\/em><\/p>\n

          10]<\/b><\/a> Brown, Driver and Briggs, s. 994-995., Robert L. Reymond, A New Systematic Theology of the Christian Faith,\u00a0 (Grand Rapids: Zondervan), 1997, s.156.<\/p>\n

          11]<\/b><\/a> Yunus kitab\u0131nda bahsi ge\u00e7en bal\u0131k, b\u00fcy\u00fck bir bal\u0131kt\u0131r \u2013balina de\u011fildir. 1891 y\u0131l\u0131nda bir adam denize d\u00fc\u015ft\u00fc ve kayboldu. Bir g\u00fcn sonra bal\u0131k\u00e7\u0131lar b\u00fcy\u00fck bir balina yakalad\u0131lar. Karn\u0131n\u0131 yard\u0131klar\u0131nda bu adam\u0131 bayg\u0131n halde buldular ve adam bundan sonra ya\u015famaya devam etti (Neue Lutheranische Kirkenzeitung,<\/em> 1895, s.303). Falkland Adalar\u0131\u2019nda bir adam denizde kaybolmu\u015f, b\u00fcy\u00fck bir balina (sperm whale) taraf\u0131ndan yutulmu\u015f. \u00dc\u00e7 g\u00fcn sonra bu balinay\u0131 tutanlar bal\u0131\u011f\u0131n karn\u0131nda bu adam\u0131 bayg\u0131n bir halde buldular; ve tabi adam bundan sora ya\u015famaya devam etti (A.J. Wilson, Princeton Theological Review<\/em>, XXV (1927) s.636).\u00a0 Harrison, R.K., Introduction to the Old Testament, (Grand Rapids: Eerdmans, 1969), s. 907-908.<\/p>\n

          12]<\/a><\/strong> S\u00fcleyman\u2019a \u015eeba krali\u00e7esi ve pek \u00e7ok uluslardan krallar gelmi\u015fti <\/strong>(I.Krallar 10:24-25). \u0130sa\u2019ya ise Romal\u0131lardan, Greklerden ve di\u011fer uluslardan pek \u00e7ok kimseler gelmi\u015ftir. Dirili\u015ften sonra ise Yahudi olmayan uluslardan daha fazla ki\u015fi gelmi\u015ftir.<\/p>\n

          13]<\/a><\/strong> Her iki olayda da a\u00e7 bir kalabal\u0131k, az bir yiyecek, \u015fa\u015f\u0131ran \u00f6\u011frenciler, \u00e7o\u011falan ve yendikten sonra artan yiyecekler vard\u0131. Her iki olayda da Eli\u015fa\u2019n\u0131n ve Mesih\u2019in \u201conlara (halka) siz yiyecek verin\u201d \u015feklinde bir emri vard\u0131r.<\/p>\n

          14]<\/a><\/strong> I.Krallar 19:19-21, II.Krallar 2:1-25; 3:11-27; 4; 5; 6:1-8:15; 13:14-21<\/p>\n

          15]<\/b><\/a> Tekvin 1:2<\/p>\n

          16]<\/b><\/a> Yeremya 31<\/strong>:32 \u2026 Onlar\u0131n kocas\u0131 (efendisi) olmama kar\u015f\u0131n Bozdular o antla\u015fmam\u0131” diyor RAB (3:14). Ayr\u0131ca bu b\u00f6l\u00fcmdeki ilave \u00e7al\u0131\u015fmalara bak\u0131n\u0131z.<\/p>\n

          17]<\/b><\/a> \u00c7\u0131k\u0131\u015f 33:23, Matta 18:10, Esinleme 22:4<\/p>\n

          18]<\/a><\/strong> \u201cy\u00fcz\u00fcm\u00fc\u201d<\/strong> ifadesi bizi \u201cg\u00f6r\u00fcnmez Tanr\u0131\u201d ifadesi hakk\u0131nda d\u00fc\u015f\u00fcnd\u00fcyor (Yuhanna 1:18; 5:37, Ey\u00fcp 23:8, Koloseliler 1:15, I.Timoteyus 1:17; 6:16, I.Yuhanna 4:12).<\/p>\n

          19]<\/b><\/a> Mezmur 17:8a<\/p>\n

          20]<\/b><\/a> Ey\u00fcp 11:5<\/p>\n

          21]<\/b><\/a> Mezmur 74:11<\/p>\n

          22]<\/b><\/a> \u0130\u015faya 65:19<\/p>\n

          23]<\/b><\/a> Mezmur 2:5<\/p>\n

          24]<\/a><\/strong> Tekvin 8:1<\/p>\n

          25]<\/b><\/a> \u0130stefanos savunmas\u0131nda b\u00fct\u00fcn bu tarihsel olaylar\u0131 Mesih ki\u015fisi ile ie\u015fkilendirmektedir:<\/p>\n

          El\u00e7ilerin i\u015fleri 7:51 “Ey dik kafal\u0131lar, y\u00fcrekleri ve kulaklar\u0131 s\u00fcnnet edilmemi\u015f olanlar! Siz t\u0131pk\u0131 atalar\u0131n\u0131za benziyorsunuz, her zaman Kutsal Ruh’a kar\u015f\u0131 direniyorsunuz. 7:52-53 Atalar\u0131n\u0131z peygamberlerin hangisine zulmetmediler ki? Adil Olan’\u0131n gelece\u011fini \u00f6nceden bildirenleri de \u00f6ld\u00fcrd\u00fcler. Melekler arac\u0131l\u0131\u011f\u0131yla buyrulan Yasa’y\u0131 al\u0131p da buna uymayan sizler, \u015fimdi de Adil Olan’a ihanet edip O’nu katlettiniz!”<\/p>\n

          26]<\/b><\/a> Daha Mesih arac\u0131l\u0131\u011f\u0131 ile bu Ruh \u2018b\u00fct\u00fcn insanlar\u0131n \u00fczerine\u2019 d\u00f6k\u00fclecektir: Yoel 2:28-29, \u0130\u015faya 32:15, \u0130\u015faya 44:3, Hezekiel 36:26-27<\/p>\n

          27]<\/a><\/strong> Say\u0131lar 12.3, 6-8:<\/strong> 3 Musa yery\u00fcz\u00fcnde ya\u015fayan herkesten daha al\u00e7akg\u00f6n\u00fcll\u00fcyd\u00fc<\/strong>.<\/p>\n

          6 RAB onlara seslendi: “S\u00f6zlerime kulak verin: E\u011fer aran\u0131zda bir peygamber varsa, Ben RAB g\u00f6r\u00fcmde kendimi ona tan\u0131t\u0131r,\u00a0 Onunla d\u00fc\u015fte konu\u015furum. 7 Ama kulum Musa<\/strong> \u00f6yle de\u011fildir. O b\u00fct\u00fcn evimde sad\u0131kt\u0131r<\/strong>. 8 Onunla bilmecelerle de\u011fil, A\u00e7\u0131k\u00e7a, y\u00fczy\u00fcze konu\u015furum. O RAB’bin suretini g\u00f6r\u00fcyor. \u00d6yleyse kulum Musa’y\u0131 yermekten korkmad\u0131n\u0131z m\u0131?” Tesniye 34.10 <\/strong> O g\u00fcnden bu yana \u0130srail’de Musa gibi RAB’bin y\u00fcz y\u00fcze g\u00f6r\u00fc\u015ft\u00fc\u011f\u00fc bir peygamber \u00e7\u0131kmad\u0131. 11<\/strong> RAB onu M\u0131s\u0131r’da firavuna, g\u00f6revlilerine ve b\u00fct\u00fcn \u00fclkesine bir s\u00fcr\u00fc belirtiler, \u015fa\u015f\u0131las\u0131 i\u015fler yapmas\u0131 i\u00e7in g\u00f6ndermi\u015fti. 12<\/strong> Musa \u0130srailliler’in g\u00f6zleri \u00f6n\u00fcnde g\u00fc\u00e7l\u00fc, b\u00fcy\u00fck ve \u00fcrk\u00fct\u00fcc\u00fc i\u015fler yapm\u0131\u015ft\u0131.<\/p>\n

          28]<\/b><\/a> Tesniye 34.9<\/strong> Nun o\u011flu Ye\u015fu bilgelik ruhuyla doluydu. \u00c7\u00fcnk\u00fc Musa ellerini \u00fczerine koymu\u015ftu. \u0130srailliler onu dinliyor ve RAB’bin Musa’ya verdi\u011fi buyruklar uyar\u0131nca davran\u0131yorlard\u0131.<\/p>\n

          29]<\/b><\/a> 6 <\/sup>Tekvin 1:26-27, 7 <\/sup>Tekvin 3:22, 8 <\/sup>Matta 3:16-17, 9 <\/sup>Matta 28:19, 10 <\/sup>Luka 1:35, 11 <\/sup>II.Korintliler 13:14<\/p>\n

          30]<\/b><\/a> \u0130\u015faya 42:1, I.Petrus1:19-20, Yuhanna 3:16, I.Timoteyus 2:5<\/p>\n

          31]<\/b><\/a> El\u00e7ilerin \u0130\u015fleri 3:22<\/p>\n

          32]<\/a><\/strong> \u0130braniler 5:5-6<\/p>\n

          33]<\/a><\/strong> Mezmur 2:6, Luka 1:33<\/p>\n

          34]<\/a><\/strong> Efesliler 5:23<\/p>\n

          35]<\/a><\/strong> \u0130braniler 1:2<\/p>\n

          36]<\/b><\/a> El\u00e7ilerin \u0130\u015fleri 17:31<\/p>\n

          37]<\/a><\/strong> Yuhanna 17:6, Mezmur 22:30, \u0130\u015faya 53:10<\/p>\n

          38]<\/b><\/a> I.Timoteyus 2:6, \u0130\u015faya 55:4-5, I.Korintliler 1:30<\/p>\n

          39]<\/b><\/a> Yuhanna 3:34, Mezmur 45:7<\/p>\n

          40]<\/b><\/a> El\u00e7ilerin \u0130\u015fleri 3:21-22, Luka 4:18, 21<\/p>\n

          41]<\/b><\/a> \u0130braniler 5:5-7; 4:14-15[42]<\/b><\/a> Mezmur 2:6, Matta 21:5, \u0130\u015faya 9:6-7, Filipililer 2:8-11<\/p>\n

          43]<\/a><\/strong> Yuhanna 6:27, Matta 28:18-20<\/p>\n

          44]<\/a><\/strong> El\u00e7ilerin \u0130\u015fleri 20:23, Efesliler 4:11-13, Yuhanna 20:31<\/p>\n

          [5]<\/b><\/a> Yuhanna 15:15<\/p>\n

          46]<\/b><\/a> I.Petrus 1:10-12<\/p>\n

          47]<\/b><\/a> \u0130braniler 1:1-2<\/p>\n

          48]<\/b><\/a> Yuhanna 1:18<\/p>\n

          49]<\/b><\/a> \u0130braniler 2:17<\/p>\n

          50]<\/b><\/a> \u0130braniler 9:14, 28<\/p>\n

          51]<\/b><\/a> \u0130braniler 7:25<\/p>\n

          52]<\/a><\/strong> El\u00e7ilerin \u0130\u015fleri 15:14-16, \u0130\u015faya 55:4-5, Tekvin 49:10, Mezmur 110:3<\/p>\n

          53]<\/a><\/strong> Efesliler 4:11-12, I.Korintliler 12:28<\/p>\n

          54]<\/b><\/a> \u0130\u015faya 33:22<\/p>\n

          55]<\/a><\/strong> Matta 18:17-18, I.Korintliler 5:4-5[56]<\/a><\/strong> El\u00e7ilerin \u0130\u015fleri 5:31<\/p>\n

          [57]<\/b><\/a> Vahiy 22:12; 2:10<\/p>\n

          58]<\/b><\/a> Vahiy 3:19
          \n           59]<\/b><\/a> \u0130\u015faya 63:9<\/p>\n

          60]<\/a><\/strong> I.Korintliler 15:25, Mezmur 110:1-2<\/p>\n

          61]<\/b><\/a> Romal\u0131lar 14:10-11<\/p>\n

          62]<\/a><\/strong> Romal\u0131lar 8:28<\/p>\n

          63]<\/a><\/strong> II.Selanikliler 1:8-9, Mezmur 2:8-9<\/p>\n

          i]<\/strong> Rev. Emad Azmi Mikhail, Reform Seminer Notu: Krall\u0131k.<\/p>\n

          ii]<\/strong> Kilise ;K\u00fct\u00fcphanesi; Tanr\u0131 Bilgisi.<\/p>\n

          iii]<\/strong> Kilise ;K\u00fct\u00fcphanesi; Tanr\u0131 Bilgisi.<\/p>\n

          iv]<\/strong> \u0130ngilizce’de Marcion. (Pontuslu; \u0130.S. 80\u2013160) Sadece Pavlus\u2019u el\u00e7i olarak kabul etti\u011fi halde Past\u00f6rel mektuplar\u0131 da kabul etmedi. Luka M\u00fcjdesinin k\u00fc\u00e7\u00fck bir k\u0131sm\u0131n\u0131 kabul etti. Eski Ahit\u2019i red etti. Ona g\u00f6re Eski Ahit\u2019teki Tanr\u0131 yarat\u0131c\u0131, yasa veren ve adil olan Tanr\u0131\u2019d\u0131r. Fakat \u0130sa Mesih\u2019in Babas\u0131 olan Tanr\u0131 tam farkl\u0131 bir Tanr\u0131\u2019d\u0131r. Mesih gelmeden \u00f6nce hi\u00e7 kimse bu Tanr\u0131 hakk\u0131nda bir \u015fey bilmezdi. Yeni Ahit\u2019te Tanr\u0131 l\u00fctufkar, merhametli ve kurtaran Tanr\u0131\u2019d\u0131r.<\/p>\n

          v]<\/strong> \u0130ngilizce’de Mani. Marcion\u2019un \u00f6\u011freti\u015finden \u00e7ok fazla etkilenmi\u015ftir. Mani (\u0130.S. 216\u2013276) Suriye ve Pers b\u00f6lgelerinde ya\u015fad\u0131. Gnostisizimin en son temsilcilerinden biridir. Onun \u00f6\u011freti\u015fi (Manichaeism) Manikeizim\u2019dir. \u0130ki ayr\u0131 tanr\u0131ya inan\u0131r: I\u015f\u0131k Tanr\u0131 ve Karanl\u0131k Tanr\u0131. Maddenin k\u00f6t\u00fc oldu\u011funa inand\u0131\u011f\u0131 i\u00e7in insan\u0131n fiziksel yap\u0131s\u0131n\u0131n mutlak k\u00f6t\u00fcl\u00fckle dolu oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc. Ona g\u00f6re insanlar canlar\u0131n\u0131 gnosis<\/em> (bilgi)<\/em> arac\u0131l\u0131\u011f\u0131yla uyand\u0131rabilirdi. \u0130sa Mesih d\u00fcnyaya gelen pek \u00e7ok kurtar\u0131c\u0131dan biri olarak kabul etti\u011fi gibi O\u2019nun bedende d\u00fcnyaya geldi\u011fini kabul etmedi.<\/p>\n

          i]<\/strong> \u0130ngilizcede Praxeas (\u0130.S. 225-250). Kilise Babalar\u0131ndan Tertulyan ona kar\u015f\u0131 bir kitap yazd\u0131. Baba ve O\u011ful\u2019un aralar\u0131nda bir fark olmaks\u0131z\u0131n ayn\u0131 oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc. Baba\u2019n\u0131n bakire Meryem\u2019in rahmine girerek O\u011ful oldu\u011funu, b\u00f6ylece o\u011fulun ac\u0131 \u00e7ekerek \u00f6l\u00fcp dirildi\u011fini ileri s\u00fcrd\u00fc.<\/p>\n

          vii]<\/strong> Sabellius (Romal\u0131; \u0130.S. 198\u2013220). Tanr\u0131\u2019n\u0131n Krall\u0131\u011f\u0131n\u0131 \u2018Modalistik Monar\u015fizm\u2019 olarak yorumlad\u0131. Yani Tanr\u0131\u2019n\u0131n \u00fc\u00e7 farkl\u0131 maske kulland\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc. \u00c7ok Tanr\u0131c\u0131l\u0131k g\u00f6r\u00fc\u015f\u00fcne kat\u0131lmay\u0131p Tanr\u0131\u2019n\u0131n birli\u011fini vurgulamaya \u00e7al\u0131\u015ft\u0131. Ona g\u00f6re \u201cBaba, O\u011ful ve Kutsal Ruh\u201d ifadeleri sadece Kutsal Kitap\u2019ta kelime olarak vard\u0131r; ancak hepsi tek ki\u015fidirBir Tanr\u0131\u2019n\u0131n kendisini tarih i\u00e7inde \u00fc\u00e7 farkl\u0131 maske ile a\u00e7\u0131klad\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc. Bunlar\u0131n hepsi de ona g\u00f6re Baba idi. Yani Baba ge\u00e7ici bir zaman i\u00e7in O\u011ful \u015feklini ve daha sonra ise Kutsal Ruh \u015feklini kullanm\u0131\u015f oldu.<\/p>\n

          viii]<\/strong> Samosatal\u0131 Pavlus (Antakya Episkoposu 260-272). \u0130sa Mesih\u2019in di\u011fer insanlardan \u00e7ok farkl\u0131 olmad\u0131\u011f\u0131n\u0131 ileri s\u00fcrd\u00fc. \u0130sa Mesih\u2019in ki\u015fisel gayret ile Tanr\u0131\u2019ya di\u011fer insanlardan daha fazla yak\u0131n oldu\u011funu savundu. Yani \u0130sa\u2019y\u0131, Tanr\u0131 ile ahlaki d\u00fczeyde iyi bir ili\u015fki kurmu\u015f ki\u015fi olarak d\u00fc\u015f\u00fcnd\u00fc. B\u00f6ylece bu ili\u015fkinin sonucunda \u0130sa\u2019n\u0131n insanl\u0131\u011f\u0131n\u0131n bitti\u011fini ve O\u2019nun bu \u015fekilde Tanr\u0131 oldu\u011funu d\u00fc\u015f\u00fcnd\u00fc. Antakya Konseyinde (\u0130.S.268) afaroz edildi.<\/p>\n

          ix]<\/strong> Ariyus (\u0130.S. 250\u2013 336). \u0130skenderiye\u2019li dir (M\u0131s\u0131r). \u2018Polytheizim\u2019 (\u00e7ok tanr\u0131c\u0131l\u0131k) inanc\u0131ndan ka\u00e7mak istedi. Ona g\u00f6re bu Tek Tanr\u0131 yaln\u0131z Tanr\u0131 Baba\u2019d\u0131r; O\u011ful Tanr\u0131 ve Kutsal Ruh Tanr\u0131 yoktur. \u0130sa\u2019n\u0131n \u00f6zel bir ki\u015fi olarak Baba Tanr\u0131 taraf\u0131ndan yarat\u0131l\u0131\u015f\u0131n ba\u015flang\u0131c\u0131nda yarat\u0131ld\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc. \u0130sa\u2019n\u0131n fiziksel d\u00fcnya ile Tanr\u0131 aras\u0131nda arac\u0131l\u0131k yapt\u0131\u011f\u0131n\u0131 d\u00fc\u015f\u00fcnd\u00fc. \u00c7\u00fcnk\u00fc Tanr\u0131 \u00e7ok y\u00fcce oldu\u011fundan d\u00fcnyaya dokumazd\u0131. \u0130sa\u2019y\u0131 kurtulu\u015f yolu i\u00e7in itaat ile insanlara \u00f6rnek olmu\u015f biri olarak de\u011ferlendirdi.<\/p>\n

          x]<\/strong> Kilise K\u00fct\u00fcphanesi; Hristiyanl\u0131\u011f\u0131n Mimar\u0131 Pavlus[mudur?]<\/p>\n","protected":false},"excerpt":{"rendered":"

          Hazırlayan: Rev. İlhan Keskinöz presbiteryen.org TEK TANRI I.1. Tek Tanrı Hıristiyan İnancı Tanrı’nın tek olduğu konusunda çok açıktır: Heidelberg İlmihali 94. İlk emirde Rab ne talep ediyor? …İçtenlikle yalnızca tek gerçek Tanrı’yı kabul etmeliyim. … Belçika İnanç Açıklaması Bölüm-1… –Tek Tanrı Kalbimizle inanıyor ve ağzımızla itiraf ediyoruz ki, Tanrı diye çağırdığımız– tek ve basit[1] bir […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_bbp_topic_count":0,"_bbp_reply_count":0,"_bbp_total_topic_count":0,"_bbp_total_reply_count":0,"_bbp_voice_count":0,"_bbp_anonymous_reply_count":0,"_bbp_topic_count_hidden":0,"_bbp_reply_count_hidden":0,"_bbp_forum_subforum_count":0,"ocean_post_layout":"","ocean_both_sidebars_style":"","ocean_both_sidebars_content_width":0,"ocean_both_sidebars_sidebars_width":0,"ocean_sidebar":"0","ocean_second_sidebar":"0","ocean_disable_margins":"enable","ocean_add_body_class":"","ocean_shortcode_before_top_bar":"","ocean_shortcode_after_top_bar":"","ocean_shortcode_before_header":"","ocean_shortcode_after_header":"","ocean_has_shortcode":"","ocean_shortcode_after_title":"","ocean_shortcode_before_footer_widgets":"","ocean_shortcode_after_footer_widgets":"","ocean_shortcode_before_footer_bottom":"","ocean_shortcode_after_footer_bottom":"","ocean_display_top_bar":"default","ocean_display_header":"default","ocean_header_style":"","ocean_center_header_left_menu":"0","ocean_custom_header_template":"0","ocean_custom_logo":0,"ocean_custom_retina_logo":0,"ocean_custom_logo_max_width":0,"ocean_custom_logo_tablet_max_width":0,"ocean_custom_logo_mobile_max_width":0,"ocean_custom_logo_max_height":0,"ocean_custom_logo_tablet_max_height":0,"ocean_custom_logo_mobile_max_height":0,"ocean_header_custom_menu":"0","ocean_menu_typo_font_family":"0","ocean_menu_typo_font_subset":"","ocean_menu_typo_font_size":0,"ocean_menu_typo_font_size_tablet":0,"ocean_menu_typo_font_size_mobile":0,"ocean_menu_typo_font_size_unit":"px","ocean_menu_typo_font_weight":"","ocean_menu_typo_font_weight_tablet":"","ocean_menu_typo_font_weight_mobile":"","ocean_menu_typo_transform":"","ocean_menu_typo_transform_tablet":"","ocean_menu_typo_transform_mobile":"","ocean_menu_typo_line_height":0,"ocean_menu_typo_line_height_tablet":0,"ocean_menu_typo_line_height_mobile":0,"ocean_menu_typo_line_height_unit":"","ocean_menu_typo_spacing":0,"ocean_menu_typo_spacing_tablet":0,"ocean_menu_typo_spacing_mobile":0,"ocean_menu_typo_spacing_unit":"","ocean_menu_link_color":"","ocean_menu_link_color_hover":"","ocean_menu_link_color_active":"","ocean_menu_link_background":"","ocean_menu_link_hover_background":"","ocean_menu_link_active_background":"","ocean_menu_social_links_bg":"","ocean_menu_social_hover_links_bg":"","ocean_menu_social_links_color":"","ocean_menu_social_hover_links_color":"","ocean_disable_title":"default","ocean_disable_heading":"default","ocean_post_title":"","ocean_post_subheading":"","ocean_post_title_style":"","ocean_post_title_background_color":"","ocean_post_title_background":0,"ocean_post_title_bg_image_position":"","ocean_post_title_bg_image_attachment":"","ocean_post_title_bg_image_repeat":"","ocean_post_title_bg_image_size":"","ocean_post_title_height":0,"ocean_post_title_bg_overlay":0.5,"ocean_post_title_bg_overlay_color":"","ocean_disable_breadcrumbs":"default","ocean_breadcrumbs_color":"","ocean_breadcrumbs_separator_color":"","ocean_breadcrumbs_links_color":"","ocean_breadcrumbs_links_hover_color":"","ocean_display_footer_widgets":"default","ocean_display_footer_bottom":"default","ocean_custom_footer_template":"0","ocean_post_oembed":"","ocean_post_self_hosted_media":"","ocean_post_video_embed":"","ocean_link_format":"","ocean_link_format_target":"self","ocean_quote_format":"","ocean_quote_format_link":"post","ocean_gallery_link_images":"off","ocean_gallery_id":[],"footnotes":""},"categories":[126],"tags":[],"class_list":["post-9634","post","type-post","status-publish","format-standard","hentry","category-aydin-adige-abhaz-gencligi","entry"],"_links":{"self":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9634","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/comments?post=9634"}],"version-history":[{"count":1,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9634\/revisions"}],"predecessor-version":[{"id":9636,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/posts\/9634\/revisions\/9636"}],"wp:attachment":[{"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/media?parent=9634"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/categories?post=9634"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.circassiancenter.com\/tr\/wp-json\/wp\/v2\/tags?post=9634"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}